<<

Notes

1 Introduction

1. Padraic Colum (1921) The Golden Fleece and the heroes who lived before Achilles (New York: Macmillan).

2 D. Gwenallt Jones: Plasau’r Brenin (1934) and ‘Dartmoor’ (1941)

1. Perhaps 2009. From: http://familytreemaker.genealogy.com/users/d/a/v/ Huw-T-Davies/BOOK-0001/0001-0001.html 2. This is not to suggest that Gwenallt suffered, in a clinical sense, from disso- ciative personality, or identity, disorder (e.g., Haddock, 2001). 3. These poems were published in T. Gwynn Jones’ 1934 collection Caniadau, having been previously published in various outlets. 4. /nwyd/, meaning ‘passion’, is the word in T. Gwynn Jones 1934 version, / hoff/ means ‘fond’ or ‘dear’. 5. ‘Gwahoddiad’ is popularly referred to by the first line of its chorus ‘Arglwydd, dyma fi’ [Lord , here I am]. Also, it is popularly assumed to be an original hymn but it is, in fact, a translation by the Rev. John Roberts (bardic name ‘Ieuan Gwyllt’ – John of the Wild) of the English hymn ‘I Hear Thy Welcome Voice’ by Lewis Hartsough (1872). 6. The sources of this history are mostly conscientious objectors who were guided by religious principle and , in contrast to Gwenallt. The work is very sympathetic towards them.

3 : Buchedd Garmon (1937)

1. Note that a common alternative spelling in English is ‘Lleyn’. 2. An English translation of the lecture ‘’ [The Fate of the Language] is reproduced in Jones and Thomas (1973: 127–141). 3. Elis-Thomas is quoted on the back cover of Everything Must Change. 4. This position is in complete contrast to the expressed views of , who succeeded Lewis as President of in 1945. In a quota- tion from a speech he made in 1973 and reproduced in Williams (Williams, C. H., 1996: 368) he very much appears to argue that only [a] ‘legitimate authority in police action’ can justifiably employ ‘physical violence’. It is part of an argument that Williams seems to find ‘persuasive’ (Williams, C. H., 1996: 365).

202 Notes 203

5 : Dail Pren (1956)

1. refer: http://www.archbishopofcanterbury.org/1698 [Last accessed 2 February 2012]. 2. see: http://www.britisharmedforces.org/ns/nat_history.htm 3. see: http://www.hermitary.com/solitude/quaker_silence.html 4. see: http://www.ntwords.com; http://www.concordances.org/greek/3144.htm 5. It also echoes the Biblical question posed in Hebrews (2: 6): ‘What is man, that thou art mindful of him? or the sone of man, that thou visitest him?’, and in Job (7: 17): ‘What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?’ and also in Psalms (144: 3): ‘Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!’ 6. Welsh poets might either win a Chair or a Crown at the National , the Chair is more prestigious. 7. see: http://www.logosapostolic.org/greek_word_studies/32_aggeloj_angelos_ angel.htm

II Benyw – femininities

1. See The National Archives, National Register of Archives, GB/NNAF/ P227128, at: http://www.nationalarchives.gov.uk/nra/searches/subjectView. asp?ID=P54057

6 Meg Elis: I’r Gad (1975), Carcharr (1978) and Cyn Daw’r Gaeaff (1985)

1. see: http://owainowain.net/ [last accessed 15 January 2012] 2. see: http://www.bepj.org.uk/remember-helen-at-greenham-common Note that the host website ‘Cyfiawnder a Heddwch – Bro Emlyn – for Peace and Justice’ is maintained by Cen Llwyd, formerly a prominent Cymdeithas yr Iaith Gymraeg activist. 3. see: http://www.nationalarchives.gov.uk/a2a/records.aspx?cat=106-5gcw&cid =-1#-1

7 Menna Elfyn: Tro’r Haul Arno (1982) and Cell Angell (1996)

1. see: http://www.inizjamed.org/menna_in_malta.htm 2. see: http://literature.britishcouncil.org/menna-elfyn 3. HMP Pucklechurch is now known as HMP Ashfield and is a Young Offenders Institute. Stephen Fry spent three months there in 1975. 4. see: http://www.poetryfoundation.org/bio/carolyn-forche 5. see: http://literature.britishcouncil.org/menna-elfyn 204 Notes

8 Angharad Tomos: Yma o Hyd (1985)

1. Hunter explains ‘awen’ as ‘the word for “poetic inspiration”. It can also be taken as referring to poetry’ (Hunter, 1997: 93). 2. For a very brief definition see: http://plato.stanford.edu/entries/hegel/#PheSpi 3. The title is a line taken from a popular Welsh lullaby.

9 Conclusions

1. Emyr Llywelyn was prominent in both Adfer and Cymdeithas yr Iaith Gymraeg. Cledwyn Hughes was the Secretary of State for between 1966 and 1968. He was succeeded by George Thomas, who held the post from 1968 until 1970. 2. see: http://www.dyfodol.net/ 3. The author is most grateful Dewi Prysor for providing him with a copy of the text of the unpublished drama. 4. see also the website of ‘Cymuned’ http://cymuned.net/blogsaesneg/?page _id=75 Bibliography

Aaron, J. (1997) ‘Women in search of a Welsh identity’, Scottish Affairs, 18 Winter, available at: http://www.scottishaffairs.org/backiss/pdfs/sa18/sa18_Aaron.pdf Aaron, J. (2000) ‘ “Glywi di ‘nghuro?”: Agweddau ar nofelau Angharad Tomos 1979–1997’, in Rowlands, J. (ed.) Y Sêr yn eu Graddau. Golwg ar Ffurfafen y Nofel Gymraeg Ddiweddarr (: Press), pp. 122–143. Abou-bakr, R. (2009) ‘The political prisoner as antihero. The prison poetry of Wole Soyinka and ‘Ahmad Fu’ad Nigim’, Comparative Literature Studies, 46.2: 261–286. Agger, G. (1999) ‘Intertextuality revisited: Dialogues and negotiations in media studies’, Canadian Journal of Aesthetics, 4, available at: http://www.uqtr.uque- bec.ca/AE/vol_4/index.htm Allchin, D., Morgan, D. D. and Thomas, p. (2000) Sensuous Glory: The Poetic Vision of D. Gwenallt Jones (Norwich: Canterbury Press). Andrews, K. and Edwards, B. (2004) Advocacy organizations in the US political process’ Annual Review of Sociologyy 30: 479–506. ap Hywel, E. (2011) ‘Rhagair y golygydd’, in Menna Elfyn (2011) Merch Perygl. Cerddi 1976–2011 (Llandysul: Gomer), pp. Xiii–xv. Austin, J. L. (1962) How To Do Things With Words (Oxford: Clarendon Press). Azzopardi, C. (2002) ‘Welsh writer Menna Elfyn in Malta’, available at: http:// www.inizjamed.org/menna_in_malta.htm Azzopardi, C. and Veella, K. (2002) ‘A writer on the outside’, The Sunday Times, 14 July. ap Gwilym, G.and Llwyd, A. (eds.) (1987) Blodeugerdd o Farddoniaeth Gymraeg yr Ugeinfed Ganriff (Llandysul: Gomer). ap Talfan, A. (1937) ‘Buchedd Garmon, drama farddol’, Heddiww, 2(5): 187–191. Babington, A., (1968) The Power to Silence. A History of Punishment in Britain (: Maxwell). Bach, K. and Harnish, R. M. (1979) Linguistic Communication and Speech Acts (Cambridge, MA: MIT Press). Baines, M. (1991) ‘Ar air a gweithred ... holi Angharad Tomos’, Barn, 345 Hydref: 3–6. Bakhtin, M. M. (1984) (ed. and trans. Caryl Emerson]) Problems of Dostoevsky’s Poetics (Minneapolis: University of Minnesota Press). Bartolo, G. (20 02) ‘Inter v iew w ith Menna Elf y n’, The Malta Independent on Sundayy, 28 July, available at: http://www.inizjamed.org/menna_in_malta.htm Baudrillard, (2003) The Spirit of Terrorism (London: Verso). BBC News (2010) New papers reveal hunger strike secret of S4C’s birth, 30th December available at: http://www.bbc.co.uk/news/uk-wales-12062288? Beddoe Jones, J. (1978) ‘Gwenallt yn Dartmoor’, Barddas, 15: 1–2. Benoît, F. (1953) ‘L’Ogmios de Lucien, la “tête coupée”, et le cycle mythologique irlandais et gallois’, Ogam, 5: 33–42. Bercot, D. W. (ed.) (1998) A Dictionary of Early Christian Beliefs (Peabody, MA: Hendrickson Publishers).

205 206 Bibliography

Berthaumier, L. (1854) Oeuvres Spirituelles de Saint Bonaventure Vol: III (Paris: Louis Vivès). Bevan, H. (1971) ‘Cwmwl haf’, Y Traethodydd, Hydref, CXXVI(540): 296–302. Bianchi, T. (1978) ‘Waldo ac apocalyps’, reproduced in Rhys, R. (ed.) (1981) Waldo Williams (: Gwasg Christopher Davies), pp. 296–309. Bibbings, L. S. (2003) ‘Images of manliness: The portrayal of soldiers and consci- entious objectors in the Great War’, Social and Legal Studies, 12(3): 335–358. Bibbings, L. S. (2009) Telling Tales about Men: Conceptions of Conscientious Objectors to Military Service during the First World Warr (Manchester: Manchester University Press). Billig, M. and MacMillan, K. (2005) ‘Metaphor, idiom and ideology: the search for “no smoking guns” across time’, Discourse and Societyy, 16(4): 459–480. Binding, p. (2003) ‘The Alderman’s dilemma. A review of “Old people are a problem” by Emyr Humphreys’, The Times Literary Supplementt, Sunday, 28 December. Birkel, M. L. (2004) Silence and Witness: The Quaker Tradition (Maryknoll, NY: Orbis Books). Bisbort, A. (2006a) When You Read This, They Will Have Killed Me: The Life and Redemption of Caryl Chessman, Whose Execution Shook America (New York: Carroll & Graf). Bisbort, A. (2006b) ‘Belly of the beast’, 6 November 2006, available at: http:// breakallchains.blogspot.com/2006/11/alan-bisbort-belly-of-beast.html Bisbort, A. (2010) ‘Written in prison’, 24 May 2010, available at: http://www. litkicks.com/WrittenInPrison Blumer, H. G. (1969) ‘Collective Behavior’, in McClung Lee, A. (ed.), Principles of Sociologyy (New York: Barnes and Noble Books), pp. 65–121. Bonaventura (1259-1260) Tractatus de Praeparatione ad Missam MS. French trans- lation available at: http://jesusmarie.free.fr/bonaventure_preparation_a_la_ sainte_messe.html Booth-Yudelman, G. C. (1997) ‘South African political prison-literature between 1948 and 1990: the prisoner as writer and political commentator’ (unpub- lished PhD thesis: University of South Africa). Bosco, M. (1971) ‘Atgofion V’, Y Traethodydd, Hydref, CXXVI (540): 240–246. Bosco, M. (1977) ‘Atgofion’, in Nicholas, J. (ed.) Waldo (Llandysul: Gwasg Gomer), pp. 51–57. Bostock, J. and Riley, H. T. (1855) The Natural History. Pliny the Elderr (London: Taylor & Francis). Bourdieu, p. (1991) Language and Symbolic Powerr (Cambridge: Polity Press). Bowen-Raddeker, H. (1997) ‘ “Death as life”: Political metaphor in the testimo- nial prison literature of Kanno Suga’, Bulletin of Concerned Asian Scholars, 29(4): 3–12. Brée, G. (ed.) (1962) Camus: A Collection of Critical Essays (New Jersey: Prentice- Hall). Brewer, G. W. (1964) ‘Gwenallt’, Y Traethodydd, CXIX (511): 68–91. Breytenbach, B. (1985) The True Confessions of an Albino Terroristt (New York: Farrar, Straus, Giroux). Brigley, Z. (2006) Abstract for a Paper for an Anthology Entitled ‘The Politics of British Literary Collections.’ Creating a Canon of Welsh-language Poetry: Problems of Translation, Gender and Welsh Dissentt, available at: http://blogs.warwick. ac.uk/zoebrigley/entry/abstract_for_a/ Bibliography 207

