Determination of Water Quality Index of Indraprastha Estate Region and the Vicinity Area in Delhi, India

Total Page:16

File Type:pdf, Size:1020Kb

Determination of Water Quality Index of Indraprastha Estate Region and the Vicinity Area in Delhi, India ESSENCE—IJERC International | Richa et. Journal al . (2018) for |Environmental IX (1): 204—216 Rehabilitati on and Conservation ISSN: 0975 — 6272 IX (1): 204— 216 www.essence-journal.com Original Research Article Determination of water quality index of Indraprastha estate region and the vicinity area in Delhi, India Madan, Richa; Chaudhry, Smita; Sharma, Manju and Madan, Sangeeta Institute of Environmental Studies, Kurukshetra University, Kurukshetra, Haryana, India Gurukula Kangri Vishwavidyalaya, Haridwar, Uttarakhand, India Corresponding Author: [email protected] A R T I C L E I N F O Received: 10 January 2018 | Accepted: 22 April 2018 | Published Online: 15 August 2018 DOI: 10.31786/09756272.18.9.1.126 EOI: 10.11208/essence.18.9.1.126 Article is an Open Access Publication. This work is licensed under Attribution-Non Commercial 4.0 International (https://creativecommons.org/licenses/by/4.0/ ) ©The Authors (2018). Publishing Rights @ MANU—ICMANU & ESSENCE—IJERC A B S T R A C T Water quality index (WQI) expresses overall water quality at a certain location and time, based on several water quality parameters reducing great amount of parameters to a number that expresses the acceptability of water to the user. In the present study an attempt has been made to determine the wa- ter quality index of industrial outlet and along river Yamuna in Delhi, India. For calculating the WQI, the following eleven parameters were considered: pH, electrical conductivity, total dissolved solids, salinity, dissolved oxygen, biological oxygen demand, total hardness, calcium, magnesium, total alka- linity and chloride. A disturbing observation was the level of dissolved oxygen in Yamuna River at Nizamuddin drain which was found to be nil. The water quality index of gas turbine station outlet was 202.9136 and that of thermal power plant outlet was 207.869. The water quality index of Yamuna River at Nizamuddin drain was found to be the maximum at 262.555 indicating very high level of pollution. The present study revealed that Yamuna River was in a critical condition and the extent of pollution was extremely high . K E Y W O R D S Water quality index | Yamuna | Nizamuddin drain | Dissolved oxygen C I T A T I O N Madan, Richa; Chaudhry, Smita; Sharma, Manju and Madan, Sangeeta (2018): Determination of water quality index of Indraprastha estate region and the vicinity area in Delhi, India. ESSENCE Int. J. Env. Rehab. Conserv. IX (1): 89—100. https://doi.org/10.31786/09756272.18.9.1.126 https://eoi.citefactor.org/10.11208/essence.18.9.1.126 204 ESSENCE—IJERC | Richa et. al . (2018) | IX (1): 204—216 Introduction indirectly affects river water quality through, Rapid industrial development in the last few dec- ground and surface water runoff. Dumping of ades has added huge loads of pollutants to our solid waste and garbage is one of the major prob- rivers. Water pollution is a major problem in In- lems in Yamuna River. Majority of people in dia. The main causes of water pollution include small cities and towns do not have sanitation fa- discharge of industrial effluents, municipal sew- cilities. Thus most of the people use river catch- age, oil spills, introduction of fertilizers and ment areas for defecation, which causes patho- chemicals and mining. Discharge activities con- genic and organic contamination in the river. Peo- tribute the highest to water pollution. Only about ple also have the habit of dumping unburnt bodies 10% of the waste water generated is treated; the of human beings and animals into the river. Due rest is discharged as it is into our water bodies. to excessive industrialization and urbanization, Due to this, pollutants