Thevirginofthehi-Desert

Total Page:16

File Type:pdf, Size:1020Kb

Thevirginofthehi-Desert THE VIRGIN OF THE HI-DESERT THE OFFICIAL BI-MONTHLY NEWSLETTER OF IC ORT PT HO O D C O Y X R C JULY-AUGUST 2018 . EPEP-MESORE 1734 A H SAINT M U T R N C I H A S VOLUME 18 • ISSUE 4 V IC IA T N O R RV FO ILLE, CALI MARY COPTIC ORTHODOX CHURCH VICTORVILLE, CALIFORNIA THE FEAST OF THE HOLY VIRGIN AUGUST 22, 2018 THE VIRGIN OF THE HI-DESERT THE VIRGIN OF THE HI-DESERT HOLY VIRGIN MARY SPIRITUAL REVIVAL SCHEDULE 2018 “Behold the maidservant of the Lord! Let it be to me تحتفل الكنيسة بالقداس إاللهي according to your word.” (Luke 1:38) The Church celebrates the Divine Liturgy of the Feast of لعيد الرسل أالطهار يوم الخميس ف ,Date Speaker Apostles on Thrusday, July 12 ١٢ يوليو ٢٠١٨ � الساعة ٨ صباحا. �starting at 8:00 am 2018 Tuesday (8/7/2018) H. G. Bishop Abraham نهضة العذراء تبدأ يوم الثالثاء Auxiliary Bishop) Holy Virgin Mary Glorification) العﺸيﺔ الﺜﻼﺛاء and Vigil starts on Tuesday, الموافق ٧ أغسطس من الساعة H. G. Bishop Abraham (8/8/2018) Divine Liturgy 8:00 am- 11:00 am August 7, 2018 starting at الﻘداس اﻻلهﻰ Wednesday ٧ مساء. أنظر جدول النهضة pm� Please refer to the 7:00 لمواعيد العظات. �Hegomene Gawargious Kolta Guest Speakers schedule (2018/8/8) األرﺑعاء (Saint John Church, Covina) العﺸيﺔ The Divine Liturgy of the تحتفل الكنيسة بالقداس إاللهي Thrusday (8/9/2018) H. G. Bishop Kyrillos Feast of Our Holy Virgin لعيد السيدة العذراء مريم Auxillairy Bishop) Mary is celebrated on) العﺸيﺔ الﺨميﺲ يوم أالربعاء ٢٢ أغسطس ٢٠١٨ H. G. Bishop Kyrillos Wednsday, August 22, 2018 (8/10/2018) starting at 8:00 am� ف� الساعة ٨ صباحا. Divine Liturgy 8:00 am- 11:00 am الﻘداس اﻻلهﻰ Friday Fr. Mina George (2018/10/8) الﺠمعﺔ Archangel Rafael Church, Palmdale) In This Issue) العﺸيﺔ فى هذا العدد Saturday Mr. Wasfi Khalil أ Holy Virgin Mary Spiritual Revival (8/11/2018) جدول الخدمات السبوعية ..................١ (Saint Mary Church, Victorville) العﺸيﺔ Schedule � � � � � � � � � � � � � � � � � � � � � � 1 الﺴبت آية العدد ..................................... ١ Sunday (8/12/2018) Hegomene John Mikhail Saint Justina Church, Rancho Cucamonga) Church News � � � � � � � � � � � � � � � � � � 2) العﺸيﺔ ناموس الرب كامل يرد النفس ................ ٢ األﺣد Saturday (8/18/2018) Fr. Michael Ibrahim Saint Mary, The mother of God � 3 عيد العذراء مريم ........................... ٥ Saint Mary Church, Victorville) The Early Church Fathers on The) عﺸيﺔ عيد التﺠﲆ الﺴبت عذورية العذراء مريم ف� حياتنا ............. ٦ Sunday (8/19/2018) Fr. Michael Ibrahim Mother of God � � � � � � � � � � � � � � � � �5 Divine Liturgy - Feast of Transfiguration Childhood and the Kingdom of الﻘداس اﻻلهﻰ األﺣد إالختيار الزوجي: َم ْن يختار َم ْن؟............. ٨ Monday (8/20/2018) Fr. George Aziz Heaven � � � � � � � � � � � � � � � � � � � � � � � �7 (St. George The New Martyr Church, Hemet) تعزيات السماء .............................. ٩ Youth Corner � � � � � � � � � � � � � � � � � 10 العﺸيﺔ اﻻﺛﻨ틦 Tuesday (8/21/2018) Fr. Michael Ibrahim إرادة النجاح ................................. ١٠ Birthdays of the Month � � � � � � � � 11 عﺸيﺔ عيد (Saint Mary Church, Victorville) العذراء مريم الﺜﻼﺛاء فالتها� القلبية ي فلخريج� عام ٢٠١٨.......... ١٣ Graduates 2018 � � � � � � � � � � � � � � � 12 Wednesday (8/22/2018) Fr. Michael Ibrahim أعياد ميالد العدد ......................... 11 ١٠ � � � � � � � � � � � � � � � � � � Condulences الﻘداس اﻻلهﻰ (Saint Mary Church, Victorville) لعيد العذراء مريم األرﺑعاء ١ � � � � � � � � � � � � � Verse of the Month أخبار الكنيسة .............................. The Holy Virgin Revivals are from 7:00-9:00pm� 2 ١ � � � � � � � � � Weekly church services 2018جدول النشطة July-Augustالصيفية ................... July-AugustEvenings 2018 without speakers1 are from 700-8:00 Epep-Mesore pm� 1734 Epep-Mesore 1734 2 1 SAINT THEMARY, VIRGIN OF THE HI-DESERT THE VIRGIN OF THE HI-DESERT her heart ��� we did not get many he disobeyed God and died� God details