Brooks, S. (2006) ‘The idioms of race: The racist nationalist in Wales as bogey- man’, in Chapman, T. Robin (ed.) The Idiom of Dissent. Protest and Propaganda in Wales (Llandysul: Gomer), pp. 139–165. Brooks, S. (2011) ‘Ffantasi hil-laddiad a’r diwylliant Cymraeg: Dirnad cenedla- etholdeb ethnig, a syniadaeth Slavoj Žižek’ Ysgrifau Beirniadol, XXX: 133–167. Brooks, S. (2012) ‘Fy hoff lun’ Barn, Ebrill: 22. Buber, M. (1947) Between Man and Man, available at: http://www.deakinphilo- sophicalsociety.com/texts/buber/whatisman.pdf Burnstein, P. (1999) ‘Social movements and public policy’, in Giugni, M., McAdam, D. and Tilly, C. (1999) (eds.) How Social Movements Matter (Minneapolis: University of Minnesota Press), pp. 3–21. Burnstein, P., Einwohner, R. L. and Hollander, J. (1995) ‘The success of political movements: a bargaining perspective’, in Jenkins, J. C. and Klaudermans, B. (eds.) The Politics of Social Protest. Comparative Perspectives on States and Social Movements (London: UCL Press), pp. 275–296. Burrows, W. (ed. Meyrick, C.) (1989) The Bloodstream (Bridgend: Seren Books). Caerwyn Williams, J. E. (1977) ‘Yng nghysgod Dail Pren’, in Nicholas, J. (ed.) Waldo (Llandysul: Gwasg Gomer), pp. 105–176. Calamatta, N. (2002) ‘No to national language – or lashes’, Malta Starr, Thursday July 25. ‘Canhwyllau’ anon. (1995) Canhwyllau. Teyrnged i Siôn Aubrey Roberts (Trawsfynydd: Pwyllgor Amddiffyn Carcharorion Gwleidyddol Cymru). Camus, A. (1942) (trans. J. Laredo 2006) The Outsiderr (London: Penguin). Caselli, D. (2006) Beckett’s Dantes: Intertextuality in the Fiction and Criticism (Manchester University Press). Císař, O. (2013) ‘Interest groups and social movements’, in Snow, D. A., Della Porta, D., Klandermans, B. and McAdam, D. (2013) The Wiley-Blackwell Encyclopedia of Social and Political Movements (Oxford: Blackwell): forthcoming. Cixous, H. (1975) ‘Le rire de la Méduse et autres ironies’, L’Arc, 61, 39–54. Cleckley, H. M. (1976, first edn 1941) The Mask of Sanity. An Attempt to Clarify some Issues about the So-called Psychopathic Personalityy (St. Louis: C. V. Moskey Co). Clews, R. (1980) To Dream of Freedom (Tal-y-Bont: y Lolfa). Cohen, S. and Taylor, L. (1972), Psychological Survival. The Experience of Long-term Imprisonment (Harmondsworth: Penguin Books). Collegium S. Bonaventurae (1912) Archivum Franciscanum Historicum V (Rome: Ad Claras Aquas Prope Florentiam). Collingwood, R. G. and Myres, J. N. L. (1936) Roman Britain and the English set- tlements (Oxford: ). Colum, P. (1921) The Golden Fleece and the Heroes who Lived Before Achilles (New York: Macmillan). Conran, T. (1995) ‘Preface’, in Elfyn, M., Eucalyptus. Detholiad o Gerddi. Selected Poems. 1978–1994 (Llandysul: Gomer), pp. xi–xiii. Conran, T. (1997) The peacemakers. Waldo Williams (Llandysul: Gomer). Cronin, M. (1996) Translating . Translation, Languages, Cultures (Cork: Cork University Press). Crowley, T. (with Nick Thieberger) (2007) Field Linguistics: A Beginners’ Guide (Oxford: Oxford University Press). Cule, C. R. (1937) ‘Cwrs y byd’, Heddiww, 3(1) August: 9–12. Cullen, S. M. (1994) ‘Another nationalism’, Welsh History Revieww, 17.1: 101–114. 208 Bibliography

Curtis, T. (2007) After the First Death – An Anthology of Wales and War in the Twentieth Centuryy (Bridgend: Seren). Cymdeithas yr Iaith Gymraeg (1982) Maniffesto (: Cymdeithas yr Iaith Gymraeg). Cymdeithas yr Iaith Gymraeg (1997) Tynged yr Iaith. Saunders Lewis (Aberystwyth: Cymdeithas yr Iaith Gymraeg). Cymdeithas yr Iaith Cymraeg (2010) S4C. Pwy Dalodd Amdani? (Aberystwyth: Cymdeithas yr Iaith Gymraeg), updates from 1985 onwards. Dafydd, Ff. (2006) Atyniadd (Talybont: y Lolfa). Dafydd, Ff. (2008) Twenty Thousand Saints (Talybont: Alcemi). Dafydd, Ff. (2012) ‘In two minds: the creative writer’s double’, Swansea Revieww, available at: http://www.swanseareview.com/2012/fflurdafydd.html Dafydd, M. (1985) ‘ “Cerddwn ymlaen?” Review of Yma o Hydd by Angharad Tomos’, Y Faner, 20 Rhagfyr: 14. Dagan, T. and Fisher, T. (2011) ‘The state and the market – a parable: On the state’s commodifying effects’, Public Reason, 3(2): 44–60. Davies, A. T. (1948) Gwŷr Llên (London: W. Griffiths a’i Frodyr). Davies, A. T. (1961) ‘Dylanwadau: Saunders Lewis: Mewn ymgom ag Aneirin Talfan Davies’, Taliesin, 2: 5–18. Davies, A. T. (1962) ‘Dylanwadau: Saunders Lewis: Mewn ymgom ag Aneirin Talfan Davies’, Taliesin, 3: 120–124. Davies, D. H. (1983) The Welsh Nationalist Party 1925–1945: A Call to Nationhood (Cardiff: University of Wales Press). Davies, D. E. (1988) Byddin y Brenin: Cymru a’i Chrefydd yn y Rhyfel Mawrr (Swansea: Tŷ John Penri). Davies, G. (1999) Sefyll yn y Bwlch: Cymru a’r Mudidad Gwrth-fodern: R.S.Thomas, Saunders Lewis, T.S. Eliot a Simone Weil (Cardiff: University of Wales Press). Davies, G. (2004) Rhaid i Bopeth Newidd (Llandysul: Gomer). Davies, G. (2007) Everything Must Change (Bridgend: Seren Books). Davies, H. T. (2009) Cenedlaethau – Generations, available at: http://familytree- maker.genealogy.com/users/d/a/v/Huw-T-Davies/BOOK-0001/0001-0001.html Davies, I. (1990) Writers in Prison (Oxford: Basil Blackwell). Davies, J. (1990) Hanes Cymru (London: Penguin). Davies, L. (2000) ‘Mwy na “Darn o Dir” ’ Efrydiau Athronyddol, 63: 96–113. Davies, P. (1971) ‘A’r brwyn yn hollti’, Y Traethodydd, Hydref 1971 CXXVI (540): 275–278. Davies, P. (1977) ‘Meddylfryd Waldo Williams’, in Nicholas, J. (ed.) Waldo (Llandysul: Gwasg Gomer), pp. 183–201. Davies, S. (2006) ‘Branwen ferch Lŷr’, in Koch, J. T. (ed.) Celtic Culture. A Historical Encyclopedia (Santa Barbara & Oxford: ABC-Clio), p. 239. Davies, S. (2007) The (Oxford: Oxford University Press). Davies, Stevie (2003) ‘Chapel chorus. Review of “Old people are a problem” by Emyr Humphreys’, The Guardian, 13 December. Dedaić, M. N. and Dale, K. (2012) ‘Mediated collaborative positioning: the case of prisoner blogs’, Discourse, Context and Media, 1: 20–31. Defence Regulation 18b (1a) (3) Advisory Committee Papers, available at: http:// www.britishonlinearchives.co.uk/group.php?cid=9781851171255&pid=ho283 Derrida, J. (1972) La Dissémination (Paris: Éditions de Seuil). Bibliography 209

Dobson, C. (2001) Social Movements: A Summary of What Works. The Citizen’s haNdbook: A Guide to Building Community in Vancouverr, available at: http:// www.vcn.bc.ca/citizens-handbook Dostoyevsky, F. (1862/1959) The House of the Deadd (trans. Constance Garnett) (New York: Dell Publishing Co.). Dostoyevsky, F. (1880) The Brothers Karamazov (trans David McDuff, 1993) (London: Penguin Books). Douglas, K. S., Herbozo, S., Poythress, N. G., Belfrage, H. and Edens, J. F. (2006) ‘Psychopathy and suicide: a multisample investigation’, Pyschological Services, 3(2) May: 97–116. Ebenezer, L. (2011) Review of ‘Lladd Duw’’, available at: http://stwnsh.com/1mw Edwards, A., Tanner, D. and Carlin, p. (2011) ‘The Conservative governments and the development of Welsh language policy in the 1980s and the 1990s’, The Historical Journal, 54.2, June: 529–551. Edwards, Huw Lloyd (1967) ‘Adladd y Bala’, y Fanerr, 24 Awst: 3. Eising, R. (2008) ‘Interest groups in EU policy-making’, Living Reviews in European Governance 3(4), available at: http://www.livingreviews.org/lreg-2008-4 Elfyn, M. (n.d.) Author Statementt, available at: http://literature.britishcouncil. org/menna-elfyn Elfyn, M. (1978) Stafelloedd Aros (Llandysul: Gwasg Gomer). Elfyn, M. (1982) Tro’r Haul Arno (Llandysul: Gomer). Elfyn, M. (1986) Mynd i Lawr i’r Nefoedd (Llandysul: Gwasg Gomer). Elfyn, M. (1989a) ‘Y bardd diwerth’, in Tudur, G. (ed.) Wyt ti’n cofio? (Tal-y-Bont: y Lolfa), p. 87. Elfyn, M. (1989b) ‘Annwyl Menna’, in Tudur, G. (ed.) Wyt ti’n cofio? (Tal-y-Bont: y Lolfa), p. 149. Elfyn, M. (1994) ‘Writing is a bird in hand’, in Aaron, J., Rees, T., Betts, S. and Vincentelli, M. Our Sisters’ Land. The Changing Identities of Women in Wales (Cardiff: University of Wales Press), pp. 280–286. Elfyn, M. (1995) Eucalyptus. Detholiad o Gerddi. Selected Poems. 1978–1994 (Llandysul: Gomer). Elfyn. M. (1996) Cell Angel (Newcastle-upon-Tyne: Bloodaxe Books). Elfyn, M. (1997) ‘Poems from Eucalyptus and Cell Angel’, Comparative Criticism, 19: 97–115. Elfyn, M. (2001) Cusan Dyn Dall [Blind Man’s Kiss] (Tarset, UK: Bloodaxe Books). Elfyn, M. (2007) Perfect Blemish [Perffaith Nam] trans Tony Conran (Tarset, UK: Bloodaxe Books). Elfyn, M. (2011) Merch Perygl. Cerddi 1976–2011 (Llandysul: Gomer). Elfyn, M. (2012) ‘Serenity amidst the chaos’, in Finch, P. and Osmond, J. (eds.) 25/25 vision: Welsh horizons across 50 years (Cardiff: Institute for Welsh Affairs), pp. 18–23. Elfyn, M. and Rowlands, J. (eds.) (2003) The Bloodaxe Book of Modern Welsh poetry Twentieth-Century Welsh-language Poetry in Translation (Newcastle-upon-Tyne: Bloodaxe). Elis, M. (1975) I’r Gad (Tal-y-Bont: y Lolfa). Elis, M. (1978) Carcharr (Tal-y-Bont: y Lolfa). Elis, M. (1985) Cyn Daw’r Gaeaff (Llandysul: Gomer). 210 Bibliography

