Quaid E Azam Essay Download

1 Quaid E Azam Essay Download A man without hobbies, his interest became divided between law and politics. Greatly influenced by these nationalist politicians, Jinnah aspired during the early part of his political life to become a Muslim Gokhale. From 1930 to 1935 he remained in London, devoting himself to practice before the Privy Council. The Creator of Pakistan At this point, Jinnah emerged as the leader of a renascent Muslim nation. The Punjab Muslim League repudiated Jinnah s leadership and organized itself separately. When the failure of the Non-co-operation Movement and the emergence of Hindu revivalist movements led to antagonism and riots between the Hindus and Muslims, the league gradually began to come into its own. After his withdrawal from the Congress, he used the Muslim League platform for the propagation of his views. Jinnah also took a keen interest in the affairs of India and in Indian students. Nor was he a religious zealot he was a Muslim in a broad sense and had little to do with sects. The Pakistan idea was first ridiculed and then tenaciously opposed by the Congress. Jinnah s endeavors to bring about the political union of Hindus and Muslims earned him the title of the best ambassador of Hindu-Muslim unity, an epithet coined by Gokhale. Indeed, the Muslim League was a house divided against itself. But his standing before posterity will not be exalted by mere praise of his virtues and abilities, nor by any concealment of his limitations and faults. Entry into politics Jinnah first entered politics by participating in the 1906 Calcutta session of the Indian National Congress, the party that called for dominion status and later for independence for India. Quaid e Azam Muhammad Ali Jinnah- My Hero in History NO Pakistani can study the character and career of Muhammad Ali Jinnah without being carried away by sentimental emotions. The stature of the great man, one of whose peculiar charms consisted in his being so unlike all other great men, will rather lose than gain by the idealization which so easily runs into the commonplace. After being taught at home, Jinnah was sent to the Sindh Madrasah High School in 1887. He worked toward this end within the legislative assembly, at the Round Table Conferences in London 1930-32 , and through his 14 points, which included proposals for a federal form of government, greater rights for minorities, one-third representation for Muslims in the central legislature, separation of the predominantly Muslim Sindh region from the rest of the Bombay province, and the introduction of reforms in the north-west Frontier Province. Their efforts were crowned with success, and Naoroji became the first Indian to sit in the House of Commons. It was his sister Fatima who gave him solace and company. He found himself in a peculiar position at this time; many Muslims thought that he was too nationalistic in his policy and that Muslim interests were not safe in his hands, while the Indian National Congress would not even meet the moderate Muslim demands halfway. At that time, he still looked upon Muslim interests in the context of Indian nationalism. But Jinnah remained aloof from it. When Jinnah returned to Karachi in 1896, he found that his father s business had suffered losses and that he now had to depend on himself. In Bombay he came to know, among other important Congress personalities, Gopal Krishna Gokhale, the eminent Maratha leader. Later he attended the Mission High School, where, at the age of 16, he passed the matriculation examination of the University of Bombay. We are always inclined to idealize that which we love, a state of mind very unfavorable to the exercise of sober critical judgment. On March 22-23, 1940, in Lahore, the league adopted a resolution to form a separate Muslim state, Pakistan. When the Indian Home Rule League was formed, he became its chief organizer in Bombay and was elected president of the Bombay branch. Only in 1913, when authoritatively assured that the league was as devoted as the Congress to the political emancipation of India, did Jinnah join the league. Jinnah s problem during the following years was to convert the league into an enlightened political body prepared to co-operate with other organizations working for the good of India. Ambassador of Hindu-Muslim unity. It was largely through his efforts that the Congress and the Muslim League began to hold their annual sessions jointly, to facilitate mutual consultation and participation. Gladstone, who had become prime minister for the fourth time in 1892, the year of Jinnah s arrival in London. In disgust, Jinnah decided to settle in England. In 1895, at the age of 19, he was called to the bar. Admiration for British political institutions and an eagerness to raise the status of India in the international