DOCSLIB.ORG

Pemikiran Gus Dur Tentang Nasionalisme Dan

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pemikiran Gus Dur Tentang Nasionalisme Dan PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PEMIKIRAN GUS DUR TENTANG NASIONALISME DAN MULTIKULTURALISME (1963 - 2001) SKRIPSI Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Pendidikan Program Studi Pendidikan Sejarah Oleh : Ana Riwayati Dewi NIM: 131314055 PROGRAM STUDI PENDIDIKAN SEJARAH JURUSAN PENDIDIKAN ILMU PENGETAHUAN SOSIAL FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SANATA DHARMA YOGYAKARTA 2017 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PEMIKIRAN GUS DUR TENTANG NASIONALISME DAN MULTIKULTURALISME (1963 - 2001) SKRIPSI Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Pendidikan Program Studi Pendidikan Sejarah Oleh : Ana Riwayati Dewi NIM: 131314055 PROGRAM STUDI PENDIDIKAN SEJARAH JURUSAN PENDIDIKAN ILMU PENGETAHUAN SOSIAL FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SANATA DHARMA YOGYAKARTA 2017 i PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI iii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI HALAMAN PERSEMBAHAN Skripsi ini ku persembahkan kepada: 1. Kedua orang tua saya, Ayahanda Yonathan Suyoto dan Ibunda Suwarti. 2. Kedua saudara saya, Arief Ika Setiawan dan Hastanti Dwi Lestari. 3. Sahabat-sahabat saya. iv PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI MOTTO Yakinlah kau bisa dan kau sudah separuh jalan menuju ke sana (Theodore Roosevelt) Manusia tidak merancang untuk gagal, mereka gagal untuk merancang (William J. Siegel) Usaha dan keyakinan tidak akan mengkhianati hasil (Ana Riwayati Dewi) v PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PERNYATAAN KEASLIAN KARYA Saya menyatakan dengan sesungguhnya bahwa skripsi yang saya tulis ini tidak memuat karya atau bagian karya dari orang lain, kecuali yang telah disebutkan dalam kutipan dan daftar pustaka, sebagaimana layaknya karya ilmiah. Yogyakarta, 21 Juli 2017 Penulis Ana Riwayati Dewi vi PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH UNTUK KEPENTINGAN AKADEMIS Yang bertanda tangan di bawah ini, saya mahasiswa Universitas Sanata Dharma Nama : Ana Riwayati Dewi Nomor Mahasiswa : 131314055 Demi pengembangan ilmu pengetahuan, saya memberikan kepada perpustakaan Universitas Sanata Dharma karya ilmiah saya yang berjudul: PEMIKIRAN GUS DUR TENTANG NASIONALISME DAN MULTIKULTURALISME (1963-2001) Beserta perangkat yang diperlukan (bila ada), dengan demikian saya memberikan kepada perpustakaan Universitas Sanata Dharma hak untuk menyimpannya, mengalihkannya dalam bentuk media lain, mengelolanya dalam bentuk pengkalan data, mendistribusikannya secara terbatas, dan mempublikasikannya di internet atau media lain untuk kepentingan akademis tanpa perlu meminta ijin dari saya ataupun memberikan royalti kepada saya selama tetap mencantumkan nama saya sebagai penulis. Demikian pernyataan ini yang saya buat dengan sebenarnya. Dibuat di Yogyakarta Pada tanggal, 21 Juli 2017 Yang menyatakan Ana Riwayati Dewi vii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ABSTRAK PEMIKIRAN GUS DUR TENTANG NASIONALISME DAN MULTIKULTURALISME (1963-2001) Oleh: Ana Riwayati Dewi Universitas Sanata Dharma 2017 Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis tiga permasalahan pokok yaitu (1) Latar belakang sosial intelektual Gus Dur; (2) Pemikiran Gus Dur sebagai tokoh politik Indonesia tentang nasionalisme dan multikulturalisme di Indonesia; (3) Pengaruh atau dampak pemikiran Gus Dur terhadap kehidupan sosial-politik di Indonesia. Metode penelitian yang digunakan yaitu historis faktual dengan tahapan: pemilihan topik, heuristik (pengumpulan sumber), verifikasi (kritik sumber), interpretasi dan historiografi (penulisan sejarah). Pendekatan yang digunakan adalah pendekatan sosiologi dan pendekatan politik dengan model penulisan yang bersifat deskriptif analitis. Hasil penelitian ini menunjukkan bahwa (1) latar belakang