The Making of the Balfour Declaration
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NOTE TO USERS Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received. This reproduction is the best copy available. UMI The Labour Party, the Labour Movement, Zionism and Jewish Identity during the 1920's and 1930's Deborah M. Osmond Submitted in partial fulfdlmerit of the requirements for the degree of Master of Arts Dalhousie University Halifax, Nova Scotia August 1999 O Copyright by Deborah M. Osmond, 1999 National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington ottawaON KlAW OctawaON K1A üN4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive Licence aiiowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/fïlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. This thesis is dedicated to Sarah Eugenia OstrovsS, 1 908- 1998 Contents Abstract ........................................... vi Glossary .......................................... vii Introduction ...................................... -
Arab-Israeli Relations
FACTSHEET Arab-Israeli Relations Sykes-Picot Partition Plan Settlements November 1917 June 1967 1993 - 2000 May 1916 November 1947 1967 - onwards Balfour 1967 War Oslo Accords which to supervise the Suez Canal; at the turn of The Balfour Declaration the 20th century, 80% of the Canal’s shipping be- Prepared by Anna Siodlak, Research Associate longed to the Empire. Britain also believed that they would gain a strategic foothold by establishing a The Balfour Declaration (2 November 1917) was strong Jewish community in Palestine. As occupier, a statement of support by the British Government, British forces could monitor security in Egypt and approved by the War Cabinet, for the establish- protect its colonial and economic interests. ment of a national home for the Jewish people in Palestine. At the time, the region was part of Otto- Economics: Britain anticipated that by encouraging man Syria administered from Damascus. While the communities of European Jews (who were familiar Declaration stated that the civil and religious rights with capitalism and civil organisation) to immigrate of existing non-Jewish communities in Palestine to Palestine, entrepreneurialism and development must not be deprived, it triggered a series of events would flourish, creating economic rewards for Brit- 2 that would result in the establishment of the State of ain. Israel forcing thousands of Palestinians to flee their Politics: Britain believed that the establishment of homes. a national home for the Jewish people would foster Who initiated the declaration? sentiments of prestige, respect and gratitude, in- crease its soft power, and reconfirm its place in the The Balfour Declaration was a letter from British post war international order.3 It was also hoped that Foreign Secretary Lord Arthur James Balfour on Russian-Jewish communities would become agents behalf of the British government to Lord Walter of British propaganda and persuade the tsarist gov- Rothschild, a prominent member of the Jewish ernment to support the Allies against Germany. -
Steps to Statehood Timeline
STEPS TO STATEHOOD TIMELINE Tags: History, Leadership, Balfour, Resources 1896: Theodor Herzl's publication of Der Judenstaat ("The Jewish State") is widely considered the foundational event of modern Zionism. 1917: The British government adopted the Zionist goal with the Balfour Declaration which views with favor the creation of "a national home for the Jewish people." / Balfour Declaration Feb. 1920: Winston Churchill: "there should be created in our own lifetime by the banks of the Jordan a Jewish State." Apr. 1920: The governments of Britain, France, Italy, and Japan endorsed the British mandate for Palestine and also the Balfour Declaration at the San Remo conference: The Mandatory will be responsible for putting into effect the declaration originally made on November 8, 1917, by the British Government, and adopted by the other Allied Powers, in favour of the establishment in Palestine of a national home for the Jewish people. July 1922: The League of Nations further confirmed the British Mandate and the Balfour Declaration. 1937: Lloyd George, British prime minister when the Balfour Declaration was issued, clarified that its purpose was the establishment of a Jewish state: it was contemplated that, when the time arrived for according representative institutions to Palestine, / if the Jews had meanwhile responded to the opportunities afforded them ... by the idea of a national home, and had become a definite majority of the inhabitants, then Palestine would thus become a Jewish commonwealth. July 1937: The Peel Commission: 1. "if the experiment of establishing a Jewish National Home succeeded and a sufficient number of Jews went to Palestine, the National Home might develop in course of time into a Jewish State." 2. -