enter into groundwater, river Yamuna especially in Delhi, Mathura and rivers and other water bodies (Hindustan Times, Agra has now become a drain. The water pollu- March 2013). tion of the river has gained large heights and it is River Yamuna is the largest tributary of River necessary to develop awareness among masses, Ganga. The total length of Yamuna River from its education and improved watershed management origin at Saptrishi Kund to its confluence with that will improve the water quality of this holy Ganga at Allahabad is 1376 km traversing river (Misra, 2010; Matta, 2010; Matta, 2014). through Uttaranchal, Uttar Pradesh, Himachal Water quality index is a unit less number on a Pradesh, Haryana, Rajasthan, Madhya Pradesh scale of 0 to 100. It provides a single number that and NCT – Delhi. The main stream of river origi- expresses overall water quality at a certain loca- nates from the Yamunotri glacier (Saptrishi tion and time, based on several water quality pa- Kund) near Bander punch peaks in the Mussoorie rameters. The objective of water quality index is range of the lower Himalayas in Uttarkashi dis- to turn complex water quality data into informa- trict of Uttaranchal (Rani et al., 2013). Yamuna tion that is acceptable and usable by the public acts as the life line for the majority of the cities (Yogendra and Puttaiah, 2008). There is no single like Yamuna Nagar (Haryana), Panipat, Sonipat, measure that can describe overall water quality Delhi, Noida, Faridabad, Mathura and Agra. for any one body of water. Although there is no There are unlimited numbers of industrial units, globally accepted composite index of water qual- draining immense amount of untreated water in ity, some countries and regions have used, or are Yamuna existing in Delhi, Faridabad, Mathura using, aggregated water quality data in the devel- and Agra. CPCB had estimated that there were opment of water quality indices. approximately 359 industrial units, which directly The present study is intended to determine the or indirectly discharge their effluents in Yamuna water quality index in vicinity of industries and (Misra, 2010). along river Yamuna in Delhi. It also tries to make It is estimated that about 92% of Yamuna river an attempt to assess the extent of pollution in the water is used for irrigation (CPCB, 2006). The vicinity of industries. river water is also used for bathing & washing. It Materials and methods is one of the most important uses of river water in Study Area the country. The river water is also used for wash- Delhi, capital city of India, is a mega-metropolis ing clothes and utensils by nearby communities, situated on the banks of the river Yamuna. Ya- and by the poor inhabitants along the banks. The muna River passing through 22 km in Delhi was cattle in most of the towns & villages are taken to once described as the lifeline of the city, but today the river for drinking and bathing. Agricultural it has become one of the dirtiest rivers in the runoff is also one of the main sources of contami- country. According to the latest status of water nation in the Yamuna River, which directly or quality in India (2007) released by CPCB the 205 ESSENCE—IJERC | Richa et. al . (2018) | IX (1): 204—216 Yamuna water quality at Okhla and Nizamuddin bridges has been described as the worst affected. The quality rating scale (Q i) for each parameter is In the present study three samples were collected calculated by using this expression: each from the outlet of Gas Turbine Power Sta- tion (W1, W2, W3), outlet of Pragati Thermal Power Plant (W4, W5, W6), Yamuna river water from Nizamuddin Drain (W7, W8, W9), Ground Where, Water near Nizamuddin Bridge (W10, W11, Vi = estimated concentration of i parameter in the W12), Pond water near Nizamuddin Bridge analysed water (W13, W14, W15). The samples collected were Vo = the ideal value of this parameter in pure wa- analysed for Temperature, pH, Electrical