about how Saint Mary, the created man to live in goodness Mother of God, was doing during because God is good� Evil separates THE MOTHER OF GOD the crucifixion, but as we pray in us from God like if I told you if you the ninth hours, she said the world turn off the light, it would be dark� H. E. Metropolitan Serapion rejoice because of the salvation, but Then, if you turned off the light, I my bowels are firing to see you on am not punishing you by darkness, Sermon by H� E� On August 10/2017 The Bible even says to hate your the cross� Mother Mary submitted but this darkness in the logic result at St� Mary Coptic Orthodox Church loved ones for His sake, and hate herself to the plan of God� God has of you’re turning off the light! in Victorville, California here does not mean to hate the a plan for each one of us to save us, person but to hate anything, any the main purpose for us is salvation, God’s word is life and spirit because When you look at the icon of Saint love or relationship that is greater so even if God let us pass through if we don’t get the spirit of God’s Mary, the mother of God, you than our love and relationship with hardship, this is because of His love commandments, we will not be notice an important fact; her right God� Jesus said that He came to to us� Just like the surgeon who getting the real thing� Look for hand is pointing to Jesus Christ� In give a sword; however, He did not performs a painful surgery to save the Spirit and the meaning of an Icon, everything has a meaning� mean killing, but to cut forcibly the life� God never love one less the commandments, because So when Saint Mary points to Jesus anything that takes us away from than the other, but He has different the spirit and the meaning are at this means that she is directing our God� We heard in the story of Saint ways of treating everyone� its core� Love is the core of every attention to Jesus; therefore Saint Demiana when she told her father commandment, so if your goal Mary directs us to God� that she preferred that he die while So how do we see the of obeying the commandments commandments of God? is love, then you are on the right In the Miracle of Turning the Water holding on to his faith in Jesus than track� It is not only about the action into Wine, Saint Mary told the to live while denying Him� Some people choose the easy but about its spirit� Saint Paul Said, servants; whatever He says, do it� Our mother Saint Mary lived the commandments and neglect I may not eat meat forever to keep That carries a significant meaning: life of obedience to God, and the rest, and some think God’s my brother from being sad� Here she directs us to the commands of her obedience was shown when commandments are made to eating or not eating is not the God� The church praises the mother she accepted the Mystery of control us, and they deny them point but what is behind it is what of God, St� Mary and the incarnation Incarnation� Our mother Saint Mary, too� Some follow God to avoid matters� For example, God’s love is in the hymns, so even when we as the Bible says, was watching punishment and the eternal fire both unconditional and conditional praise Saint Mary, we praise the everything happening to her and which may help� However, the real too� It is unconditional because incarnate, not because the mother thinking and reflecting on it in her vision of God’s commandments is He loves us all no matter what, Mary is equal to God but because heart and mind� That teaches us to know that His commandments and conditional because without Mary the mother directs us to God� to think about the events that are are given to give us life and to keep repentance we will not receive us alive� God’s commandments The Bible tells us to love God more happening in our lives and reflect forgiveness� God’s commandments give us life, and if we stay away than anyone in the world, more than on them to seek the will of God for are the light that