sosial intelektual Gus Dur dipengaruhi oleh lingkungan keluarganya yang berasal dari pesantren dan lingkungan akademiknya ketika belajar di Kairo, Baghdad, dan Eropa, (2) Pemikiran Gus Dur sebagai tokoh politik di Indonesia yaitu ketika ia dapat merubah tatanan kehidupan sosial dan berbagai kritiknya terhadap pemerintah, (3) Pengaruh atau dampak pemikiran Gus Dur terhadap kehidupan sosial-politik di Indonesia yaitu adanya toleransi yang nyata di antara masyarakat terutama bagi kalangan minoritas. viii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ABSTRACT GUS DUR THOUGHT ABOUT NATIONALISM AND MULTICULTURALISM (1963-2001) By: Ana Riwayati Dewi Sanata Dharma University 2017 The objective of this research was describing and analyzing three main problems, namely (1) Gus Dur’s social intellectual background; (2) Gus Dur’s thoughts as a political figure about nasionalism and multiculturalism in Indonesia; (3) The impact of Gus Dur’s thoughts on socio-political life in Indonesia. The research method used is historical factual with stages: topic selection, heuristic (source collection), verification (source critic), interpretation and historiography (writing history). The approach is sociology and political approach by analytic descriptive writing model. The result of this study showed that (1) Gus Dur’s social and intellectual background was influenced by his family environment which come from pesantren and academic environment when he studied in Kairo, Baghdad, and Europe, (2) Gus Dur’s thoughts as politician in Indonesia could change a social order thought his critics for Indonesian government, (3) The impact of Gus Dur’s thoughts on socio-political life in Indonesia is the exsistence of real tolerance in society, especially for minorities. ix PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI KATA PENGANTAR Puji dan syukur penulis panjatkan kepada Tuhan Yang Maha Esa atas rahmat dan anugerah, sehingga penulis dapat menyelesaikan skripsi yang berjudul “Pemikiran Gus Dur Tentang Nasionalisme dan Multikulturalisme (1963-2001)”. Skripsi ini disusun untuk memenuhi salah satu syarat meraih gelar sarjana Pendidikan di Universitas Sanata Dharma, Fakultas Keguruan dan Ilmu Pendidikan, Jurusan Ilmu Pendidikan Sosial, Program Studi Pendidikan Sejarah. Penulis menyadari bahwa dalam penulisan skripsi ini tidak terlepas dari bimbingan, dukungan, dan peran serta pihak-pihak yang telah memberi bantuan langsung maupun tidak langsung. Oleh karena itu, penulis mengucapkan terima kasih kepada: 1. Dekan Fakultas Keguruan dan Ilmu Pendidikan 2. Ketua Program Studi Pendidikan Sejarah Universitas Sanata Dharma Yogyakarta yang memberikan kesempatan kepada penulis untuk menyelesaikan skripsi ini. 3. Dr. Anton Haryono, M.Hum. selaku dosen pembimbing I yang telah sabar membimbing, membantu, dan memberikan banyak pengarahan, saran, serta masukan selama penyusunan skripsi. 4. Drs. A.K. Wiharyanto, M.M. selaku dosen pembimbing II yang telah sabar mendampingi, membantu, dan memberikan banyak pengarahan, saran, serta masukan selama penyusunan skripsi. 5. Drs. S. Adisusilo J.R., M.Pd. selaku dosen Pembimbing Akademik yang telah membimbing, membantu, dan memberikan banyak pengarahan kepada penulis selama proses studi. 6. Seluruh dosen dan sekretariat program studi pendidikan sejarah yang telah memberikan dukungan dan bantuan selama penulis menyelesaikan studi di Universitas Sanata Dharma. x PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI 7. Kedua orang tua penulis, Ayahanda Yonathan Suyoto dan Ibunda Suwarti yang telah memberikan dorongan spiritual dan material sehingga penulis dapat menyelesaikan studi di Universitas Sanata Dharma. 8. Kedua kakak penulis Arief Ika Setiawan dan Hastanti Dwi Lestari yang telah memberikan dukungan selama menyelesaikan skripsi. 9. Teman-teman seperjuangan di Pendidikan Sejarah angkatan 2013 yang telah memberi dukungan, bantuan, serta inspirasi dalam menyelesaikan skripsi. 