community and to develop a sense of Indian nationhood among the peoples of India were the chief elements of his politics. It was not religious persecution that he feared so much as the future exclusion of Muslims from all prospects of advancement within India as soon as power ecame vested in the close-knit structure of Hindu social organization. He continued to be a firm believer in Hindu-Muslim unity and constitutional methods for the achievement of political ends. His failure to bring about even minor amendments in the Nehru Committee proposals 1928 over the question of separate electorates and reservation of seats for Muslims in the legislatures frustrated him. It is therefore not surprising that most of those who have written or spoken on that extraordinary man, even while conscientiously endeavoring to draw a lifelike portraiture of his being, and to form a just estimate of his public conduct, should have drifted into more or less indiscriminating eulogy, painting his great features in the most glowing colors, and covering with tender shadings whatever might look like a blemish. Events began to move fast. To guard against this danger he carried on a nation-wide campaign to warn his coreligionists of the perils of their position, and he converted the Muslim League into a powerful instrument for unifying the Muslims into a nation. Four years later he was elected to the Imperial Legislative Council the beginning of a long and distinguished parliamentary career. Nevertheless, he completed his formal studies and also made a study of the British political system, frequently visiting the House of Commons. To bring about such a rapprochement was Jinnah s chief purpose during the late 1920s and early 1930s. But he failed. But, by the beginning of the 20th century, the conviction had been growing among the Muslims that their interests demanded the preservation of their separate identity rather than amalgamation in the Indian nation that would for all practical purposes be Hindu. Quaid E Azam Essay Example. In keeping with the custom of the time, his parents arranged for an early marriage for him before he left for England. It was nearly 10 years later that he turned toward active politics. He was greatly influenced by the liberalism of William E. But it captured the imagination of the Muslims. But when constitutional changes were in the offing, he was persuaded to return home to head a reconstituted Muslim League. In 1915 the two organizations held their meetings in Bombay and in 1916 in Lucknow, where the Lucknow Pact was concluded. Quaid E Azam. The Congress decided not to include the league in the formation of provincial governments, and exclusive all-Congress governments were. Largely to safeguard Muslim interests, the All-India Muslim League was founded in 1906. He decided to start his legal practice in Bombay, but it took him years of work to establish himself as a lawyer. Jinnah, however, had made up his mind to become a barrister. For it was distinctly the weird mixture of qualities and forces in him, of the lofty with the common, the ideal with the uncouth, of that which he had become with that which he had not ceased to be, that made him so fascinating a character among his fellow-men, gave him his singular power over their minds 2 and hearts, and fitted him to be the greatest leader in the greatest crisis of our national life Quaid-e-Azam, Muhammad Ali Jin- nah was born on 25th December 1876 at Vazeer Mansion Karachi, was the first of seven children of Jinnah bhai, a prosperous merchant. Events began to move fast. Opposed to Gandhi s Non-co-operation Movement and his essentially Hindu approach to politics, Jinnah left both the League and the Congress in 1920. Under the terms of the pact, the two organizations put their seal to a scheme of constitutional reform that became their joint demand vis-a-vis the British government. But Jinnah led his movement with such skill and tenacity that ultimately both the Congress and the British government had no option but to agree to the partitioning of India. When the Parsi leader Dada bhai Naoroji, a leading Indian nationalist, ran for the English Parliament, Jinnah and other Indian students worked day and night for him. Jinnah was still thinking in terms of co-operation between the Muslim League and the Hindu Congress and with coalition governments in the provinces. Soon preparations started for the elections under the Government of India Act of 1935. Jinnah had originally been dubious about the practicability of Pakistan, an idea that Sir Muhammad Iqbal had propounded to the Muslim League conference of 1930; but before long he became convinced that a Muslim homeland on the Indian subcontinent was the only way of safeguarding Muslim interests and the Muslim way of life.

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