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Nag Hits Bull's
A Monthly Bulletin of Defence Research NEWSLETTER and Development Organisation www.drdo.gov.in NOVEMBER 2016 | VOLUME 36 | ISSUE 11 BANG ON NAG HITS Bull’s eYE IN FINAL DEVELOPMENTAL TRIALS Nag, the third generation fire-and-forget anti-tank missile developed by the DRDO, scored a “bull’s eye” successfully hitting targets in the final developmental trials held last month. INTERACTION >> p16 28th BRIG SK MAZUMDAR MEMORIAL ORATION INNOVATION >> p06 APPRECIATION >> p17 HoW DRDO IS KEEPING INDIAN AIR FORCE HONORARY DOCTORATE TO DRDO CHIEF MEN AND MATERIAL SAFE DR S CHRISTOPHER FROM THE DESK OF THE chairman Defence Research Development& Organisation NOVEMBER 2016 | VOLUME 36 | ISSUE 11 Dr. S. Christopher ISSN: 0971-4391 BROUGHT OUT BY: DPI, DRDO HQ SECRETARY PRINTED BY: DESIDOC, DELHI Department of Defence Research Websit e: www.drdo.gov.in and Development For Feedback, Pl Contact: DPI at [email protected] & Te l : 011-23011073; Fax: 011-23007636 CHAIRMAN LOCAL CORRESPONDENTS Defence Research and Ahmednagar: Lt Col. AK Singh, Vehicles Research & Development Establishment (VRDE); Ambernath: Dr Susan Development Organisation (DRDO) Titus, aNaval Materials Research Laboratory (NMRL); Balasore/Chandipur: Shri Santosh Munda, Integrated Test Range (ITR); Dr AK Sannigrahi, Proof & Experimental Establishment (PXE); Bengaluru: Shri Subbukutti S, very thought we think is creating our future. Imagine the Aeronautical Development Establishment (ADE); Smt MR thoughts in our organization emanating each day, with Bhuvaneswari, Centre for Airborne Systems (CABS); Smt members in different geographical locations, portfolios, labs, Faheema AGJ, Centre for Artificial Intelligence & Robotics work centres and age groups. The synergy in our thoughts can (CAIR); Ms Tripty Rani Bose, Centre for Military Airworthiness & Certification (CEMILAC); Smt Josephine Nirmala M, Defence create a formidable future for DRDO. -
AGNIESZKA STASZCZYK* the Magic Weapon
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository The Polish Journal of the Arts and Culture Nr 9 (1/2014) / ARTICLE AGNIESZKA STASZCZYK* (Jagiellonian University) The Magic Weapon – Its Appearance, Acquisition and Application as Described in Texts of Hindu Tradition ABSTRACT In the tradition of India, various weapons play a crucial role in the continuous battle between gods and demons, as well as between humans. The more powerful the weapon, the more certain the victory; thus, any sword used in a battle should be as strong and ef- fective as possible, or even should be magic. Any warrior, the man of the kṣatriya class, can be provided with a weapon of this kind and hence properly supported and victorious in a fight. Gods and humans may use many swords: maces, wheels, thunderbolts, bows and arrows, axes, spears, etc. They may also use words – mantras – against an adversary, as demonstrated in the numerous texts of the Hindu realm. Besides, in order to obtain a magic weapon or make a sword charmed, some practices or ceremonies using mantras as magic formulae may be performed. It is important for every warrior to be skilful in the use of his weapon in battle and in making a weapon magic. The gods themselves may support a hero by bestowing a weapon upon him or a hero may exert himself as well to win magic arms, for example by fighting a duel with a deity. In the world of myths and heroic deeds the methods are unlimited. -
The Thickening Web of Asian Security Cooperation: Deepening Defense
The Thickening Web of Asian Security Cooperation Deepening Defense Ties Among U.S. Allies and Partners in the Indo-Pacific Scott W. Harold, Derek Grossman, Brian Harding, Jeffrey W. Hornung, Gregory Poling, Jeffrey Smith, Meagan L. Smith C O R P O R A T I O N For more information on this publication, visit www.rand.org/t/RR3125 Library of Congress Cataloging-in-Publication Data is available for this publication. ISBN: 978-1-9774-0333-9 Published by the RAND Corporation, Santa Monica, Calif. © Copyright 2019 RAND Corporation R® is a registered trademark. Cover photo by Japan Maritime Self Defense Force. Limited Print and Electronic Distribution Rights This document and trademark(s) contained herein are protected by law. This representation of RAND intellectual property is provided for noncommercial use only. Unauthorized posting of this publication online is prohibited. Permission is given to duplicate this document for personal use only, as long as it is unaltered and complete. Permission is required from RAND to reproduce, or reuse in another form, any of its research documents for commercial use. For information on reprint and linking permissions, please visit www.rand.org/pubs/permissions. The RAND Corporation is a research organization that develops solutions to public policy challenges to help make communities throughout the world safer and more secure, healthier and more prosperous. RAND is nonprofit, nonpartisan, and committed to the public interest. RAND’s publications do not necessarily reflect the opinions of its research clients and sponsors. Support RAND Make a tax-deductible charitable contribution at www.rand.org/giving/contribute www.rand.org Preface Since the turn of the century, an important trend toward new or expanded defense cooperation among U.S. -