conduc- ter tivity (EC), Total Dissolved Solids (TDS), Salin- V0 = 0 (except pH =7.0 and DO = 14.6 mg/l) ity, Dissolved Oxygen (DO), Biological Oxygen Demand (BOD), Total Hardness, Calcium, Mag- nesium, Alkalinity, Chloride, Sodium, Potassium. Physico-chemical analysis of the wastewater and Si = recommended standard value of i parameter river water was conducted by referring Standard The unit weight ( Wi) each water quality parameter Methods for the Examination of Water and is calculated by using the following formula: Wastewater; APHA, AWWA and WEF, 21st Edi- Where, K = proportionality constant tion, 2005. All the results are compared with stan- The drinking water standards and water quality →Sampling Sites index and status are given in table I and II resp. Table 1 gives the drinking water standards and Agency Drinking Water Standards Standard 6.5-8.5 ICMR/BIS 300 ICMR Table 1: dard limits recommended by WHO (2004) and BIS (2003). ¹) 300 ICMR ⁻ Weighted arithmetic water quality index method 3 classified the water quality according to the de- gree of purity by using the most commonly meas- ured water quality variables (Kumar et al. 2015). Parameter The method has been widely used by the various scientists (Matta et al., 2017; 2018) and the calcu- lation of WQI was made by using the following equation: WQI = S.No. 1 pH 2 Electrical Conductivity(µScm 7 8 9 Dissolved Oxygen (mg/L) 10 Biological Oxygen Demand (mg/L) 11 Chloride (mg/L) Calcium (mg/L)12 Magnesium (mg/L) 13 5 Sodium (mg/L) 5 Potassium (mg/L) ICMR ICMR 250 75 30 200 12 BIS ICMR ICMR WHO WHO 3 4 5 Total Dissolved Solids(mg/L) 6 Salinity (mg/L) Total (mg/L)Alkalinity Total (mg/L Hardness CaCO 500 ICMR/BIS 200 40 BIS USPHS 206 ESSENCE—IJERC | Richa et. al . (2018) | IX (1): 204—216 Table 2 gives the water quality index and status. fluent from thermal power plant varied from 26° C to 28°C. Kamdi et al ., (2012) reported that temperature of waste water is commonly high uddin, because of addition of warm water from various activities.
Recommended publications
  • The Emergence of the Mahajanapadas
    The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism.
    [Show full text]
  • Introduction to BI-Tagavad-Gita
    TEAcI-tER'S GuidE TO INTROduCTioN TO BI-tAGAVAd-GiTA (DAModAR CLASS) INTROduCTioN TO BHAqAVAd-qiTA Compiled by: Tapasvini devi dasi Hare Krishna Sunday School Program is sponsored by: ISKCON Foundation Contents Chapter Page Introduction 1 1. History ofthe Kuru Dynasty 3 2. Birth ofthe Pandavas 10 3. The Pandavas Move to Hastinapura 16 4. Indraprastha 22 5. Life in Exile 29 6. Preparing for Battle 34 7. Quiz 41 Crossword Puzzle Answer Key 45 Worksheets 46 9ntroduction "Introduction to Bhagavad Gita" is a session that deals with the history ofthe Pandavas. It is not meant to be a study ofthe Mahabharat. That could be studied for an entire year or more. This booklet is limited to the important events which led up to the battle ofKurlLkshetra. We speak often in our classes ofKrishna and the Bhagavad Gita and the Battle ofKurukshetra. But for the new student, or student llnfamiliar with the history ofthe Pandavas, these topics don't have much significance ifthey fail to understand the reasons behind the Bhagavad Gita being spoken (on a battlefield, yet!). This session will provide the background needed for children to go on to explore the teachulgs ofBhagavad Gita. You may have a classroonl filled with childrel1 who know these events well. Or you may have a class who has never heard ofthe Pandavas. You will likely have some ofeach. The way you teach your class should be determined from what the children already know. Students familiar with Mahabharat can absorb many more details and adventures. Young children and children new to the subject should learn the basics well.
    [Show full text]
  • Component-I (A) – Personal Details
    Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion.
