Coptic Version New Testament North.Dialect.Etc.4Vols.Comb.Oxford.1898.1909
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Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
Aspects of Church History Aspects of Church History
ASPECTS OF CHURCH HISTORY ASPECTS OF CHURCH HISTORY VOLUME FOUR in the Collected "Works of GEORGES FLOROVSKY Emeritus Professor of Eastern Church History Harvard University NORDLAND PUBLISHING COMPANY BELMONT, MASSACHUSETTS 02178 MAJOR WORKS BY GEORGES FLOROVSKY The Eastern Fathers of the Fourth Century (in Russian) The Byzantine Fathers from the Fifth to the Eighth Century (in Russian) The Ways of Russian Theology (in Russian) Bible, Church, Tradition: An Eastern Orthodox View (Vol. I in The Collected Works) Christianity and Culture (Vol. II in The Collected Works) Creation and Redemption (Vol. Ill in The Collected Works) Library of Congress Catalog Card Number 74-22862 ISBN 0-913124-10-9 J) Copyright 1975 by NORD LAND PUBLISHING COMPANY All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA About the Author Born in Odessa in 1893, Father Georges Florovsky was Assistant Professor at the University of Odessa in 1919. Having left Russia, Fr. Florovsky taught philosophy in Prague from 1922 until 1926. He was then invited to the chair of Patrology at St. Sergius' Orthodox Theological Institute in Paris. In 1948 Fr. Florovsky came to the United States. He was Professor and Dean of St. Vladimir's Theological School until 1955, while also teaching as Adjunct Profes- sor at Columbia University and Union Theological Seminary. From 1956 until 1964 Fr. Florovsky held the chair of Eastern Church History at Harvard University. Since 1964 he has taught Slavic studies and history at Princeton Uni- versity. Fr. Georges Florovsky, Emeritus Professor of Eastern Church History at Harvard University and recipient of numerous honorary degrees, is a member of the American Academy of Arts and Sciences. -
INDEX (1) Alphabetical
INDEX (1) Alphabetical Name Occasion Date Page Abraam Bishop of Repose 3 Paone 190 Fayoum Anna mother of the Repose 11 Hathor 68 Virgin Anna mother of the The conception of the Virgin Mary 13 Koiak 68 Virgin Anthony the Great Repose 22 Tobi 143 Anthony the Great Consecration of the church 4 Mesori 143 Apa Cyrus and John Martyrdom 6 Meshir 152 Apa Cyrus and John Transfer of Relics 4 Epip 152 Apa Iskiron of Kellin Martyrdom 7 Paone 193 Apa Noub Martyrdom 24 Epip 222 Apollo and Epip Repose of Apollo 5 Meshir 58 Apollo and Epip Repose of Epip 25 Paopi 58 Athanasius the Commemoration of the great sign 30 Thout 181 Apostolic, the 20th which the Lord did for him Patriarch Athanasius the Repose 7 Pashons 181 Apostolic Barbara Consecration of the church 8 Mesori 105 Barbara and Juliana Martyrdom 8 Koiak 105 Basilidis Martyrdom 11 Thout 36 Clement of Rome Martyrdom 29 Hathor 102 Cosmas and Damian Martyrdom 22 Hathor 89 Cosmas and Damian Consecration of the church 30 Hathor 89 Cyprian and Justina Martyrdom 21 Thout 39 Cyril VI, the 116th Repose 30 Meshir 162 Patriarch of Alexandria Demiana Martyrdom 13 Tobi 136 Demiana Consecration of the church 12 Pashons 136 Dioscorus, the 25th Repose 7 Thout 34 Patriarch of Alexandria 258 Name Occasion Date Page Gabriel, Archangel Commemoration 13 Hathor 77 Gabriel, Archangel Commemoration, Consecration of 22 Koiak 77 the church George of Alexandria Martyrdom 7 Hathor 64 George of martyrdom 23 Pharmouthi 173 Cappadocia George of Consecration of the first church 7 Hathor 173 Cappadocia George of Building the first -
Coptic Family