10. Kak Reni Triasari yang telah banyak membantu selama penyusunan skripsi ini. 11. Teman-teman “family” Paskalis Tribowo, Hilaria Ade Sinta, Antonius Hariyanto, Arung Samudra yang telah memberikan dukungan dan semangat dalam menyelesaikan skripsi ini. 12. Seluruh pihak yang tidak bisa disebutkan satu per satu yang turut membantu penulis untuk menyelesaikan skripsi. Penulis menyadari bahwa dalam hasil penelitian ini masih jauh dari sempurna. Penulis mengharapkan masukan berupa kritik dan saran yang membangun untuk mencapai hasil yang lebih baik. Yogyakarta, 21 Juli 2017 Penulis Ana Riwayati Dewi xi PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI DAFTAR ISI Halaman HALAMAN JUDUL .......................................................................................... i HALAMAN PERSETUJUAN PEMBIMBING ............................................... ii HALAMAN PENGESAHAN ............................................................................ iii HALAMAN PERSEMBAHAN ......................................................................... iv HALAMAN MOTTO ......................................................................................... v LEMBAR PERNYATAAN KEASLIAN KARYA ........................................... vi PERNYATAAN PERSETUJUAN PUBLIKASI .............................................. vii ABSTRAK ......................................................................................................... viii ABSTRACT ....................................................................................................... ix KATA PENGANTAR ........................................................................................ x DAFTAR ISI ...................................................................................................... xii BAB I PENDAHULUAN ..................................................................................
Load more

Recommended publications
  • Pemikiran Pendidikan Islam Kh. Abdurrahman Wahid Dan Implikasinya Bagi Pengembangan Pendidikan Islam Di Indonesia
    Vol. 1, No. 2, Juli – Desember 2017 https://ejournal.unuja.ac.id/index.php/edureligia PEMIKIRAN PENDIDIKAN ISLAM KH. ABDURRAHMAN WAHID DAN IMPLIKASINYA BAGI PENGEMBANGAN PENDIDIKAN ISLAM DI INDONESIA Moch. Tohet Fakultas Tarbiyah Institut Agama Islam Nurul Jadid, Indonesia Info Artikel Abstrak Sejarah Artikel: Diterima Juni 2017 Pendidikan merupakan proses budaya untuk meningkatkan harkat dan Disetujui Juli 2017 martabat manusia yang berlangsung sepanjang hayat. Pendidikan Dipublikasikan Oktober selalu berkembang dan selalu dihadapkan pada perubahan zaman. 2017 Untuk itu, mau tak mau pendidikan harus didesain mengikuti irama perubahan tersebut. Apabila pendidikan tidak didesain mengikuti irama perubahan, maka pendidikan akan ketinggalan laju Keywords: perkembangan zaman itu sendiri. Pendidikan Islam dalam pandangan KH. Abdurrahman Wahid haruslah menjadi pangkalan untuk merebut Abdurrahman Wahid; kembali wilayah-wilayah yang kini sudah mulai lepas. Ia menjadi Pendidikan Islam;Keislaman tumpuan langkah strategis untuk membalik arus yang menggedor pintu pertahanan umat Islam. Sesuatu yang cukup vital adalah membuat sebuah kerangka pemahaman, khususnya dalam pendidikan Islam sehingga mampu menjadi inspirasi dalam mengamalkan ajaran-ajaran Islam yang sifatnya universal. Pemahaman terhadap nilai-nilai ajaran Islam pun menjadi pemahaman yang utuh dan komprehensif © 2017 Fakultas Tarbiyah IAI Nurul Jadid Alamat Korespondensi: ISSN 2549-4821 Gedung E Lantai 1 Fakultas Agama Islam E-ISSN 2579-5694 PO. Box 1 Paiton Probolinggo, 67291 E-mail: [email protected] 175 Moch. Tohet / edureligia Vol. 1, No. 2, 2017 PENDAHULUAN tumbuh dan berkembang bersama alam lingkungannya. Tetapi sebagai khalifah Allah, Seiring dengan zaman yang sudah maka manusia mempunyai tugas untuk modern ini, pendidikan masih dianggap memadukan pertumbuhan dan sebagai kunci pembuka dalam komunitas perkembangannya bersama dengan alam.
