DOCSLIB.ORG

An Analysis of Traditional Ojibwe Civil Chief Leadership

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
An Analysis of Traditional Ojibwe Civil Chief Leadership An Analysis of Traditional Ojibwe Civil Chief Leadership A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Giniwgiizhig - Henry Flocken IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF EDUCATION Frank Guldbrandsen, Adviser May, 2013 © Giniwgiizhig - Henry Flocken 2013 i Acknowledgements My wife, Clarice Mountain, endured the weight of my absence. Her strength helps me succeed. I love her immensely. My children, Terry, Tashina, Samara, Bobbi, Ricky, Ryan, Lisa, Ashley, and Desi, also felt my absence. Marcy Ardito instilled in me that I was smart and could do anything. Dr. Frank Guldbrandsen is a friend and an intellectual guerrilla emancipating cattle from slaughter. ii Dedication This work is dedicated to the late Albert Churchill, a spiritual leader, and his great family. Albert kept traditional ceremonies alive and always shared knowledge with those who asked. Knowledge is useless unless it is shared. He said if we do not share our knowledge, then the flow of new knowledge will be blocked and we will not learn. He always said, “Together we can do anything.” iii Abstract Little is known about traditional Ojibwe civil chief leadership. This critical ethnography is an analysis of traditional Ojibwe civil chief leadership. Hereditary chiefs are interviewed. Chief leadership lies nested in the Anishinaabe Constitution. It is clan-based and value-based. It includes all of creation. Leadership is emergent and symbolic. Chiefs symbolized and are spokespersons for the will of the people. They were selected based on their virtues. The real power is in the people, in clans in council. Hunting groups had spokesmen in clans. Chiefs were chosen from the clan headmen in council. Larger area councils selected a chief from the chief-council. This system is spiritual, holistic, consensual, and egalitarian. It empowers the people. Colonial oppression has transformed what was a bottom-up structure to a Western top-down structure often filled with nepotism, favoritism, and corrupt and coercive leadership. Coupled with historic trauma, this engenders self-oppression and social dysfunction. Many activists call for a return to traditional Anishinaabe government, but little is known about what that is. The purpose of this critical ethnography is to know traditional Ojibwe civil chief leadership, add to leadership knowledge, and use that knowledge in Anishinaabe leadership models for tomorrow. iv Table of Contents Acknowledgements .............................................................................................................. i Dedication ........................................................................................................................... ii Abstract .............................................................................................................................. iii CHAPTER I. PROBLEM AND BACKGROUND .............................................................1 Introduction ..............................................................................................................1 Background of the Problem .....................................................................................1 Statement of the Problem .........................................................................................6 Purpose of the Study ................................................................................................6 Research Questions ..................................................................................................7 Assumptions of the Study ........................................................................................7 Significance of the Study .........................................................................................8 Limitations and Delimitations ..................................................................................9 Definition of Terms................................................................................................10 Summary ................................................................................................................11 CHAPTER II. REVIEW OF LITERATURE ....................................................................12 Introduction ............................................................................................................13 Worldview..............................................................................................................13 Etymology of Anishinaabe and Ojibwe .....................................................14 Creation and Re-creation ...........................................................................15 Clan System ...............................................................................................17 Value System .............................................................................................18 The Great Spiritual Migration ....................................................................20 Season-round Economy .............................................................................22 Totemic Bands ...........................................................................................24 Sacred Legends ..........................................................................................25 Dreams and Vision Quests .........................................................................25 Grand