Elis, M. (1997) ‘Review of Menna Elfyn “Cell Angel” ’, Taliesin, 97 Gwanwyn: 103–106. Elis, M. (2007) ‘Review of Ann Pettitt “Walking to Greenham” ’, New Wales Revieww, 75 Spring 2007: 80–82. Elis, M. (2010) ‘Review of Angharad Tomos “Gair i gell: llythyrau carchar Osian Jones, a’r ymgyrch dross Ddeddf Iaith” ’, Barn, 568 Mai: 43. Elis, M. (2011) ‘Review of Menna Elfyn “Merch perygl: cerddi 1976–2011” ’ Barn, 580 Mai: 54. Elis-Thomas, D. (1971) ‘Mewn dau gae’, Y Traethodydd, Hydref, CXXVI (540): 279–287. Elis-Thomas, D. (2005) untitled, Taliesin, 126, Gaeaf: 21. Elis-Thomas, D. (2006) ‘Foreword’, in Chapman, T. Robin (ed.) (2006) The idiom of dissent. Protest and Propaganda in Wales (Llandysul: Gomer), p. vii. Elis-Tomos, D. (1981) untitled, in Tomos, A. Rwy’n Gweld yr Haul (Aberystwyth: Eisteddfod Genedlaethol yr Urdd), p. 5. Elis-Tomos, D. (1982) ‘Rhagair’, in Elfyn, M. Tro’r Haul Arno (Llandysul: Gomer), pp. 10-12. Emrys, D. (1942) ‘Rhagair’, in Nicholas, T. E. (1942) Canu’r Carcharr (Llandysul: Gomer), pp. 3–5. Enoch, M. D. (1968) ‘Cymru Fydd a’r seicolegwyr’, Y Cymro, 12 Medi: 1. Evans, G. (1991) Heddychiaeth Gristnogol yng Nghymru (Llandysul: Cymdeithas y Cymod yng Nghymru and Gomer). Evans, W. R. (1971) ‘Atgofion’, Y Traethodydd, Hydref, CXXVI (540): 209–219. Faucher, L. (1838) De la Réforme des Prisons (Paris: Angé). Fendrich, J. M. and Lovoy, K.L. (1988) ‘Back to the future: Adult political behaviour of former student activists’, American Sociological Revieww, 53: 780–784. Forché, C. (1981) The Country Between Us (Port Townsend, WA: Copper Canyon Press). Forché, C. (1993a) (ed.) Against Forgetting: Twentieth Century Poetry of Witness (New York: Norton). Forché, C. (1993b) ‘Twentieth century poetry of witness’, American Poetry Revieww, 22.2 (March–April 1993): 17. Fortescue, A. (1909) ‘Doxology’, in The Catholic Encyclopedia. Vol. 5 (New York: Robert Appleton Company), available at: http://www.newadvent.org/ cathen/05150a.htm Foucault, M. (1977) Discipline and Punish. The Birth of the Prison (London: Penguin). Friel, B. (1980) Translations (London : Faber & Faber). Friel, B. (2012) Torri Gair (Llanrwst: Gwasg Carreg Gwalch). Fukuyama, F. (1989) ‘The end of history?’ The National Interestt, Summer, pp. 3–18. Ffrancon, A. and Jenkins, G. H. (eds.) (1994) Mered: Detholiad o Ysgrifau (Llandysul: Gomer). Ffransis, Ff. (1974) Daw Dyddd (: Gwasg Tŷ ar y Graig). Ffransis, Ff. (2012) ‘Ffransis, Ff., cadeirydd 1975–76’, Y Tafod, Awst 2012: 32–33. Gamson, W. A. (1990) The Strategy of Social Protestt (Belmont, CA: Wadsworth Press). Gatzke, H. W. (1973) ‘Hitler and psychohistory’, The American Historical Revieww, 78(2) April: 394-401. Bibliography 211

Gibbs, R. W., Lenz Costa Lima, P. and Fancozo, E. (2004) ‘Metaphor is grounded in embodied experience’, Journal of Pragmatics, 36: 1189–1210. Gilson, E. (1922a) La philosophie au moyen-âge. Vol.I : De Scot Erigène à saint Bonaventure (Paris: Payot). Gilson, E. (1922b) La philosophie au moyen-âge. Vol.II : De saint Thomas d’Aquin à Guillaume d’Occam (Paris: Payot). Gilson, E. (1924) La philosophie de Saint Bonventure (Paris: Vrin). Gilson, E. (1925) Saint Thomas d’Aquin (Paris: Gabalda). Gilson, E. (1929) Introduction à l’étude de Saint Augustin (Paris: Vrin). Gilson, E. (1938, trans. D. I. Trethowan) The Philosophy of St. Bonaventure (London: Sheed and Ward). Gilson, E. (1961) (trans. L. E. M. Lynch) The Christian Philosophy of Saint Augustine (London: Victor Gollancz Ltd). Giugni, M. (1999) ‘Introduction’, in Giugni, M., McAdam, D. and Tilly, C. (1999) (eds.) How Social Movements Matter (Minneapolis: University of Minnesota Press), pp. xiii–xxxiii. Glyn, A. (2012) ‘Tynged yr iaith – cofio hanner canrif o ymgyrchu’, Golwgg , 24(21) Chwefror 2: 12–13. Glynn, J. F. (1921) Songs from the Silence: A Book of Prison Verse (Minneapolis, Minnesota: Byron & Learned Company). Gottlieb, J. V. and Linehan, T. P. (2004) The Culture of Fascism: Visions of Far Right in Britain (London: I.B. Tauris). Graham, J. W. (1922) Conscription and Conscience: A History 1916–1919 (London: George Allen & Unwin Ltd). Gramich, K. (1997) ‘Review of “Eucalyptus” by Menna Elfyn’, Modern Poetry in Translation, 7, Spring: 206. Gramich, K. (2007) Twentieth Century Women’s Writing in Wales (Cardiff: University of Wales Press). Graves, R. (1929) Goodbye To All Thatt (London: Cassell). Gready, p. (2003) Writing as Resistance: Life Stories of Imprisonment, Exile and Homecoming from Apartheid South Africa (Lanham: Lexington Books). Griffiths, B. (1979) Saunders Lewis (Cardiff: University of Wales Press). Griffiths, B. (2002) ‘Cip ar Saunders Lewis yn ei theatr’, in Rees, D. Ben (ed.) Fydd a Gwreiddiau John Saunders Lewis (: Cyhoeddiadau Modern Cymreig Cyf.), pp. 67–77. Griffiths, G. (2010) Cymdeithas Deintydd, Bardd a Gwleidyddd 3 August, available at: http://www.bbc.co.uk/blogs/cylchgrawn/2010/08/cymdeithas_deintydd_ bardd_a_gw.shtml Griffiths, H. (2010) Cyfarfod Sefydlu Cymdeithas Niclas y Glais, Maes yr Eisteddfod Genedlaethol, available at: http://cymdeithas.org/2010/08/02/cyfarfod_sefy- dlu_cymdeithas_niclas_y_glais_maes_yr_eisteddfod_genedlaethol.html Griffiths, J. Gwyn (1971) ‘Waldo Williams: bardd yr heddychiaeth heriol’, repro- duced in Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 190–201. Griffiths, J. Gwyn (1975) ‘Saunders Lewis fel gwleidydd’, in Lloyd, D. Tecwyn and Hughes, G. R (eds.) Saunders Lewis (Llandybïe: Gwasg Christopher Davies), pp. 72–95. Gruffydd, A. (2004) Mae Rhywun yn Gwybod ... (Llanrwst: Gwasg Carreg Gwalch). 212 Bibliography

Gruffydd, O. (2012) ‘Beth oedd dylanwad llenyddiaeth ar syniadaeth Mudiad Adfer?’ (unpublished undergraduate thesis, Cardiff University). Gruffudd, P. (1995) ‘Re-making Wales: nation-building and the geographical imagination, 1925–50’, Political Geography, 14.3: 219–239. Gruffydd, R. Geraint (2002) ‘Portread’, in Rees, D. Ben (ed.) John Saunders Lewis. Ffydd a Gwreiddiau (Liverpool: Cyhoeddiadau Modern Cymreig Cyf), pp. 9–12. Guest, C. (1838–45 2nd edn 1877) The Mabinogion (London: Bernard Quaritch). Guidry, J. A., Kennedy, M. D. and Zald, M. N. (2000) Globalizations and Social Movements. Culture, Power and the Transnational Public Spheree (Ann Arbor: University of Michigan Press). Gwilym, A. (1989) ‘Adfer’, in Tudur, G. (1989) Wyt ti’n Cofio? Chwarter Canrif o Frwydr yr Iaith (Tal-y-Bont: y Lolfa), p. 94. Haddock, D.B. (2001) The Dissociative Identity Disorderr (New York: McGraw-Hill). Hansard Civil Defence (1941) ‘Detentions Advisory Committee’, available at: http://hansard.millbanksystems.com/commons/1941/apr/10/detentionsad visory-committee Harré, R., Moghaddam, F.M., Pilkerton Cairnie, T., Rothbart, D and Sabat, S.R. (2009) ‘Recent advances in positioning theory’ Theory and Psychologyy 19 (1): 5–31. Harrison, R. and Schofield, J. (2010) After Modernity: Archaeological Approaches to the Contemporary Pastt (Oxford: Oxford University Press). Haugeland, J. (2005) ‘Reading Brandom Reading Heidegger’, European Journal of Philosophyy 13(3): 421–428. Havel, V. (1989) Letters to Olga (New York: Henry Holt and Company). Heidegger, M. (1927) Being and Time (New York: Harper). Heidegger, M. (1947) ‘Letter on “Humanism” ’, reproduced in Pathmarks (Cambridge and New York: Cambridge University Press, 1998), pp. 250–251. Heidegger, M. (1999) Contributions to Philosophyy (Bloomington: Indiana University Press). High, J. and Yankelvich, M. (2009) ‘Translator’s note: “Yet to die. Unalone still” ’, Poetryy, available at: http://www.poetryfoundation.org/poemcomment/185217 Holweck, F. (1911) ‘St. Michael the Archangel’, The Catholic Encyclopedia (New York: Robert Appleton Company), accessed August 31, 2012 from New Advent: available at: http://www.newadvent.org/cathen/10275b.htm Hopkin, D. (1974) ‘Patriots and pacifists in Wales 1914-18: the case of Captain Lindsay and the Rev T. E. Nicholas’, Llafur 1(3): 27–41. Howys, S. (1985) Bywyd a gwaith T. E. Nicholas (unpublished MA thesis, the University of Wales). Howys, S. (1993) ‘Hir oes i ysbryd Niclas’, Barn, 365 Mehefin: 35–36. Howys, S. (2012) ‘Sian Howys Cadeirydd 1989–1990’, Y Tafod, Awst 2012, pp. 35–36. Hughes, D. (1948) ‘Foreword’ to Nicholas, T. E. Prison Sonnets (London: W. Griffiths), pp. 14–17. Hughes, D. (1970) ‘Diwedd Bro’, reproduced in Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 144–145. Hughes, J. Elwyn (1984) (ed.) Eisteddfod Genedlathol Frenhinol Cymru. Lanbedr Pont Steffan a’r Fro 1984. Cyfansoddiadau a Beirniadaethau (Llandysul: Gomer). Hughes, J. Elwyn (1985) (ed.) Eisteddfod Genedlathol Frenhinol Cymru. y Rhyl a’r cyffiniau 1985. Cyfansoddiadau a Beirniadaethau (Llandysul: Gomer). Bibliography 213

Hughes, R. (1987) The Fatal Shore. The Epic of Australia’s Foundingg (London: Harvill Press). Hughes, T. O. (2002) ‘An uneasy alliance? and Roman Catholicism’, North American Journal of Welsh Studies 2.2: 1-6. Hughes Jones, T. (1944) Amser i Ryfel (Aberystwyth: Y Clwb Llyfrau Cymreig). Humphreys, E. (1978) ‘Poetry, prison and propaganda’, Planett, June: 17–23. Humphreys, E. (2001) Bonds of Attachment (Cardiff: University of Wales Press). Humphreys, E. (2003) Old People are a Problem (Bridgend: Seren). Hunter, T. Gerald (1997) ‘The genealogy of the cell angel: contemporary Welsh political poetry’, Comparative Criticism, 19: 71–96. Hyland, P. , Boduszek, D. and Kielkiewicz, K. (2011) ‘A psycho-historical analysis of : the role of personality, psychopathology, and development’, Psychology and Society, 4(2): 58–63. ap Hywel, E. (2011) ‘Rhagair y golygydd’, in Menna Elfyn (2011) Merch Perygl. Cerddi 1976–2011 (Llandysul: Gomer), pp. xiii–xv. Ioan, G. (2010) ‘Mae’r dydd yn dod’ (unpublished drama). Irwin, W. (2004) ‘Against Intertextuality’, Philosophy and Literature, 28(2): 227–242. James, C. (2001) Cerddi Gwenallt: Y Casgliad Cyflawn (Llandysul: Gomer). James, C. (2006) ‘Jones, David James’, in Koch, J. T. (ed.) (2006) Celtic Culture. A Historical Encyclopedia (Santa Barbara and Oxford: ABC-Clio), pp. 1038–1039. Jarman, A. O. H. (1975) ‘Llosgi’r ysgol fomio: y cefndir a’r canlyniadau’, in Lloyd, D. Tecwyn and Hughes, G. R. (eds.) Saunders Lewis (Llandybïe: Gwasg Christopher Davies), pp. 96–123. Jasper, J. M. (1997) The Art of Moral Protest. Culture, Biography, and Creativity in Social Movements (Chicago: University of Chicago Press). Jaworski, A. (1993) The Power of Silence (London: Sage). Jenkins, D. (1937) Tân yn Llŷn (Cardiff: Plaid Cymru). Jennings, M. K. and Niemi, R. (1981) Generations and Politics (Princeton, NJ: Princeton University Press). Johnston, H., Laraña, E. and Gusfield, J. R. (1994) ‘Identities, grievances, and the new social movements’, in Laraña, E., Johnston, H. and Gusfield, J. R. (eds.) New Social Movements: From Ideology to Identityy (Philadelphia, PA: Temple University Press), pp. 185–208. Jones, A. R. and Thomas, G. (1973), Presenting Saunders Lewis (Cardiff: University of Wales Press) Jones. A. Wyn (1977) ‘Waldo’, in Nicholas, J. (ed.) Waldo (Llandysul: Gomer), pp. 37–49. Jones, Dafydd Glyn (1967a) ‘Dramâu’r Eisteddfod’, y Fanerr, 7 Medi: 6. Jones, Dafydd Glyn (1967b) ‘Dramâu’r Eisteddfod’, y Fanerr, 14 Medi: 6. Jones, Dafydd Glyn (1968) ‘Theatr, drama a llenyddiaeth’, y Fanerr, 15 Awst: 7. Jones, Dafydd Glyn (2011) ‘Golwg arall ar y tân yn Llŷn’, Barn, Tachwedd: 40–41. Jones, D. Gwenallt (1934) Plasau’r Brenin (Aberystwyth: Gwasg Aberystwyth, reprint 1968, Llandysul: Gomer). Jones, D. Gwenallt (1934) Yr Areithiau Pros (Caerdydd: University of Wales Press). Jones, D. Gwenallt (1940) ‘Rhagymadrodd’., in Nicholas, T. E. (1940) Llygad y drws. Sonedau’r Carcharr (Dinbych: Gwasg Gee), pp. 9–18. Jones, D. Gwenallt (1941) ‘Dartmoor’, Heddiww, 6.12: 342. 214 Bibliography

Jones, D. Gwenallt (1943) ‘Credaf’, in Meredith, J. E. (ed.) Credaf: Llyfr o dystiola- eth Gristnogol (Aberystwyth: Gwasg Aberystwyth), pp. 52–75. Jones, D. Gwenallt (1951) Eples (Llandysul: Gomer). Jones, D. Gwenallt (1953) Blodeugerdd o’r Ddeunawfed Ganrif (Cardiff: University of Wales Press). Jones, D. Gwenallt (1959) Gwreiddiau (Aberystwyth: Gwasg Aberystwyth). Jones, D. Gwenallt (1969) Y Coedd (Llandysul: Gomer). Jones, G. (2002) ‘In search of Niclas y Glais’, New Welsh Revieww, 56: 69–70. Jones, I. (1949) ‘Rhagair’, in Nicholas, T. E. (1949) Dryllio’r Delwau (Towyn: Gwasg yr Arad), pp. vii–ix. Jones, J.R. (1964) Yr Argyfwng Gwacter Ystyrr (Llandybïe: Llyfrau’r Dryw). Jones, J .R. (1966), Prydeindod (Llandybïe: Llyfrau’r Dryw). Jones, J. R. (1969) ‘Cymru Fydd’, Barn, Ionawr: 65, 69. Jones, J. R. (1970a) Gwaedd yng Nghymru (Liverpool: Cyhoeddiadau Modern Cymreig Cyf). Jones, J.R. (1970b) Ac Onide (Llandybïe: Llyfrau’r Dryw). Jones, M. S., Thomas, N. and Jones, H. P. (eds.) Saunders Lewis – Letters to Margaret Gilcriestt (Cardiff: University of Wales Press). Jones, R. M. (1975) Llenyddiaeth Gymraeg, 1936–1972 (Llandybïe: Gwasg Christopher Davies). Jones, R.M. (1977) ‘Nid Niwl yn Chwarae’, in Nicholas, J. (ed.) Waldo (Llandysul: Gomer), pp. 89–97. Jones, R. M. (1987) Llenyddiaeth Gymraeg, 1902–1936 (Llandybïe: Cyhoeddiadau Barddas). Jones, R.T. (1977) ‘Cysgod y Swastika’, Tafod y Ddraig, 98: 10–11. Jones, T. Gwynn (1934) Caniadau (Wrexham: Hughes a’i Fab). Jones, T. James (2001) ‘Cusanau eironig’, Taliesin, 112, Haf: p. 137. Kafka, F. (1925) (trans. M. Mitchell 2009) The Trial (Oxford: Oxford University Press). Katz, J. (1988) Seductions of Crime (New York: Basic Books). Kellman, S. (n.d.) ‘Review of Mouroir by Breyten Breytenbach’, The Quarterly Conversation, available at: http://quarterlyconversation.com/mouroir-by- breyten-breytenbach-review Kellman, S. (2000) The Translingual Imagination (Lincoln: University of Nebraska Press). Kelly, J. (2001) Gallows Speeches from Eighteenth Century Irelandd (Dublin: Four Courts Press). Kennedy, T. C. (1981) The Hound of Conscience: A History of the No-conscription Fellowship 1914–1919 (Fayetteville: University of Arkansas Press). Kierkegaard, S. (1962) (ed. and trans. by H. V. Long and E. H. Long) Works of Love. Some Christian Reflections in the Form of Discourse (Gloucester, MA: Peter Smith Publisher Inc.). Klimke, M. and Scharloth, J. (2008) 1968 in Europe. A History of Protest and Activism, 1956–1977 (New York: Palgrave Macmillan). Koch, J. T. (ed.) (2006) Celtic Culture. A Historical Encyclopedia (Santa Barbara and Oxford: ABC-Clio). Kövecses, Z. (2005) Metaphor in Culture: Universality and Variation (Cambridge: Cambridge University Press). Bibliography 215

Kriesi, H., Koopmans, R., Duyvendak, J. W. and Giugni, M.G. (1995) New Social Movements in Western Europe (Minneapolis: University of Minnesota Press). Kristeva, J. (1980) Desire in Language: A Semiotic Approach to Literature and Art (Oxford: Basil Blackwell). Kupfer, J. (1990) ‘Suicide: Its nature and moral evaluation’, Journal of Value Inquiryy, 24: 67–81. Laing, R. D. (1960) The Divided Selff (London: Penguin). Laing, R. D. and Esterson, A. (1964) Sanity, Madness and the Familyy (London: Tavistock). Lakoff, G. and Johnson, M. (1980) Metaphors We Live Byy (London: University of Chicago Press). Lakoff, G. and Johnson, M. (1999), Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thoughtt (New York: Basic Books). Le Roux, F. (1960) ‘Le dieu celtique aux liens de l’Ogmios de Lucien à l’Ogmios de Dürer’, Ogam 12, 209–234. Lewis, S. (1924) ‘Maurice Barrès: Prif Lenor Ffrainc: Cysylltiad Dyn a’i Genedl’, Baner ac Amserau Cymru, January: 5. Lewis, S. (1927) ‘Llythyr ynghylch Catholigiaeth’, Y Llenorr, Summer: 30. Lewis, S. (1927) Williams Pantycelyn (London: Foyles Welsh Depot) Lewis, S. (1932) ‘Braslun o hanes llenyddiath Gymraeg: Y gyfrol gyntaf: Hyd at 1535’ [An outline of the history of : Volume I: to 1535] (Cerdydd: Gwasg). Lewis, S. (1937) Buchedd Garmon. Mair Fadlen (Aberystwyth: Gwasg Aberystwyth). Lewis, S. (1966) ‘Prydeindod’ (review of ‘Prydeindod’ by J.R. Jones), The Western Mail, 3 April. Lewis, S. (1967) Cymru Fydd. Reproduced in Williams, I. (ed.) (2000) Dramâu Saunders Lewis. Y casgliad cyflawn cyfrol III (Cardiff: University of Wales Press), pp. 562–634. Lewis, S. (1968) ‘ “Rhagair” to Cymru Fydd’, Reproduced in Williams, I. (2000) Dramâu Saunders Lewis. Y casgliad cyf lawn cyfrol III (Cardiff: University of Wales Press), pp. 562–564. Lewis, S. (1969) ‘Plasau’r Brenin’, Y Traethodydd, CXXIV: 54–56. Lewis, S. (1971) ‘Dail Pren’, Reproduced in Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 265–268. Lewis, S. (1972) Tynged yr Iaith. Rhagair i’r Ail Argraffiadd (Reproduced by Cymdeithas yr Iaith Gymraeg, 1997). Lewis, S. (1974–75) ‘Holi: Saunders Lewis’, Mabon 1(8): 6–10. Lewis, S. (1975) Dramâu ’r Pariwr. Branwen a Dwy Briodas Ann (Llanydybïe: C. Davies). Lewis Jones, B. (1964) ‘Mewn Dau Gae’, reproduced in Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 149–159. Lewis Jones, B. (1971) ‘Waldo Williams: Triniwr Daear Dyfed’, Y Traethodydd, Hydref, 71 CXXVI (540): 261–268. Linz, J. J. and Stepan, A. C. (1996) Problems of Democratic Transition and Consolidation: Southern Europe, South America, and Post-Communist Europe (Baltimore, MD: Johns Hopkins University Press). Lloyd, D. Myrddin (1937) ‘Adolygiadau’, Tir Newydd, 9: 21–23. 216 Bibliography