    [Show full text]
  • Kebijakan-Kebijakan Presiden Abdurrahman Wahid Tahun 1999-2001
    PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI KEBIJAKAN-KEBIJAKAN PRESIDEN ABDURRAHMAN WAHID TAHUN 1999-2001 MAKALAH Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Pendidikan Program Studi Pendidikan Sejarah Oleh: LAURENTIUS RIGEN DARIS NIM: 101314022 PROGRAM STUDI PENDIDIKAN SEJARAH JURUSAN PENDIDIKAN ILMU PENGETAHUAN SOSIAL FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SANATA DHARMA YOGYAKARTA 2016 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI KEBIJAKAN-KEBIJAKAN PRESIDEN ABDURRAHMAN WAHID TAHUN 1999-2001 MAKALAH Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Pendidikan Program Studi Pendidikan Sejarah Oleh: LAURENTIUS RIGEN DARIS NIM: 101314022 PROGRAM STUDI PENDIDIKAN SEJARAH JURUSAN PENDIDIKAN ILMU PENGETAHUAN SOSIAL FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SANATA DHARMA YOGYAKARTA 2016 i PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI HALAMAN PERSEMBAHAN Makalah ini ku persembahkan kepada: Kedua orangtuaku yang selalu mendoakan dan mendukungku. Kedua kakak perempuanku yang selalu menyemangatiku. Almamaterku. iv PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI HALAMAN MOTTO Menyesali nasib tidak akan mengubah keadaan. Terus berkarya dan bekerjalah yang membuat kita berharga. (Abdurrahman Wahid) Bangunlah suatu dunia dimana suatu bangsa hidup dalam damai dan persaudaraan (Ir. Soekarno) Setialah pada hal-hal yang kecil, karena kelak disanalah kekuatanmu berasal. (Bunda Teresa) v PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ABSTRAK KEBIJAKAN-KEBIJAKAN PRESIDEN ABDURRAHMAN WAHID TAHUN 1999-2001 Oleh: Laurentius Rigen Daris Universitas Sanata Dharma 2016 Makalah ini bertujuan mendeskripsikan: (1) Latar belakang kehidupan Abdurrahman Wahid, (2) Kebijakan-kebijakan Presiden Abdurrahman Wahid, (3) Jasa-jasa Presiden Abdurrahman Wahid. Penulisan makalah ini menggunakan metode sejarah dengan langkah- langkah heuristik, verifikasi, interpretasi, dan historiografi.
    [Show full text]
  • Social Education Through Digital Literacy Among
    Evi Fatimatur Rusydiyah DOI: 10.15642/JIIS.2020.14.1.210-247 SOCIAL EDUCATION THROUGH DIGITAL LITERACY AMONG INDONESIAN FEMALE MUSLIM ACTIVISTS The Experience of Abdurrahman Wahid’s Daughters Evi Fatimatur Rusydiyah | UIN Sunan Ampel Surabaya – Indonesia [email protected] Abstract: This article analyses the experience of Indonesian women Muslim activists in conducting social education through digital literacy. It focuses on Twitter as the media of digital literacy they actively employ. Responses to tweets are assessed with Anderson’s taxonomic indicators (namely remembering, understanding, applying, analyzing, evaluating, and creating) in order to know the cognitive level of society under the framework of social education. With regards to the notion of the Indonesian women Muslim activists, this article refers to four daughters of the late Abdurrahman Wahid, Alissa Qotrunnada, Zannuba Ariffah Chafsoh, Anita Hayatunnufus, and Inayah Wulandari, being known as social activists on religions, multiculturalism, equality, democracy, and human rights, particularly through their tweets. This paper argues that women Muslim activists play a key role in making use of digital media for leading the Indonesian Muslim community to become a critical society. Through the enhancement of the society’s cognitive level, it further argues, those women Muslim activists have skillfully developed digital literacy-based social education for people’s socio-political criticism. Keywords: Digital literacy, muslim society, social education, social media, muslim female figures Introduction Information and communication technology (ICT) continues to develop every year. It makes it easy for people, including the Indonesian Muslim society, to get the information they needed. Consequently, data and information have become a valuable commodity nowadays.
