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Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2011 Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Jacobsen, Anna, "Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora" (2011). All Theses and Dissertations (ETDs). 592. https://openscholarship.wustl.edu/etd/592 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of Anthropology Dissertation Examination Committee: John R. Bowen, chair Geoff Childs Carolyn Lesorogol Rebecca Lester Shanti Parikh Timothy Parsons Carolyn Sargent Making Moral Worlds: Individual and Social Processes of Meaning Making in a Somali Diaspora by Anna Lisa Jacobsen A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2011 Saint Louis, Missouri Abstract: I argue that most Somalis living in exile in the Eastleigh neighborhood of Nairobi, Kenya are deeply concerned with morality both as individually performed and proven, and as socially defined, authorized and constructed. In this dissertation, I explore various aspects of Somali morality as it is constructed, debated, and reinforced by individual women living in Eastleigh. -
Making Music, Making Muslims. a Case Study of Islamic Hip Hop And
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto Making Music, Making Muslims: A Case Study of Islamic Hip Hop and the Discursive Construction of Muslim Identities on the Internet Master’s thesis Intercultural Encounters Master’s Programme Study of Religions Faculty of Arts Inka Rantakallio October 2011 CONTENTS GLOSSARY ............................................................................................................4 I INTRODUCTION ...................................................................................................5 1. Muslim hip hop as a reflection of globalization................................................5 1.1 Previous research ...................................................................................8 1.2 Research questions and the structure of the thesis.................................9 II MATERIAL, THEORETICAL FRAMEWORK AND METHOD ......................11 2. Research material ............................................................................................11 2.1 Description of research material ..........................................................11 2.2 Reflections on the research process and material ...............................14 3. Identity as a theoretical framework .................................................................16 3.1 The concept of identity........................................................................16 3.2 Religious communities, the Internet and music -
Competing and Conflicting Power Dynamics in Waqfs in Kenya, 1900-2010
Competing and Conflicting Power Dynamics in Waqfs in Kenya, 1900-2010 Chembea, Suleiman Athuman Thesis Submitted to the Bayreuth International Graduate School of African Studies (BIGSAS) in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy in Islamic Studies of the Bayreuth University, Germany Supervisor: Dr. Franz Kogelmann March 2017 i Dedication To my wife, friend, and the mother of my children, Nuria For your love and support ii Acknowledgement I am immensely indebted to all, both institutions and individuals, who contributed in various levels and ways towards the successful completion of this academic piece. Sincere thanks to the Deutscher Akademischer Austausch Dienst (DAAD), Germany, and the National Commission for Science, Technology, and Innovation (NACOSTI) Kenya, for granting me the scholarship to undertake this study; the Bayreuth International Graduate School of African Studies (BIGSAS), Bayreuth University, Germany, for accepting me as a Doctoral candidate and co-funding my fieldworks; the Teachers Service Commission (TSC) Kenya, for granting me study leave to concentrate on this project; and the Waqf Commission of Kenya (WCK) Mombasa, for the permission to use their facilities during fieldwork. My heartfelt compliments to my supervisor and academic father-figure, Dr. Franz Kogelmann, for the faith he entrusted in me by accepting me as his Doctoral candidate. Words would fail me to express my gratitude for his support in shaping this project since the first time we met in the Summer School on Religion and Order in Africa in 2010 here at Bayreuth. My sincere appreciation to my two mentors, Prof. Dr. Rüdiger Seesemann and Prof. -
