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Volume 19 (2012), Article 2
Volume 19 (2012), Article 2 http://chinajapan.org/articles/19/2 Fogel, Joshua A. “On Saeki Arikiyo’s Monumental Study of the ‘Treatise on the People of Wa’” Sino-Japanese Studies 19 (2012), article 2. Abstract: Saeki Ariyiko was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. One of his last works was a reading of the single most commented upon text in Sino-Japanese historical and cultural relations, the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei (known in Japan as Gishi Wajinden). Saeki’s book, entitled Gishi Wajingden o yomu 魏 志倭人伝を読む (Reading the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei), appeared in two volumes (over 450 pages in total) and was published by Yoshikawa kōbunkan in 2000. To give a flavor of the work, I offer a translation of the introductions to each of the volumes. Sino-Japanese Studies http://chinajapan.org/articles/19/2 On Saeki Arikiyo’s Monumental Study of the “Treatise on the People of Wa” Joshua A. Fogel Saeki Ariyiko 佐伯有清 (1925-2005) was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. Although I never had the honor to study with or even meet him, I have long been an admirer of his scholarship both for his approach and product. -
Zhou Zuoren's Critique of Violence in Modern China
World Languages and Cultures Publications World Languages and Cultures 2014 The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Tonglu Li Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the Chinese Studies Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/102. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Abstract This article explores the ways in which Zhou Zuoren critiqued violence in modern China as a belief-‐‑driven phenomenon. Differing from Lu Xun and other mainstream intellectuals, Zhou consistently denied the legitimacy of violence as a force for modernizing China. Relying on extensive readings in anthropology, intellectual history, and religious studies, he investigated the fundamental “nexus” between violence and the religious, political, and ideological beliefs. In the Enlightenment’s effort to achieve modernity, cannibalistic Confucianism was to be cleansed from the corpus of Chinese culture as the “barbaric” cultural Other, but Zhou was convinced that such barbaric cannibalism was inherited by the Enlightenment thinkers, and thus made the Enlightenment impossible. -
GLOBAL HISTORY and NEW POLYCENTRIC APPROACHES Europe, Asia and the Americas in a World Network System Palgrave Studies in Comparative Global History
Foreword by Patrick O’Brien Edited by Manuel Perez Garcia · Lucio De Sousa GLOBAL HISTORY AND NEW POLYCENTRIC APPROACHES Europe, Asia and the Americas in a World Network System Palgrave Studies in Comparative Global History Series Editors Manuel Perez Garcia Shanghai Jiao Tong University Shanghai, China Lucio De Sousa Tokyo University of Foreign Studies Tokyo, Japan This series proposes a new geography of Global History research using Asian and Western sources, welcoming quality research and engag- ing outstanding scholarship from China, Europe and the Americas. Promoting academic excellence and critical intellectual analysis, it offers a rich source of global history research in sub-continental areas of Europe, Asia (notably China, Japan and the Philippines) and the Americas and aims to help understand the divergences and convergences between East and West. More information about this series at http://www.springer.com/series/15711 Manuel Perez Garcia · Lucio De Sousa Editors Global History and New Polycentric Approaches Europe, Asia and the Americas in a World Network System Editors Manuel Perez Garcia Lucio De Sousa Shanghai Jiao Tong University Tokyo University of Foreign Studies Shanghai, China Fuchu, Tokyo, Japan Pablo de Olavide University Seville, Spain Palgrave Studies in Comparative Global History ISBN 978-981-10-4052-8 ISBN 978-981-10-4053-5 (eBook) https://doi.org/10.1007/978-981-10-4053-5 Library of Congress Control Number: 2017937489 © The Editor(s) (if applicable) and The Author(s) 2018, corrected publication 2018. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe
SINO-PLATONIC PAPERS Number 301 May, 2020 Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe by Kang, In Uk Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Genesis of the Silk Road and Its Northern Directions
Journal of Siberian Federal University. Humanities & Social Sciences 2021 14(8): 1167–1180 DOI: 10.17516/1997–1370–0807 УДК 902/904 (516) Genesis of the Silk Road and Its Northern Directions Petr I. Shulgaa, Daniil P. Shulgab and Karina A. Hasnulinac* aInstitute of Archaeology and Ethnography SB RAS Novosibirsk, Russian Federation bNovosibirsk State University Siberian Institute of Management – the Branch of RANEPA Novosibirsk, Russian Federation cNovosibirsk State University Novosibirsk State University of Architecture, Design and Arts Novosibirsk, Russian Federation Received 30.11.2019, received in revised form 14.02.2020, accepted 06.07.2021 Abstract. This article argues that the conclusions in the prevailing modern scientific literature on the formation of the Great Silk Road 3rd‑2nd millennium BC or from the 4th‑3rd centuries BC cannot be considered reasonable in light of available scientific and archival evidence. Until the 3rd‑2nd centuries BC at the western and northern borders of Xinjiang Region the predominantly Caucasoid population of Xinjiang contacted the related cultures of Kazakhstan and Sayano‑ Altai, but did not have any noticeable or documented trade (exchange) connections with the eastern Mongols of the Gansu Corridor, nor with farmers of ancient China and nomads of Northern China. Significant migrations of the population from Xinjiang to China and in the opposite direction between the third and the first half of the 1st millennium BC according to the available archaeological records has not been observed. The Silk Road from China through Xinjiang to the west with the direct involvement of the Chinese, only begins to function in the 1st century BC, and then only when the Han Empire at great cost finally succeeded in pushing the Hunnu out of Xinjiang, and established control over this territory. -