    [Show full text]
  • Opinionjournal - the WEEKEND INTERVIEW
    OpinionJournal - THE WEEKEND INTERVIEW http://www.opinionjournal.com/forms/printThis.html?id=110008016 PRINT WINDOW CLOSE WINDOW THE WEEKEND INTERVIEW Daughter of Islam An eloquent (and elegant) foe of Muslim fundamentalists. BY NANCY de WOLF SMITH Saturday, February 25, 2006 12:01 a.m. WASHINGTON--Yenny Wahid has a smile that could melt a Hershey bar at 100 yards. Her sunny disposition is all the more remarkable because Ms. Wahid is on what may be the world's most difficult mission right now: She's a prominent Muslim (and a woman at that) who speaks out against terror and the hijacking of her religion by ideologues who twist it to their own political ends. After 9/11, many Americans assume that the radical Islamic agenda is to destroy the U.S. The reality is that attacks on Western targets are designed to function as brutal propaganda coups that will attract recruits to the cause of violent revolution. The main goal of ideologues like Osama bin Laden is to topple the governments of Muslim countries, including, most famously, the Wahabi royal regime of Saudi Arabia. But the real strategic plum, Ms. Wahid says, would be her native Indonesia and its 220 million citizens--with the largest Muslim population on earth. "We are the ultimate target," she told me in Washington during a trip to the U.S. earlier this month. "The real battle for the hearts and minds of Muslims is happening in Indonesia, not anywhere else. And that's why the world should focus on Indonesia and help." Think of it as a potential domino whose fall would be felt far beyond Asia.
    [Show full text]
  • Thewahid Institute on Religious Issues
    Edition The Institute 28 WAHID March 2010 Monthly Report on Religious Issues EDITOR’S WORD Gus Dur Buddhist Statue Display Closed ince the death of KH Abdurrah- Tedi Kholiludin man Wahid, people have paid their Srespects in many different ways. A 29 year old sculptor from Central Java, Cipto Purnomo, created a Buddha statue featuring Gus Dur’s head. One of Cipto’s friends crafted a “Gus Dur Gladiator” statue and a “Gus Dur Mountain” statue within 40 days of the former president’s death. The Buddhist statue sparked pro- test from the Indonesian Theravada Youth (PATRIA) Headquarters as it was considered degrading, and the statues, on display at Mendut art gallery in Magelang, were taken down. Photograph: Statue of the Buddha featuring Gus Dur’s head Photo.SCTV In addition, throughout February there were more problems with the n silence and with resignation, Cipto from display, which coincided with the establishment of houses of worship. A Purnomo (29) slowly arranged the 40th day anniversary since Gus Dur’s number of local organisations placed planks of wood. But he was not death, was accompanied by a ritual or pressure on the Church of Galilee in I making a bonfire; instead Cipto was performance art. However, in this case Bekasi to close its doors. In Bogor, the sealing off the “Statue of Gus Dur’s Con- the ceremony was much quieter than local government gave in to pressure from several groups, with the mayor science” with the planks. On top of the usual, with only a reading of mantras revoking the building permit granted planks was a sign reading “statue closed and Javanese hymns.