AGNIESZKA STASZCZYK* the Magic Weapon
The Polish Journal of the Arts and Culture Nr 9 (1/2014) / ARTICLE AGNIESZKA STASZCZYK* (Jagiellonian University) The Magic Weapon – Its Appearance, Acquisition and Application as Described in Texts of Hindu Tradition ABSTRACT In the tradition of India, various weapons play a crucial role in the continuous battle between gods and demons, as well as between humans. The more powerful the weapon, the more certain the victory; thus, any sword used in a battle should be as strong and ef- fective as possible, or even should be magic. Any warrior, the man of the kṣatriya class, can be provided with a weapon of this kind and hence properly supported and victorious in a fight. Gods and humans may use many swords: maces, wheels, thunderbolts, bows and arrows, axes, spears, etc. They may also use words – mantras – against an adversary, as demonstrated in the numerous texts of the Hindu realm. Besides, in order to obtain a magic weapon or make a sword charmed, some practices or ceremonies using mantras as magic formulae may be performed. It is important for every warrior to be skilful in the use of his weapon in battle and in making a weapon magic. The gods themselves may support a hero by bestowing a weapon upon him or a hero may exert himself as well to win magic arms, for example by fighting a duel with a deity. In the world of myths and heroic deeds the methods are unlimited. The holder of such a weapon, whether god, demon or human, naturally employs magic, very often by using special mantras, so the primal nature of the objects changes, consequently transforming the nature of their users. -
Mahabaratha Tatparya Nirnaya - Introduction by Prof.K.T.Pandurangi
Mahabaratha Tatparya Nirnaya - Introduction by Prof.K.T.Pandurangi Chapter XXVI Drona takes charge as Commander-in-chief On the eleventh day Drona was made the Commander in chief. Karna also joined him. Duryodhana asked Drona to arrest Yudhishtira. Drona initiated a bitter fighting and tried to arrest Yudhishtira. However, Arjuna made a counter attack and failed the effort of Drona arresting Yudhishtira. Bhima also gave a tough fight. On that night Duryodhana expressed his displeasure to Drona for not arresting Yudhishtira. Drona suggested, “If Arjuna was diverted from the main field of the battle Yudhishtira could be arrested”. On the twelfth day Susharma and Samsatakas were asked to take away Arjuna to some other area of the battlefield. Satyaratha, Satyavarma, Satyavrata, Satyeshu and Satyakarma were called Samsaptakas as these had taken an oath to kill Arjuna in the presence of a ritual fire. They took Arjuna in the presence of a ritual fire. They took Arjuna aside and started fighting. In the meanwhile, Duryodhana asked Bhagadatta to confront Bhima. Bhima hit the elephant Supratika of Bhagadatta. Sri Krishna saw this confrontation between Bhima and Bhagadatta. He thought Bhagadatta might employ vaisnavastra which he alone could pacify. Therefore, he started to come to this area with Arjuna. He Samsaptakas tried to prevent Arjuna. He employed Sammohana astra and moved towards Bhagadatta. Arjuna and Bhagadatta started fighting. Bhagadatta employed vaisnavastra. Sri Krishna received it and it became Vaijayanthi mala. Arjuna hit Bhagadatta and his elephant Supratika. Both died, Arjuna killed Achala and Vrishika the two younger brothers of Shakuni. Shakuni employed certain magical weapons. -
Essence of Bhagavan Dattaatreya- Magnificence of Tripurambimka
ESSENCE OF BHAGAVAN DATTAATREYA- MAGNIFICENCE OF TRIPURAMBIMKA Translated and interpreted by V.D.N.Rao 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu, Matsya, Varaha, Kurma, Vamana, Narada, Padma; Shiva, Linga, Skanda, Markandeya, Devi Bhagavata;Brahma, Brahma Vaivarta, Agni, Bhavishya, Nilamata; Shri Kamakshi Vilasa- Dwadasha Divya Sahasranaama:a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri;b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata;c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima- Essence of Ashtaadasha Upanishads: Brihadarankya, Katha, Taittiriya/ Taittiriya Aranyaka , Isha, Svetashvatara, Maha Narayana and Maitreyi, Chhadogya and Kena, Atreya and Kausheetaki, Mundaka, Maandukya, Prashna, Jaabaala and Kaivalya. Also „Upanishad Saaraamsa‟ - Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti -Essence of Brahma Sutras- Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students-Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and AusteritiesEssence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Pratyaksha Chandra; Essence of Vidya-Vigjnaana-Vaak -