enlightens our from them, this means death, as parents, children and our beloved us� The Bible says about the Mother ways� It is a personal matter to each we saw in the story of Adam when ones� That is what Saint Mary did� Mary that a sword pierced through one of us for everyone all the times, July-August 2018 3 Epep-Mesore 1734 Epep-Mesore 1734 4 July-August 2018 THE VIRGIN OF THE HI-DESERT THE VIRGIN OF THE HI-DESERT keeping the commandments is THE EARLY CHURCH account with reference to the very of God 8 [A�D� 365])� done not only through you but family and house of David� (Four through God’s grace through you� FATHERS ON THE Homilies 1 [A�D� 262])� St Ambrose of Milan: The first thing That is why we always need to which kindles ardour in learning pray to God to help us keep His St Peter of Alexandria: They came is the greatness of the teacher� commandments, for this is the love MOTHER OF GOD to the church of the most blessed What is greater than the Mother of God to keep His commandments, Mother of God, and ever-virgin of God? What more glorious than and His commandments are not LACOPTS.ORG Mary, which, as we began to say, she whom Glory Itself chose? (The heavy burdens, not because they he had constructed in the western Virgins 2:2[7] [A�D� 377])� are not heavy but because God’s St Irenaeus: The Virgin Mary, being quarter, in a suburb, for a cemetery St Gregory of Nazianz: If anyone grace makes it easy� obedient to his word, received from of the martyrs (The Genuine Acts of an angel the glad tidings that she Peter of Alexandria [A�D� 305])� does not agree that holy Mary is God gives us faith to keep His laws would bear God (Against Heresies, Mother of God, he is at odds with like saint Antonio who had faith in 5:19:1 [A�D� 189])� St Cyril of
Recommended publications
  • Ethiopian Calendar from Wikipedia, the Free Encyclopedia
    Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church.
    [Show full text]
  • January 2003
    January 2014 SUN MON TUE WED THU FRI SAT Strict fast: No = fish 19/ 20/ 21/ 22/ meat, dairy, fish, permitted 1 2 3 4 oil or wine Martyr Boniface +Ignatius the God- Martyr Juliana Martyr Anastasia and Aglaïs Bearer, Pre-feast of the deliverer Oil & wine the Nativity permitted from poisons 23/5 24/6 25/7 26/8 27/9 28/10 29/11 +SUNDAY BEFORE Righteous- + THE NATIVITY +SYNAXIS OF OUR +Stephen the The Holy 20,000 The 14,000 THE NATIVITY. Ten Martyr Eugenia ACCORDING TO MOST HOLY LADY, Protomartyr, Martyrs in infants slain by Martyrs of Crete, THE FLESH OF OUR MOTHER OF GOD Apostle and Nicomedia Herod Righteous LORD, GOD AND AND EVER-VIRGIN SAVIOUR JESUS MARY Archdeacon Naoum CHRIST. 30/12 31/13 1/14 2/15 3/16 4/17 5/18 +SUNDAY BEFORE Righteous +THE Sylvester; Pope Prophet Synaxis of the 70 Righteous THEOPHANIA/EPIP Melanie of CIRCUMCISION of Rome Pre- Malachias Apostles Synklētikē HANY Righteous- Rome Apodosis OF JESUS CHRIST, feast of (Malachi) Martyr Anysia of the Nativity BASIL THE Theophania/Epip GREAT hany 6/19 7/20 8/21 9/22 10/23 11/24 12/25 +THEOPHANIA/ +THE SYNAXIS OF Righteous Martyr Gregory of Nyssa, +RIGHTEOUS Martyr Tatiana EPIPHANY THE HONORABLE Domnica, Polyeuktos, Righteous THEODOSIOS FORERUNNER Dometianus George the Righteous THE CENOBITE Chozebite Eustratios 13/26 14/27 15/28 16/29 17/30 18/31 +SUNDAY AFTER Righteous-Martyrs Righteous John +The Veneration +Righteous +Athanasios THEOPHANIA/EPIP of Sinai and Raïtho, the Hut-Dweller of the Chains of Anthony the and Cyril of HANY Martyrs Apodosis of and Paul of the Apostle Peter Great, New- Alexandria Hermylos and Epiphany Thebes Stratonikos, Martyr George Righteous Maximus of Ioannina February 2014 SUN MON TUE WED THU FRI SAT Strict fast: No = fish 19/ meat, dairy, fish, permitted 1 oil or wine All foods Righteous Oil & wine permitted except Makarios permitted meat 20/2 21/3 22/4 23/5 24/6 25/7 26/8 FIFTEENTH SUNDAY Maximus the +Apostle Martyrs Clement Righteous Xenē +Gregory the Righteous OF LUKE.