    [Show full text]
  • Kiai Dan Politik Studi Kasus Perilaku Politik Kiai Dalam Konflik Partai Kebangkitan Bangsa (Pkb) Pasca Muktamar Ii Semarang
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Diponegoro University Institutional Repository KIAI DAN POLITIK STUDI KASUS PERILAKU POLITIK KIAI DALAM KONFLIK PARTAI KEBANGKITAN BANGSA (PKB) PASCA MUKTAMAR II SEMARANG TESIS Diajukan sebagai salah satu syarat guna Memperoleh gelar Magister Ilmu Politik Pada Program Pascasarjana Universitas Diponegoro Oleh: ICHWAN ARIFIN D4B005004 PROGRAM STUDI MAGISTER ILMU POLITIK PROGRAM PASCA SARJANA UNIVERSITAS DIPONEGORO SEMARANG 2008 1 Sertifikat Yang bertanda tangan dibawah ini saya, Ichwan Arifin menyatakan bahwa tesis yang saya ajukan ini adalah hasil karya saya sendiri yang belum pernah disampaikan untuk mendapatkan gelar pada program Magister Ilmu Politik ini ataupun pada program lainnya. Karya ini adalah milik saya, karena itu pertanggungjawabannya sepenuhnya berada di pundak saya. Ichwan Arifin 24 September 2008. 2 PENGESAHAN TESIS Yang bertanda tangan dibawah ini menyatakan bahwa usulan penelitian berjudul: KIAI DAN POLITIK: STUDI KASUS PERILAKU POLITIK KIAI DALAM KONFLIK PARTAI KEBANGKITAN BANGSA (PKB) PASCA MUKTAMAR II SEMARANG Yang disusun oleh Ichwan Arifin, NIM D4B005004 telah dipertahankan di depan Dewan Penguji pada tanggal 24 September 2008 dan dinyatakan telah memenuhi syarat untuk diterima. Ketua Penguji Anggota Penguji (Drs. Turtiantoro, MSi) 1. (Drs. Achmad Taufik, MSi) Sekretaris Penguji (Dra. Rina Martini, MSi) 2. (Drs. Priyatno Harsasto, MA) Semarang, 24 September 2008 Program Pasca Sarjana Universitas Diponegoro Program Studi Magister
    [Show full text]
  • Booklet Wi 2013.Pdf
    1 The Wahid Institute FOUNDERS 2 FOUNDERSFOUNDERS 3 H.E. KH Abdurrahman Wahid KH Abdurrahman Wahid, or also known as Gus Dur, was an important !gure of Islam and peace. In Indonesia, he was known as a prominent intellectual !gure as well as the main !gure of modernist Islam. He was very world renowned as a man of peace and anti-violence. His thoughts and his movement was aimed to !nd an understanding to reduce various tensions and con"icts around the world, including between Islam and the West. He led the biggest Islamic organization in the world – Nahdlatul Ulama – for 15 years (1983-1998), when he introduced the tradition of inter-religious and -cultural dialogues, not only in Indonesia, but also throughout the world, for the purpose of achieving peace and promoting democracy. His leadership as the fourth President of Republic of Indonesia (1999- 2001) was during a time of crisis and full of turmoil; nevertheless he succeeded in putting the foundations of the country for law enforcement, military repositioning, people oriented economic development, as well as fostering the cooperation among religions to support democracy and law enforcement in the country. Dr. Gregorius Barton Dr. Greg Barton is a senior lecturer in the Faculty of Arts at Deakin University, Geelong, Victoria, Australia. Since the late 1980s he has researched the in"uence of Islamic liberalism in Indonesia and its contribution to the development of civil society and democracy. One of the central !gures in his research has been Gus Dur, whom Barton has come to know better than perhaps any other researcher.