Medicine Lodge ..............................................................................28 Shaking Tent ..............................................................................................29 Ceremonial Drum Society..........................................................................30 Gift Giving .................................................................................................30 Bimaadiziwin – Reciprocal Relationship with Spirits and Creation .........31 Leadership ..............................................................................................................34 Women as Leaders .....................................................................................34 Hunter as Leader ........................................................................................36 Spiritual Leaders ........................................................................................37 War Chiefs .................................................................................................39 Civil Chiefs ................................................................................................42 Councils .....................................................................................................46 Social Control ............................................................................................50 Atomism and Nucleation ...........................................................................52 v Summary – Ojibwe Leadership and Worldview ........................................55 Colonialism, Paradigm Shift ..................................................................................56 Leadership Clash ........................................................................................56 French Trade, Infiltration, Dependency and Decentralization ...................60 English Trade, Chiefs’ Diplomacy with World Power Allies ...................64 American Trade, Loss of World Power Allies...........................................66 Medallion Chiefs’ Disruptions ...................................................................69 Alcohol and Disease ..................................................................................70 Economic Change and Dependency ..........................................................71 Clan System Shift ......................................................................................75 Trade Summary ..........................................................................................76 American Oppression and Systems Collapse ........................................................77 Loss of Land and Resources and Economic Collapse ...............................77 Shift Towards Charismatic Leaders and War Chiefs .................................81 Religious Schisms, Oppression, and Division of Chiefs ...........................88 Reservations Agents Usurp Chiefs and Council ........................................90 Cultural Genocide ......................................................................................91 Indian Reorganization Act and New Constitutions ...............................................92 Elected Ojibwe Chiefs of Canada ..............................................................94 Elected Ojibwe Chiefs of the United States and Self-Oppression .............95 Colonization and Decolonization ...............................................................98 Summary of Review of Literature .......................................................................100 CHAPTER III. METHODOLOGY .................................................................................103 Introduction ..........................................................................................................103 Qualifying the Research Topic ............................................................................103 Research Design...................................................................................................105 Role of the Researcher .........................................................................................107
Load more

Recommended publications
  • Cumulative Index North Dakota Historical Quarterly Volumes 1-11 1926 - 1944
    CUMULATIVE INDEX NORTH DAKOTA HISTORICAL QUARTERLY VOLUMES 1-11 1926 - 1944 A Aiton, Arthur S., review by, 6:245 Alaska, purchase of, 6:6, 7, 15 A’Rafting on the Mississipp’ (Russell), rev. of, 3:220- 222 Albanel, Father Charles, 5:200 A-wach-ha-wa village, of the Hidatsas, 2:5, 6 Albert Lea, Minn., 1.3:25 Abandonment of the military posts, question of, Albrecht, Fred, 2:143 5:248, 249 Alderman, John, 1.1:72 Abbey Lake, 1.3:38 Aldrich, Bess Streeter, rev. of, 3:152-153; Richard, Abbott, Johnston, rev. of, 3:218-219; Lawrence, speaker, 1.1:52 speaker, 1.1:50 Aldrich, Vernice M., articles by, 1.1:49-54, 1.4:41- Abe Collins Ranch, 8:298 45; 2:30-52, 217-219; reviews by, 1.1:69-70, Abell, E. R, 2:109, 111, 113; 3:176; 9:74 1.1:70-71, 1.2:76-77, 1.2:77, 1.3:78, 1.3:78-79, Abercrombie, N.Dak., 1.3: 34, 39; 1.4:6, 7, 71; 2:54, 1.3:79, 1.3:80, 1.4:77, 1.4:77-78; 2:230, 230- 106, 251, 255; 3:173 231, 231, 231-232, 232-233, 274; 3:77, 150, Abercrombie State Park, 4:57 150-151, 151-152, 152, 152-153, 220-222, 223, Aberdeen, D.T., 1.3:57, 4:94, 96 223-224; 4:66, 66-67, 67, 148, 200, 200, 201, Abraham Lincoln, the Prairie Years (Sandburg), rev. of, 201, 202, 202, 274, 275, 275-276, 276, 277-278; 1.2:77 8:220-221; 10:208; 11:221, 221-222 Abstracts in History from Dissertations for the Degree of Alexander, Dr.
    [Show full text]
  • About First Nation Autonomy & Anishinabek Unity
    Anishinaabe Governance is... ABOUT FIRST NATION AUTONOMY & ANISHINABEK UNITY First Nation Autonomy - First Nation autonomy while working together in unity as the Anishinabek, an Indigenous Nation of People, has always been the basis of both the proposed Governance Agreement and the ratified Anishinabek Nation Education Agreement. Autonomy and unity were stated often by approximately 4,000 First Nation citizens who participated each year in the Nation Building and Restoration of Jurisdiction consultation processes from 1995 to now. These processes were facilitated by the Union of Ontario Indians under the direction of the Anishinabek Grand Council. There have been many Grand Council Resolutions providing direction by First Nation Chiefs over the years on the education and governance initiatives. The Anishinabek Grand Council – The Anishinabek Grand Council has its roots in the Ojibway (Chippewas), Odawa and Potawatomi Nations which formed the Confederacy of the Three Fires of peoples who shared similar languages and territories and who met together for military and political purposes. By the mid 1700s, the Council of Three Fires became the core of the Great Lakes Confederacy. The Hurons, Algonquins, Nipissing, Sauks, Foxes, and others joined the Great Lakes Confederacy. In 1870, after Canada's creation in 1867, the Confederacy transformed to the Grand General Indian Council of Ontario and Quebec. According to the minutes of the annual meetings, much of the Grand Council's time was spent on reviewing the Indian Act. Today the Anishinabek Grand Council represents 39 First Nations and approximately 65,000 First Nation citizens. The Union of Ontario Indians - In 1949, the Union of Ontario Indians (UOI) was established to replace the Grand General Indian Council.
    [Show full text]
  • In Search of the Indiana Lenape
    IN SEARCH OF THE INDIANA LENAPE: A PREDICTIVE SUMMARY OF THE ARCHAEOLOGICAL IMPACT OF THE LENAPE LIVING ALONG THE WHITE RIVER IN INDIANA FROM 1790 - 1821 A THESIS SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JESSICA L. YANN DR. RONALD HICKS, CHAIR BALL STATE UNIVERSITY MUNCIE, INDIANA DECEMBER 2009 Table of Contents Figures and Tables ........................................................................................................................ iii Chapter 1: Introduction ................................................................................................................ 1 Research Goals ............................................................................................................................ 1 Background .................................................................................................................................. 2 Chapter 2: Theory and Methods ................................................................................................. 6 Explaining Contact and Its Material Remains ............................................................................. 6 Predicting the Intensity of Change and its Effects on Identity................................................... 14 Change and the Lenape .............................................................................................................. 16 Methods ....................................................................................................................................
    [Show full text]
  • Native American Context Statement and Reconnaissance Level Survey Supplement
    NATIVE AMERICAN CONTEXT STATEMENT AND RECONNAISSANCE LEVEL SURVEY SUPPLEMENT Prepared for The City of Minneapolis Department of Community Planning & Economic Development Prepared by Two Pines Resource Group, LLC FINAL July 2016 Cover Image Indian Tepees on the Site of Bridge Square with the John H. Stevens House, 1852 Collections of the Minnesota Historical Society (Neg. No. 583) Minneapolis Pow Wow, 1951 Collections of the Minnesota Historical Society (Neg. No. 35609) Minneapolis American Indian Center 1530 E Franklin Avenue NATIVE AMERICAN CONTEXT STATEMENT AND RECONNAISSANCE LEVEL SURVEY SUPPLEMENT Prepared for City of Minneapolis Department of Community Planning and Economic Development 250 South 4th Street Room 300, Public Service Center Minneapolis, MN 55415 Prepared by Eva B. Terrell, M.A. and Michelle M. Terrell, Ph.D., RPA Two Pines Resource Group, LLC 17711 260th Street Shafer, MN 55074 FINAL July 2016 MINNEAPOLIS NATIVE AMERICAN CONTEXT STATEMENT AND RECONNAISSANCE LEVEL SURVEY SUPPLEMENT This project is funded by the City of Minneapolis and with Federal funds from the National Park Service, U.S. Department of the Interior. The contents and opinions do not necessarily reflect the views or policies of the Department of the Interior, nor does the mention of trade names or commercial products constitute endorsement or recommendation by the Department of the Interior. This program receives Federal financial assistance for identification and protection of historic properties. Under Title VI of the Civil Rights Act of 1964 and Section 504 of the Rehabilitation Act of 1973, the U.S. Department of the Interior prohibits discrimination on the basis of race, color, national origin, or disability in its federally assisted programs.