    [Show full text]
  • January 2003
    January 2013 SUN MON TUE WED THU FRI SAT 1/14 2/15 3/16 4/17 5/18 6/19 +THE Sylvester; Pope Prophet Synaxis of the 70 Righteous +THEOPHANIA/ CIRCUMCISION of Rome Pre- Malachias Apostles Synklētikē EPIPHANY OF JESUS CHRIST, feast of (Malachi) BASIL THE Theophania/Epip GREAT hany 7/20 8/21 9/22 10/23 11/24 12/25 13/26 +THE SYNAXIS OF Righteous Domnikē, Martyr Polyeuktos, Gregory of Nyssa, +RIGHTEOUS Martyr Tatiana Martyrs Hermylos THE HONORABLE George the Righteous Eustratios Righteous THEODOSIOS and Stratonikos, FORERUNNER Chozebite Dometianus Righteous Maximus THE CENOBITE 14/27 15/28 16/29 17/30 18/31 19/1 20/2 +SUNDAY AFTER Righteous John +The Veneration +Righteous +Athanasios Righteous +Righteous THEOPHANIA/EPIP the Hut-Dweller of the Chains of Anthony the Great, and Cyril of Makarios Euthymios the HANY Righteous- and Paul of the Apostle Peter New-Martyr George Martyrs of Sinai and of Ioannina Alexandria Great Raïtho, Apodosis of Thebes Epiphany 21/3 22/4 23/5 24/6 25/7 26/8 27/9 TWELVTH SUNDAY +Apostle Martyrs Clement Righteous Xenē +Gregory the Righteous +The Transfer OF LUKE. 10 Timothy, Martyr and and Philon Theologian Xenophon of the Relics of LEPERS Maximus the Confessor, Martyr Anastasios the Agathangelos St. John Neophytos Persian Chrysostom Strict fast: No 28/10. 29/11 30/12 31/13 meat, dairy, fish, = fish permitted FIFTEENTH SUNDAY The Transfer of +Three Unmercenaries oil or wine A.F.P. = All foods OF LUKE. permitted the Relics of St. Hierarchs Cyrus and John Oil & wine ZACCHAEUS Righteous Ephraim the Ignatius the permitted Syrian, Isaac, Pelladios God-Bearer February 2013 SUN MON TUE WED THU FRI SAT Strict fast: No meat, dairy, fish, = fish permitted 1/14 2/15 3/16.