4. Asep Iqbal
Religió: Jurnal Studi Agama-agama ISSN: (p) 2088-6330; (e) 2503-3778 Vol. 6, No. 2 (2016); pp. 207-229 Varied Impacts of Globalization on Religion in a Contemporary Society Asep Muhamad Iqbal Institut Agama Islam Negeri Palangka Raya, Indonesia and Asia Research Centre, Murdoch University, Australia [email protected] Abstract This article discusses the current situation of religion caused by the forces of globalization by analyzing the developing phenomenon related to religion in contemporary society. It argues that globalization has a mixed impact on religion in ways that lead to the opposing view of secularist scholars that religion will be diminished. Apparently, religion has experienced a revival in many parts of the world, mainly in the form of religious fundamentalism. Problems and challenges posed by globalization, such as the environmental crisis and secular society have provided the opportunity and the power to religion to revitalize itself and to transform themselves into a religion with a new form that has a role and a new identity. Furthermore, globalization may lead to the decline of organized religion in modern society and certain intellectual subculture, but it does not cause the death of religion in private life. This is in line with the emergence of the phenomenon of “believing without belonging”. In short, globalization has helped to transform the religion itself and changed its strategy to address the problems and challenges of globalization to create “world de- secularization”. [Artikel ini membahas keadaan mutakhir agama yang diakibatkan oleh kekuatan-kekuatan globalisasi dengan melakukan analisa atas fenomena yang sedang berkembang terkait agama dalam masyarakat kontemporer. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
History and Politics of Nomadism in Modern Palestine (1882-1948)
History and Politics of Nomadism in Modern Palestine (1882-1948) A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Seraje Assi, M.A. Washington, DC May 30, 2016 Copyright 2016 by Seraje Assi All Rights Reserved ii History and Politics of Nomadism in Modern Palestine (1882-1948) Seraje Assi, M.A. Thesis Advisor: Judith Tucker, Ph.D. ABSTRACT My research examines contending visions on nomadism in modern Palestine. It is a comparative study that covers British, Arab and Zionist attitudes to nomadism. By nomadism I refer to a form of territorialist discourse, one which views tribal formations as the antithesis of national and land rights, thus justifying the exteriority of nomadism to the state apparatus. Drawing on primary sources in Arabic and Hebrew, I show how local conceptions of nomadism have been reconstructed on new legal taxonomies rooted in modern European theories and praxis. By undertaking a comparative approach, I maintain that the introduction of these taxonomies transformed not only local Palestinian perceptions of nomadism, but perceptions that characterized early Zionist literature. The purpose of my research is not to provide a legal framework for nomadism on the basis of these taxonomies. Quite the contrary, it is to show how nomadism, as a set of official narratives on the Bedouin of Palestine, failed to imagine nationhood and statehood beyond the single apparatus of settlement. iii The research and writing of this thesis is dedicated to everyone who helped along the way. -
From Sykes-Picot to Present; the Centenary Aim of the Zionism on Syria and Iraq