    [Show full text]
  • The Rose Collection of Moccasins in the Canadian Museum of Civilization : Transitional Woodland/Grassl and Footwear
    THE ROSE COLLECTION OF MOCCASINS IN THE CANADIAN MUSEUM OF CIVILIZATION : TRANSITIONAL WOODLAND/GRASSL AND FOOTWEAR David Sager 3636 Denburn Place Mississauga, Ontario Canada, L4X 2R2 Abstract/Resume Many specialists assign the attribution of "Plains Cree" or "Plains Ojibway" to material culture from parts of Manitoba and Saskatchewan. In fact, only a small part of this area was Grasslands. Several bands of Cree and Ojibway (Saulteaux) became permanent residents of the Grasslands bor- ders when Reserves were established in the 19th century. They rapidly absorbed aspects of Plains material culture, a process started earlier farther west. This paper examines one such case as revealed by footwear. Beaucoup de spécialistes attribuent aux Plains Cree ou aux Plains Ojibway des objets matériels de culture des régions du Manitoba ou de la Saskatch- ewan. En fait, il n'y a qu'une petite partie de cette région ait été prairie. Plusieurs bandes de Cree et d'Ojibway (Saulteaux) sont devenus habitants permanents des limites de la prairie quand les réserves ont été établies au XIXe siècle. Ils ont rapidement absorbé des aspects de la culture matérielle des prairies, un processus qu'on a commencé plus tôt plus loin à l'ouest. Cet article examine un tel cas comme il est révélé par des chaussures. The Canadian Journal of Native Studies XIV, 2(1 994):273-304. 274 David Sager The Rose Moccasin Collection: Problems in Attribution This paper focuses on a unique group of eight pair of moccasins from southern Saskatchewan made in the mid 1880s. They were collected by Robert Jeans Rose between 1883 and 1887.
    [Show full text]
  • 187 1 Yale Deron Belanger a Thesis
    Saulteaw land use within the Interîake Region of Manitoba: 1842- 187 1 BY Yale Deron Belanger A Thesis Submitted to the Department ofNative Studies and Faculty of Graduate Studies in Partial Fdfïhent of the Requirements For the Degree of Interdiscipluiary Master of Arts in Native Studies At The University of Manitoba Department of Native Studies, Political Studies and Anthropology University of Manitoba Winnipeg, Manitoba August 28,2000 O Yale Belanger National Library Bibliothèque nationale I*m of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellingtorr Ottawa ON Kl A ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownenhip of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVERSITY OF MANITOBA FACULT'Y
    [Show full text]
  • Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS and EARTHWORKS THROUGH the AGES “We Are All Related”
    Welcoming the Tribes Back to Their Ancestral Lands Marti L. Chaatsmith, Comanche/Choctaw Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS AND EARTHWORKS THROUGH THE AGES “We are all related” Mann 2009 “We are all related” Earthen architecture and mound building was evident throughout the eastern third of North America for millennia. Everyone who lived in the woodlands prior to Removal knew about earthworks, if they weren’t building them. The beautiful, enormous, geometric precision of the Hopewell earthworks were the culmination of the combined brilliance of cultures in the Eastern Woodlands across time and distance. Has this traditional indigenous knowledge persisted in the cultural traditions of contemporary American Indian cultures today? Mann 2009 Each dot represents Indigenous architecture and cultural sites, most built before 1491 Miamisburg Mound is the largest conical burial mound in the USA, built on top of a 100’ bluff, it had a circumference of 830’ People of the Adena Culture built it between 2,800 and 1,800 years ago. 6 Miamisburg, Ohio (Montgomery County) Picture: Copyright: Tom Law, Pangea-Productions. http://pangea-productions.net/ Items found in mounds and trade networks active 2,000 years ago. years 2,000 active networks trade and indicate vast travel Courtesy of CERHAS, Ancient Ohio Trail Inside the 50-acre Octagon at Sunrise 8 11/1/2018 Octagon Earthworks, Newark, OH Indigenous people planned, designed and built the Newark Earthworks (ca. 2000 BCE) to cover an area of 4 square miles (survey map created by Whittlesey, Squier, and Davis, 1837-47) Photo Courtesy of Dan Campbell 10 11/1/2018 Two professors recover tribal knowledge 2,000 years ago, Indigenous people developed specialized knowledge to construct the Octagon Earthworks to observe the complete moon cycle: 8 alignments over a period of 18 years and 219 days (18.6 years) “Geometry and Astronomy in Prehistoric Ohio” Ray Hively and Robert Horn, 1982 Archaeoastronomy (Supplement to Vol.