    [Show full text]
  • INDEX (1) Alphabetical
    INDEX (1) Alphabetical Name Occasion Date Page Abraam Bishop of Repose 3 Paone 190 Fayoum Anna mother of the Repose 11 Hathor 68 Virgin Anna mother of the The conception of the Virgin Mary 13 Koiak 68 Virgin Anthony the Great Repose 22 Tobi 143 Anthony the Great Consecration of the church 4 Mesori 143 Apa Cyrus and John Martyrdom 6 Meshir 152 Apa Cyrus and John Transfer of Relics 4 Epip 152 Apa Iskiron of Kellin Martyrdom 7 Paone 193 Apa Noub Martyrdom 24 Epip 222 Apollo and Epip Repose of Apollo 5 Meshir 58 Apollo and Epip Repose of Epip 25 Paopi 58 Athanasius the Commemoration of the great sign 30 Thout 181 Apostolic, the 20th which the Lord did for him Patriarch Athanasius the Repose 7 Pashons 181 Apostolic Barbara Consecration of the church 8 Mesori 105 Barbara and Juliana Martyrdom 8 Koiak 105 Basilidis Martyrdom 11 Thout 36 Clement of Rome Martyrdom 29 Hathor 102 Cosmas and Damian Martyrdom 22 Hathor 89 Cosmas and Damian Consecration of the church 30 Hathor 89 Cyprian and Justina Martyrdom 21 Thout 39 Cyril VI, the 116th Repose 30 Meshir 162 Patriarch of Alexandria Demiana Martyrdom 13 Tobi 136 Demiana Consecration of the church 12 Pashons 136 Dioscorus, the 25th Repose 7 Thout 34 Patriarch of Alexandria 258 Name Occasion Date Page Gabriel, Archangel Commemoration 13 Hathor 77 Gabriel, Archangel Commemoration, Consecration of 22 Koiak 77 the church George of Alexandria Martyrdom 7 Hathor 64 George of martyrdom 23 Pharmouthi 173 Cappadocia George of Consecration of the first church 7 Hathor 173 Cappadocia George of Building the first
    [Show full text]
  • The Oxyrhynchus Papyri
    LIBRARY Brigham Young University St^'- Ace. >5 No. ^y THE OXYRHYNCHUS PAPYRI PART XI GRENFELL AND HUNT EGYPT EXPLORATION FUND GRAECO-ROMAN BRANCH THE OXYRHYNCHUS PAPYRI PART XI EDITED WITH TRANSLATIONS AND NOTES BY BERNARD P. GRENFELL, D.Litt. FELLOW OF queen's COLLEGE, OXFORD; FELLOW OF THE BRITISH ACADEMY ARTHUR S. HUNT, D.Litt. PROFESSOR OF PAPYROLOGY IN THE UNIVERSITY OF OXFORD, AND FELLOW OF QUEEN'S COLLEGE FELLOW OF THE BRITISH ACADEMY WITH SEVEN PLATES LONDON SOLD AT The Offices of the EGYPT EXPLORATION FUND, 37 Great Russell Street, W.C. AND 527 Tremont Temple, Boston, Mass., U.S.A. KEGAN PAUL, TRENCH, TRUBNER & CO., 68-74 Carter Lane, E.C. BERNARD QUARITCH, 11 Grafton Street, New Bond Street, W. ASHER 8c CO., 14 Bedford Street, Covent Garden, W.C. C. F. CLAY, Fetter Lane, E.C, and 100 Princes Street, Edinburgh ; and HUMPHREY MILFORD, Amen Corner, E.C., and 29-35 West 32ND Street, New York, U.S.A. 1915 All rights reserved BRIGHAM YOUK'G UNIVERSITY LIBRARY fiBQVA UTAH PRINTED IN ENGLAND AT THE OXFORD UNIVERSITY PRESS PREFACE The present volume, like Part V, consists of literary pieces, with the exception of the Calendar of Church Services at Oxyrhynchus (1357), which on account of its special interest is included with the theological texts. The papyri of Antiphon Sophistes (1384) and Thucydides (1376) belong to the first of the large literary finds in 1906, the lyric pieces and one of the Hesiod fragments (1359) to the second, of which much still remains to be published. The invocation of I sis (1380) and praise of Imouthes-Asclepius (1381) were found in 1903, the Byzantine classical pieces in 1897, ^^e rest chiefly in 1905-6.