COPTIC ORTHODOX PATRIARCHATE St Mark Coptic Orthodox Church Cleveland, Ohio Focus On THE COPTIC FAMILY By Fr. Mikhail E. Mikhail, D.Min 2 Published By: St. Mark Coptic Orthodox Church 2100 E. Pleasant Valley Rd. Cleveland, Ohio 44131 216 (642-7691) Fr. Mikhail E. Mikhail, Pastor of St. Mark Coptic Orthodox Church, Cleveland, Ohio. B.Div. Coptic Orthodox Theological Seminary, Cairo, Egypt 1972. M.Div, D. Min. Ashland Theological Seminary, Ashland-Ohio, 1986. Cover Photograph: The Icon of our Lord Jesus Christ which miraculously seeped heavenly oil I.S.B.BN. 977 - 00 - 1426 - 5 . 3 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords Icon designed by Dr. Youssef Nassief and Dr. Bedour Latif H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark TABLE OF CONTENTS I GENERAL INTRODUCTION II SELECNONS OF THE BIBLE READ ON SUNDAYS III THE WEEKDAYS AND HOLY FEASTS OF THE CHURCH The Head of the Church The Weekdays Lectionary The Body of the Church IV THE GREAT LENT V HOLY WEEK,OF PASCRA [Passion Week] VI HOLY PENTECOST BIBLIOGRAPHY 7 FOREWORD Although some books and studies have addressed the subject of the enhancement of the devotional life of the Copts living in the land of immigrants, none have approached this issue by making such extensive use of the Coptic Orthodox Lectionary (Katamaros). The importance of the spiritual growth of the family unit cannot be stressed enough. This can be clearly illustrated in the wonderful verse from the Bible: "I and my family worship the Lord" (Josh 24:15). -
Nl 10 2003-4
& ST. SHENOUDA COPTIC NEWSLETTER SUBSCRIBER'S EDITION Quarterly Newsletter Published by the St. Shenouda Center for Coptic Studies 1494 S. Robertson Blvd., Ste. 204, LA, CA 90035 Tel: (310) 271-8329 Fax: (310) 558-1863 Mailing Address: 1701 So. Wooster St. Los Angeles, CA 90035, U.S.A. October, 2003 Volume 10(N.S. 7), No. 1 In This Issue: The Fifth St. Shenouda Coptic Conference (4)........................................................... 1 Popes of Rome and Patriarchs of Constantinople in the Coptic Antiphonarion .... 8 Book Reviews................................................................................................................. 15 News................................................................................................................................ 16 The Fifth St. Shenouda Conference of Coptic Studies (August 22-23, 2003 - Los Angeles California) (4) (by Hany N. Takla) Newsletter Introduction: The Society’s tradition of hoped that such tradition continues and grows in bringing the flavor of Coptic scholarship to Los the proper direction for which it was originally Angeles continued for another year. This past conceived. year marked our fifth 2-day conference and Attendance and Participants: About 60-70 seventh consecutive meeting that members of the Copticpersons attended part or all of this two-day Coptic community and the Scholarly community conference, faculty members and students as in North America collaborated to further the main well as Coptic clerics and laymen. The majority goal of our Society. -
A Global Tarot Perpetual Egyptian Solar-Lunar Calendar (Kemetic