    [Show full text]
  • Enbridge Line 3 Pipeline Replacement Meeting Held
    DEBAHJIMON January 2017 | Vol. XXXIII No. 6 The newspaper of the Leech Lake Band of Ojibwe Nation Building Page 3 Enbridge Line 3 Pipeline Native Nations Institute hosted a 2 Day workshop on Nation Building strategies at the Palace Casino. Replacement Meeting Held Zebra Mussels Page 4 MN DNR reports that they have found zebra mussel larvae in two sampling areas on Leech Lake. Year in Review Page 8-9 Check out a summary of major events that occurred within the past year! PAID By Michael Chosa PRSRT STD PRSRT US POSTAGE US BEMIDJI, MN BEMIDJI, ore than 120 community members to existing pump stations at Clearbrook, permits." If Line 3 isn't replaced by Dec. 31, PERMIT NO. 68 NO. PERMIT braved the frigid temperatures in Donaldson, Plummer and Viking; and con- 2017, Enbridge will be saddled with addi- early January to attend an infor- struction of new pump stations at Backus, tional safety requirements, according to the Mmational meeting regarding the upcom- Cromwell, Palisade and Two Inlets. See map settlement agreement. ing Enbridge Line 3 Pipeline Replacement on Page 5. Project. The State of Minnesota announced Upon completion of the project, Enbridge in December that it was preparing an The meeting was hosted by the Leech Lake proposes to permanently deactivate the Environmental Impact Statement (EIS) for Band of Ojibwe (LLBO) in conjunction with existing Line 3 pipeline and leave it in place. the project which includes "Unique trib- the Minnesota Chippewa Tribe (MCT). It This is a major concern for the tribe and al concerns (e.g., cultural resources, treaty was held to offer community members a community who would like to see the aging rights, wild rice areas)".
    [Show full text]
  • River Raisin National Battlefield Park Lesson Plan Template
    River Raisin National Battlefield Park 3rd to 5th Grade Lesson Plans Unit Title: “It’s Not My Fault”: Engaging Point of View and Historical Perspective through Social Media – The War of 1812 Battles of the River Raisin Overview: This collection of four lessons engage students in learning about the War of 1812. Students will use point of view and historical perspective to make connections to American history and geography in the Old Northwest Territory. Students will learn about the War of 1812 and study personal stories of the Battles of the River Raisin. Students will read and analyze informational texts and explore maps as they organize information. A culminating project will include students making a fake social networking page where personalities from the Battles will interact with one another as the students apply their learning in fun and engaging ways. Topic or Era: War of 1812 and Battles of River Raisin, United States History Standard Era 3, 1754-1820 Curriculum Fit: Social Studies and English Language Arts Grade Level: 3rd to 5th Grade (can be used for lower graded gifted and talented students) Time Required: Four to Eight Class Periods (3 to 6 hours) Lessons: 1. “It’s Not My Fault”: Point of View and Historical Perspective 2. “It’s Not My Fault”: Battle Perspectives 3. “It’s Not My Fault”: Character Analysis and Jigsaw 4. “It’s Not My Fault”: Historical Conversations Using Social Media Lesson One “It’s Not My Fault!”: Point of View and Historical Perspective Overview: This lesson provides students with background information on point of view and perspective.