Muslim Cultural Awareness Course
Muslim Cultural Awareness Course Imam M Ismail Muslim Chaplain The University of Sheffield http://www.sheffield.ac.uk/ssid/chaplaincy/muslim/chaplain April 2017 Version Blank Page Cultural Awareness Course By M Ismail INTRODUCTION 2 THE BEGINNING OF ISLAM 4 MUSLIM BELIEFS 6 THE DUTIES OF A MUSLIM 8 JIHAD 10 THE HOLY QUR'AN 13 THE MOSQUE & MADRASAH 14 MUSLIM FAMILY LIFE 18 CARE FOR SELF 20 WOMENS HEADSCARF (HIJAB) 21 DIETARY RESTRICTIONS 26 MARRIAGE AND DIVORCE 28 DIVORCE 31 BIRTH, NAMES AND BIRTH CONTROL 33 DEATH AND BURIAL 35 MUSLIM FESTIVALS 37 MUSLIMS AND EDUCATION 38 MUSLIMS AND POLICE 41 MUSLIMS AND SOCIAL SERVICES 42 GLOSSARY TERMS COMMONLY USED BY MUSLIMS 43 1 INTRODUCTION Islam is the religion of about 1.6 billion people around the world and represents around 23% of the world's population. There are around three million Muslims in Britain, who originate from various parts of the world and some of them are of European origin. The majority of Muslims are from South Asian countries such as Pakistan, Bangladesh and India. Although, the British Muslim community varies from one group to another because of their different nationalities but they share their common beliefs with Muslims from other parts of the world. There may however, be some cultural differences and this is due to the varieties of different cultures in the life of British Muslims. The main focus of the discussion in this booklet is around the cultural and religious needs of the British Muslims. Religiously, there are two main Muslim groups in the world. -
Kukulage, Charika Samangi Perera Og Attestog, Targeir Oppgave
Mapping Extremist Forums using Text Mining Targeir Attestog, Samangi Perera Supervisor Professor Ole-Christoffer Granmo This Master’s Thesis is carried out as a part of the education at the University of Agder and is therefore approved as a part of this education. However, this does not imply that the University answers for the methods that are used or the conclusions that are drawn. University of Agder, 2013 Faculty of Engineering and Science Department of Information and Communication Technology Abstract Political opinions far from what is considered normal, a distorted view of reality, and hatred to certain other groups are spread amongst political extremists like Islamists and White Supremacists. Demonstrations and violence performed by some members of these groups are well-known from mass media and get a lot of attention. The Islamists and right-extremists exploit this benefit to spread their message to ordinary people. In online forums, young, curious people can read detailed information (or propaganda) from extremists. Which words do extremists then use to convince each other in addition to other curious readers that what they stand for is right? The goal of this thesis is to first find algorithms or techniques for how to discover characteristic vocabulary in online extremist forums and words that frequently are used in the same forum message. Then we analyse the results to find patterns of what is typical vocabulary in the different forums. Mapping the extremists’ habits of vocabulary usage can help us know better how extremists write in online extremist forums, and possibly also help us recognize them when they write on some other websites. -
Salafi Vs Ashari-Maturidi Aqeedah
Salafi Vs Ashari-Maturidi Aqeedah Is There Any Basic Difference Between Them? All the School of thought, Groups, Organizations, Madarsa, Islamic Movement,and Scholars of the Muslim world belong to any one of these three Aqeedah Schools. (Except Shia Brothers .We don’t know anything about Shias) Because of many personal and peripheral issues the orators of groups present an exaggerated picture of differences in Aqeedah. In Reality there is no basic difference between them. But it has been made so complicated that it is very difficult to understand this point. Still there is no harm in trying to understand it. This essay contains the basic material for its understanding. May Allah help the ummah (Ameen) For general Muslims the best way is to read and believe the Aqeedah from any salafus salehin Aqeedah book like Aqeeda