Kemetic Calendar © Douglass A. White, 2008 V110103 1 A Global Tarot Perpetual Egyptian Solar-Lunar Calendar (Kemetic Calendar) Designed by Douglass A. White What is This Calendar? Before you read about the “Kemetic Calendar” that I describe in this article, please note that it NOT a reconstruction of the calendar that the ancient Egyptians used. Such a calendar, while interesting from an academic viewpoint, is no longer suitable for our global civilization. What I am doing in this project is extracting certain universal principles from the ancient Egyptian calendar that we can adapt for use in our modern global society. This calendar commemorates the sacred culture of ancient Egypt in a system of timekeeping that we can use for thousands of years by adapting certain features to local customs and environments. This calendar is suitable only for planet Earth, because it tracks time according to the relation of the Earth to the Sun and the Moon. As we move into the Space Age, we will have to develop creative new timekeeping methods for space stations and societies on other planets. We will also have to devise ways of translating from one system to another. The days of the Gregorian calendar are nearing an end. It will gradually integrate with several traditional calendars and new creative calendars. Time is melting in a great cultural thaw. Time will be fluid in the Age of Aquarius and adaptable to a vast range of lifestyles and environments. This Global Tarot Perpetual Egyptian Solar-Lunar [PESL] Calendar is a toy to amuse and an exercise in time management. -
Severus of Antioch in the Coptic Liturgical Books
Journal of Coptic Studies 6 (2004) 139–148 SEVERUS OF ANTIOCH IN THE COPTIC LITURGICAL BOOKS BY YOUHANNA NESSIM YOUSSEF The image of Severus of Antioch1 is depicted in liturgical books2 of the Coptic Church as either an author of Liturgical texts3 or as a commemo- rated Saint. A) As Author In his monumental book, Graf4 has mentioned that Severus of Antioch is the author of the prayer of reconciliation in the Coptic liturgy of St Gregory. A rethinking of the question shows clearly that Severus is a prolific author in the Coptic Liturgy. a) The Euchologion of the White Monastery One of the earliest witnesses in the Coptic Liturgical books is the Euchologion of the White Monastery, written in the Xth century,5 men- tioned several prayers attributed to Severus of Antioch.6 1) Epiclesis and intercession of the Anaphora of Severus of An- tioch. 2) Prayer of fraction of the Patriarch Severus.7 3) Prayer of fraction of the Patriarch (May be Severus).8 1 For Severus of Antioch in Coptic Literature cf. Lucchesi, “Notice,” 291-293, espe- cially 292-293 (bibliography). 2 For these books cf. Malak, “Les Livres Liturgiques,” 1-35; Zanetti, “Bohairic Liturgical Manuscripts,” 65-94. 3 For the other works of Severus in the Coptic Literature cf Porcher, “Sévère d'Anti- oche,” 119-124; Crum, “Sévère d'Antioche,” 92-104. 4 Graf, Geschichte, 420:118/4. 5 Lanne, Le Grand Euchologe, 273 (9). 6 Lanne, op.cit., fol. 101-102, 105-108, p. 312(48)-315 (51), 316 (52)-323 (59). The Coptic version is not mentioned in Geerard, Clavis Patrum Graecorum; here after (CPG). -
Coptic-Syriac Relations Beyond Dogmatic Rhetoric
Hugoye: Journal of Syriac Studies, Vol. 11.1, 3–28 © 2011 by Beth Mardutho: The Syriac Institute and Gorgias Press PAPERS COPTIC-SYRIAC RELATIONS BEYOND DOGMATIC RHETORIC LOIS FARAG LUTHER SEMINARY, ST. PAUL, MN ABSTRACT This article highlights Coptic-Syriac relations in ways beyond the theological position of both churches. It focuses on the relationship between Copts and Syrians depicted in the Coptic Synaxarium. It includes a discussion of Syrian saints, Syrians who became patriarchs of the Coptic Church, and their role in the liturgical and devotional changes that occurred. After the Arab conquest, both churches came to share a common language—Arabic. This led to an exchange of theological terms. This shared theological language and the Syrian presence in the Coptic Synaxarium strengthened the relations between the two churches in ways beyond ecclesial politics. The