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Bibliography Bibliography Achelis, T. 1889. Die Entwicklung der modernen Ethnologie. Berlin: Ernst Siegfried Mittler und Sohn. Achelis, T. 1896. Moderne Völkerkunde. Stuttgart: Verlag von Ferdinand Enke. Adams, W.Y. 1998. The Philosophical Roots of Anthropology. Stanford: Centre for the Study of Language and Information Publications. Albrecht, K. 1903. Lehrbuch der Galelsbergerschen Stenographie. Dresden: Verlag von Erwin Haendcke. Albrecht, P.G.E., Pfitzner, J.C., Stoll, G., Ziersch, R.P. and Fargher, R.K. 1976. Summary Statement: Objections of Traditional Aboriginal Land Owners to the Proposed Aboriginal Land Rights Legislation. Finke River Mission. Typescript. Albrecht, P.G.E. 2002. From Mission to Church, 1877–2002. Adelaide: Finke River Mission. Albrecht, P.G.E. 2006. The journey broken at Horseshoe Bend: an examination of the events surrounding Carl Strehlow’s death from the documents. Bowden: Friends of the Lutheran Archives. Altmann, M. 1980. The Silver Miner’s Son: The History of Louis Gustav Schulze Missionary. Hahndorf: Fox Publishing. Amery, R. 2004. Beyond their expectation: Teichelmann and Schürmann’s efforts to preserve the Kaurna Language continues to bear fruit. In W. Veit (ed.), Strehlow Research Centre Occasional Paper 3: 9–28. Anderson, C. (ed.) 1995. Politics of the Secret, Oceania Monograph 45. Sydney: University of Sydney. Ankermann, B. 1905. Kulturkreise und Kulturschichten in Afrika. Zeitschrift für Ethnologie 37: 54–84. Ankermann, B. 1926. Die Entwicklung der Ethnologie seit Adolf Bastian. Zeitschrift für Ethnologie 58: 221–230. Applegate, C. 1990. A Nation of Provincials: The German Idea of Heimat. Berkeley: University of California Press. Austin-Broos, D.J. (ed.) 1987. Creating Culture. Sydney: Allen & Unwin. 269 The Aranda’s Pepa Austin-Broos, D. 1994. Narratives of the encounter at Ntaria. In J. Beckett (ed.), Aboriginal Histories, Aboriginal Myths. Oceania 65(2): 131–150. Austin-Broos, D.J. 1996a. ‘Right Way ’Til I die’: Christianity and kin on country at Hermannsburg. In L. Olson (ed.), Religious Change, Conversion and Culture. pp. 226–253. Sydney: Sydney Association for Studies in Society and Culture. Austin-Broos, D. 1996b. Two laws, ontologies, histories: ways of being Aranda today. The Australian Journal of Anthropology 7(3): 1–20. Austin-Broos, D.J. 1999. Review article, Bringing Spencer and Gillen home. Oceania 69(3): 209–216. Austin-Broos, D. 2001. Whose ethics? Which cultural contract? Imagining Arrernte traditions today. Oceania 71(3): 189–201. Austin-Broos, D. 2003a. Places, practices, and things. The articulation of Arrernte kinship with welfare and work. American Ethnologist 30(1): 118–135. Austin-Broos, D. 2003b. The meaning of Pepe: God’s law and the Western Arrernte. The Journal of Religious History 27(3): 311–328. Austin-Broos, D. 2004. Western Arrernte endogenous change and the impact of settlement. In M. Cawthorn (ed.), Proceedings of the Strehlow Conference 2002. pp. 60–65. Alice Springs: Northern Territory Government. Austin-Broos, D. 2006. ‘Working for’ and ‘working’ among Western Arrernte in central Australia. Oceania 76: 1–15. Austin-Broos, D.J. 2009. Arrernte Present Arrernte Past. Chicago: Chicago University Press. Austin-Broos, D. 2010. Translating Christianity. The Australian Journal of Anthropology 21(1): 14–32. Bagshaw, G. 2003. The Karajarri Claim. Oceania Monograph 53. Sydney: University of Sydney. Barker, G. 1976. The ritual estate and Aboriginal policy. Mankind 10: 225–239. Barlow, H. 1873. Vocabulary of Aboriginal dialects of Queensland. Journal of the Anthropological Institute of Great Britain and Ireland 2(2): 166–175. Barnard, A. 2000. History and Theory in Anthropology. London: Cambridge University Press. Barnard, F.M. 1969. J.G. Herder on Social and Political Culture, translated and introduced by F.M. Barnard. London: Cambridge University Press. 