From Sykes-Picot to Present; The Centenary Aim of The Zionism on Syria and Iraq Ergenekon SAVRUN1 Özet Ower the past hundred years, much of the Middle East was arranged by Sir Mark Sykes and François Georges Picot. During the World War I Allied Powers dominanced Syria by the treaty of Sykes-Picot which was made between England and France. After the Great War Allied Powers (England-France) occupied Syria, Palestine, Iraq or all Al Jazeera and made them mandate. As the Arab World and Syria in particular is in turmoil, it has become fashionable of late to hold the 1916 Sykes-Picot Agreement responsible for the current storm surge. On the other hand, Theodor Herzl, the father of political Zionism, published a star-eyed novel entitled Altneuland (Old-New Land) in 1902. Soon after The Britain has became the biggest supporter of the Jews, but The Britain had to occupy the Ottoman Empire’s lands first with some allies, and so did it. The Allied Powers defeated Germany and Ottoman Empire. Nevertheless, the gamble paid off in the short term for Britain and Jews. In May 14, 1948 Israel was established. Since that day Israel has expanded its borders. Today, new opportunity is Syria just standing infront of Israel. We think that Israel will fill the headless body gap with Syrian and Iraqis Kurds with the support of Western World. In this article, we will emerge and try to explain this idea. Anahtar Kelimeler: Sykes-Picot Agrement, Syria-Iraq Issue, Zionism, Isreal and Kurds’ Relation. Sykes-Picot’dan Günümüze; Suriye ve Irak Üzerinde Siyonizm’in Yüz Yıllık Hedefleri Abstract Geçtiğimiz son yüzyılda, Orta Doğu’nun birçok bölümü Sir Mark Sykes ve François Georges Picot tarafından tanzim edildi. -
Was the Balfour Declaration a Colonial Document? » Mosaic
11/2/2020 Was the Balfour Declaration a Colonial Document? » Mosaic WAS THE BALFOUR DECLARATION A COLONIAL DOCUMENT? https://mosaicmagazine.com/observation/israel-zionism/2020/10/was-the-balfour-declaration-a-colonial-document/ So goes the accusation. But the public commitment Britain made to the Jews in Palestine is very different from the Sykes- Picot accord and other secret “treaties” carving up native lands. October 28, 2020 | Martin Kramer About the author: Martin Kramer teaches Middle Eastern history and served as founding president at Shalem College in Jerusalem, and is the Koret distinguished fellow at the Washington Institute for Near East Policy. “His Majesty’s Government view with favor the establishment in Palestine of a national home for the Jewish people.” This is the operative sentence in the Balfour Declaration, issued 103 years ago on November 2 by British Foreign Secretary Lord Arthur James Balfour on behalf of the British government, and transmitted by Balfour to Lord Walter Rothschild for passing along to the British Zionist Federation. In 2017, on the centenary of the declaration, the anti-Zionist Oxford historian Avi Shlaim described it, more than once, as “a classic colonial document.” No doubt many today are inclined to see it the same way. And indeed it does have some of the external trappings of a “classic colonial document,” addressed as it was by one lord (Balfour) to another (Rothschild) and delivered, one can easily imagine, by a white-gloved emissary from the Foreign Office to the Rothschild palace in an envelope to be presented to the recipient on Lord Allenby, Lord Balfour, and Sir Herbert a silver platter. -
CONTENTS Israelis with a Russian Accent Jewish Messianism
VOLUME XXXV NUMBER 2 DECEMBER 1993 u CONTENTS Israelis with a Russian Accent FRAN MARKOWITZ Jewish Messianism Lubavitch-Style: An Interim Report WILLIAM SHAFFIR American Jewry GEOFFREY ALDERMAN A Note on Present-Day Sephardi and Oriental Jewry MICHAEL M. LASKIER Book Reviews Chronicle Editor: J udith Freedman OBJECTS AND SPONSORSHIP OF THE JEWISH JOURNAL OF SOCIOLOGY The Jewish Journal ofSociology was sponsored by the Cultural Department of the World Jewish Congress from its inception in I959 until the end of I980. Thereafter, from the first issue of I98I (volume 23, no. I), the Journal has been sponsored by Maurice Freedman Research Trust Limited, which is registered as an educational charity by the Charity Commission of England and Wales (no. 326077). It has as its main purposes the encouragement of research in the sociology of the Jews and the publication of The Jewish Journal of Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in I959' 'This Journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs ... Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion .... We should like to stress both that the Journal is editorially independent and that the opinions expressed by authors are their own responsibility.' The founding Editor of the JJS was Morris Ginsberg, and the founding Managing Editor was Maurice Freedman. Morris Ginsberg, who had been Professor of Sociology at the London School of Economics, died in I 970. -