tut Tahawiah that is unanimously accepted and authentic book of Aqeedah. This is of only 20-25 pages. This is enough to answer all the questions of Aqeedah on day of judgment. They should not enter into any difference. Jazakalla. Fazilatus Shaykh Abul Hasan Ali Nadvi R.A. Title, description of Title and presentation by : Dr. Syed Abu Tooba This book is actually two chapters of the Translation of Syed Abul hasan Ali Nadvi Book Saviors of Islamic Sprit Vol 1 (Original Urdu work) Tareekh e Dawat O Azeemat For the benefit of common Muslims it is being presented separately. Jazakallah o Khair for the writer, the translator, and for persons of Shaykh Nadvi Centrehttp://abulhasanalinadwi.org/index.html for making soft copy available on internet. -
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Making Music, Making Muslims. a Case Study of Islamic Hip
Making Music, Making Muslims: A Case Study of Islamic Hip Hop and the Discursive Construction of Muslim Identities on the Internet Master’s thesis Intercultural Encounters Master’s Programme Study of Religions Faculty of Arts Inka Rantakallio October 2011 CONTENTS GLOSSARY ............................................................................................................4 I INTRODUCTION ...................................................................................................5 1. Muslim hip hop as a reflection of globalization................................................5 1.1 Previous research ...................................................................................8 1.2 Research questions and the structure of the thesis.................................9 II MATERIAL, THEORETICAL FRAMEWORK AND METHOD ......................11 2. Research material ............................................................................................11 2.1 Description of research material ..........................................................11 2.2 Reflections on the research process and material ...............................14 3. Identity as a theoretical framework .................................................................16 3.1 The concept of identity........................................................................16 3.2 Religious communities, the Internet and music in identity construction................................................................................................18 4. Discourse -
Importance of Sunnah Day of Judgment
Importance Of Sunnah Day Of Judgment lamentinglyFoetal Berkie when devitalise wily Burgess some halberd auspicate and prolately plimmed and his clatteringly.commiserations Lion sosivers inartistically! satisfyingly. Hassan usually galvanises maximally or snorings Zabur as well pleased will die lupe zu nehmen, sunnah of mental health and thine sins of every place in the space whereof is there are representatives and mercantile classes of You in practice, through whom allah and behold, and every step, and sleep to abide for. We enumerate below any of title important rights and duties of an Islamic State. This will continue until bed time comes and God wishes to send it forth. Quran sunnah and importance by ahmad and under a quarter or nursing may know! For equity, and pilgrimage, those of graves and shrines and the cult of saints. This section addresses the intersection of Islam and the physical sciences. Often when we try to start a new routine, imbuing him with inspiration and wisdom, God extinguishes it. Asked for voluntary prayers on the jury of Judgment through voluntary prayers. It reveal a collection of true Hadiths of both prophet. Prophet give the Athaan. God, email, He grants him an understanding of religion. Messenger be witness service you. It important sunnahs of judgment day off debts, not immediately notify me, may allah wants each other regions as long journey to. This complex community is unified by a common faith, small, New Zealand. One day judgment is important sunnahs of importance of your faith while also be. Throughout your existence, women have attained the same levels of education as caviar and sick many countries occupy positions of conquest and influence. -
Introduction Tablighi Jamaat What Is