Lloyd, D. Tecwyn (1948) ‘T. E. Nicholas’, in Davies, A. T. (ed.) (1948) Gwŷr Llên (London: W. Griffiths), pp. 144-163. Lloyd-Jones, E. R. (1973) ‘Cyfraniad J. R. Jones’, Y Traethodydd, CXXVIII, 546 Ionawr: 20–33. Lloyd-Jones, E. R. (1997) Llên y Llenor. Yr Athro J.R. Jones (Caernarfon: Gwasg Pantycelyn). Llwyd, A. (2010) Stori Waldo Williams. Bardd Heddwch. The Story of Waldo Williams. Poet of Peace (Llandybïe: Cyhoeddiadau Barddas). Llwyd, A. (2012) Kate. Cofiant 1891–1985 (Tal-y-Bont: y Lolfa). Llywelyn, E. (1970) Areithiau Cymdeithas yr Iaith (Tal-y-Bont: y Lolfa). Llywelyn, E. (1976) Adfer a’r Fro Gymraegg (Pontypridd: Cyhoeddiadau Modern Cymreig). Llywelyn, E. (1977) ‘Ateb Adfer’, Tafod y Ddraigg, 100: 12. Llywelyn, E. (1978) ‘Waldo (Anerchiad wrth ei gofeb) Mai 1978’, reproduced Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 109–112. Llywelyn, E. (2005) Llwybrau Llên. Gwerthfawrogi llenyddiaeth a barddoniaeth (Tal- y-Bont: y Lolfa). Llywelyn, E. (2012) Review of Diarmait Mac Giolla Chríost ‘Jailtacht’ Cardiff University of Wales Press ‘Yr iaith Wyddeleg yn symbol o obaith i garcharo- rion gwleidyddol yn Iwerddon’, Y Faner Newydd, 60, Haf: 38–41. Llywelyn-Williams, A. (1977) ‘Waldo Williams’, in Nicholas, J. (ed.) Waldo (Llandysul: Gomer), pp. 99–104. Long, H. V. and Long, E. H. (eds.) (2000) The Essential Kierkegaardd (Princeton, NJ: Princeton University Press). Lowenthal, D. (1985) The Past is a Foreign Countryy (Cambridge: Cambridge University Press). Lyotard, J.-F. (1979) La Condition Postmoderne: Rapport sur le Savoir (Paris: Minuit). Mac Cana, P. (1958) Branwen Daughter of Lllŷr (Cardiff: University of Wales Press). Mac Cóil, L. (1977) Tiocfaidh lá (Dublin: Carbad), translation of Ffransis, Ff. (1974) Daw dyddd (Caernarfon: Gwasg Tŷ ar y Graig). Machreth, M. (2010) ‘Why I am passionate about my identity’, Clickonwales. The IWA News Analysis Magazine, October 24, available at: http://www.clickon- wales.org/2010/10/why-i-am-passionate-about-my-identity/ Machreth, M. (2012) ‘Cymeithas at 50: attaining psychological freedom’ Clickonwales. The IWA News Analysis Magazine, January 4, available at: http:// www.clickonwales.org/2012/01/cymdeithas-at-50-attaining-psychological- freedom/ Macionis, J. J. (2001) Sociologyy (New Jersey: Prentice Hall). MacKillop, J. (2004) ‘Emrys Wledig’, A Dictionary of Celtic Mythology. Encyclopedia. com. (September 21, 2011), available at: http://www.oxfordindex.oup.com/ view/10.1093/acref/9780198609674.013.1858 Mac Neill-Dixon, W. (1937) The Human Situation (London: E. Arnold). Mailer, N. (1980) The Executioner’s Songg (New York: Little, Brown & Company). Mandelstam, N. (1970) Hope Against Hope. A memoirr (New York: Atheneum). Marks, Rh. (2011) ‘ “Pe gallwn, mi luniwn lythyr”: ymdriniaeth feirniadol â gwaith Menna Elfyn trwy ohebiaeth ffuglenol’ (unpublished PhD thesis, the University of Aberystwyth). Bibliography 217

Martin, M. (2011) ‘Angelus’, in Thesaurus Precum Latinarum, available at: http:// www.preces-latinae.org/thesaurus/Cotidiana/Angelus.html Mathewson, R. W. (2000) The Positive Hero in Russian Literature (Evanston, IL: Northwestern University Press). Mathias, R. N. (1983) ‘Bywyd a gwaith cynnar Gwenallt’ (unpublished MA the- sis, the University of Wales). Matthews, R. (1999) Doing Time: An Introduction to the Sociology of Imprisonment (Houndmills: Macmillan). Mauss, Armand L. (1975) Social Problems as Social Movements (Philadelphia: Lippincott). McAdam, D. (1983) ‘Tactical innovation and the pace of insurgency’, American Sociological Revieww, 48(6): 735–754. McAdam, D. (1992) Studying Social Movements: A Conceptual Tour of the Field (Program on Nonviolent Sanctions and Cultural Survival, Weatherhead Center for International Affairs, Harvard University). McAdam, D. (1996) ‘The framing function of movement tactics: Strategic dram- aturgy in the American civil rights movement’, in McAdam, D., McCarthy, J. D. and Zald, M. N. (eds.) Comparative Perspectives on Social Movements: Political Opportunities, Mobilizing Structures, and Cultural Framings (Cambridge: Cambridge University Press), pp. 338–356. McAdam, D. (1999) ‘The biographical impact of activism’, in M. Giugni, D. McAdam and C. Tilly, (eds.) How Social Movements Matterr (Minneapolis: University of Minnesota Press), pp. 119–146. McAdam, D., Tarrow, S. and Tilly, C. (2001) Dynamics of Contention (Cambridge: Cambridge University Press). McClennen, E. (1994) ‘Pascal’s Wager and Finite Decision Theory’, in Jordan, J. (ed.) Gambling on God: Essays on Pascal’s Wagerr (Lanham, MD: Rowman & Littlefield), pp. 115–137. McDuff, D. (1993) ‘Introduction’, in Dostoyevsky, F. The Brothers Karamazov (London: Penguin), pp. xiii–xxix. McGuinness, P. (1999) ‘Colloquially speaking: A review of The Penguin Book of Poetry from Britain and Ireland since 1945 edited by Simon Armitage and Robert Crawford and The Firebox: Poetry from Britain and Ireland after 1945 edited by Sean O’Brien’, London Review of Books, 21(7), 1 April: 29–30. McGuinness, P. (2005) ‘Precipice culture – review of The Bloodaxe Book of Modern Welsh Poetry Twentieth-Century Welsh-language Poetry in Translation (Menna Elfyn and John Rowlands (Newcastle-upon-Tyne: Bloodaxe) and The Adulterer’s Tongue. Six Welsh Poets: A Facing-text Anthology’, trans with an introduction by Robert Minhinnick (Manchester: Carcanet), available at: http://www.litera- turewales.org/reviews/i/129118/ [last accessed 1 May 2012] Meredith, J. E. (1974) Gwenallt Bardd Crefyddol, Ynghyd ag Ysgrif Enwog Gwenallt, ‘Credaf’’ (Llandysul: Gomer). Meyer, D. and Tarrow, S. (eds.) (1998) The Social Movement Societyy (Lanham: Rowman & Littlefield). Miles, G. (2010) Cymdeithas ‘Niclas y Glais’’, available at: http://www.welshcom- munists.org/index.php?id=332 Miles, G. (2012) ‘Siarad dros y werin?’ Barn, 590 Mawrth: 40–41. 218 Bibliography

Mills, A. J., Durepos, G. and Wiebe, E. (2010) Encyclopedia of Case Study Research (2 vols) (Thousand Oaks: Sage Publishing). Mirowsky, J. and Ross, C. (1981) ‘Protest group success: the impact of group char- acteristics, social control and context’, Sociological Focus, 14: 177–192. Moore, G. (2009) Fichte. Address to the German Nation (Cambridge: Cambridge University Press). Morgan, D. (1972) D. Gwenallt Jones (Cardiff: University of Wales Press). Morgan, D. (1974) ‘Waldo Williams. Thema yn ei waith’, Reproduced in Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 235–255. Morgan, D. Llwyd (1971) ‘Y bardd cenedlaethol’, Y Traethodydd, Hydref, CXXVI (540): 269–274. Morgan, D. Llwyd (1981) Bro a bywyd – Kate Roberts (Cardiff: Arts Council of Wales). Morgan, T. J. (1934) ‘Adolygiad o D. Gwenallt Jones ‘Plasau’r Brenin’ (Aberystwyth: Gawsg Aberystwyth)’ Y Llenorr, XIII (3): 171–178. Murphy, J. T. (1929) ‘Trotsky the temporary Bolshevik exposed’, Workers’ Life, 8 March 1929, available at: http://www.marxists.org/archive/murphy- jt/1929/03/08.htm National Library of Wales (n.d. Gwenallt pacifism), available at: www.llgc.org. uk; http://canmlwyddiant.llgc.org.uk/en/XCM1967/events/3.html; http:// www.llgc.org.uk/ymgyrchu/Heddwch/Heddychiaeth/index-e.htm National Library of Wales (n.d.) Canu’r Carchar T. E. Nicholas, available at: http:// www.llgc.org.uk/index.php?id=5653&L=1 Nerenberg, E. (20020 Prison Terms: Representing Confinement During and After Italian Fascism (Toronto: Toronto University Press). Nicholas, J. (1975) Waldo Williams (Cardiff: University of Wales Press). Nicholas, J. (1977) ‘Breuddwyd dwyfol a dwyfoldeb brau’, in Nicholas, J. (ed.) Waldo (Llandysul: Gomer), pp. 215–224. Nicholas, T. E. (1940) Llygad y Drws. Sonedau’r Carcharr (Dinbych: Gwasg Gee). Nicholas, T. E. (1942) Canu’r Carcharr (Llandysul: Gomer). Nicholas, T. E. (1948) Prison Sonnets (London: W. Griffiths). Nicholas, T. E. (1949) Dryllio’r Delwau (Towyn: Gwasag). Noble, T. F. X. and Head, T. (1994) ‘Constantius of Lyon. The life of St ’, in Noble, T. F. X and Head, T. (eds.) (1994) Soldiers of Christ: Saints and Saints’ Lives from Later Antiquity to the Early Middle Ages (London: Sheed and Ward), pp. 75–106. Norton, N. (2002) ‘Return to Greenham Common’, The Guardian, Tuesday 6 August 2002, available at: http://www.guardian.co.uk/world/2002/aug/06/ nuclear.uk1/print Ó Cathasaigh, T. (1986) ‘The sister’s son in early Irish literature’, Peritia, 5: 128–160. Oliver, P. E., Cadnea-Roa, J. and Strawn, K. D. (2003) ‘Emerging trends in the study of protest and social movements’, Research in Political Sociologyy, 11: 213–244. Orr, J. (1915) (ed.) ‘Definition for Witness’, International Standard Bible Encyclopedia (Chicago: The Howard-Severance Company). Owain. O. (1964) ‘’, Tafod y Ddraig, 4 Ionawr. Owain, O. (1976) Y Dydd Olaff (Abertawe: Davies). Bibliography 219

