Trees and Plants in Mythology
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The Egalitarian Occultism of Dion Fortune
1 Tea, Scones and Socially Responsible Sex Magic: The Egalitarian Occultism of Dion Fortune Georgia van Raalte Student number: 10864105 [email protected] Supervisor: Dr. Marco Pasi Second reader: Prof. Dr. Wouter J. Hanegraaff Submitted on 14th July 2015for: MA Religious Studies Department of Religious Studies, Faculty of Humanities, Universiteit van Amsterdam 2 Table of Contents 1. Preliminaries i. Introduction 3 ii. Academic Work on Fortune 7 iii. Fortune’s Biography 8 iv. The Occult Context 11 v. Fortune’s Published Work 14 2. Audience i. Egalitarian Initiation 21 ii. Esotericism for (Almost) All 23 3. Sexuality i. The Problem of Repression 27 ii. Spiritual Sexuality 30 iii. The Use of Sublimation 33 iv. The Doctrine of Polarity 35 4. Ritual i. Ritual and Ambiguity 40 ii. The Ritual Method 43 iii. Ritual as Outlet 47 3 5. Applied Sex Magic i. Sublime Sex Magic 48 ii. The Magical Relationship 51 iii. The Group Soul 55 6. Epilogue: Everyday Esotericism 56 Bibliography 59 Appendix 1 61 Appendix 2 64 Appendix 3 66 4 1. Preliminaries 1.i. Introduction: Sexual Magic and Social Responsibility Dion Fortune is a fascinating and neglected figure of 20th century occultism. In her lifetime, she published a prodigious number of books and articles on both occult and non-occult matters, and authored a number of novels. A full exploration of her work would take up many more pages that I have at my disposal, so I have limited myself to what I believe to be the most unique aspect of her work and the one which has the most significance for the modern study of Esotericism: her approach to sexual magic. -
The Faerie Faith and the Beth-Luis-Nion Celtic Lunar Tree
The Faerie Faith and the Beth-Luis-Nion Celtic Lunar Tree Calendar James Clifford Landis Certificate of Approval: ________________________ ________________________ Richard Penaskovic Jack W. Rogers, Jr. Professor Director Religious Studies University Honors College The Faerie Faith and the Beth-Luis-Nion Celtic Lunar Tree Calendar James Clifford Landis A Thesis Submitted to The Honors College of Auburn University In Partial Fulfillment of the Requirements for the Title of University Honors Scholar Auburn, Alabama May 11, 2002 The Faerie Faith and the Beth-Luis-Nion Celtic Lunar Tree Calendar James Clifford Landis Permission is granted to Auburn University to make copies of this thesis at its discretion, upon the request of individuals or institutions and at their expense. The author reserves all publication rights. __________________________ Signature of Author __________________________ Date Copy sent to: Name Date iii Vita James Clifford (Cliff) Landis, son of William Ronald and Mary Lou Landis, was born March 11, 1980, in Somerset, New Jersey. He graduated from Lowndes High School in 1998. He entered Auburn University in August, 1998, and graduated University Honors Scholar with a Bachelor of Arts degree in Philosophy with a concentration in Religious Studies in May, 2002. He obtained his Second Solar degree in the Faerie Faith in November, 2001. He maintains an interest in New Religious Movements, Mysticism, Feminist Religion, Psychology, and Library Science. iv Thesis Abstract The Faerie Faith and the Beth-Luis-Nion Celtic Lunar Tree Calendar James Clifford Landis Bachelor of Arts, May 11, 2002 57 Typed Pages Directed by Richard Penaskovic The following thesis is presented in two parts. -
The Tree of LIFE