Gods Or Aliens? Vimana and Other Wonders
Gods or Aliens? Vimana and other wonders Parama Karuna Devi Jagannatha Vallabha Vedic Research Center Copyright © 2017 Parama Karuna Devi All rights reserved ISBN-13: 978-1720885047 ISBN-10: 1720885044 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Table of contents Introduction 1 History or fiction 11 Religion and mythology 15 Satanism and occultism 25 The perspective on Hinduism 33 The perspective of Hinduism 43 Dasyus and Daityas in Rig Veda 50 God in Hinduism 58 Individual Devas 71 Non-divine superhuman beings 83 Daityas, Danavas, Yakshas 92 Khasas 101 Khazaria 110 Askhenazi 117 Zarathustra 122 Gnosticism 137 Religion and science fiction 151 Sitchin on the Annunaki 161 Different perspectives 173 Speculations and fragments of truth 183 Ufology as a cultural trend 197 Aliens and technology in ancient cultures 213 Technology in Vedic India 223 Weapons in Vedic India 238 Vimanas 248 Vaimanika shastra 259 Conclusion 278 The author and the Research Center 282 Introduction First of all we need to clarify that we have no objections against the idea that some ancient civilizations, and particularly Vedic India, had some form of advanced technology, or contacts with non-human species or species from other worlds. In fact there are numerous genuine texts from the Indian tradition that contain data on this subject: the problem is that such texts are often incorrectly or inaccurately quoted by some authors to support theories that are opposite to the teachings explicitly presented in those same original texts. -
Essence of Sankhya Pari Jnana
ESSENCE OF SANKHYA PARIJNANA (Knowledge of Numbers) Translated and edited by V.D.N. Rao, former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata* Essence of Bharat Yatra Smriti* Essence of Brahma Sutras* Essence of Sankhya Parijnaana* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Here are simple explantions of Vedic Numbers, but not indeed of Sankhya Yoga nor its Mimaamsa. General awareness of the common meanings and the power of numbers is useful to realize. -
Indian Army 19 4
Ministry of Defence Annual Report 2014-15 ANNUAL REPORT 2014-2015 Ministry of Defence Government of India Helicopter based small team operation C-130J, Hercules Aircraft of IAF in a fl ying formation C-130J, Hercules Aircraft of IAF in a fl Armour Fire Power LCA Tejas taking off at an Air Base Front Cover : Long Range Cruise Missile “Nirbhay” being launched (Clockwise) KASHIN Class Destroyer “INS RAJPUT” Back Cover : A Mig 29K aircraft approaching for Guns in action in High Altitude Area landing on board INS Vikramaditya Annual Report 2014-15 Ministry of Defence Government of India Contents 1. Security Environment 1 2. Organisation and Functions of the Ministry of Defence 11 3. Indian Army 19 4. Indian Navy 31 5. Indian Air Force 39 6. Indian Coast Guard 45 7. Defence Production 53 8. Defence Research and Development 71 9. Inter Service Organisations 93 10. Recruitment and Training 111 11. Resettlement and Welfare of Ex-Servicemen 133 12. Cooperation between the Armed Forces and Civil Authorities 143 13. National Cadet Corps 151 14. Defence Cooperation with Foreign Countries 159 15. Ceremonial and Other Activities 167 16. Activities of Vigilance Units 179 17. Empowerment and Welfare of Women 187 Appendices I Matters dealt with by the Departments of the Ministry of Defence 194 II Ministers, Chiefs of Staff and Secretaries who were in 198 Position from January 1, 2014 onwards III Summary of latest Comptroller & Auditor General (C&AG) 200 Report on the working of Ministry of Defence IV Position of Action Taken Notes (ATNs) as 213 on 31.12.2014 in respect of observations made in the C&AG Reports/PAC Reports V Results Framework Document (RFD) of Department of 214 Defence Production for the year 2013-2014 3 1 Security Environment 1 ndia’s defence strategy and policies aim at providing a Ipeaceful environment by addressing the wide spectrum of conventional and non-conventional security challenges faced by the country. -
Abyss of the Lost