Coptic and Syriac Orthodox churches have a long common history. They are two of the oldest churches of Christianity, with large literatures in Greek, Syriac, Coptic, and later in Arabic. They shared the Roman hegemony—not only the entanglements of Roman law, but also imperial persecutions. They benefited from the Greek paideia. They were intellectually enriched by having their patriarchal residences and presence in cities that were hubs of the 3 4 Lois Farag cultural and commercial centers of the Roman Empire, i.e. the cities of Alexandria and Antioch. Although modern scholars have portrayed the theological history of both churches as a struggle of Antiochene theology against Alexandrian and vice versa, the reality is that each theological group read and thoroughly understood each other’s literature. -
Peter the Iberian and Dionysius the Areopagite: Honigmann — Van Esbroeck’S Thesis Revisited*
Basil Lourié St Petersburg, Russia [email protected] PETER THE IBERIAN AND DIONYSIUS THE AREOPAGITE: HONIGMANN — VAN ESBROECK’S THESIS REVISITED* In two papers published in 1993 and 19971 Michel van Esbroeck explained his reasons for “revisiting” the idea of Shalva Nutsubidze * Abbreviations: Lourié 2001 — В. М. ЛУРЬЕ, Время поэтов, или Praeparationes Areopagiti- cae: к уяснению происхождения стихотворной парафразы Евангелия от Иоанна [An Epoch of the Poets, or Praeparationes Areopagiticae: Toward a Comprehension of Origin of the Versifi ed Paraphrase of the Gospel of John], in: Д. А. ПОСПЕЛОВ (отв. ред.), Нонн из Хмима, Деяния Иисуса (Москва, 2002) (Scrinium Philocalicum, I) 295–337; reprinted on-line, with some corrections, under the title «Дионисийский субстрат в византийском юродстве. Время поэтов, или Praeparationes Areopagiticae» in Amsterdam International Journal for Cultural Narratology (2005) N 1, Spring: The Many Faces of Narratological Agenda. Research Application to Literatures and Cultures vis-à-vis History and Tropology: h p://cf.hum.uva.nl/narratology/lurie.htm; Lourié 2007 — B. Lourié, L’Histoire Euthymiaque : l’œuvre du patriarche Euthymios/Euphemos de Constantinople (490–496, † 515), Warszawskie Stu- dia Teologiczne XX/2 (2007) [Miscellanea Patristica Reverendissimo Domino Marco Starowieyski septuagenario professori illustrissimo viro amplissimo ac doctissimo oblata] 189–221; Perczel 2008 — I. Perczel, The Earliest Syriac Reception of Dionysius, Modern Theology 24 (2008) 557–571 (the whole issue 4 of vol. 24 dedicated to Dionysius is now reprinted as: S. Coakley, Ch. M. Stang (eds.), Re-thinking Dio nysius the Areopagite (Chichester—Oxford, 2009) (Directions in Modern Theo logy), Perzcel’s paper on p. 27–42); van Esbroeck 1993 — M. -
A Concise Chronology of Biblical History
10.13146/OR-ZSE.2009.003 AAA CCCOONNCCIISSEEONCISE CCCHRONOLOGHRONOLOGYYYY OOFFOF BBBIBLICAL HHHIISSTTOORRYYISTORY PART I FFFROM THE CCCREATION OF THE WWWORLD UNTIL YYYEETTZZIIAASSETZIAS MMMITZRAYIM PhD-DISSERTATION Balázs Fényes OR-ZSE Budapest 2008 Consulents: Dr. György Haraszti & dr. János Oláh 10.13146/OR-ZSE.2009.003 2 „Remember the days of old, consider the years of many generations; ask your father, and he will show you; your elders, and they will tell you.” (Devorim 32:7) 10.13146/OR-ZSE.2009.003 3 Preface ,”a, „Be glad, oh Heavens and rejoice, oh Earthייישמחו הההשמים ווותגל הההארץ blessed be Hashem, our G-d, King of the Universe, Who kept me alive, sustained me, and brought me to this moment when He who graciously endows man with wisdom enabled me to end the first part of this work. The following paper was originally intended to serve as working material for a series of lectures which I held years ago in a high-school. Essentially, it 1 followed the „Sefer Seder haDoros” of Jechiel HALPERIN. With the time, I collected more and more material, from many other sources, primarily the aggadic corpus of the Two Talmuds, the different Midrashim and the commentaries. What actually the reader will find on the following pages, after an introduction about time-reckoning, the different calendar systems and World- Eras, is a chronological overview of Biblical history from Creation until the Exode. Although the Torah is not a book of history, nevertheless we can find there many „historical” informations also. And the background of these short informations has been conserved by the aggadic tradition. -
Index (2) by Date
INDEX (2) BY DATE Date Name Occasion Page 2 Thout John the Baptist Martyrdom 26 7 Thout Dioscorus, the 25th Patriarch Repose 34 of Alexandria 7 Thout Rebecca and her children Martyrdom 30 11 Thout Basilidis Martyrdom 36 12 Thout Michael, Archangel Monthly commemoration 74 15 Thout Stephen Commemoration of the 123 transfer of his relics 21 Thout Cyprian and Justina Martyrdom 39 21 Thout Mary, the Virgin Monthly commemoration 23 22 Thout Julius of Kvahs Martyrdom 43 26 Thout John the Baptist The annunciaton to Zacharia 26 30 Thout Athanasius the Apostolic, the Commemoration of the great 181 20th Patriarch sign which the Lord did with him 2 Paopi Severus of Antioch Coming to Egypt 157 7 Paopi Paul of Tamoh Repose 46 12 Paopi Michael, Archangel Monthly commemoration 74 20 Paopi John the Short Repose 49 21 Paopi Mary, the Virgin Monthly commemoration 23 21 Paopi Rueiss Repose 55 25 Paopi Apollo and Epip Repose of Epip 58 25 Paopi Julius of Kvahs Consecration of the church 43 30 Paopi Mark the Apostle Consecration of the church, 176 the appearance of his relics 5 Hathor Theodore of Shotb The transfer of his relics to 216 Shotb 6 Hathor Mary, the Virgin Consecration of the church 23 in the Moharak Monastery 7 Hathor George of Alexandria Martyrdom 64 7 Hathor George of Cappadocia Consecration of the first 173 church 11 Hathor Anna mother of the Virgin Repose 68 263 Date Name Occasion Page 12 Hathor Michael, Archangel Monthly commemoration 74 13 Hathor Gabriel, Archangel Commemoration 77 15 Hathor Menas the wonderworker Martyrdom 80 16 Hathor -
Inscriptions7
! ! ! ! ! ! ! ! e]1 M ! 6 4 e 1 Q e]1 M ! 6 4 e 1 Q e]1 M ! 6 4 e 1 Q e]1 M ! 6 4 e 1 Q Price 50p INSCRIPTIONS The Newsletter of the Friends of the Egypt Centre, Swansea British Museum trip Issue 7 Standing in Fulton House waiting (and hoping it would arrive) for a June 2001 coach on a wet April morning at 7 a.m. was not the best start to a In this issue: day out but from then on in things got steadily better. British Museum Trip When the coaches arrived (on time) we had a choice of a noisy ie music By Sheila Nowell 1 playing coach or a quiet coach and chose the noisy which in fact was pretty A Trip To Egypt? quiet except when Rebecca got her hands on the microphone! To help the 2 travelling time a raffle had been organised with the cost of the raffle ticket Ostraca included. There were many excellent prizes including a bottle of cava, By Sandy Velten 2 chocolates and a cake. After a half hour stop we arrived at the British Editorial Museum (BM) at approx 12.45, with no sign of any stray marathon runners! 3 We were met at the museum by Viscount St Davids who opened the Egypt Recipes from Egypt: Centre and is one of our patrons. He was very helpful and interested in our Chick-Peas with Noodles activities and has promised to visit us with his wife in the near future.