The Tree of LIFE ~ 2 ~ ~ 3 ~ ~ 4 ~ Trees of Life. From the highest antiquity trees were connected with the gods and mystical forces in nature. Every nation had its sacred tree, with its peculiar characteristics and attributes based on natural, and also occasionally on occult properties, as expounded in the esoteric teachings. Thus the peepul or Âshvattha of India, the abode of Pitris (elementals in fact) of a lower order, became the Bo-tree or ficus religiosa of the Buddhists the world over, since Gautama Buddha reached the highest knowledge and Nirvâna under such a tree. The ash tree, Yggdrasil, is the world-tree of the Norsemen or Scandinavians. The banyan tree is the symbol of spirit and matter, descending to the earth, striking root, and then re-ascending heavenward again. The triple- leaved palâsa is a symbol of the triple essence in the Universe - Spirit, Soul, Matter. The dark cypress was the world-tree of Mexico, and is now with the Christians and Mahomedans the emblem of death, of peace and rest. The fir was held sacred in Egypt, and its cone was carried in religious processions, though now it has almost disappeared from the land of the mummies; so also was the sycamore, the tamarisk, the palm and the vine. The sycamore was the Tree of Life in Egypt, and also in Assyria. It was sacred to Hathor at Heliopolis; and is now sacred in the same place to the Virgin Mary. Its juice was precious by virtue of its occult powers, as the Soma is with Brahmans, and Haoma with the Parsis. -
The Locked Room and Other Horror Stories
LEVEL 4 Answer keys Teacher Support Programme The Locked Room and Other Horror Stories Book key 21 Open answers EASYSTARTS 1 Open answers 22 a is b is c at different times 2 a Open answer d walks in his sleep e doesn’t hear anything b Latin f thinks g no one h garden i Mr Abney c At Christmas j closes the door LEVEL 2 d pleasantly uncomfortable 23 Possible answers 3 Open answers a The ghosts of Phoebe and Giovanni. b Because Mr Abney murdered them. LEVEL 3 4 a climbs a tree at night b hanged c only for a moment d don’t know e nothing c He was going to murder Stephen with it. f doesn’t follow g plans to cut down d The ghosts of Phoebe and Giovanni. h tree i men e Because he needed the hearts of three children LEVEL 4 5–6 Open answers under twenty-one. 7 a John b Turkey c remember d McLeod f Perhaps he thinks no one will believe him. e white f about midnight g Sampson’s 24 Open answers LEVEL 5 h never i Ireland j two bodies 25 a 6 b 10 c 7 d 2 e 9 f 8 g 1 h 5 8–9 Open answers i 4 j 3 10 a ✗ b ✓ c ✗ d ✗ e ✓ f ✓ g ✗ h ✓ 26 Possible answers: LEVEL 6 i ✓ a At the beginning of the story he is popular and 11 Possible answers: kind. He becomes angry, murders someone and a … he goes into a bookshop. -
Sources of Mythology: National and International
INTERNATIONAL ASSOCIATION FOR COMPARATIVE MYTHOLOGY & EBERHARD KARLS UNIVERSITY, TÜBINGEN SEVENTH ANNUAL INTERNATIONAL CONFERENCE ON COMPARATIVE MYTHOLOGY SOURCES OF MYTHOLOGY: NATIONAL AND INTERNATIONAL MYTHS PROGRAM AND ABSTRACTS May 15-17, 2013 Eberhard Karls University, Tübingen, Germany Conference Venue: Alte Aula Münzgasse 30 72070, Tübingen PROGRAM WEDNESDAY, MAY 15 08:45 – 09:20 PARTICIPANTS REGISTRATION 09:20 – 09:40 OPENING ADDRESSES KLAUS ANTONI Eberhard Karls University, Tübingen, Germany JÜRGEN LEONHARDT Dean, Faculty of Humanities, Eberhard Karls University, Tübingen, Germany 09:40 – 10:30 KEYNOTE LECTURE MICHAEL WITZEL Harvard University, USA MARCHING EAST, WITH A DETOUR: THE CASES OF JIMMU, VIDEGHA MATHAVA, AND MOSES WEDNESDAY MORNING SESSION CHAIR: BORIS OGUIBÉNINE GENERAL COMPARATIVE MYTHOLOGY AND METHODOLOGY 10:30 – 11:00 YURI BEREZKIN Museum of Anthropology and Ethnography, Saint Petersburg, Russia UNNOTICED EURASIAN BORROWINGS IN PERUVIAN FOLKLORE 11:00 – 11:30 EMILY LYLE University of Edinburgh, UK THE CORRESPONDENCES BETWEEN