Reconceptualizing World Order After the Tribute System
Chapter 2 Reconceptualizing World Order after the Tribute System The history of Chinese foreign relations has long argued that before the arrival of European imperialism in the mid-nineteenth century introduced the idea of national sovereignty the regional order in East Asia has been hierarchical and ecumenical. The sociopolitical function of the tianxia, or all-under-heaven, was to provide an exclusive order (immortalia et semper manentia, to put it into the words of Augustinus)1 by creating sense and positioning the human into an either unknown or rapidly changing cosmos. In both cases, order offers orientation.2 Tianxia allowed—and longed for—the integration of the areas beyond the civilized world. Thus, in principle, China is seen during the imperial age as an empire without borders, or, to put it into Chinese political language, tianxia, i.e. the “all-under-heaven.”3 It is conceived as a suprapolitical entity that is significantly bigger than the single state and claims a universality that is only rarely questioned. At the same time, though being a distinct Han-Chinese vision of how the world is structured it was readily taken over by non-Han eth- nicities that conquered the empire, such as the Jurchen, Mongolians and last 1 De vera religione, here taken from Eric Voegelin, Ordnung und Geschichte, vol. 1 (München: Wilhelm Fink Verlag, 2002), 221. 2 From a plain Eurocentric perspective, the notion of a Chinese ecumene is actually mislead- ing: in a literal sense, there can be only one ecumene, and not a plurality thereof. However, if understood in a cosmological sense, a variety of ecumenes can coexist, each providing sense and order to a given historical community. -
00 Preliminary Pages.Indd
Shadow of the Wall by Angela Fung-Chi Chan A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Master of Architecture Waterloo, Ontario, Canada, 2008 © Angela Fung-Chi Chan Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including my required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract A rapid economic boom in the past decade has completely transformed China’s urban landscape into a theme park of skyscrapers. Architecture has become a means to showcase ambition and desire. Architects are forced to fit into a prescribed way of thinking and assist a powerful government to realize its vision of a utopian order. And as such, many of them are deprived of opportunities to thoroughly investigate the social issues that are affecting China’s urban development. Quite often, architects fall prey to political constraints and economic challenges. Despite China being a testing ground for handsome architecture and experimental urban planning, it is at the same time a graveyard of ethical architectural practices. In response to such pervasive conditions of architectural practice, this thesis investigates social and cultural issues in China that are beyond the control and repertoire of an architect; but ones that directly affect the development of this fast-modernizing nations. Across the dynasties, a unique walled culture was developed in the Chinese society, characterized by its emphasis on inward orientation and boundary making. -
The Darkest Red Corner Matthew James Brazil
The Darkest Red Corner Chinese Communist Intelligence and Its Place in the Party, 1926-1945 Matthew James Brazil A thesis submitted in partial fulfillment of the requirements for a Doctor of Philosophy Department of Government and International Relations Business School University of Sydney 17 December 2012 Statement of Originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted previously, either in its entirety or substantially, for a higher degree or qualifications at any other university or institute of higher learning. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Matthew James Brazil i ACKNOWLEDGEMENTS Before and during this project I met a number of people who, directly or otherwise, encouraged my belief that Chinese Communist intelligence was not too difficult a subject for academic study. Michael Dutton and Scot Tanner provided invaluable direction at the very beginning. James Mulvenon requires special thanks for regular encouragement over the years and generosity with his time, guidance, and library. Richard Corsa, Monte Bullard, Tom Andrukonis, Robert W. Rice, Bill Weinstein, Roderick MacFarquhar, the late Frank Holober, Dave Small, Moray Taylor Smith, David Shambaugh, Steven Wadley, Roger Faligot, Jean Hung and the staff at the Universities Service Centre in Hong Kong, and the kind personnel at the KMT Archives in Taipei are the others who can be named. Three former US diplomats cannot, though their generosity helped my understanding of links between modern PRC intelligence operations and those before 1949. -
Indo-Europeans in the Ancient Yellow River Valley
