THE EGYPTIAN YEAR.' T by Joseph R
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
Sothic Cycle - Wikipedia
12/2/2018 Sothic cycle - Wikipedia Sothic cycle The Sothic cycle or Canicular period is a period of 1,461 Egyptian civil years of 365 days each or 1,460 Julian years averaging 365¼ days each. During a Sothic cycle, the 365-day year loses enough time that the start of its year once again coincides with the heliacal rising of the star Sirius (Ancient Egyptian: Spdt or Sopdet, "Triangle"; Greek: Σῶθις, Sō̂this) on 19 July in the Julian calendar.[1][a] It is an important aspect of Egyptology, particularly with regard to reconstructions of the Egyptian calendar and its history. Astronomical records of this displacement may have been responsible for the later establishment of the more accurate Julian and Alexandrian calendars. Sirius (bottom) and Orion (right). The Winter Triangle is formed Contents from the three brightest stars in the northern winter sky: Sirius, Mechanics Betelgeuse (top right), and Discovery Procyon (top left). Chronological interpretation Observational mechanics and precession Problems and criticisms Notes References External links Mechanics The ancient Egyptian civil year, its holidays, and religious records reflect its apparent establishment at a point when the return of the bright star Sirius to the night sky was considered to herald the annual flooding of the Nile.[2] However, because the civil calendar was exactly 365 days long and did not incorporate leap years until 22 BC, its months "wandered" backwards through the solar year at the rate of about one day in every four years. This almost exactly corresponded to its displacement against the Sothic year as well. (The Sothic year is about a minute longer than a solar year.)[2] The sidereal year of 365.25636 days is only valid for stars on the ecliptic (the apparent path of the Sun across the sky), whereas Sirius's displacement ~40˚ below the ecliptic, its proper motion, and the wobbling of the celestial equator cause the period between its heliacal risings to be almost exactly 365.25 days long instead. -
Chapter 5 – Date
Chapter 5 – Date Luckily, most of the problems involving time have mostly been solved and packed away in software and hardware where we, and our customers overseas, do not have to deal with it. Thanks to standardization, if a vender in Peking wants to call a customer in Rome, he checks the Internet for the local time. As far as international business goes, it’s generally 24/7 anyway. Calendars on the other hand, are another matter. You may know what time it is in Khövsgöl, Mongolia, but are you sure what day it is, if it is a holiday, or even what year it is? The purpose of this chapter is to make you aware of just how many active calendars there are out there in current use and of the short comings of our Gregorian system as we try to apply it to the rest of the world. There just isn’t room to review them all so think of this as a kind of around the world in 80 days. There are so many different living calendars, and since the Internet is becoming our greatest library yet, a great many ancient ones that must be accounted for as well. We must consider them all in our collations. As I write this in 2010 by the Gregorian calendar, it is 2960 in Northwest Africa, 1727 in Ethopia, and 4710 by the Chinese calendar. A calendar is a symbol of identity. They fix important festivals and dates and help us share a common pacing in our lives. They are the most common framework a civilization or group of people can have. -
IMPORTANT DATES of the YEAR Date-Time of The
IMPORTANT DATES OF THE YEAR Date-Time of the Spring Equinox of the current year Date-Time of the Summer Solstice of the current year Date-Time of the Fall Equinox of the current year Date-Time of the Winter Solstice of the current year Orthodox Easter Catholic Easter THE CURRENT DATE (TODAY) Julian Day Number (JDN): Number of days that have passed since the start of the current Julian period with day 0 the 1st of Jan. 4713 BC (in proletic Julian Calendar). This counting has been introduced by Scaliger in 1583. It gives only the ordinal number of any date independently of following Julian Calendar (before 5/10/1582) or Gregorian Calendar (introduced on 5/10/1582 transformed to 15/10/1582). Ancient Attic (Athenian Calendar): Year numbering from the start of Olympics (776 BC) Roman Calendar based on Nones, Ides, Kalends. Year numbering from the year of creation or Rome: Ab Urbe Condita (AUC) = 753 BC Byzantine Annus Mundi: Year numbering from the creation of the world (1st of Sept.5509 BC) according to Byzantines. Used by the Orthodox Church during the Byzantine Era. Byzantine years start on 1st of Sept. Indiction: The order of a year in a repeated 15-year cycle started in 297-298 AD in Roman Egypt and continues in Byzantines Hebrew Calendar (Anno Mundi): Year numbering from the date of the creation of the world for Jews: proleptic Julian 7th of Oct. 3761 BC. Hijri (Islamic) Calendar: Year numbering from 622 AD (1 AH – year of Hegira). Coptic Calendar (Anno Martyri/ Diocletiani). -