INDO-EUROPEAN AND CHINESE COSMOLOGIES WHEN THE INDO-EUROPEAN SCHEME (UNLIKE THE CHINESE ONE) IS SEEN AS PRIVILEGING DARKNESS OVER LIGHT 11:30 – 12:00 Coffee Break 12:00 – 12:30 PÁDRAIG MAC CARRON RALPH KENNA Coventry University, UK SOCIAL-NETWORK ANALYSIS OF MYTHOLOGICAL NARRATIVES 2 NATIONAL MYTHS: NEAR EAST 12:30 – 13:00 VLADIMIR V. EMELIANOV St. Petersburg State University, Russia FOUR STORIES OF THE FLOOD IN SUMERIAN LITERARY TRADITION 13:00 – 14:30 Lunch Break WEDNESDAY AFTERNOON SESSION CHAIR: YURI BEREZKIN NATIONAL MYTHS: HUNGARY AND ROMANIA 14:30 – 15:00 ANA R. CHELARIU New Jersey, USA METAPHORS AND THE DEVELOPMENT OF MYTHICAL LANGUAGE - WITH EXAMPLES FROM ROMANIAN MYTHOLOGY 15:00 – 15:30 SAROLTA TATÁR Peter Pazmany Catholic University of Hungary A PECHENEG LEGEND FROM HUNGARY 15:30 – 16:00 MARIA MAGDOLNA TATÁR Oslo, Norway THE MAGIC COACHMAN IN HUNGARIAN TRADITION 16:00 – 16:30 Coffee Break NATIONAL MYTHS: AUSTRONESIA 16:30 – 17:00 MARIA V. -
Magic, Greek Radcliffe .G Edmonds III Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Greek, Latin, and Classical Studies Faculty Research Greek, Latin, and Classical Studies and Scholarship 2019 Magic, Greek Radcliffe .G Edmonds III Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/classics_pubs Part of the Classics Commons Custom Citation Edmonds, Radcliffe .,G III. 2019. "Magic, Greek." In Oxford Classical Dictionary in Oxford Research Encyclopedia of Classics. New York/Oxford: Oxford University Press, April 2019. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/classics_pubs/121 For more information, please contact [email protected]. magic, Greek Oxford Classical Dictionary magic, Greek Radcliffe G. Edmonds III Subject: Greek History and Historiography, Greek Myth and Religion Online Publication Date: Apr 2019 DOI: 10.1093/acrefore/9780199381135.013.8278 Summary and Keywords Greek magic is the discourse of magic within the ancient Greek world. Greek magic includes a range of practices, from malevolent curses to benevolent protections, from divinatory practices to alchemical procedures, but what is labelled magic depends on who is doing the labelling and the circumstances in which the label is applied. The discourse of magic pertains to non-normative ritualized activity, in which the deviation from the norm is most often marked in terms of the perceived efficacy of the act, the familiarity of the performance within the cultural tradition, the ends for which the act is performed, or the social location of the performer. -
Read and History of Eurasia
INTERNATIONAL ASSOCIATION FOR COMPARATIVE MYTHOLOGY & CENTER OF EXCELLENCE IN ESTONIAN STUDIES THIRTEENTH ANNUAL INTERNATIONAL CONFERENCE ON COMPARATIVE MYTHOLOGY MYTHOLOGY OF METAMORPHOSES: COMPARATIVE & THEORETICAL PERSPECTIVES PROGRAM AND ABSTRACTS June 10-14, 2019 Estonian Literary Museum Vanemuise 42, 51003, Tartu, Estonia ELM Scholarly Press Tartu, Estonia Editor: Nataliya Yanchevskaya Layout: Nataliya Yanchevskaya, Diana Kahre Cover: Andres Kuperjanov, Nataliya Yanchevskaya International committee: Yury Berezkin, Mare Kõiva, Kazuo Matsumura, Michael Witzel, Nataliya Yanchevskaya Local committee: Karl Jaago, Tõnno Jonuks, Mare Kõiva, Anne Ostrak, Piret Voolaid http://www.compmyth.org/ https://www.folklore.ee/rl/fo/konve/2019/mytholog/ Supported by the International Association for Comparative Mythology (IACM), Estonian Cultural Foundation, Estonian Literary Museum, the Centre of Excellence in Estonian Studies (CEES, European Regional Development Fund), ASTRA (EKMDHUM, European Regional Development Fund), and is related to research projects IRG 22-5 (Estonian Research Council). ISBN 978-9949-677-16-0 (print) ISBN 978-9949-677-17-7 (pdf) © Estonian Literary Museum © IACM © Authors © Andres Kuperjanov, Nataliya Yanchevskaya 2 Mythology of Metamorphoses: Comparative & Theoretical Perspectives The 13th Annual International Conference on Comparative Mythology of the International Association for Comparative Mythology & The 8th Annual Conference of the Center of Excellence in Estonian Studies June 10-14, 2019, Estonian Literary Museum, Tartu, Estonia Creative development of mythologies has been part of the human culture since time immemorial. Myths explain the origin of humans and other beings, the Earth and the Sky, and the world as a whole. Mythological reality is fluid and is subject to metamorphosis. Mythological characters shift their shape; human and supernatural beings undergo all kinds of transitions; the world and myth are constantly changing. -
Celtiques, Conséquence
L’IMPOSTURE DE « L’ASTROLOGIE CELTIQUE » 1 par Peter Berresford Ellis Traduction par Philippe Camby Les fabrications de « zodiaques d’arbres » celtiques, conséquence directe de l’invention d’un « calendrier des arbres » par Robert Graves, sont devenues un obstacle presque insurmontable pour des études sérieuses sur l’astrologie réellement pratiquée dans les sociétés celtiques préchrétiennes. Depuis que Robert Graves, il y a cinquante ans, a publié La déesse blanche (The White Goddess, 1946 2), ses imitateurs ont bâti une véritable industrie éditoriale qui professe des opinions astrologiques erronées, basées sur des arguments faux. Quelques-uns ont même publié des ouvrages sur ce qu’ils nomment familièrement l’« astrologie celtique », fabriquant ainsi « un système astrologique » sans authenticité. Il n’entre pas dans mes habitudes de critiquer Robert Graves ou ses disciples. Poète et romancier, Graves est tout à fait admirable et son étude des mythes grecs (Greek Myths, 1955) est hautement appréciée. Il y a même beaucoup de choses précieuses dans La déesse blanche. Son travail a consisté en une tentative intéressante d’analyse anthropologique et mythologique ; il aurait pu en résulter, avec une assistance universitaire, un apport intéressant dans la ligne des œuvres de Joseph Campbell 3. Cependant, alors qu’il avait besoin de l’avis d’un maître réputé dans les recherches celtiques, et particulièrement dans le domaine de l’Ogham, il a refusé d’y recourir parce qu’il n’admettait pas les rigoureux concepts de cette discipline. « Chacun est un débutant dans le commerce ou le métier d’autrui 4 », c’est un vieux proverbe irlandais que j’ai souvent cité. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
The World-Ash Wonder Tree
by Frater Apollonius 4°=7□ ATAT The World-Ash Wonder Tree My adepts stand upright; their head above the heavens, their feet below the hells. —Liber XC:40 Do what thou wilt shall be the whole of the Law. The „axis mundi‟ is a geographic and mathematical symbol used by Hermeticists to represent the center of the world where the heavens connect with the earth; „as above, so below‟. It is represented in the Gnostic Mass by the Rod that the Priest holds. Yet it also represents an anatomical trinity representing the birthing process. As a feminine symbol, it is represented by the umbilical chord that connects the child to the womb; as a masculine symbol, it is represented by the phallus and as a unisex symbol, it represented by the navel—the sacred omphalos. As the Tree-of-Life is presented as the connecting link between humanity and that which we call divine, the „World Tree‟ is represented in several religions and mythological systems as the tree that supports the heavens and is yet rooted in the Earth. This of course includes the „underworld‟ that for us today, is the Astral Plane. The Tree-of-Life then, is an archetypal map of our Astral Bodies. As an evolving symbol, it has had its own ontological development in Western culture. The tree reaches from the underworld to the sensory and material world, on into the starry sky. It is this same tree represented in the Book of Revelation: 22:1And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, 22:2in the midst of the street thereof. -