    [Show full text]
  • Fragmentation and Conflict Among Islamic Political
    Conflict among Islamist Political Parties in Indonesia FRAGMENTATION AND CONFLICT AMONG ISLAMIC POLITICAL PARTIES IN INDONESIA DURING REFORMASI ERA (1998-2009) Anatomy, Factors and Implications Sri Yunanto and Ahmad Fauzi Abdul Hamid Universiti Sains Malaysia, Penang - Malaysia Abstract: Since independence of the Republic of Indonesia, Muslims, as the majority population, have established diverse Islamic political parties. The nature of such parties has changed from the days of the Old Order to the New Order and Reformasi eras. Despite similar anatomies between Islamic parties of the Old Order and those of Reformasi, Islamic political parties profess different ideological missions. While the beginning of Old Order saw the confederation of Islamic political parties, Masyumi, seeking to promote the establishment of an Islamic State, none of the Islamic political parties which mushroomed during Reformasi era expressly struggled for the establishment of an Islamic state. However, the Islamic political parties had to weather similar problems of internal conflict and fragmentation. Different ideological strands, policy stances and leadership styles are believed to be amongst the pivotal root causes of their domestic troubles. With their popular votes and parliamentary seats significantly reduced, they prove to be no competition to the nationalist political parties. Keywords: Islamic political parties, reformasi era, conflict. Introduction Since the era of Dutch colonization, Islam in Indonesia has displayed the character of being not only a social movement but also a political force to be reckoned with. Series of armed resistence were campaigned by Muslims of the archipelago against the colonial masters. From the early of the twentieth century onward, the avenue of JOURNAL OF INDONESIAN ISLAM 337 Volume 07, Number 02, December 2013 Sri Yunanto and Ahmad Fauzi Abdul Hamid resistance of Muslims was not only manifested in armed-struggles against the colonial forces, but also in form of political parties.
    [Show full text]
  • Nahdliyin Candidate Political Communication Construction in Contest Pilkada in East Java Indonesia PJAEE, 17 (7) (2020)
    Nahdliyin Candidate Political Communication Construction in Contest Pilkada in East Java Indonesia PJAEE, 17 (7) (2020) NAHDLIYIN CANDIDATE POLITICAL COMMUNICATION CONSTRUCTION IN CONTEST PILKADA IN EAST JAVA INDONESIA Hamim1, Suwandi Sumartias2, Dadang Rahmat Hidayat3, Dadang Sugiana4 1234Faculty of Communication Sciences,Padjadjaran University Bandung Indonesia. Email:[email protected] Orcid id:hamimfikom; https://orcid.org/0000-0003-4492-9893 Hamim, Suwandi Sumartias, Dadang Rahmat Hidayat and Dadang Sugiana : Nahdliyin Candidate Political Communication Construction in Contest Pilkada in East Java Indonesia - Palarch’s Journal of Archaeology of Egypt/Egyptology, ISSN 1567-214x Keywords; Construction, Political Communication, Nahdliyin, Pilkada East Java Indonesia ABSTRACT This research departed from the phenomenon of the 2018 regional elections, which were dominated by candidates with Nahdhiyin backgrounds. The most interesting thing about the 2018 East Java regional election political contestation is that the political narrative has been started by the mass media played by political actors with various propaganda and persuasive messages which will be the main goal of each candidate. Currently there are two santri on the political stage for the 2018 East Java (Jatim) Pilkada. They are the cagub supported by the National Awakening Party (PKB) and the Indonesian Democratic Party of Struggle (PDIP), namely Saifullah Yusuf (Gus Ipul). The second student is Khofifah Indar Parawansah who is supported by the Democratic, Nasdem and Golkar parties.\ This research uses qualitative research methods, and data collection through in-depth interviews, and data analysis is based on researchers' interpretations. The approach used is a case study, with the aim of focusing on the object under study in depth.