270 Bibliography Barnard, F.M. 2003. Herder on Nationality, Humanity, and History. Montreal: McGill-Queen’s University Press. Basedow, H. 1920–1922. Hermannsburg Mission Station. Medical Inspection of Natives of Southern Portion of N.T. Department of External Affairs, Correspondence files, N.T. Series. Typescript. Basedow, H. 1925. The Australian Aboriginals. Adelaide: Preece and Sons. Batty, P., Allen, L. and Morton, J. 2005. The Photographs of Baldwin Spencer. Melbourne: The Miegunyah Press. Berlin, I. 1976. Vico and Herder. London: Hogarth Press. Berlin, I. 1980. Against the Current. Middlesex: Penguin. Berndt, R. 1959. The concept of ‘the tribe’ in the Western Desert of Australia. Oceania 30(2): 81–107. Berndt, R. 1970. Traditional morality as expressed through the medium of an Australian Aboriginal religion. In R.M. Berndt (ed.), Australian Aboriginal Anthropology. pp. 216–247. Perth: University of Western Australia Press. Berndt, R. and C. 1958. Aborigines: myths and legends. In The Australian Encyclopaedia. Vol 1 (2nd ed.). pp. 53–55. Sydney: Grolier Society. Berndt, R. and C. 1970. Man, Land & Myth in North Australia. Sydney: Ure Smith. Berndt, R. and C. 1989. The Speaking Land. Melbourne: Penguin Books. Berndt, R. and C. 1993. A World That Was: The Yaraldi of the Murray River and the Lakes, South Australia. Melbourne: Melbourne University Press at the Miegunyah Press. Boas, F. 1901. The mind of primitive man. Journal of American Folklore 14: 1–11. Boas, F. 1904. Some traits of primitive culture. Journal of American Folklore 17: 243–254. Boas, F. 1910a. Ethnological problems in Canada. Journal of the Royal Anthropological Institute 40: 529–539. Boas, F. 1910b. Notes and queries to ‘The Origin of Totemism’. Journal of American Folklore 23: 392–393. Boas, F. 1911. The Handbook of American Indian Languages, Part 1. Washington: Government Printing Office. 271 The Aranda’s Pepa Boas, F. [1911] 1963. The Mind of Primitive Man. New York: The Macmillan Company. Boas, F. [1927] 1955. Primitive Art. New York: Dover Publications, Inc. Boas, F. 1940. Race, Language and Culture. New York: Macmillan. Bohansen, P. and Glazer, M. 1988. High Points in Anthropology. New York: McGraw-Hill Inc. Bowman, B. 1989–1991. A History of Central Australia, 1930–1980 (3 Vols). Alice Springs: Bryan Bowman. Brandauer, A. and Veber, M. 2009. Missionary love and duty: Frieda Keysser’s and Carl Strehlow’s letters of courtship (1894–1895). In A. Brandauer and M. Veber (eds), Migration and Cultural Contact: Germany and Australia. pp. 113–130. Sydney: University of Sydney Press. Brandt, R. 1994. Kants pragmatische Anthropologie: Die Vorlesung. Allgemeine Zeitschrift für Philosophie 19: 41–49. Breen, G. 2000. Introductory Dictionary of Western Arrernte. Alice Springs: IAD Press. Breen, G. 2005. A short history of spelling systems in Arrernte. In A. Kenny and S. Mitchell (eds), Collaboration and Language, Strehlow Research Centre Occasional Paper 4: 93–102. Breton, R.N. 1833. Excursions in New South Wales, Western Australia, and Van Dieman’s Land, during the years 1830, 1831, 1832, and 1833. London: Richard Bentley, New Burlington Street. Broce, G. 1986. Herder and ethnography. Journal of the History of the Behavioural Sciences 22: 150–170. Brown, A. 1913. Three Tribes of Western Australia. Journal of the Anthropological Institute of Great Britain and Ireland 43: 143-194. Bunzl, M. 1996. Franz Boas and the Humboldtian tradition: From Volksgeist and Nationalcharakter to an anthropological concept of culture. In G.W. Stocking (ed.), Volksgeist as Method and Ethic: Essays on Boasian Ethnography and the German Anthropological Tradition. History of Anthropology. pp. 17–78. Madison: The University of Wisconsin Press. Burns, R.M. 2002. Classical historicism. In R.M. Burns and H. Rayment-Pickard (eds.), Philosophies of History: From Enlightenment to Postmodernity. pp. 56– 97. Oxford: Blackwell. 