    [Show full text]
  • June 2008 in the NEWS Anishinabek Nation Will Decide Who Are Citizens by Michael Purvis Citizenship
    Volume 20 Issue 5 Published monthly by the Union of Ontario Indians - Anishinabek Nation Single Copy: $2.00 June 2008 IN THE NEWS Anishinabek Nation will decide who are citizens By Michael Purvis citizenship. Grand Council Chief John Sault Star The law proposes to do Beaucage said it’s time First There’s something troubling to several things, chief among them Nations start looking at citizenship Wayne Beaver about the high rate throwing out in the same way as nations like at which Alderville First Nation the concept Canada do. members are marrying people of status and “Right now we somewhat from outside the community. replacing buy into the aspect of status with It’s not the fact that youth are it with the Indian Act: Our membership looking to outsiders for mates citizenship clerks fi ll in the federal government that raises alarm bells — that’s akin to that forms and send them in to Ottawa expected, Beaver said, in a of the world’s and people get entered into a list,” community of just 300 people. sovereign Wayne Beaver said Beaucage. The problem is, if what the nations. “Well, once we have our studies say is true, Alderville “Under the present defi nition, citizenship law, we’re not going faces a future without any status the grandchildren of women such to do that; we’re not going to fi ll Indians as long as the federal as me, who marry non-Indians, those forms in and send them in Barack Black Eagle government’s defi nition of Indian will lose their status,” said to Ottawa.” MISSOULA, Mt.– Democratic party presidential candidate Barack status continues to hold sway, he Corbiere-Lavell.
    [Show full text]
  • ANISHINABEG CULTURE.Pdf
    TEACHER RESOURCE LESSON PLAN EXPLORING ANISHINABEG CULTURE MI GLCES – GRADE THREE SOCIAL STUDIES H3 – History of Michigan Through Statehood • 3-H3.0.1 - Identify questions historians ask in examining Michigan. • 3-H3.0.5 - Use informational text and visual data to compare how American Indians and settlers in the early history of Michigan adapted to, used, and modifi ed their environment. • 3-H3.0.6 - Use a variety of sources to describe INTRODUCTION interactions that occured between American Indians and the fi rst European explorers and This lesson helps third grade students understand settlers of Michigan. the life and culture of the Native Americans that G5 - Environment and Society lived in Michigan before the arrival of European settlers in the late 17th century. It includes • 3-G5.0.2 - Decribe how people adapt to, use, a comprehensive background essay on the and modify the natural resources of Michigan. Anishinabeg. The lesson plan includes a list of additional resources and copies of worksheets and COMMON CORE ANCHOR STANDARDS - ELA primary sources needed for the lessons. Reading • 1 - Read closely to determine what the text says ESSENTIAL QUESTIONS explicitly and to make logical inferences from it. What are key cultural traits of the Native Americans • 7 - Intergrate and evaluate content presented who lived in Michigan before the arrival of in diverse media and formats, including visually Europeans? and quantitatively, as well as in words. Speaking and Listening LEARNING OBJECTIVES • 2 - Integrate and evaluate information presented Students will: in diverse media and formats, including visually, • Learn what Native American groups traveled quantitatively, and orally.
    [Show full text]
  • Minjimendaamowinon Anishinaabe
    Minjimendaamowinon Anishinaabe Reading and Righting All Our Relations in Written English A thesis submitted to the College of Graduate Studies in partial fulfillment for the requirements for the Degree of Doctor in Philosophy in the Department of English. University of Saskatchewan Saskatoon, Saskatchewan By Janice Acoose / Miskwonigeesikokwe Copyright Janice Acoose / Miskwonigeesikokwe January 2011 All rights reserved PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, whole or in part, may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Request for permission to copy or to make other use of material in this thesis in whole or in part should be addressed to: Head of the Department of English University of Saskatchewan Saskatoon, Saskatchewan i ABSTRACT Following the writing practice of learned Anishinaabe Elders Alexander Wolfe (Benesih Doodaem), Dan Musqua (Mukwa Doodaem) and Edward Benton-Banai (Geghoon Doodaem), this Midewiwin-like naming Manidookewin acknowledges Anishinaabe Spiritual teachings as belonging to the body of Midewiwin knowledge.
    [Show full text]