Dating and Chronology Building - R
ARCHAEOLOGY – Dating and Chronology Building - R. E. Taylor DATING AND CHRONOLOGY BUILDING R. E. Taylor University of California, USA Keywords: Dating methods, chronometric dating, seriation, stratigraphy, geochronology, radiocarbon dating, potassium-argon/argon-argon dating, Pleistocene, Quaternary. Contents 1. Chronological Frameworks 1.1 Relative and Chronometric Time 1.2 History and Prehistory 2. Chronology in Archaeology 2.1 Historical Development 2.2 Geochronological Units 3. Chronology Building 3.1 Development of Historic Chronologies 3.2 Development of Prehistoric Chronologies 3.3 Stratigraphy 3.4 Seriation 4. Chronometric Dating Methods 4.1 Radiocarbon 4.2 Potassium-argon and Argon-argon Dating 4.3 Dendrochronology 4.4 Archaeomagnetic Dating 4.5 Obsidian Hydration Acknowledgments Glossary Bibliography Biographical Sketch Summary One of the purposes of archaeological research is the examination of the evolution of human cultures.UNESCO Since a fundamental defini– tionEOLSS of evolution is “change over time,” chronology is a fundamental archaeological parameter. Archaeology shares with a number of otherSAMPLE sciences concerned with temporally CHAPTERS mediated phenomenon the need to view its data within an accurate chronological framework. For archaeology, such a requirement needs to be met if any meaningful understanding of evolutionary processes is to be inferred from the physical residue of past human behavior. 1. Chronological Frameworks Chronology orders the sequential relationship of physical events by associating these events with some type of time scale. Depending on the phenomenon for which temporal placement is required, it is helpful to distinguish different types of time scales. ©Encyclopedia of Life Support Systems (EOLSS) ARCHAEOLOGY – Dating and Chronology Building - R. E. Taylor Geochronological (geological) time scales temporally relates physical structures of the Earth’s solid surface and buried features, documenting the 4.5–5.0 billion year history of the planet. -
Times Change: the Current State of the Debate in Old World Chronology 27
Tams CHANGE: THE CURRENT STATE OF 'i'Hi DEBATE IN OLD WORLD CHRONOLOGY Malcolm: H. Wiener* Questions of chronological contemporaneity are at Indeed, even with the broad disciplines of Old World the heart of current discussions of the interaction archaeology and linguistics, an information explosion and reciprocal influence between the early civiliza- has resulted in many cases in increasing specializa- tions of the Mediterranean world. In order to consid- tion and concomitant difficulties in communication er such interactions, whether in the broad terms of across geographic and material-based specializations. world systems theory and core-periphery analysis or Communication shows signs of improvement, howev- with respect to more precise modalities of interao- er, as archaeometry develops as a major subdiscipline Lion, it is necessary to establish what phase of Civi- and more students are trained. in archaeological sci- lization A was in contact with what phase of Civi- ence.. €rowing sophistication in science among lization 13. No wonder, then, that chronology exercis- archaeologists is accompanied, however, by growing es its fascination. However, as Kenneth Kitchen has complexity and the arrival of information, some of observed, chronology is not an academic discipline potential critical chronological importance, from new but a disease (Kitchen, pers. comm. of 1 February and unfamiliar sources and sciences. 2003, for which I am most grateful), eras l would say, an addiction, and indeed once one is hooked, its is EGYPTIAN ASTRONOMY, TEVIS Sic INTERCONNECTIONS hard to recover, whatever the cost to the historical It seems appropriate to begin a synopsis of the cur- work for which the chronological information was ini- rent, state of the debate in Old World chronology tially sought. -