Owen, D. (1972) Dal Pridd y Dail Pren (Llandybïe: Llyfrau’r Dryw). Owen, G. Ll. (1991) Cilmeri a Cherddi Eraill (Caernarfon: Gwasg ). Owen, J. (1992) Review of Heddychiaeth Gristnogol yng Nghymru by Gwynfor Evans (Llandysul: Cymdeithas y Cymod yng Nghymru and Gomer), Cristion, 51, March/April: 21. Owen-Rees, L. (1978) Cofio Gwenalltt (Llandysul: Gomer). Parry, T. (1971) ‘Barddoniaeth Waldo Williams’, reproduced in Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies), pp. 269–276. Patten, A. (2010) ‘ “The most natural state”: Herder and nationalism’, History of Political Thoughtt, XXXI(4) Winter 2010, available at: http://www.princeton. edu/~apatten/herder.pdf Peate, I. C. (1948) ‘Preface’, in Nicholas, T. E. (1948), Prison Sonnets (London: W. Griffiths), pp. 9–13. Pettitt, A. (2006) Walking to Greenham: How the Peace Camp Began and the Cold War Ended (Aberystwyth: Honno Press). Phillips, D. (1998a) Trwy ddulliau chwyldro...? Hanes Cymdeithas yr Iaith Gymraeg (Llandysul: Gomer). Phillips, D. (1998b), Pa Ddiben Protestio Bellach? (Tal-y-Bont: Cyfres y Cynulliad). Piven, F. F. and Cloward, R. A. (1979), Poor People’s Movements. Why they Succeed, How they Fail (New York: Vintage Books). Polletta, F. and Jasper, J. M. (2001) ‘Collective identity and social movements’, Annual Review of Sociologyy, 27: 283–305. Prusak, B. (1998) ‘Politics, religion and the public good. An interview with philosopher John Rawls’, Commonweal, September 25, CXXV: 16, available at: http://www98.homepage.villanova.edu/bernard.g.prusak/interviewwith- rawls.htm Prysor, D. (2005) ‘DW2416’ (unpublished drama). Prysor, D. (2006) Brithyll (Tal-y-Bont: y Lolfa). Prysor, D. (2010) Lladd Duw (Tal-y-bont: y Lolfa). Rae, J. (1970) Conscience and Politics – the British Government and the to Military Service, 1916–1919 (London & New York: Oxford University Press). Rapp, C. (1998) ‘Comparison, paradigm and the case of Moses in panygeric and hagiography’, in Whitby, M. (ed.) The Propaganda of Power. The Role of Panegyric in Late Antiquityy (Boston: Brill), pp. 277–298. Rawls, J. (1999) A Theory of Justice, rev. edn of 1971 text (Cambridge, MA: Harvard University Press). Rees, B. R. (2004), Pelagius: Life and Letters (Woodbridge: Boydell Press). Rees, I. (2010) ‘The journal of T. E. Nicholas’, Cylchgrawn Llyfrgell Genedlaethol Cymru, Cyfrol XXXV(1), available at: http://www.llgc.org.uk/fileadmin/docu- ments/pdf/The_Journal_TE_Nicholas_Ivor_Rees.pdf Rhys, R. (ed.) (1981) Waldo Williams (Swansea: Gwasg Christopher Davies). Rhys, R. (1997) ‘D. Gwenallt Jones’, in Rhys, R. (ed.) Y Patrwm Amryliw. Cyfrol 1 (y Bala: Cyhoeddiadau Barddas), pp. 155–164. Rhys, R. (2006) ‘Menna Elfyn’, in Rhys, R. (ed.) Y Patrwm Amryliw. Cyfrol 2 (Llandybїe: Gwasg Dinefwr), pp. 234–247. Richardson, W. J. (1963) Heidegger: Through Phenomenology to Thoughtt (The Hague, Netherlands: Martinus Nijhoff Publishing). 220 Bibliography

Rives, J. (1922) Shackles and Silence. Poems from Prison (Hamilton, Ontario: Mini Mocho Press). Roberts, B. (2009) Welsh Biography on-line Jones, David James ‘Gwenallt’’, avail- able at: http://yba.llgc.org.uk/en/s2-JONE-JAM-1899.html Roberts, K. (1978) ‘D. Gwenallt Jones’, in Jenkins, D. (ed.) Erthyglau ac Ysgrifau Llenyddol Kate Roberts (Swansea: Gwasg Christopher Davies), pp. 168–171. Roberts, R. Julian, (2004) ‘Dee, John (1527–1609)’, Oxford Dictionary of National Biographyy (Oxford: Oxford University Press), first published 2004; online edn, May 2006, available at: http://dx.doi.org/10.1093/ ref:odnb/7418, available at: http://new.oxfordreference.com/view/10.1093/ acref/9780199567638.001.0001/acref-9780199567638-e-1277 Robson, M. (2006) The Franciscans in the Middle Ages (Woodbridge: Boydell Press). Rowlands, D. (1973) Gwenallt a Chwm Tawe (Llandysul: Gomer). Rowlands, D. (1982) Bro a Bywyd Gwenallt (David James Jones), 1899–1968 (Cardiff: Arts Council of Wales). Rowlands, J. (1977) Waldo Williams - bardd y gobaith pryderus’, in Nicholas, J. (ed.) Waldo (Llandysul: Gomer), pp. 203–213. Rowlands, J. (ed.) (1992a) Sglefrio ar Eiriau (Llandysul: Gomer). Rowlands, J. (1992b) Ysgrifau ar y Nofel (Cardiff: University of Wales Press). Rowlands, J. (1999) ‘Si hei lwli. Angharad Tomos’, in Wiliams, G. (ed.) Rhyddid y Nofel (Cardiff: University of Wales Press), pp. 285–294. Rowlands, J. (2003) ‘Introduction’, in Elfyn, M. and Rowlands, J. (eds.) The Bloodaxe Book of Modern Welsh Poetry. 20th-century Welsh-language Poetry in Translation (Tarset: Bloodaxe Books), pp. 16–27. Rowlands, S. P. (2006) Hwyaid, Cwningod a Sgwarnogod. Esthetig Radical Twm Morys, Václav Havel a Bohumil Hrabal (Cardiff: University of Wales). Russell, B. (1917) ‘Conscientious objectors’, New Statesman, 2 June: 206. Sartre, J.-P. (1946) L’exi st e nt ialisme est un Humanisme (Paris: Editions Nagel). Sartre, J.-P. (1948) Situations, II. Qu-est-ce que la Littérature? (Paris: Gallimard). Sartre, J.-P. (1962) ‘An explication of The Stranger’, in Brée, G. (ed.) Camus: A Col- lection of Critical Essays (New York: Prentice-Hall), pp. 108–121. Sartre, J.-P. (1964) Situations, V. Colonialisme et Neo-colonialismee (Paris: Gallimard). Schiavone, T. (2012) ‘Toni Schiavone Cadeirydd 1985–87’, Y Tafod, Awst 2012, pp. 34–35. Schofield, J. (2009) ‘Peace site. An archaeology of protest at Greenham Common Airbase’, British Archaeologyy 104 January/February 2009, available at: http:// www.archaeologyuk.org/ba/ba104/feat3.shtml Schumaker, P. D. (1975) ‘Policy responsiveness to protest-group demands’, The Journal of Politics 37(2): 488–521. Searle, J. R. (1975) ‘A taxonomy of illocutionary acts’, in Gunderson, K. (ed.), Language. Mind and Knowledge, Minnesota Studies in the Philosophy of Science, vol. VII, (Minnesota: University of Minnesota Press), pp. 344–369. Reprinted in J. R. Searle (1979) Expression and Meaning. Studies in the Theory of Speech Acts, (Cambridge: Cambridge University Press), pp. 1–29. Searle, J. R. (1969) Speech Acts. An Essay on the Philosophy of Language (Cambridge: Cambridge University Press). Sharpe, J. A. (1985) ‘Last dying speeches: Religion, ideology and public execu- tion in seventeenth centure England’ Past and Presentt, 107(1): 144–167. Bibliography 221

Snow, D., Soule, S. and Kriesi, H. (2004) ‘Mapping the terrain’, in Snow, D., Soule, S. and Kriesi, H. (eds.) The Blackwell Companion to Social Movements (Oxford: Blackwell), pp. 3–16. Snow, D. A. and Benford, R. D. (1988) ‘Ideology, frame resonance, and partici- pant mobilization’, International Social Movement Research, 1: 197–217. Snow, D. A. and Benford, R. D. (1992) ‘Master frames and cycles of protest’, in Morris, A. D. and McClurg Mueller, C. (eds.) Frontiers in Social Movement Theory (New Haven: Yale University Press), pp. 133–155. Snow, D. A., Della Porta, D., Klandermans, B. and McAdam, D. (2013) The Wiley- Blackwell Encyclopedia of Social and Political Movements (Oxford: Blackwell). Snow, D. A., Rochford, Jr., R. B., Worden, S. K. and Benford, R. D. (1986) ‘Frame alignment processes, micromobilization, and movement participation’, American Sociological Review, 51: 464-481. Steedly, H. R. and Foley, J. W. (1979) ‘The success of protest groups: multi-variate analysis’, Social Science Research, 8: 1–15. Stephens, M. (ed.) (1986) The Oxford Companion to the Literature of Wales (Oxford: Oxford University Press). Stephens, M. (ed.) (1993) Cydymaith i Lenyddiaeth Cymru (Cardiff: University of Wales Press). Stephens, M. (1995) ‘Obituary: Gwyn A. Williams’, The Independentt, Saturday 18 November 1995, available at: http://www.independent.co.uk/news/world/ obituary-gwyn-a-williams-1582475.html Stephens, M. (ed.) (1997) Cydymaith i Lenyddiaeth Cymru (Cardiff: University of Wales Press). Sykes, G. M. (1958) The Society of Captives. A Study of a Maximum Security Prison (Princeton, New Jersey: Princeton University Press). Tait, H. (1967) ‘The Devil’s Looking Glass: the magical speculum of Dr John Dee’, in Smith, W. Hunting (ed.) Horace Walpole: Writer, Politician and Connoiseur (New Haven: Yale University Press), pp. 195–212. Tarrow, Sidney (2011). Power in Movement: Social Movements and Contentious Politics. (Cambridge: Cambridge University Press). Taylor, G. H. (2007) ‘Derrick Bell’s narratives as parables’, NYU Law Review of Law and Social Change, 31: 225–271. Thomas, G. (1984) ‘Y Meirwon (D. Gwenallt Jones)’ Trafod, 14 (Llandysul: Gomer). Thomas, G. (2004) ‘Secrets of jailed rebel exposed’, BBCNews, available at: http:// news.bbc.co.uk/1/hi/wales/3946021.stm Thomas, M. Wynn (1992) Internal Difference. Twentieth-century Writing in Wales (Cardiff: University of Wales Press). Thomas, M. Wynn (1999) ‘Tir neb’. In Jones, R. Arwel (ed.) Dal Pen Rheswm (Cardiff: University of Wales Press), pp. 55–99. Thomas, M. Wynn (2011) ‘Rhagymadrodd’ in Menna Elfyn Merch Perygl. Cerddi 1976–2011 (Llandysul: Gomer), pp. xvii–xxiv. Thomas, N. (1971) The Welsh Extremist. A Culture in Crisis (London: Gollancz). Thomas, N. (1985) Waldo (Caernarfon: Gwasg Pantycelyn). Thomas, N. (1991) The Welsh Extremist. Modern Welsh politics, literature and society (Tal-y-Bont: y Lolfa). Thomas, N. (2010) Bydoedd. Cofiant Cyfnod (Tal-y-Bont: y Lolfa). Thoreau, H. D. (1849) Civil Disobedience (Available on Amazon Kindle). 222 Bibliography