    [Show full text]
  • Study Material Grade 7
    Study Material Grade 7 1 OUR BELOVED PATRIARCH HIS HOLINESS POPE SHENOUDA III 117 TH Patriarch of the see of St.Mark 2 Table of Contents Bible Study......................................................................................4 Church Dogma................................................................................5 Lives of the Saints.........................................................................10 Coptic Language ...........................................................................14 Hymns ...........................................................................................15 Memorization................................................................................16 3 Bible Study Part I: Introduction to the Gospel The Church relates each account of the Gospel to one of four living creatures: 1. The first living creature is like a lion, and it symbolizes the Gospel according to Saint Mark. The Gospel starts with “the voice of one crying in the wilderness” (Mark 1:3). This refers to Christ, the Lion of the tribe of Judah (Revelations 5:5), to His effective ministry, and to His kingly might and authority. The first living creature can also symbolize the lion that Saint Mark was able to tame in the name of the Lord. 2. The second living creature is like a calf or an ox and symbolizes the Gospel according to Saint Luke. Church tradition portrays Saint Luke with an ox standing beside him. 3. The third living creature has a face like a man and symbolizes the Gospel according to Saint Matthew. It begins
    [Show full text]
  • Index (2) by Date
    INDEX (2) BY DATE Date Name Occasion Page 2 Thout John the Baptist Martyrdom 26 7 Thout Dioscorus, the 25th Patriarch Repose 34 of Alexandria 7 Thout Rebecca and her children Martyrdom 30 11 Thout Basilidis Martyrdom 36 12 Thout Michael, Archangel Monthly commemoration 74 15 Thout Stephen Commemoration of the 123 transfer of his relics 21 Thout Cyprian and Justina Martyrdom 39 21 Thout Mary, the Virgin Monthly commemoration 23 22 Thout Julius of Kvahs Martyrdom 43 26 Thout John the Baptist The annunciaton to Zacharia 26 30 Thout Athanasius the Apostolic, the Commemoration of the great 181 20th Patriarch sign which the Lord did with him 2 Paopi Severus of Antioch Coming to Egypt 157 7 Paopi Paul of Tamoh Repose 46 12 Paopi Michael, Archangel Monthly commemoration 74 20 Paopi John the Short Repose 49 21 Paopi Mary, the Virgin Monthly commemoration 23 21 Paopi Rueiss Repose 55 25 Paopi Apollo and Epip Repose of Epip 58 25 Paopi Julius of Kvahs Consecration of the church 43 30 Paopi Mark the Apostle Consecration of the church, 176 the appearance of his relics 5 Hathor Theodore of Shotb The transfer of his relics to 216 Shotb 6 Hathor Mary, the Virgin Consecration of the church 23 in the Moharak Monastery 7 Hathor George of Alexandria Martyrdom 64 7 Hathor George of Cappadocia Consecration of the first 173 church 11 Hathor Anna mother of the Virgin Repose 68 263 Date Name Occasion Page 12 Hathor Michael, Archangel Monthly commemoration 74 13 Hathor Gabriel, Archangel Commemoration 77 15 Hathor Menas the wonderworker Martyrdom 80 16 Hathor
    [Show full text]
  • Nag Hammadi Codex V and Late Antique Coptic Hagiographies : a Comparative Approach
    Nag Hammadi Codex V and Late Antique Coptic Hagiographies : A Comparative Approach Thèse Julio César Dias Chaves Doctorat en sciences des religions Philosophiæ doctor (Ph. D.) Québec, Canada © Julio César Dias Chaves, 2018 Nag Hammadi Codex V and Late Antique Coptic Hagiographies: A Comparative Approach Thèse Julio Cesar Dias Chaves Sous la direction de : Louis Painchaud, directeur de recherche Résumé Cette thèse porte sur le Codex V de Nag Hammadi en tant que produit d’une compilation copte dans l’Antiquité tardive. Nous le comparons à un autre groupe de textes qui circulaient à la même époque en copte, les hagiographies. Cette comparaison démontre l’existence de plusieurs thèmes et motifs littéraires communs aux deux corpora. Cela illustre qu’un lecteur copte connaissant les hagiographies en question pouvait également avoir de l’intérêt pour les textes du Codex V, étant donné que ce dernier contenait plusieurs thèmes et motifs en commun avec ce corpus. Ainsi, loin d’être un livre à saveur gnostique et hétérodoxe, étranger à la culture copte chrétienne – comme généralement suggéré par la recherche – le Codex V était un livre bien intégré à l’ambiance littéraire de l’Égypte de l’Antiquité tardive. De plus, suivant la théorie de la réception telle que théorisée par Jauss – en particulier son concept de « horizon of expectations » – nous utilisons ces thèmes et ces motifs littéraires pour interpréter les textes du Codex V à la lumière de leur contexte copte. Autrement dit, nous offrons une lecture copte du Codex V, et non pas une lecture « gnostique ». iii Abstract The present dissertation deals with Nag Hammadi Codex V as the product of a late antique Coptic compilation.
    [Show full text]