Daily Devotions in the Psalms Psalm 129-133
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Humility and Hope Psalm 131
Rock Valley Bible Church (www.rvbc.cc) # 2013-027 July 14, 2013 by Steve Brandon Humility and Hope Psalm 131 1. Humility (verses 1-2) 2. Hope (verse 3) The Bible says that King David was a man after God's own heart (1 Samuel 15:14; Acts 13:22). David loved the LORD (Psalm 18:1). David took refuge in the LORD(Psalm 18:2). David called upon the LORD (Psalm 18:3). David prayed to the LORD (Psalm 5:3). David gave thanks to the LORD with all of his heart (Psalm 9:1). David told others of the wonders of the LORD (Psalm 9:1). David was glad in the LORD(Psalm 9:2). David sang praise to the LORD (Psalm 9:2). David blessed the LORD (Psalm 16:7). David found his greatest joy in the LORD (Psalm 4:7). And because David was a man after God's own heart, he "found favor in God's sight" (Acts 7:46). God heard David's prayers (Psalm 18:6). God saved David from his enemies (Psalm 18:3). Now, surely, you know enough about human nature to know that David was not perfect. He was a man of war (1 Chronicles 29:3). He was a man of bloodshed (1 Chronicles 29:3). He committed adultery (2 Samuel 11). He committed murder (2 Samuel 11). He tried to cover up his sin (2 Samuel 12). And yet, David did repent. David confessed his sin to the LORD (Psalm 32:5). David pleaded for God's grace (Psalm 51:1). -
One of the Shortest Psalms to Read and the Longest to Learn” Psalm 131 21 May 2017
“One Of The Shortest Psalms To Read And The Longest To Learn” Psalm 131 21 May 2017 Charles Spurgeon said that Psalm 131 was one of the shortest psalms to read but the longest psalm to learn. How true! You can read this psalm in about 10 seconds, but it will take you your whole life to learn it. And by the time you get through this sermon, I think you’ll agree. Psalm 131 is not the shortest of the psalms, Psalm 117 is, but it’s pretty short and it does take a looooong time to learn- like the rest of your life. Psalm 131 shows us that we all struggle with fear and worry and anxiety and panic at times. We all do to some degree. And some of us really struggle with anxiety and panic attacks. So I know that there is not easy answer to all of these issues. Some people struggle with severe cases of anxiety and panic attacks that are debilitating. I had a pastor friend call me this week and tell me that he suffered a massive panic attack that sent him to the hospital. And in that moment, it would not have mattered if you quoted Psalm 131 to him because he was out of it. Of course, we want to share Scripture with people- it’s God’s word for crying out loud! But sometimes it isn’t as simple as just quoting a Scripture to someone. It may require medicine. Now, I don’t want to get into a debate on the validity of using medicine to help, but I will say this, that my friend said that it is helping him. -
Suggested / Designated Music for Funeral (Memorial) Masses • Sts. Joachim and Ann Name of Deceased
Suggested / Designated Music for Funeral (Memorial) Masses • Sts. Joachim and Ann Name of Deceased: ____________________________________________________________ Person(s) filling out this form, contact info: _________________________________________ ______________________________________________________________________________ Date and Time of Funeral/Memorial: ______________________________________________ Psalms: (The “D#” designation refers to their labels in “Through Death to Life”) D1 - Psalm 23 - The Lord is My Shepherd (Kreutz) D2 - Psalm 25 - To You, O Lord, I Lift My Soul (Manion or Haugen) D3 - Psalm 27 - The Lord is My Light and My Salvation (Haas or Walker) D4 - Psalm 42 - My Soul is Thirsting for the Living God: When Shall I See Him Face to Face? (Alstott, altered text from Easter Vigil) D5 - Psalm 63 - My Soul is Thirsting for You, O Lord My God (Angrisano) D6 - Psalm 103 - The Lord is Kind and Merciful (Haugen or Cotter) D7 - Psalm 116 - I will walk in the Presence of the Lord in the Land of the living (Haas) D8 - Psalm 122 - I Rejoiced when I Heard them Say: Let Us Go to the House of the Lord (Johnson or Haugen) D9 - Psalm 130 - Out of the Depths I Cry to You, Lord (Alstott) D10 - Psalm 143 - O Lord, Hear My Prayer (Alstott) Psalm Selection: _______________________________________________________________ Song of Farewell: (Please note that this music is not needed at memorials, only at funerals) O Loving God - McCoy (to the tune of “Danny Boy” or Londonderry Air) (BB2017 #678) “O loving God, we send your daughter/son home -
Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Adult Bible Fellowship Placerita Baptist Church 2009 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 131 — Godly Contentment 1.0 Introducing Psalm 131 y In the Psalms of Ascents’ five sets of three psalms, we find a theme of distress in the first, power in the second, and security in the third, Psalm 131 speaks of security (cp. Pss 122, 125, and 128), illustrating it with a weaned child’s secure relationship to his mother. y Their style and their theme of hope link Psalms 130 and 131 (see notes on Ps 130). We can fulfill Psalm 131’s lesson for ourselves by living out Psalm 130. y Theme of Psalm 131: Troubled travelers humbly and contentedly hope in God. y As we approach this psalm, it behooves us to “understand rightly what Psalm 131 describes. This composure is learned, and it is learned in relationship. Such purposeful quiet is achieved, not spontaneous. It is conscious, alert, and chosen. It is a form of self-mastery by the grace of God: ‘Surely I have composed and quieted my soul.’ And it happens in living relationship with Someone Else. Can you get to this quieted place, here and now, in your actual life? Yes. This psalm is from a man who leads you by the hand. The last sentence of the psalm stops talking with God and talks to you. Psalm 131 aims to become your words as a chosen and blessed child.” — David Powlison, Seeing with New Eyes: Counseling and the Human Condition through the Lens of Scripture, Resources for Changing Lives (Phillipsburg, NJ: P & R Publishing, 2003), 77, emphasis his. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Psalm 130 Pastor Jason Van Bemmel a Song of Ascents. 1 out of the Depths I Cry to You, O LORD!