Thurlow, R. C. (1998) Fascism in Britain: From Oswald Mosley’s Blackshirts to the National Frontt (London: I . B. Tauris). Tillich, P. (1948) The Protestant Era (Chicago: University of Chicago Press). Tilly, C. (ed.) (1975) The Formation of National States in Western Europe (Princeton, NJ: Princeton University Press). Tilly, C. (1978) From Mobilization to Revolution (Boston: Addison-Wesley Publishing Company). Tilly, C. (1993) ‘Contentious repertoires in Great Britain, 1758–1834’, Social Science Historyy, 17 (2): 253–280. Tilly, C. (1994) ‘Social movements as historically specific cluster of political per- formances’, Berkeley Journal of Sociologyy, 38 (1993–4): 1–30. Tilly, C. (1999) ‘Conclusion. From interactions to outcomes in social move- ments’, in Giugni, M., McAdam, D. and Tilly, C. (eds.) How Social Movements matter (Minneapolis: University of Minnesota Press), pp. 253–270. Tilly, C. (2003) The Politics of Collective Violence (Cambridge: Cambridge University Press). Tilly, C. (2006) Regimes and Repertoires (Chicago: University of Chicago Press). Time (1932) ‘Religion: Methodists kneel’, Time Magazine, April 25, available at: http://www.time.com/time/printout/0,8816,743639,00.html Toch, H. (1992) Living in Prison: The Ecology of Survival (Hyattsville: American Psychological Association). Tomos, A. (1982) Hen Fyd Hurtt (Tal-y-bont: yLolfa). Tomos, A. (1985) Yma o Hydd (Tal-y-Bont: y Lolfa). Tomos, A. (1992) ‘Teipio i newid Cymru’, Golwgg, 5(2), 10 September 1992: 19–21. Tomos, A. (1997) ‘Dyma fi’, Y Goleuad, 31 Ionawr 1997: 3. Tomos, A. (1997) Wele’n Gwawrio (Tal-y-Bont: y Lolfa). Tomos, A. (2009) Gair i Gell – : Llythyrau Carchar Osian Jones, a’r Ymgyrch dros Ddeddf Iaith (Aberystwyth : Cymdeithas Yr Iaith Gymraeg). Tomos, A. (2012a) ‘Angharad Tomos, Cadeirydd 1982–84’, Y Tafod, Awst: 34. Tomos, A. (2012b) ‘Cymdeithas at 50: when dreams become reality’, January 3, Clickonwales. The Institute for Welsh Affairs News Analysis Magazine, available at:http:// www.clickonwales.org/2012/01/cymdeithas-at-50-when-dreams-become- reality/ Tudur, G. (1989) Wyt ti’n Cofio? Chwarter Canrif o Frwydr yr Iaith (Tal-y-Bont: y Lolfa). Tudur, N. (2012) ‘Cofio Waldo mewn carreg’, Golwg, 24(51) Awst 30: 6. Tymieniecka, A. -T. (2000) The Origins of Life (New York: Springer). Van Leeuwen, Th. (2005) Introducing Social Semiotics (London: Routledge). Van Leeuwen, Th. (2008) Discourse and Practice. New Tools for Critical Analysis (Oxford: Oxford University Press). Vellacott, J. (1980) Bertrand Russell and the Pacifists in the First World War (Brighton: Harvester Press). Venuti, L. (1995) The Translator’s Invisibility: A History of Translation (London: Routledge). Verona, E., Patrick, C. J. and Joiner, T. E. (2001) ‘Psychopathy, antisocial per- sonality, and suicide risk’, Journal of Abnormal Psychology, August 110(3): 426–470. Vittle, A. (2011a) ‘Pam cofio ?’ Barn, 584: 21–22. Bibliography 223

Vittle, A. (2011b) Cythral o Dân. Cofio 77 Mlynedd ers Penyberth (Tal-y-Bont: y Lolfa). Wade-Evans, A. (1934) Welsh Christian Origins (Oxford: Oxford University Press). Walford Davies, D. (ed.) (2001) Waldo Williams. Rhyddiaith (Cardiff: University of Wales Press). Walford Davies, D. (2006) ‘Waldo Williams “In two fields”, and the 38th par- allel’, in Chapman, T. R. (ed.) The Idiom of Dissentt (Llandysul: Gomer), pp. 43–74. Walton, J. and Seddon, D. (1994) Free Markets and Food Riots: The Politics of Global Adjustmentt (Oxford: Blackwell). War Office (1922) Statistics of the Military Effort of the British Empire during the Great War (London: War Office). Weil, S. (1949) L’enracinement (Paris: Éditions Gallimard). Weil, S. (1952) The Need for Roots (London: Routledge Kegan Paul). Welch, C. (2007) ‘Spirituality and social change at Greenham Common Peace Camp’, Journal for Faith, Spirituality and Social Change, 1(1): 50–67. Welch, C. (2010) ‘The spirituality of, and at, Greenham Common Peace Camp’, Feminist Theologyy, 18(2): 230–248. (2012) Statistical Bulletin. 2011 Census: First Results on the Welsh language (Cardiff: Welsh Government). Whalen, L. (2008) Contemporary Irish Republican Prison Writing: Writing and Resistance (Houndmills: Palgrave Macmillan). Whalen, W. J. (2002) Separated Brethren. A Review of Protestant, Anglican, Eastern Orthodox and Other Religions in the United States (Huntington, IN: Our Sunday Visitor, Inc.). Wiliams, G. (1996) Tir Neb: Rhyddiaith Gymraeg a’r Rhyfel Byd Cyntaff (Cardiff: University of Wales Press). Wiliams, G. (2012) ‘Myfyrwyr Bangor yn rhydd o gyffion Kate’, Barn, Mai: 8. Williams, C. H. (1977) ‘Non-violence and the development of the Welsh Language Societyy, 1962–c.1974’, Welsh History Review, 8:4: 426–455. Williams, C. H. (1994) Called unto Liberty: On Language and Nationalism (Clevedon: Multilingual Matters). Williams, C. H. (1996) ‘Christian witness and non-violent principles of nation- alism’, in Gerner, K., Johansson, R., Karlsson, K-G., Nyström, K. and Salomon, K. (eds.) Stat, Nation, Konflikt. En Festskrift Tillägnad Sven Tägil (Malmö: Bra Böcker), pp. 343–393. Williams, C. H. (2000) (ed.) Language Revitalization: Policy and Planning in Wales (Cardiff: University of Wales Press). Williams, D. (1977) ‘Atodiad’, in Nicholas, J. (ed.) Waldo (Llandysul: Gwasg Gomer), pp. 177–181. Williams, D. J. (1953) Hen Dŷ Ffarm (Aberystwyth: Gwasg). Williams, D. J. (1959) Yn Chwech ar Hugain Oedd (Aberystwyth: Gwasg). Williams, D. J. (1969) ‘Gair o goffa am Gwenallt a’i gefndir’, Barn, 75: 59–60. Williams, E. (2012) Y Plismon yn y Castell (Llanrwst: Gwasg Carreg Gwalch). Williams, G.A. (1985) When was Wales? (London: Pelican). Williams, I. (n.d.) Saunders Lewis, available at: http://www.gale.cengage.com/ pdf/samples/sp681288.pdf 224 Bibliography

Williams, I. (ed.) (1996) Dramâu Saunders Lewis. Y Casgliad Cyflawn Cyfrol I (Cardiff: University of Wales Press). Williams, I. (ed.) (2000) Dramâu Saunders Lewis. Y Casgliad Cyflawn Cyfrol II (Cardiff: University of Wales Press). Williams, I. M. (1980) Emyr Humphreys (Cardiff: University of Wales Press). Williams, J. C. (1975) ‘Saunders Lewis: yr ysgolhaig a’r beirniad’, in Lloyd, D. T. and Hughes, G. R., Saunders Lewis (Llandybïe: Gwasg Christopher Davies), pp. 20–71. Williams, Rh (ed.) (1981), Prison Letters. John Jenkins (Tal-y-Bont: y Lolfa). Williams, W. (1956a) Dail Pren (Aberystwyth: Gwasg Aberystwyth). Williams, W. (1956b) Pam y gwrthodais dalu treth yr incwm’, reproduced in Walford Davies, D. (ed.) (2001) Waldo Williams. Rhyddiaith (Cardiff: University of Wales Press), pp. 311–319. Williams, W. (1956c) ‘Brenhiniaeth a brawdoliaeth’, reproduced in Nicholas, J. (ed.) (1977) Waldo (Llandysul: Gomer), pp. 267–275. Williams, W. (1969a) ‘Arwisgiadau’, Tafod y Ddraigg, 22: 14. Williams, W. (1969b) ‘Gwenallt’, Y Traethodydd, CXXIV (531): 53. Williams, W. (1970) ‘Barddoniaeth T. E. Nicholas’, reproduced in Walford Davies, D. (ed.) (2001) Waldo Williams. Rhyddiaith (Cardiff: University of Wales Press), pp. 225–233. Woods, T. (2007) African Pasts. Memory and History in African Literatures (Manchester: Manchester University Press). Woolley, D. (2009) David Woolley interviews Menna Elfyn, available at: http:// www.poetrycan.co.uk Wyn, H. (2012) Ar Drywydd Waldo ar Gewn Beicc (Tal-y-Bont: y Lolfa). Yin, R. K. (2009) Case Study Research. Design and Methods (Thousand Oaks: Sage Publishing). Yitzhak Hen (2001) ‘Merovingian hagiography and Carolingian propaganda’, Historia, 8: 53–71. Zamble, E. and Porporino, F. J. (1988) Coping, Behaviour and Adaptation in Prison Inmates (New York: Springer-Verlag). Zinken, J. (2003) ‘Ideological imagination: Intertextual and correlational meta- phors in political discourse’, Discourse and Societyy, 14(4): 507–523. Index