272 Bibliography Cawthorn, M. and Malbunka, H. 2005. Hesekiel Malbunka. In A. Kenny and S. Mitchell (eds), Collaboration and Language, Strehlow Research Centre Occasional Paper 4: 71–75. Cawthorn, M. 2006. Alienated Possessions: Repatriating Tywerrenge. Honours Thesis, The Australian National University. Centre for Indigenous Development Education and Research 1996. Keeping Company, an Inter-Cultural Conversation. Wollongong: Centre for Indigenous Development Education and Research, University of Wollongong. Chewings, C. 1936. Back in the Stone Age. Sydney: Angus & Robertson. Clifford, J. 1982. Person and Myth: Maurice Leenhardt in the Melanesian World. Berkeley: University of California Press. Cole, D. 1999. Franz Boas. The Early Years, 1853–1906. Seattle and London: University of Washington Press. Conte, E. 1987. Wilhelm Schmidt: Des letzten Kaisers Beichtvater und das neudeutsche Heidentum. In H. Gerndt (ed), Volkskunde und Nazionalismus.Münchner Beiträge zur Volkskunde 7: 261–278. Curr, E.M. 1886–1987. The Australasian Race (4 Vols). Melbourne, London: J. Ferres. Darcy, A. 1987. Franz Boas and the concept of culture: a genealogy. In D.J. Austin-Broos (ed.), Creating Culture. pp. 3–18. Sydney: Allen & Unwin. Darnell, R. 1990. Edward Sapir: Linguist, Anthropologist, Humanist. Berkeley, Los Angeles, London: University of California Press. Darnell, R. 1998. And Along Came Boas: Continuity and Revolution in Americanist Anthropology. Amsterdam/Philadelphia: John Benjamins Publishing Company. Darnell, R. 2001. Invisible Genealogies: A History of Americanist Anthropology. Lincoln: University of Nebraska Press. Dixon, R.M.W. 2002. Australian Languages. Cambridge: Cambridge University Press. Dobson, V.P. and Henderson, J. 2013. Anpernirrentye. Kin and skin. Talking about family
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  • Introduction
    Introduction The subjects of ethnographies, it should never be forgotten, are always more interesting than their authors. —R.J. Smith (1990) In the autumn of 2016, I met with two Arrernte men, Shaun and Martin, who had flown from the remote township of Alice Springs, in the center of Australia, to meet with me at my office in the Melbourne Museum. The purpose of their visit was to discuss the potential return of sacred ritual objects to central Australia. I had known both of these men for a number of years, but Shaun and I had a particularly long association. We had worked together at an Aboriginal youth service in Alice Springs over a decade earlier, and as we struck up a friendship he had taken me on a hunting trip for kangaroo on his homelands at Arewengkwerte. Our paths had diverged over the years, but we had once again come together as professionals in the Indigenous museum and heritage sector. Shaun now worked as a researcher at the Strehlow Research Centre in Alice Springs, and I had returned to my home city of Melbourne where I worked in the museum’s Indigenous Cultures Department. Over a number of days, Shaun and I looked into the history of these sacred objects, with Shaun’s uncle Martin providing prudent counsel, pon- dering how they came to be in the possession of a museum 2,300 kilometers from their place of origin. Our research and discussions meandered along a path that eventually led us back to questions about the degree of agency exhibited by central Australian men in the production of collections such as this.
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