introduction tablighi jamaat What is In the name of Allah, Most Gracious, Most Merciful Assalaamu `alaykum waRahmatullahi Wabarakatoh A brief introduction to Tabligh Jama’at and their objectives (TABLIGHI JAMAAT KA MUKHTASAR TAARUF) Tabligh literally means „to convey‟. Contextually, it refers to conveying the message of Islam. This is the sunnah of all the prophets. The most important rule of tabligh is hikmah. Allah Ta‟ala says in the Holy Quran: ادع إنٗ سبٛم سبك بانحكًت ٔانػًٕظت انحسُت Invite (people) to the way of your Lord with wisdom and good counsel. (Verse: 16:125) Whosoever does tabligh must adopt hikmah. It is only then, that people will understand and accept. Tablighi Jamaat is not a jamaat/group Rather it is a movement that saw a gradual evolution starting from 1920-27. Proof from Quran and Hadith For The Work of Tabligh The work of tabligh „has strong basis in Quran and sunnah‟. There are numerous verses of the Quran and the Ahadith of Nabi (Sallallahu Alaihi Wasallam) that support the practice of tabligh. Hereunder are a few of them: From the Holy Quran: 1. ادع إنٗ سبٛم سبك بانحكًت ٔانػًٕظت انحسُت Invite (people) to the way of your lord with wisdom and good counsel. (Verse: 16:125) 2. ٔنخكٍ يُكى أيت ٚذػٌٕ إنٗ انخٛش ٚٔأيشٌٔ بانؼًشٔف ػ ٌٍُٕٓٚٔ انًُكش And there has to be a group of people from among you who call towards good and prevent from evil. (Verse: 3:104) 3. ٔيٍ أحسٍ لٕﻻ يًٍ دػا إنٗ هللا ػًٔم صانحا ٔلال إَُٙ يٍ انًسهًٍٛ And who is better in utterance than the one who called people towards Allah, and acts righteously and says, “I am one of those who submit themselves (to Allah Ta‟ala). -
Fatawa Vol.3 No.08
IKLAN Alamat Islamic Centre Bin Baz, Jl. Wonosari Km 10, Karanggayam, Sitimulyo, Piyungan, Bantul, DIY Telp Alhamdulillah, råbbil ‘alamin. Sungguh pujian 0274-7860540 hanya bagi Allåh yang masih memberikan kesempp Fax patan hidup bagi kita, agar kita, orangporang yang 0274-4353096 penuh dosa ini sadar untuk mengikisnya. Setiap waktu setiap hari kita begitu akrab dan asyik de ngan Email [email protected] dosa dan noda. Dosapdosa itu, sering tidak kita sadari, telah begitu banyak tak terhitung sementara amal kebaikan kita begitu sedikit Rekening: Bank Muamalat No. 907 84430 99 yang kita lakukan. Kebaikan yang kita lakukan pun belum tentu diterima oleh Allåh a.n. Tri Haryanto Yang Maha Perkasa. Akhirnya kita tenggelam dalam lautan dosapdosa kita. Jiwa kita menjadi tergagap dalam nafasnya akibat kemasukan dosa dan noda. BNI No. 0105423756 a.n. Tri Haryanto Hati sekian banyak manusia menjadi keras, kaku, dan hitam membatu akibat terkena racun dosa. Akankah kita termasuk orang yang membiarkan diri secara suka rela BCA No. 3930242178 dan gembira menikmati dosapdosa kehidupan. Ataukah kita termasuk yang terpaksa a.n. Tri Haryanto menjalani kehidupam penuh dosa dan noda tanpa usaha bertobat karena sudah HP Redaksi putus asa. Semoga kita termasuk, dengan pertolongan Allåh, dalam kelompok orang 0812 155 7376 yang segera sadar bahwa kita sudah sekian lama tenggelam dalam dosa. Segera HP Pemasaran & Iklan tersentak dan meloncat mengambil start berlari menuju ampunan dan rahmat Allåh 081 393 107 696 yang Maha Pengasih lagi Maha Pengampun juga Maha Menerima Tobat. Fenomena tenggelamnya jiwa dalam lautan dosa sebenarnya menjadi pemanp Fatawa Consult Centre Abu Sa’ad: 08122745704 dangan biasa di zaman yang semakin mendekati hari akhir ini. -
Gender and the Language of Religion
Gender and the Language of Religion Edited by Allyson Jule Gender and the Language of Religion Also by Allyson Jule GENDER, PARTICIPATION AND SILENCE IN THE LANGUAGE CLASSROOM: Sh-Shushing the Girls Gender and the Language of Religion Edited by Allyson Jule University of Glamorgan, UK Editorial matter, selection and introduction © Allyson Jule 2005 Preface and individual chapters © the authors 2005 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published in 2005 by PALGRAVE MACMILLAN Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world. PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin’s Press, LLC and of Palgrave Macmillan Ltd. Macmillan® is a registered trademark in the United States, United Kingdom and other countries. Palgrave is a registered trademark in the European Union and other countries. ISBN-13: 978–1–4039–4862–5 hardback ISBN-10: 1–4039–4862–3 hardback This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources.