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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
St. Mary & Archangel Michael Coptic Orthodox Church Houston, Texas
A Glimpse Into The Coptic World Presented by: St. Mary & Archangel Michael Coptic Orthodox Church Houston, Texas www.stmaryhouston.org © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 1 A Glimpse Into The Coptic World © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 2 HI KA PTAH © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX The word COPT is derived from the ancient Egyptian word HI KA PTAH meaning house of spirit of PTAH. According to ancient Egyptians, PTAH was the god who molded people out of clay and gave them the breath of life; This believe relates to the original creation of man. The Greeks changed the name of “HI KA PTAH “ to Ai-gypt-ios. © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 3 © St. Mary & ArchangelAncient Michael Coptic Egypt Orthodox Church, Houston, TX The Arabs called Egypt DAR EL GYPT which means house of GYPT; changing the letter g to q in writing. Originally all Egyptians were called GYPT or QYPT, but after Islam entered Egypt in the seventh century, the word became synonymous with Christian Egyptians. According to tradition, the word MISR is derived from MIZRA-IM who was the son of HAM son of NOAH It was MIZRA-IM and his descendants who populated the land of Egypt. © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 4 © St. Mary The& Archangel Coptic Michael Coptic language Orthodox Church, Houston, TX The Coptic language and writing is the last form of the ancient Egyptian language, the first being Hieroglyphics, Heratic and lastly Demotic. -
Arab-‐West Report, May 26, 2014 St. Demiana's Monastery: an Oasis Of
Arab-West Report, May 26, 2014 St. Demiana’s Monastery: an oasis of spirituality Author: Weston Bland Photos: Weston Bland On Friday, May 16, as part of a group of diverse national and religious background, I had the opportunity to attend the moulid, or festival, of St. Demiana [Dimyana] at her namesake monastery in the villaGe of Demiana in the district Barrary-Belqas in the Egyptian Delta. In general, the trip, orGanized by the Center for Arab-West Understanding, provided a fascinatinG look into the dynamics of a popular reliGious celebration, as well as into the lives of the nuns that live and work on the grounds of the monastery. St. Demiana’s festival is a popular Christian celebration that attracts larGe numbers of visitors every year. Traditionally, the celebrations include activities both within the monastery complex, as well as on the Grounds surroundinG the complex. This year however, the outside celebrations were significantly scaled back due to security concerns; these concerns were underscored by the heavy security presence we encountered at the perimeter of the festival Grounds upon arrivinG. Ultimately though, such concerns seemed to have had little effect in deterring the significant crowds of the faithful that still turned out for the celebration. Crowds inside the monastery; photo: Mother Theoliptie photo: Weston Bland External festival Grounds; photo: Mother Theoliptie After enterinG the monastery complex, we were quickly directed to the primary church where prayers were taking place. In the front of the hall, our group was given a brief audience with Metropolitan Bishoy, the Orthodox Metropolitan for Damietta, Kafr al-Sheikh, and the abbot of the monastery. -
Bulletin De L'institut Français D'archéologie Orientale
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE BULLETIN DE L’INSTITUT FRANÇAIS D’ARCHÉOLOGIE ORIENTALE en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne BIFAO 113 (2013), p. 381-432 Antonia St Demiana In Michaelem. The Encomium on Michael the Archangel Attributed to Severus of Antioch Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 In Michaelem The Encomium on Michael the Archangel Attributed to Severus of Antioch An Edition of the Coptic Text of P. -
Holy Ascension Orthodox Church the Lord Is My Strength and My Song; / He Has Become My 209 S
Tone 2 - Prokeimon Holy Ascension Orthodox Church The Lord is my strength and my song; / He has become my 209 S. Lehigh Ave. Frackville, PA 17931 salvation. HAOCA.org vs: The Lord has chastened me sorely, but He has not given me V Rev. James M. Jadick 570.874.3162 [email protected] over to death. John Malinchok 570-590-2669 [email protected] !!!!!!!!!!!!!!!!!!!!!!!!!!!! Epistle - Romans 5:1-10 Brethren: Therefore being justified by faith, we have peace with Sunday June 28, 2020 — 3rd Sunday After Pentecost God through our Lord Jesus Christ: By whom also we have Translation of the Relics of the Holy and Wonderworking access by faith into this grace wherein we stand, and rejoice in Unmercenaries Cyrus and John hope of the glory of God. And not only so, but we glory in !!!!!!!!!!!!!!!!!!!!!!!!!!!! tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: And hope maketh Tone 2 - Tropar (Resurrection) not ashamed; because the love of God is shed abroad in our When Thou didst descend to death, O Life immortal, / Thou hearts by the Holy Ghost which is given unto us. For when we didst slay hell with the splendor of Thy Godhead. / And when were yet without strength, in due time Christ died for the from the depths Thou didst raise the dead, / all the powers of ungodly. For scarcely for a righteous man will one die: yet heaven cried out: // “O Giver of life, Christ our God, glory to peradventure for a good man some would even dare to die. -
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
Jan 31St, 2021
Holy Trinity Orthodox Church Sun, January 31, 2021 - P arable of the Talents 34th SUNDAY AFTER PENTECOST — Tone 1. Holy Wonderworkers and Unmercenaries Cyrus and John, and with them Martyrs Athanasia and her daughters at Canopus in Egypt (311). Having received the gift of miracles through divine grace, O saints, you work wonders in the world unceasingly. You remove all of our passions through your invisible surgery, divinely-wise Cyrus and glorious John, for you are truly divine physicians. Epistle Reading - Colossians 3:12-16 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in Hymns for Today psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. When the stone had been sealed by the Jews, while the soldiers were guarding Thy most pure body, Thou didst Gospel Reading - Matthew 25:14-30 rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of For the kingdom of heaven is like a man traveling to a far Life: “Glory to Thy Resurrection, O Christ! Glory to Thy country, who called his own servants and delivered his Kingdom! Glory to Thy dispensation, O Thou Who lovest goods to them. -
Weekly-Bulletin-January-31-2021.Pdf
St. Vladimir Orthodox Church 812 Grand Street, Trenton, NJ 08610 (609) 393-1234 Website: saintvladimir.org Facebook: facebook.com/St-Vladimir-Orthodox-Church-Trenton-NJ-454092552035666 Holy Wonderworkers and Unmercenaries Cyrus and John, and those with them January 31, 2021 Troparion – Tone 1 When the stone had been sealed by the Jews, while the soldiers were guarding Thy most pure body, Thou didst rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of Life: “Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom!// Glory to Thy dispensation, O Thou Who lovest mankind!” Troparion – Tone 5 O Christ God; Thou hast given us the miracles of Thy martyrs Cyrus and John, as an invincible rampart; through their prayers frustrate the plans of the heathens, and strengthen the faith of the Orthodox Christians,// for Thou alone art good and lovest mankind. Kontakion – Tone 1 As God, Thou didst rise from the tomb in glory, raising the world with Thyself. Human nature praises Thee as God, for death has vanished. Adam exults, O Master! Eve rejoices, for she is freed from bondage and cries to Thee:// “Thou art the Giver of Resurrection to all, O Christ!” Kontakion – Tone 3 Having received the gift of miracles through divine grace, O saints, you work wonders in the world unceasingly. You remove all of our passions through your invisible surgery, divinely-wise Cyrus and glorious John,// for you are truly divine physicians. Prokeimenon – Tone 1 Let Thy mercy, O Lord, be upon us / as we have set our hope on Thee! V. -
Patrick's Oratory
PATRICK’S ORATORY EDICATED TO UR ADY OF ATIMA D O L F SUNDAY MASS SCHEDULE CHURCH & RECTORY ADDRESS 8:00 a.m. Low Mass | 10:00 a.m. High Mass 211 N. Maple Ave. DAILY MASS SCHEDULE Green Bay, WI 54303 Monday 8:00 a.m. Phone (920) 437-9660 Tuesday 6:00 p.m. Fax (920) 437-5154 Wednesday 8:00 a.m. [email protected] Thursday 8:00 a.m. Friday 8:00 a.m. | First Friday 6:00 p.m. www.institute-christ-king.org/greenbay Saturday 9:00 a.m. HOLY DAY MASS SCHEDULE 6:00 p.m. High Mass ORATORY CLERGY CONFESSION SCHEDULE The Very Reverend Msgr. R. Michael Schmitz Sunday - 7:15 - 7:45 a.m. & 9:15 - 9:45 a.m. Vicar General Daily - 30 Minutes before Mass The Reverend Canon Matthew Talarico EUCHARISTIC ADORATION Provincial Superior Tuesday Following 6:00 p.m. Mass The Reverend Canon Antoine Boucheron Friday 9:00 a.m. - Noon R e c t o r First Friday 4:00 p.m. - 5:45 p.m. “Behold a dead man was carried out.” As long as we are in this life, we are in a permanent combat to gain victory before death. Death will, in a moment, take from us the money and other things that we have amassed with so much trouble. But it cannot take from us the alms we have given and the other works of charity we have performed. These shall be safely stored up for us in heaven by our Lord Himself. -
Thevirginofthehi-Desert
THE VIRGIN OF THE HI-DESERT THE OFFICIAL BI-MONTHLY NEWSLETTER OF IC ORT PT HO O D C O Y X R C JULY-AUGUST 2018 . EPEP-MESORE 1734 A H SAINT M U T R N C I H A S VOLUME 18 • ISSUE 4 V IC IA T N O R RV FO ILLE, CALI MARY COPTIC ORTHODOX CHURCH VICTORVILLE, CALIFORNIA THE FEAST OF THE HOLY VIRGIN AUGUST 22, 2018 THE VIRGIN OF THE HI-DESERT THE VIRGIN OF THE HI-DESERT HOLY VIRGIN MARY SPIRITUAL REVIVAL SCHEDULE 2018 “Behold the maidservant of the Lord! Let it be to me تحتفل الكنيسة بالقداس إاللهي according to your word.” (Luke 1:38) The Church celebrates the Divine Liturgy of the Feast of لعيد الرسل أالطهار يوم الخميس ف ,Date Speaker Apostles on Thrusday, July 12 ١٢ يوليو ٢٠١٨ � الساعة ٨ صباحا. �starting at 8:00 am 2018 Tuesday (8/7/2018) H. G. Bishop Abraham نهضة العذراء تبدأ يوم الثالثاء Auxiliary Bishop) Holy Virgin Mary Glorification) العﺸيﺔ الﺜﻼﺛاء and Vigil starts on Tuesday, الموافق ٧ أغسطس من الساعة H. G. Bishop Abraham (8/8/2018) Divine Liturgy 8:00 am- 11:00 am August 7, 2018 starting at الﻘداس اﻻلهﻰ Wednesday ٧ مساء. أنظر جدول النهضة pm� Please refer to the 7:00 لمواعيد العظات. �Hegomene Gawargious Kolta Guest Speakers schedule (2018/8/8) األرﺑعاء (Saint John Church, Covina) العﺸيﺔ The Divine Liturgy of the تحتفل الكنيسة بالقداس إاللهي Thrusday (8/9/2018) H. G. Bishop Kyrillos Feast of Our Holy Virgin لعيد السيدة العذراء مريم Auxillairy Bishop) Mary is celebrated on) العﺸيﺔ الﺨميﺲ يوم أالربعاء ٢٢ أغسطس ٢٠١٨ H. -
SAINT MARY ORTHODOX CHURCH the Self-Ruled Antiochian Orthodox Christian Archdiocese of North America
SAINT MARY ORTHODOX CHURCH The Self-Ruled Antiochian Orthodox Christian Archdiocese of North America “The disciples were first called Christians in Antioch.” (Acts 11:26) 6330 W. 127th St., Palos Heights, IL 60463 Phone : (708) 239-0004, Fax : (708) 221-6449 www.stmaryoc.org ([email protected]) Church Office Hours : Monday - Friday 10:00am-3:00pm St. Mary Parish Clergy nd V. Rev. Fr. Mousa Haddad, Pastor October 2 , 2016 V. Rev. Fr. Malek Rihani Rev. Archdeacon Saed Rihani Fifteenth Sunday after Pentecost and Second Sunday of Luke Subdeacon Matthew Sweis Subdeacon Ameer Tadros Hieromartyr Cyprian the Confessor Parish Council Abdullah Y. Tadros - Chairman Rashid Sweis - Vice Chair Jason Haddad - Treasurer Abeer Khouri - Financial Sec. / Sec. Fadi Abu Manneh Magida Abudayyeh Nidal Al-Farah Constantin Kari Bassam Shaheen Luai Sweiss Saleh Tadros Parish Ministries Sunday School - Philip Riske SOYO - Jenna Riadi Fellowship - Sally Sweis Antiochian Women - Magida Abudayyeh Fundraising - Rashid Sweis Humanitarian - Shireen Salman OCLife - Nancy Cannon Fishers of Men - John Eannace Athletics - Nidal Haddad Choir - Michael Rascia Chanters - Khaled Salman and Faris Samawi Webmaster - Sana Sweis Ushers - Jamal Swais, Louis Sweiss Office May Sweis [email protected] Church Hall Rental Call the church office or email our Weekly Schedule of Services Office Administrator Saturday: As Announced -- Great Vespers Sunday: 8:45 a.m. Matins -- 10:00 a.m. Divine Liturgy Wednesday: 10:00 a.m. Matins -- 10:30 a.m. Bible Study (Confessions by Appointment) Welcome to St. Mary Orthodox Church! We extend our warmest and heartfelt greetings to you and your family. If this is your first time with us, we pray that you feel at home. -
101492 BASP 56 23 Delattre Et Al.Indd
CHRISTIAN INSCRIPTIONS FROM EGYPT AND NUBIA 6 (2018) Alain Delattre Université Libre de Bruxelles, Jitse Dijkstra University of Ottawa, and Jacques van der Vliet Leiden University/Radboud University Nijmegen Abstract. — Sixth installment of an annual overview of published inscriptions in Greek and Coptic from Christian Egypt and Nubia. The sixth issue of our epigraphical bulletin is devoted to inscriptions published in 2018, to which are added one left-over item from 2015 (70) and some items from 2017 (3, 29, 56, 57–68, 69) that came too late to our attention to be included in the previous bulletin. 1. Egypt and Nubia. Christian epigraphy. J. van der Vliet, “Epigra- phy,” in K.J. Torjesen and G. Gabra (eds.), Claremont Coptic Encyclopedia (2018), available online at http://ccdl.libraries.claremont.edu/cdm/singleitem/ collection/cce/id/2161. Short survey of the discipline, with useful biblio- graphical references that provide a starting point for further research. 2. Egypt and Nubia. Christian epigraphy. J. van der Vliet, The Chris- tian Epigraphy of Egypt and Nubia (London 2018) presents 31 studies con- tributed by a major specialist in the field over almost two decades (1998– 2015). The volume collects a large number of studies published in a wide variety of places; four studies have been translated from French, and several photos of monuments have been replaced by new ones (e.g. Figs. 19.1 and 2), although they are not printed on glossy paper, which means that they are not always as sharp as one would like them to be. Eleven studies are co-authored, showing the collaborative spirit of the author.