Chapter 13 Radiocarbon Date Calibration Using Historically Dated
V.R. Switsur CHAPTER 13 RADIOCARBON DATE CALIBRATION USING HISTORICALLY DATED SPECIMENS FROM EGYPT AND NEW RADIOCARBON DETERMINATIONS FOR EL·AMARNA by V .R. Switsur (Godwin Laboratory, .University of Cambridge) 13.1 Egyptian historical chronolo1ie1 From the inception of the radiocarbon dating method there has been much interest in the dating of samples from ancient Egypt. No other ancient civilisation has left a legacy of such great quantity and variety of datable materials spanning so long a range of time. Using disparate methods, it is generally possible to assign dates to many Egyptian events and objects and hence construct a comprehensive historical chronology. Despite inevitable scholarly disagreements over detail, the main chronology appears lo be a rigid structure of interlocking facts. Nevertheless there is always the rerrnle possibility of bias. A foundation stone of this edifice is one of the three calendars used by the ancient Egyptians, the Civil Calendar. It had evidently been devised to begin with the onset of the annual Nile inundation, and In>re particularly with an astronomical event which occurred at this time of year: the first day that the star Sirius appeared on the eastern horizon irnnediately prior to the rising sun (the heliacal rising of Sirius). In the absence of a leap year in this calendar, however, the first day advanced by one day in four years with r espect to the solar year, resulting in the coincidence of the heliacal rising of Sirius with the first day of the calendar year only once in about 1460 years. This is known as the Sothic Cycle and varies slightly. -
The Curious Case of the Milankovitch Calendar
Hist. Geo Space Sci., 10, 235–243, 2019 https://doi.org/10.5194/hgss-10-235-2019 © Author(s) 2019. This work is distributed under the Creative Commons Attribution 4.0 License. The curious case of the Milankovitch calendar Nenad Gajic Faculty of Technical Sciences, Trg Dositeja Obradovica´ 6, 21000 Novi Sad, Serbia Correspondence: Nenad Gajic ([email protected]) Received: 20 May 2019 – Revised: 11 August 2019 – Accepted: 23 August 2019 – Published: 26 September 2019 Abstract. The Gregorian calendar, despite being more precise than the Julian (which now lags 13 d behind Earth), will also lag a day behind nature in this millennium. In 1923, Milutin Milankovitch presented a calen- dar of outstanding scientific importance and unprecedented astronomical accuracy, which was accepted at the Ecumenical Congress of Eastern Orthodox churches. However, its adoption is still partial in churches and nonex- istent in civil states, despite nearly a century without a better proposition of calendar reform in terms of both precision and ease of transition, which are important for acceptance. This article reviews the development of calendars throughout history and presents the case of Milankovitch’s, explaining its aims and methodology and why it is sometimes mistakenly identified with the Gregorian because of their long consonance. Religious as- pects are briefly covered, explaining the potential of this calendar to unite secular and religious purposes through improving accuracy in both contexts. 1 Introduction global scientific project called “Climate: Long range Inves- tigation, Mapping, and Prediction” (CLIMAP, 1981), which aimed to reconstruct the worldwide climate history through Milutin Milankovic´ (1879–1958; see Fig. -
Aspects of Church History Aspects of Church History
ASPECTS OF CHURCH HISTORY ASPECTS OF CHURCH HISTORY VOLUME FOUR in the Collected "Works of GEORGES FLOROVSKY Emeritus Professor of Eastern Church History Harvard University NORDLAND PUBLISHING COMPANY BELMONT, MASSACHUSETTS 02178 MAJOR WORKS BY GEORGES FLOROVSKY The Eastern Fathers of the Fourth Century (in Russian) The Byzantine Fathers from the Fifth to the Eighth Century (in Russian) The Ways of Russian Theology (in Russian) Bible, Church, Tradition: An Eastern Orthodox View (Vol. I in The Collected Works) Christianity and Culture (Vol. II in The Collected Works) Creation and Redemption (Vol. Ill in The Collected Works) Library of Congress Catalog Card Number 74-22862 ISBN 0-913124-10-9 J) Copyright 1975 by NORD LAND PUBLISHING COMPANY