Florida Native Plants Ogam
Florida Native Plants Ogam OBOD Ovate Gift Dana Wiyninger Starke, Florida USA July 29, 2012 Introduction Moving to a new region with completely different plants and climate, and having to manage a neglected forest meant I had to really learn about and examine the trees and plants on our property. (No relying on my previous knowledge of plants on the west coast.) Even with the subtropical climate, we paradoxically have many temperate east coast trees in north Florida. To make sense of it all in context of the Ogam, I had to seriously study and search to find the plants in my Florida Ogam. I often had to make more intuitive associations when an Ogam plant species wasn‟t found here. I had vivid impressions from the Ogam (and other) plants- I later used these to find my path through the many interpretations authors have offered. Personally, I use my own Florida correspondences when I see many of these plants every day; the impressions and messages are just part of my perceptions of the plants now. Since using my correspondences I‟m more aware of the varying time streams the plants experience and the spirits associated with them. I feel a conduit with the plants, and the resulting insights are particularly useful to me and relevant to changes going on in my life. Not quite formal divination, I receive guidance none the less. I feel there may be a healing practice in my future that will incorporate the Ogam, but that is yet to come. So, as enjoyable as it was, learning the basics of the Ogam wasn‟t easy for me. -
The Dragon and the Unicorn: the Perilous Order of Camelot, Volume One, 2011, A
The Dragon and the Unicorn: The Perilous Order of Camelot, Volume One, 2011, A. A. Attanasio, 0983608431, 9780983608431, A. A. Attanasio, 2011 DOWNLOAD http://bit.ly/17cvG8u http://goo.gl/RUBeh http://en.wikipedia.org/wiki/The_Dragon_and_the_Unicorn_The_Perilous_Order_of_Camelot_Volume_One DOWNLOAD http://tiny.cc/vDvp3B http://www.fishpond.co.nz/Books/The-Dragon-and-the-Unicorn-The-Perilous-Order-of-Camelot-Volume-One http://bit.ly/UA1eU5 Arc of the Dream - a Radix Tetrad Novel , A. A. Attanasio, 2008, , 204 pages. The Arc, a multi- dimensional being of unimaginable power, enlists the aid of four ordinary humans to save the universe from destruction and to free itself from a continuum too. The Eagle and the Sword , , May 8, 2011, Fiction, . Attanasio continues The Perilous Order of Camelot, the epic fantasy series begun in The Dragon and the Unicorn, with the story of young Arthor on his journey to Camelot. When. The Dragon and the Pearl , Jeannie Lin, Sep 20, 2011, Fiction, 288 pages. Former Emperor's consort Ling Suyin is renowned for her beauty. She lives quietly alone until the most ruthless warlord in the region steals her away, intent on uncovering her. Killing with the Edge of the Moon A Graphic Novel Without Illustrations, A. A. Attanasio, Apr 5, 2011, Fiction, . This modern, demonic fairy tale weaves the themes of passion and self-discovery into an intricate Celtic know of myth, moon magic, and teen romance. Thrust together in a dark. Evermeet: Island of the Elves , Elaine Cunningham, Aug 7, 2012, Fiction, . Serene, beautiful, inviolate. Rich in magic and treasure, to those who hear of its legends it is the ultimate paradise.