Out of the Depths, Redemption! Psalm 130 Pastor Jason Van Bemmel A Song of Ascents. 1 Out of the depths I cry to you, O LORD! 2 O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy! 3 If you, O LORD, should mark iniquities, O Lord, who could stand? 4 But with you there is forgiveness, that you may be feared. 5 I wait for the LORD, my soul waits, and in his word I hope; 6 my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. 7 O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption. 8 And he will redeem Israel from all his iniquities. Introduction: Singing the Blues to God I love music, and I tend to like music that has a bit of a dark edge to it – good music, that is, like the blues. I enjoyed listening to Muddy Waters on the flight back from Dubai in July. My favorite Christian singer-songwriter is Andrew Peterson, who also tends to have a raw, honest edge to his music, which is both dark and hopeful, a blend of melancholy and joy. Perhaps the same thing which makes my taste is music tend toward the blues also makes me love Psalm 130. I don’t know if I can say for sure that Psalm 130 is my absolute favorite psalm. That’s almost like asking me which of my children is my favorite. -
Peace, Be Still: Learning Psalm 131 by Heart
From the Editor’s Desk “Peace, be still”: Learning Psalm 131 by Heart by David Powlison od speaks to us in many different n’t churn inside. Failure and despair don’t ways. When you hear, “Now it came haunt him. Anxiety isn’t spinning him into Gto pass,” settle down for a good free fall. He isn’t preoccupied with thinking story. When God asserts, “I am,” trust His up the next thing he wants to say. Regrets self-revelation. When He promises, “I will,” don’t corrode his inner experience. Irritation bank on it. When He tells you, “You shall… and dissatisfaction don’t devour him. He’s you shall not,” do what He says. Psalm 131 not stumbling through the mine field of is in yet a different vein. Most of it is holy blind longings and fears. eavesdropping. You have intimate access to He’s quiet. the inner life of someone who has learned Are you quiet inside? Is Psalm 131 your composure, and then he invites you to come experience, too? When your answer is No, it along. Psalm 131 is show-and-tell for how to naturally invites follow-up questions. What become peaceful inside. Listen in. is the “noise” going on inside you? Where LORD, does it come from? How do you get busy my heart is not proud, and preoccupied? Why? Do you lose your and my eyes are not haughty, composure? When do you get worried, irri- and I do not go after things too great table, wearied, or hopeless? How can you and too difficult for me. -
AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
AN INDEX OF PSALM HYMNS IN MAJOR HYMNALS ©2001 by Elizabeth Liebert, San Francisco Theological Seminary San Anselmo, CA 94960 Use this index to find hymn versions of all 150 Psalms as published in major Protestant and Roman Catholic hymnals. Key to Hymnals Cited: G Gather: Comprehensive. 1994. Chicago: GIA Publications. G&P Glory and Praise. Second Edition. 1997. Portland, OR: OCP Publications. HEC The Hymnal 1982: According to the Use of the Episcopal Church. New York: Church Hymnal Corp. LEV Lift Every Voice and Sing: An African American Hymnal. 1993. New York: Church Hymnal Corp. LBW Lutheran Book of Worship. 1982. Minneapolis: Augsburg. NCH New Century Hymnal. 1995. Cleveland: The Pilgrim Press. PC The Psalter: Psalms and Canticles for Singing. 1993. Louisville: Westminster/John Knox. PH Presbyterian Hymnal. 1990. Louisville: Westminster/John Knox. UMH United Methodist Hymnal: Book of United Methodist Worship. 1989. Nashville: United Methodist Publishing House. W Worship: A Hymnal and Service Book for Roman Catholics. Third Edition. 1986. Chicago: GIA Publications. WOV With One Voice: A Lutheran Resource for Worship. 1995. Minneapolis: Augsburg. This index is a companion to A Retreat with the Psalms: Resources for Personal and Communal Prayer, John C. Endres and Elizabeth Liebert, Paulist Press, 2001. An Index of Psalm Hymns, Elizabeth Liebert 2 Ps Titles Tune PH PC UMH NCH W G HEC LBW WOV LEV G&P 1 The One is Blest Dunfirmline CM 158 1 Psalm 1 (1-4, 6) Hopson 1 1 Happy Are They Haas 18 1 Happy Are They Dufford 167 1 My Delight Hunnicutt P 1 2 Why are Nations Raging Salzburg 7.7.7.7 D 159 2 Psalm 2 Hopson 2 2 Happy Are All Jennings P 2 4 Psalm 4 St. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Hymnody of Eastern Pennsylvania German Mennonite Communities: Notenbüchlein (Manuscript Songbooks) from 1780 to 1835
HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 by Suzanne E. Gross Dissertation submitted to the Faculty of the Graduate School of The University of Maryland in partial fulfillment of the requirements for the degree of Doctor of Philosophy 1994 Advisory Committee: Professor Howard Serwer, Chairman/Advisor Professor Carol Robertson Professor Richard Wexler Professor Laura Youens Professor Hasia Diner ABSTRACT Title of Dissertation: HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 Suzanne E. Gross, Doctor of Philosophy, 1994 Dissertation directed by: Dr. Howard Serwer, Professor of Music, Musicology Department, University of Maryland, College Park, Maryland As part of an effort to maintain their German culture, the late eighteenth-century Mennonites of Eastern Pennsylvania instituted hymn-singing instruction in the elementary community schoolhouse curriculum. Beginning in 1780 (or perhaps earlier), much of the hymn-tune repertoire, previously an oral tradition, was recorded in musical notation in manuscript songbooks (Notenbüchlein) compiled by local schoolmasters in Mennonite communities north of Philadelphia. The practice of giving manuscript songbooks to diligent singing students continued until 1835 or later. These manuscript songbooks are the only extant clue to the hymn repertoire and performance practice of these Mennonite communities at the turn of the nineteenth century. By identifying the tunes that recur most frequently, one can determine the core repertoire of the Franconia Mennonites at this time, a repertoire that, on balance, is strongly pietistic in nature. Musically, the Notenbüchlein document the shift that occured when these Mennonite communities incorporated written transmission into their oral tradition. -
Division of Music
presents CONCERT CHOIR Fred Coleman, director Ruth Coleman, pianist Cantabo Scriptura Founder’s Memorial Amphitorium Thursday, October 29, 2020 7:00 P.M. We regret that campus events are not open to the public at this time, but we are pleased to offer a livestream of this concert at music.bju.edu/live. Audience members are reminded to wear masks and observe physical distancing protocols per university policy. Psalm 103 Lauda Anima ................................................. Mark Andrews (1875–1939) Psalm 23 The Lord Is My Shepherd .....................................Allen Pote (b. 1945) Psalm 46 God Is My Refuge and Strength ...........................Allen Pote Assisted by Aaron Frish and Lily Salerno, trumpets Psalm 133:1 Hine Ma Tov .......................................... Traditional Hebrew arr. Neil Ginsberg (b. 1969) How good it is and how pleasant for brethren to dwell together. Assisted by Andrea Bell, flute Matthew 11:28–30 Come Unto Me .............................................. Victor Johnson (b. 1978) Psalm 130 De Profundis ............................................. Russell Robinson (b. 1952) Psalm 130 I Will Wait for You ................ Jordan Kauflin, Matt Merker, Keith Getty, and Stuart Townend arr. Victor Johnson Matthew 25:7 Keep Your Lamps .............................................. John Leavitt (b. 1956) Psalms 47 & 57 Clap, Clap Your Hands ...................................... Marty Parks (b. 1958) Assisted by Aaron Frish and Lily Salerno, trumpets; Aaron Fox, horn; Nathan Gardner, trombone; and -
Yachad, Yashab, and Yarad in Psalm 133
Obsculta Volume 10 Issue 1 Article 14 5-17-2017 "Dwelling Together" and Descending to Ascend: Yachad, Yashab, and Yarad in Psalm 133 Aidan J. Putnam OSB College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/obsculta Part of the Biblical Studies Commons ISSN: 2472-2596 (print) ISSN: 2472-260X (online) Recommended Citation Putnam, Aidan J. OSB. 2017. "Dwelling Together" and Descending to Ascend: Yachad, Yashab, and Yarad in Psalm 133. Obsculta 10, (1) : 127-143. https://digitalcommons.csbsju.edu/obsculta/vol10/iss1/14. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Obsculta by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. OBSCVLTA “Dwelling TogeTher” anD DescenDing To ascenD: yachad, yashab, anD yarad in Psalm 133 Aidan Putnam To what extent can Psalm 133 be read as a generic commentary on community (reflecting anthropological claims), and to what extent must it be read as a prescription for cultic practices (reflecting theological claims)? Perhaps the images of community, worship, and sacred places can legitimately be interpreted metaphorically. That is, these images are used as symbols of blessing; symbols which could be transposed across community worship practices. But what would allow for that interpretation, and what would limit it? To explore these parameters and perimeters, this paper will consider the penultimate “Song of Ascent” in relation to its canonical cluster and the lexical linkages it shows across prophetic and wisdom literature.