All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA About the Author Born in Odessa in 1893, Father Georges Florovsky was Assistant Professor at the University of Odessa in 1919. Having left Russia, Fr. Florovsky taught philosophy in Prague from 1922 until 1926. He was then invited to the chair of Patrology at St. Sergius' Orthodox Theological Institute in Paris. In 1948 Fr. Florovsky came to the United States. He was Professor and Dean of St. Vladimir's Theological School until 1955, while also teaching as Adjunct Profes- sor at Columbia University and Union Theological Seminary. From 1956 until 1964 Fr. Florovsky held the chair of Eastern Church History at Harvard University. Since 1964 he has taught Slavic studies and history at Princeton Uni- versity. Fr. Georges Florovsky, Emeritus Professor of Eastern Church History at Harvard University and recipient of numerous honorary degrees, is a member of the American Academy of Arts and Sciences. -
Taking-Measure-Sampler
Taking Measure Explorations in Number, Architecture and Consciousness Scott Onstott Copyright 2012 SIPS Productions Inc. All rights reserved. ISBN-13: 978-1480181328 ISBN-10: 1480181323 Table of Contents Acknowledgements............................................................................. i Introduction....................................................................................... iii Chapter 1 - The Decimal System and the Ennead ............................. 1 Chapter 2 - Metrology...................................................................... 11 Chapter 3 - Measuring Time ............................................................ 41 Chapter 4 - The Honeycomb and the Apple .................................... 63 Chapter 5 - Key Numbers ................................................................ 75 Chapter 6 - Number Patterns............................................................ 99 Chapter 7 - Taxonomy of Encoded Structures............................... 121 Chapter 8 - Encoded Structures ..................................................... 135 Chapter 9 - Behind the Curtain ...................................................... 149 About the Author ........................................................................... 166 41 Chapter 3 - Measuring Time People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion. -Albert Einstein To quantify this illusion called time we have watched sand pass through the hourglass, -
DATING ANCIENT EGYPT ‘Kingdoms’, (Old, Dyn
AnthroNotes Volume 33 No. 1 Spring 2012 DATING ANCIENT EGYPT ‘Kingdoms’, (Old, Dyn. 3-6; Middle, Dyn. 12-13 and New, by Lana Troy Dyn. 18-20) representing periods of centralized rule. These ˜ ˜ ˜ are interspaced with three ‘Intermediate’ periods, when more than one dynasty rules at the same time. These are ncient Egyptian events, sites, and artifacts are dated also times when foreign rulers can be found: the Levantine in two basic ways: historical period and absolute Hyksos during Dynasty 15 and possibly 16, the descen- year date according to the modern calendar. A dents of Libyan settlers during Dynasties 22-24, and the The Historical Periods Nubian chieftains from the fourth cataract during Dynasty The division of ancient Egyptian history into periods has 25. The Third Intermediate (Dyn., 21-25) is followed by its own background. The Egyptian record of the names the distinctive Saite Period (Dyn. 26, 664 BC), once again of kings, the order in which they ruled, and the number a centralized rule, with its political center in the Delta city of years of each reign goes back to the beginning of the of Sais. By this time, the Libyan rulers no longer had dis- Egyptian history. Examples of this record are known from tinctively foreign names, and the remaining ‘Egyptian’ dy- different periods, such as the Palermo Stone, covering up nasties (Dyn. 29-30) are comprised of Egyptianized Delta to mid-Dynasty 5 (c. 3050-2442 BC) and the Turin Papy- Libyans. The Persian conquest (525 BC) introduces the Late rus, up to Ramses II of Dynasty 19 (reigned c. -
Coptic Version New Testament North.Dialect.Etc.4Vols.Comb.Oxford.1898.1909
This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world's books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that's often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book's long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google's system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us.