SINO-PLATONIC PAPERS Number 311 April, 2021 Indo-Europeans in the Ancient Yellow River Valley by Shaun C. R. Ramsden Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
2021 ICM Contest
2021 Interdisciplinary Contest in Modeling® Press Release—April 23, 2021 COMAP is pleased to announce the results of the 23nd annual influence between artists, and to identify revolutionaries. The E Interdisciplinary Contest in Modeling (ICM). This year 16,059 teams Problem asked teams to create a more equitable and sustainable food representing institutions from sixteen countries/regions participated in system. Students were also required to consider the timeline of the contest. Nineteen teams were designated as OUTSTANDING implementation and the obstacles to change for a region. The F representing the following schools: Problem considered the future of higher education by asking students to create a model to measure the health and sustainability of a national Beijing Normal University, China system of higher education. This problem required actionable policies Northwestern Polytechnical University, China to move a country to a healthier and more sustainable system based on Fudan University, China (AMS Award) the components they chose to include in their model and the country Shenzhen University, China (AMS Award) being considered. For all three problems, teams used pertinent data and South China University of Technology, China grappled with how phenomena internal and external to the system Shanghai Jiao Tong University, China (2) needed to be considered and measured. The student teams produced (INFORMS Award 2103649, INFORMS Award 2106028) creative and relevant solutions to these complex questions and built China University of Petroleum (East China), China models to handle the tasks assigned in the problems. The problems (Vilfredo Pareto Award) also required data analysis, creative modeling, and scientific Xidian University, China methodology, along with effective writing and visualization to Renmin University, China (SIAM Award) communicate their teams' results in a 25-page report. -
Fantastic Beasts of the Eurasian Steppes: Toward a Revisionist Approach to Animal-Style Art
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal-Style Art Petya Andreeva University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Studies Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Andreeva, Petya, "Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal- Style Art" (2018). Publicly Accessible Penn Dissertations. 2963. https://repository.upenn.edu/edissertations/2963 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2963 For more information, please contact [email protected]. Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal-Style Art Abstract Animal style is a centuries-old approach to decoration characteristic of the various cultures which flourished along the urE asian steppe belt in the later half of the first millennium BCE. This astv territory stretching from the Mongolian Plateau to the Hungarian Plain, has yielded hundreds of archaeological finds associated with the early Iron Age. Among these discoveries, high-end metalwork, textiles and tomb furniture, intricately embellished with idiosyncratic zoomorphic motifs, stand out as a recurrent element. While scholarship has labeled animal-style imagery as scenes of combat, this dissertation argues against this overly simplified classification model which ignores the variety of visual tools employed in the abstraction of fantastic hybrids. I identify five primary categories in the arrangement and portrayal of zoomorphic designs: these traits, frequently occurring in clusters, constitute the first comprehensive definition of animal-style art. -
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Advances in Social Science, Education and Humanities Research, volume 233 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018) An Investigation on the Creation and Existence of Yuefu Lyric Poetry of the Xianbei Regime during the Northern and Southern Dynasties* Xing Tang School of Liberal Arts Northwest Minzu University Lanzhou, China Abstract—During the period of the Northern and Southern Five Dynasties. Scholars paid much attention to Yuefu lyric Dynasties, the regimes of northern ethnic minority were poetry of the Northern Dynasties. However, the focus of everywhere. After the Xianbei nationality began to rise in the research has been on individual articles and important writers northeast, they turned to fight in the east and the west, and for a long time. In recent years, this situation has been established a number of independent regimes. They almost improved. However, there are still many problems that need crossed the entire period of the Northern Dynasties. With the further investigation. establishment of these Xianbei ethnic regimes, the Yuefu lyric poetry has both inherited and newly created in various political powers. It shows differences and uniqueness in the II. CREATION AND EXISTENCE OF YUEFU LYRIC POETRY subject matter, content, quantity, and ethnic composition of DURING FOEMER YAN TO NORTHERN WEI DYNASTY the author. And at the same time, it presents a certain degree The Yuefu lyric poetry created under Xianbei regime of of commonality and succession. South and North Dynasties should be "Agan Song" in Foemer Yan established by Murongwei. In "Jin Shu", Keywords—Southern and Northern Dynasties; Xianbei "Xianbei called the brother Agan, and Murongwei recalled it regime; Yuefu lyric poetry; creation; existence with a song of Agan"[1].