activism, 7, 10–11, 57, 72, 84, 101–3, Christianity, 44, 149, 196 106, 108–10, 117–19, 121–2, Cold War, 9 124–5, 128–9, 132–3, 141–2, 146, communism, 167 149, 150, 152, 162, 166, 192 communist, 11, 21–2, 26, 58–9, 65, activist, 3, 4, 7, 9, 11, 33–4, 52, 59, 68–9, 71, 167 67–9, 74, 82–3, 85, 97, 102–3, community, 5, 22, 34, 48, 60, 78–9, 106–16, 118, 120–8, 135–6, 138, 81, 89, 91, 95, 99, 163, 170, 173, 141, 143–4, 147, 150, 153, 157, 175, 178, 201 159, 160, 178–9, 184, 187, 189, conscience, 24, 30, 46, 54, 80, 99, 190–1, 194, 199, 203 120, 139, 149, 160 activist sensibility, 102, 106, 109, conscientious objector, 10–11, 111–16, 118, 125–6, 141, 143, 13–17, 22, 30–4, 65, 76–7, 147, 160, 178 198, 202 Adfer, 83, 86–9, 157, 183–6, 195, 204 Conservative (political party), 53, atheist, 21, 46 56–7, 68, 188 atheistic, 10, 50, 102, 111 court, 15, 22, 37, 39, 40, 46, 50, 53, 55, 72, 78, 83, 84, 87–8, 96, 105, barbarism, 23, 121 108, 110, 113, 115–6, 123, 128, Bible, 26, 34, 41–2, 44, 88, 90 134, 158, 163, 178, 180, 199 Biblical, 42, 44, 47, 78, 203 crime, 21, 30, 37, 40, 51, 54–5, 109, bilingual, 111, 133, 144–6, 184, 117, 128, 134, 175 189–90 criminal, 30, 167 Branwen, 1–4, 7, 73, 147, 160, 163, Cymdeithas yr Iaith Gymraeg, 51, 179, 201 69, 72, 83–4, 95, 102, 105–11, Britain, 2, 15, 41, 44, 58–9, 61, 113, 116, 121–4, 126, 128, 78, 96 132, 139, 152, 154, 156–8, 161, British, 7, 10, 16–17, 27, 31, 38, 41–2, 163–4, 174, 178, 180–7, 189, 59, 60–1, 66, 78, 96, 98, 102, 190–1, 203, 204 109, 127, 130, 132, 136, 139, 144, 147, 150, 197, 203 dead, 3, 19, 20, 53, 78, 174, 196 Britishness, 102, 147, 197 death, 1–2, 11, 20, 21, 24, 26–7, 33–4, 38, 51, 74, 84–5, 98, Campaign for Nuclear Disarmament 137–8, 155, 166, 169, 175–7, (CND), 72, 106, 120, 144 188–9, 194–5 Catholic (Roman), 10, 20, 38–9, 44, de-humanising, 130, 178 46–9, 82 devolution, (1997) 103, 124, 126, Catholicism (Roman), 38, 44, 48–9 176, 179, 180, 188–90 Celt, 3, 27, 201 Celtic, 2, 26, 39, 44–5 Eisteddfod, 31, 66, 69, 106, 118–9, Christ, 24, 76, 98, 194 138–9, 148, 152, 164, 203 Christian, 9–11, 19, 21, 23–4, 28–9, Elfyn, Menna (other than chapter 7), 34, 41, 47, 58, 64, 79, 80, 86, 94, 6, 25, 101, 103, 124, 153, 160, 102, 196 187, 190, 203

225 226 Index

Elis, Meg (Marged Elis / Meg Ellis / Heterosexual, 174 Marged Dafydd, other than HMP chapter 6), 6, 101, 128, 133, Ashwell Road (Oakham), 73; 136, 146, 149, 151–2, 177, 187, Brixton, 56, 59, 62; Caernarfon 190–1, 203 (County Gaol), 65; Crake Hall, England, 15, 38, 53–4, 77–8, 97–8, 148; Dartmoor, 13–17, 20, 105, 109, 118, 142 26, 28–32; Ely (Ely Gaol), 15, English, 4, 13, 22, 37–8, 40–2, 44, 53, 17 Holloway, 122, 148; Moor 63–4, 80–1, 84, 89, 109, 111, 118, Court (Oakamoor), 105, 111; 137, 144 –7, 156 –7, 162, 165, 170, Pucklechurch, 127–8, 137, 147, 189, 192, 196, 202 203; Risley, 148; Styal, 148; essentialism, 144, 197–8 Swansea, 16, 32, 56, 59, 62, 73, essentialist, 87–8, 196–7 75–6, 128, 135–6; Walton, Europe, 20, 39, 50, 94, 99, 101, 125 198; Wormwood Scrubs, 13–17, European, 23, 39, 44–5 20, 26, 29–32, 37, 40, 45, 49–51, existential, 49, 82, 137, 170, 175, 180, 54, 75 200–1 homosexual, 174 existentialism, 9, 10, 47, 50, 55, 80, humane, 139, 142 102, 111, 168, 196 humanity, 64, 67, 75, 81, 93, 114, 117 existentialist, 46–7, 50, 55, 79, 82, hunger strike, 34, 52–3, 177, 182, 133, 169, 171, 196 188–9 extremist, 6, 22, 57, 62, 69, 73–4, 198 hymn, 28, 69, 108, 202 hymnodist, 26, 36 fascism, 10–11, 91 fascist, 59, 60 Imperial, 3, 22, 27, 69 female, 5, 62, 88, 101–2, 106, 132, Imperialism, 31, 98 135, 141, 143, 151 inhumane, 78 feminism, 101–2, 116, 119, 140, investiture (1969), 74, 169 142–3, 187 Ireland, 1, 22, 26, 28–9, 94, 187, 199 feminist, 118, 135, 141 Irish, 1–3, 6, 22, 26–7, 38–9, 48, 58, France, 17, 32–3, 38–9, 55, 59, 60, 75, 146, 187, 189 89, 140 Irish Republican Army (IRA), 60, freedom, 34, 46, 56, 80, 87, 117, 153, 187, 199 156, 162 Italian, 11, 39, 66, 195 French, 39, 46–7, 89, 102, 106, 111, Italy, 195 133, 169 Korean War, 78, 93 German, 57, 61, 170, 196, 198 Germany, 11, 59, 71, 171, 197 Labour (political party), 11, 56, 65 god / goddess, 3, 27, 43, 48–9, 86, Lewis, Saunders (other than chapter 90, 93–4, 109, 137, 149, 156, 159, 3), 2, 6, 9, 20, 25, 33, 57, 62, 67, 167, 175, 194, 196 69–75, 82, 84, 89, 92, 95–98, 101, Greenham Common, 102, 106, 161, 166–7, 169, 171–2, 182–3, 118–23, 147, 203 188, 193, 195–6, 202 Gwenallt (D. Gwenallt Jones, other Liberal (political party), 57, 59, 107 than chapter 2), 6, 9–11, 37–8, lunatic, 25, 27 46, 54–5, 57–8, 62–3, 65, 67, 69–71, 74, 80, 82, 98–9, 101, 157, madness, 24–9, 158–9, 170–1 182, 202 male, 5, 9, 95, 101, 113, 121, 132,143 Index 227 martyr, 19, 64, 79, 114–5, 152 158–166, 174, 178, 180, 182, Marxism, 10 188–92, 194, 196, 199–201 Marxist, 10–11, 26, 34, 63 Protestant, 10, 41, 82, 137–8 Meibion Glyndŵr, 188, 198–9 Protestantism, 138 Methodism (Calvinist), 47 pure, 63, 83–5, 89, 90 Methodist (Calvinist), 28, 38–9, 83, 108 purity, 43, 89–90, 99, 121 Miners’ Strike (1984–5), 144, 156, 186 moral, 1, 4, 9–10, 22, 40, 42, 46, 53, Quaker, 78, 80, 99, 203 75, 79, 80, 85, 92, 96, 98, 133, Quakerism, 10, 78 138–9, 147, 178, 181, 183, 188, 192–4, 198–201 RAF Penrhos (Pen Llŷn / Penyberth / morality, 9, 23, 89, 121, 140, 180, 183, Tân yn Llŷn), 162 194, 199 referendum (1979, devolution, Wales), movement (social) (political), 9, 11, 163, 176, 188, 193 39, 50–2, 56, 68, 72, 83–4, 87, 99, referendum (1997, devolution, Wales), 101–3, 106–7, 109, 115, 118–19, 103, 176 124–6, 128, 130, 140, 142, 146 –8, republican, 27, 59, 60, 71, 75, 187 157–9, 161, 163–4, 178, 180–92, revolution, 16, 19, 21–3, 48, 58, 102, 195, 199, 200 158, 185 Mudiad Amddiffyn Cymru (MAC), revolutionary, 51–2, 57, 63, 112, 129 183, 186, 188 Russia, 19, 21, 26, 45, 134 Russian, 16, 19, 45–6, 58, 86 nationalism, 10, 11, 26, 28, 38–9, 45, 69–72, 92, 95, 197 saint, 3, 25, 36, 40–1, 48, 73, 82–5, nationalist ,10, 21, 24, 38, 41, 44, 48, 92, 95, 147, 161, 190 50–3, 70–2, 77, 83, 88, 98, 167, 191 schizophrenia, 77, 171, 173–4 Nazi, 56, 89, 197 schizophrenic, 96, 171–5, 178 Nazism, 10–11, 170–1 S4C (Welsh language television Nicholas, T. E. (Niclas y Glais, other channel), 53, 126, 149, than chapter 4), 6, 9–11, 33, 189–192 75–6, 98, 101, 187 sexual, 107, 118 Non-conformist, 10, 41, 58, 139 sexuality, 174 non-violence, 7 silence, 1, 3, 7, 13, 23, 26, 78–9, 99, non-violent, 52, 99, 187 118, 121, 141, 155, 203 silent, 27, 117, 120–1 pacifism, 31, 72, 76, 84, 183, 202 socialism, 58, 69, 72, 103, 139, pacifist, 10, 13, 31, 58, 60, 69, 76, 186, 191 95–6 socialist ,11, 19, 58, 68–9, 113, 140, Pen Llŷn (Penyberth / Tân yn Llŷn / 185, 187, 191 RAF Penrhos), 37, 39–40, 50–1, society, 3, 5, 9, 22, 24, 28, 34, 45, 50, 55, 69–70, 72, 95–8, 162 67, 78–80, 83, 89, 99, 102, 106, Plaid (Genedlaethol Cymru / Cymru), 115, 122, 130, 140, 150, 164, 167, 39–40, 49, 51–3, 70–1, 77, 86, 97, 169–70, 178, 183, 190, 192–3, 197, 116, 132, 152, 181, 186, 202 200–1 propaganda, 37, 45, 65, 75, 154 suicidal ideation, 177–8 protest, 1, 4–5, 7, 9, 14, 30, 33–5, 37, suicide, 169, 171, 175, 177–8, 188–9 50–2, 57, 67, 74 –9, 87, 95, 98–9, 102, 106, 108–11, 120–5, 128–33, Tân yn Llŷn (Pen Llŷn / Penyberth / 136–8, 140–4, 146, 150, 152, RAF Penrhos), 37, 46, 162, 193 228 Index theistic, 9, 46–7, 196 violence, 5, 7, 22, 32, 38, 53, 95–6, Thomistic, 9, 46–7, 49, 55 157, 167, 179, 182–3, 186–8, Tomos, Angharad (other than 198–9, 200, 202 chapter 8), 6, 101, 103, 124–5, violent, 5, 22, 52, 91–2, 94, 186–7, 189–91, 204 187–9, 199 translation, 1–2, 4, 13, 22, 25–6, 29–30, 45–6, 63–4, 86, 88–91, Waldo (Waldo Williams, other than 93, 129, 134–5, 137, 144–7, 153, chapter 5), 6, 9–11, 101, 121, 169, 192, 202 128, 139, 165, 176–7, 182–3, 186, trans-lingual, 146 193, 195, 197–8, 203 tribunal, 15–17, 22, 32, 77, 95 witness, 78–80, 85, 90, 103, 129–136, 140, 142, 144, 147, 166, 178, 201 Union of Soviet Socialist Republics , 9–10, 14, 31, 38–9, (USSR, also Soviet Union / Soviet 58, 65 Russia), 45, 57–8, 134, 191 World War II, 46, 50, 56, 59, 68, Unionist (political party), 57 71–2, 76–8, 133, 198