The-Balfour-Declaration-Lookstein-Center.Pdf
The Balfour Declaration - November 2, 1917 Celebrating 100 Years There are those who believe that the Balfour Declaration was the most magnanimous (generous) gesture by an imperial nation. Others believe it was the biggest error of judgment that a world power could make. In this unit, we will discover: What was the Balfour Declaration Why the Balfour Declaration was so important How the Balfour Declaration is relevant today 1. Which of the following Declarations have you heard of? a) The United States Declaration of Independence, 1776 b) The Irish Declaration of Independence, 1917 c) The Balfour Declaration, 1917 d) The Israeli Declaration of Independence, 1948 e) The Austrian Declaration of Neutrality, 1955 What was the Balfour Declaration? The Balfour Declaration was a letter written in the name of the British government, by Lord Arthur James Balfour, Britain’s Foreign Secretary, to the leaders of the Zionist Federation. 2. Read the letter: Dear Lord Rothschild, I have much pleasure in conveying to you, on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet. “His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.” I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation. -
The Jewish Political Tradition Michael Walzer Menachem Lorberbaum Noam J
1 of 636 The Jewish Political Tradition Michael Walzer Menachem Lorberbaum Noam J. Zohar 7027 Walzer / THE JEWISH POLITICAL TRADITION / sheet Tseng 2003.10.28 10:01 Tseng 2003.10.28 10:01 7027 Walzer / THE JEWISH POLITICAL TRADITION / sheet 2 of 636 3 of 636 The Jewish Politica l 7027 Walzer / THE JEWISH POLITICAL TRADITION / sheet Tradition Authority Michael Walzer Menachem Lorberbaum Noam J. Zohar Yair Lorberbaum Yale University Press New Haven and London Tseng 2003.10.28 10:01 4 of 636 Published with assistance from the Castle Fund, endowed by John K. Castle to honor his ancestor the Reverend James Pierpont, one of Yale’s original founders, and administered by the Program in Ethics, Politics, and Economics at Yale University. Copyright © by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections and of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. 7027 Walzer / THE JEWISH POLITICAL TRADITION / sheet Designed by Sonia L. Shannon. Set in Bembo type by Tseng Information Systems, Inc., Durham, North Carolina. Printed in the United States of America by Edwards Brothers, Ann Arbor, Michigan. The Library of Congress has cataloged the hardcover edition as follows: The Jewish political tradition / editors, Michael Walzer, Menachem Lorberbaum, Noam J. Zohar. p. cm. Includes bibliographical references and indexes. Contents: v. Authority. --- (alk. paper) . Jews—Politics and government. Judaism and politics. Judaism and state. Leadership—Religious aspects—Judaism. I. -
CONTENTS the Image of the Karaites in Nazi and Vichy France
VOLUME XXXII NUMBER 2 DECEMBER 1990 CONTENTS The Image of the Karaites in Nazi and Vichy France Documents EMANUELA TREVISAN SEMI Aliyah and Return Migration of Canadian Jews: Personal Accounts oflncentives and of Disappointed Hopes CYRIL LEVITT and WILLIAM SHAFFIR Vivian David Lipman (1921-I990) AUBREY NEWMAN Israel Between East and West MAX BELOFF The Reactions of French Jews to Zionism and to Israel GEOFFREY ALDERMAN Book Reviews Chronicle Editor:Judith Freedman OBJECTS AND SPONSORSHIP OF THE JEWISH JOURNAL OF SOCIOLOGY I The Jewish journal ofSociology was sponsored by the Cultural Department of the World Jewish Congress from its inception in I959 until the end of I98o. Thereafter, from the first issue of I98I (volume 23, no. I), the Journal has been sponsored by Maurice Freedman Research Trust Limited, which is registered as an educational charity and has as its main purposes the encouragement of research in the sociology of the Jews and the publication ofTheJewishJournal of Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in I959: 'This Journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs ... Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion .... We should like to stress both that the Journal is editorially independent and that the opinions expressed by authors are their own responsibility.' The founding Editor of the JJS was Morris Ginsberg, and the founding Managing Editor was Maurice Freedman.