Abyss of the Lost Twilight skies there was at first, and by the Mist was concealed; Without distinctive elements, this all was water; That which, becoming, by the Sunyé was consumed; That One by fall from grace came into being; Who really knows? Who will here proclaim it? Whence was it produced? Whence is this creation? Devas came afterwards, within the creation of this universe, Where all can be both hidden and seen. Whether One willed to create it, or whether It was mute; Perhaps it formed itself, or perhaps it did not; Only one who its overseer in highest heaven knows, Only It knows, or perhaps It does not know. -Chandravas The Abyss of the Lost is an endless sea, without border or boundary. Although there is a surface, little of note mars the stillness of the ice-cold meniscus. The hushed waters reflect the deepest nights and starry skies infinitely. The air itself is dank, grimey, and reeking of disease; and a fine blue mist covers any isolated floating island or object, isolating them from living memory. This environment does not lend itself well to any sort of surface travel. Day is lit from above by a blue sun that barely heats the water, and provides very little in the way of light. When the sun slowly disappears beneath the smooth horizon, greeting its reflection as an identical brother, the stars shine down, each one as bright as the moons that adorn most worlds. Thus, the Abyss is perpetually lit by twilight. Nothing lives in the fouled air beyond the Mist and nothing disturbs the endless glassy surface of the sea. -
17 Shree Swasthani Mataji's Vrat Katha
1 Shree Swasthani Mata Ji’s Vrat-Katha Maaghmahatmay (A Fast worth Celebrating) 2 Contents S.NO TOPIC 1 Introduction 2 Shree Swasthani Mataji’s Vrat Procedure 3 Shree Ganesh Aarti and Vandana 4 Mahadev Ji’s Aaradhana (1) Rudrashtak (2) Mahamrityunjay Mantra (3) Twelve Jyotirlings (4) Shiv Stuti (5) Lord Shiva’s Aarti 5 Shree Swasthani Mataji’s Prayer 6 Shree Swasthani Mataji’s Outward Appearance 7-37 1st Adhyay to 31st Adhyay (The 31 Chapters) 38 Shree Swasthani Mataji’s Aarti 3 INTRODUCTION The Hindu religion propagates many fasts and the devotees undertake them according to their faith. In this book we are presenting to you the auspicious fast of “Shree Swasthani Mata Ji”. It is as under: Maa Sati, after leaving her corporal form, took birth as Parvati as the daughter of Giriraj Himalaya and his wife Maneka. Parvati used to worship Lord Shiva by making a Shivling (the holy phallus) of sand with a desire to attain him as her husband. When her marriage was fixed with Lord Vishnu, on insistence of sage Narada, she left her home to meditate in the forest. Lord Shiva showed her the glimpse of his divine spirit and suggested to her that only Lord Vishnu can show her the way to marry as per her desire. Then Maa Parvati worshipped Lord Vishnu who in turn came to bless her. Lord Vishnu asked– O Parvati! I am happy with your devotion. Ask for anything you desire. Maa Parvati replied– O God! You know that I worship Shiva as my husband since my childhood. -
Mahabharatam Bheeshma Parvam
MAHABHARATAM BHEESHMA PARVAM Chilukuru Venkateswarlu MAHABHARATAM BHEESHMA PARVAM © Chilukuru Venkateswarlu Year : 2014 Copies can be had from : SRI RAMAKRISHNA TAPOVANAM Chennai – 600 032, Mobile : 9884708559 Website : sriramakrishnatapovanam.org E-mail ID : [email protected] Typesetting by : R. Anuradha Raghuram, Hyderabad. (9441186831) 2 Dedication Sri Nori Sreenadha Venkata Somayazulu & Smt. Subbalakshmi Dedicated to my brother Sree Nori Sreenadha venkata Somayazulu and Smt. Subbalakshmi. Sree Somayazulu was born on 10-12-1922 at Thotlavalluru. He was the second son of late Sri Nori Suryanarayana and Seetamma. He learnt Vedas from his grandfather late Sri Nori Ramavadhani. Some how he did not showed much interest in academic education. In those days, education, economic background were not considered as an important parameter for a marriage. Arshayam and Paursheom are considered to be supreme. So he was married at a very early age with late Smt. Subbalakshmi at her eighth year. After marriage, he was inclined to equip himself with some professional qualifications. In those days the country was in the heat of independence movement under the leadership of Mahatma Gandhi. In 3 his movement Gandhiji strongly felt that there must be a common bondage to make the country united. He choose the propagation of Hindi as a common language in the country. Sri Somayazulu was one of the millions of youth influenced by Gandhiji’s call and immediately jumped into the movement. He started adult education in his house for adults in his village. With the same spirit he started learning Hindi and Sanskrit from scholars like Sri Ramananda Sarma, Sri Jatavallabhula Purushottam and pursued with great devotion.