    [Show full text]
  • The View of Hasyim Asy'ari Descent to Nahdlatul
    THE VIEW OF HASYIM ASY’ARI DESCENT TO NAHDLATUL ULAMA’S ROLE DYNAMICS IN INDONESIAN'S SOCIAL AND POLITICAL DOMAIN Muhammad Shidqi/070810086 Program Studi S1 Ilmu Politik, Departemen Ilmu Politik Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Airlangga ABSTRACT The study is entitled "The View of Hasyim Asy’ari descent to NU’s Role Dynamics in Indonesian's Social and Political Domain". The background of this study is Nahdlatul Ulama as the biggest Islamic organization has role paradigm shift in development of Indonesian politics. The different views from each descendants of Hasyim has influence the dynamics the development of Nahdlatul Ulama. This study has the following objectives. First, to know the Bani Hasyim's descendants view of the Nahdlatul Ulama in the past. Second, to know Bani Hasyim's view about Nahdlatul Ulama after the reform. The method used in this thesis is a qualitative research method and the method of discourse is collecting data made through interviews with descendants of Bani Hasyim. Through the Habermas's critical theory as the main theory with the two theories supporting that is the Sunni political theory and the theory of the relation between Islam and the state, can be known the Bani Hasyim’s wiew about the dynamics of role in NU at the past and after the reform. The conclusion of this study as follows. First, in view of Hasyim’s descent, NU is the right organization at the past and should be maintained. Second, when entering an era of reform Hasyim descendants have a different view when NU entered the domain of politics.
    [Show full text]
  • Sulfikar Amir2
    T he State a n d the Reactor: N uclear Politics in Post-Su h a r to In d o n e s ia 1 Sulfikar Amir2 Introduction Standing tall on Jepara's main street, the building was only halfway done when it was chosen as a venue to host an important gathering on a day in early September 2007. The owner of the building, the Jepara district branch of Nahdlatul Ulama (Pengurus Cabang Nahdlatul Ulama, PCNU), Indonesia's largest Islamic social organization, had only been able to place some decorations to embellish the unfinished three-story building. The urgency of this meeting PCNU was compelled to host had apparently prevented them from reserving a better place. A month of preparation had convinced PCNU's leaders that they would be able to act as mediators and facilitate a healthy dialogue between two conflicting groups that held opposing stances regarding Jakarta's plan to build nuclear power plants in the Muria Peninsula, about fifty kilometers from the PCNU headquarters. The presence of Minister of Research and Technology Kusmayanto Kadiman, who was invited to inaugurate the one-day meeting, pressured PCNU to ensure that everything was under control. Consequently, a battalion of security officers was deployed around the perimeter of the building, blocking off the front street to prevent uninvited guests from interrupting the proceedings. What occurred, it turned out, was not exactly what PCNU had anticipated. After a two-hour delay, Minister Kadiman, accompanied by the district 1 This paper stems from a manuscript written during my visiting fellowship at the East-West Center in Washington (Washington, DC).
    [Show full text]
  • Indonesia's 2019 Elections
    ISSUE: 2019 No. 30 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 15 April 2019 Indonesia’s 2019 Elections: The Key Issues Quinton Temby, Ahmad Najib Burhani and Budi Irawanto* EXECUTIVE SUMMARY • Jokowi-Ma’ruf (Joko Widodo and Ma’ruf Amin), representing the incumbent president, is running on a solid record of infrastructure development and economic management. • Nevertheless, Jokowi is relying on support from Nahdlatul Ulama (NU), Indonesia’s largest Islamic organisation, to mobilize voters in populous Java, and on his running mate, Ma’ruf, to neutralise misinformation that casts him as anti-Islam. • Prabowo-Sandi (Prabowo Subianto and Sandiaga Uno), although trailing in the polls, has the advantage in appealing to two key constituencies: middle-class millennials and conservative Muslims. • Polarization between government and opposition supporters has led to a heated campaign atmosphere in certain key areas, such as Central Java. * Quinton Temby, Ahmad Najib Burhani and Budi Irawanto are Visiting Fellows in the Indonesia Studies Programme at ISEAS – Yusof Ishak Institute. 1 ISSUE: 2019 No. 30 ISSN 2335-6677 INTRODUCTION Indonesia’s 2019 legislative and presidential elections, to be held simultaneously on April 17, have been dubbed the “world’s most complex poll.”1 192 million people are eligible to vote at some 800,000 polling stations across the archipelago. In contrast to this logistical complexity, electoral competition revolves around a few central themes: the state of the economy, incumbent president Jokowi’s (Joko Widodo) record on infrastructure development, the role of Islam in politics, and the prospects for millennial voters who face the challenge of rapidly changing economic and technological circumstances.
    [Show full text]