    [Show full text]
  • Dharma in the Mahabharata As a Response to Ecological Crises: a Speculation
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Trumpeter - Journal of Ecosophy (Athabasca University) Dharma in the Mahabharata as a response to Ecological Crises: A speculation By Kamesh Aiyer Abstract Without doing violence to Vyaasa, the Mahabharata (Vyaasa, The Mahabharata 1933-1966) can be properly viewed through an ecological prism, as a story of how “Dharma” came to be established as a result of a conflict over social policies in response to on-going environmental/ecological crises. In this version, the first to recognize the crises and to attempt to address them was Santanu, King of Hastinapur (a town established on the banks of the Ganges). His initial proposals evoked much opposition because draconian and oppressive, and were rescinded after his death. Subsequently, one of Santanu’s grandsons, Pandu, and his children, the Pandavas, agreed with Santanu that the crises had to be addressed and proposed more acceptable social policies and practices. Santanu’s other grandson, Dhritarashtra, and his children, the Kauravas, disagreed, believing that nothing needed to be done and opposed the proposed policies. The fight to establish these policies culminated in the extended and widespread “Great War” (the “Mahaa-Bhaarata”) that was won by the Pandavas. Some of the proposed practices/social policies became core elements of "Hinduism" (such as cow protection and caste), while others became accepted elements of the cultural landscape (acceptance of the rights of tribes to forests as “commons”). Still other proposals may have been implied but never became widespread (polyandry) or may have been deemed unacceptable and immoral (infanticide).
    [Show full text]
  • The Mahabharata
    VivekaVani - Voice of Vivekananda THE MAHABHARATA (Delivered by Swami Vivekananda at the Shakespeare Club, Pasadena, California, February 1, 1900) ​ ​ ​ ​ The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of tales, legends and myths, philosophical treatises, scraps of history, and various discussions have been added to it from time to time, until it is a vast, gigantic mass of literature; and through it all runs the old, original story. The central story of the Mahabharata is of a war between two families of cousins, one family, called the Kauravas, the other the Pândavas — for the empire of India. The Aryans came into India in small companies. Gradually, these tribes began to extend, until, at last, they became the undisputed rulers of India.
    [Show full text]
  • Introduction
    introduction by B. A. van Nooten Th e Mahabharata is an Indian epic, in its original Sanskrit probably the largest ever composed. Combined with a second great epic, the Ramayana, it embodies the essence of the Indian cultural heritage. William Buck, a young American whose untimely death at the age of thirty-seven occurred only months aft er he delivered manuscripts for both epics to the University of California Press in Berkeley, has retold these classics, as many poets have before, in a language and at a length that make them available to the contemporary reader. Th e Mahabharata is the story of a dynastic struggle, culminating in an awesome battle between two branches of a single Indian ruling family. Th e account of the fi ght between the Kurus and the Pandavas for the fertile and wealthy land at the confl uence of the Yamuna and Ganges rivers near Delhi is enhanced by peripheral stories that pro- vide a social, moral, and cosmological background to the climactic battle. We do not know exactly when the battle took place. Th e Mahab- harata (pronounced with the stress on the third syllable: mahabhárata) was composed over a period of some four hundred years, between the second century B.C. and the second century A.D., and already at that time the battle was a legendary event, preserved in the folk tales and martial records of the ruling tribes. Th e Indian calendar places its date at 3102 B.C., the beginning of the Age of Misfortune, the Kaliyuga, but more objective evidence, though scanty and inferential, points to a date closer to 1400 B.C.
    [Show full text]
  • Indraprastha Revisited
    INDRAPRASTHA REVISITED View of Purana Qilas Excavated Site Indraprastha Power Emerging from the Depths of History Editors Neera Misra Rajesh Lal ii Indraprastha Revisited INDRAPRASTHA REVISITED Editors Neera Misra Rajesh Lal B.R. Publishing Corporation Delhi-110 052 iv Indraprastha Revisited vi Indraprastha Revisited Acknowledgements We are very grateful and convey our heartfelt gratitude to Gurudev Sri Sri Ravi Shankar and Dr Subramanian Swamy, Member of Parliament, Rajya Sabha, for gracing the inauguration ceremonies and blessing our efforts to create better understanding and appreciation of our ancient history and cultural legacy. We convey our very deep gratitude to the Honorable Culture Minister Dr Mahesh Sharma, Secretary Culture Shri N.K.Sinha and OSD to Minister Shri Navneet Soni for their most valuable cooperation and support in our efforts of Revisiting Indraprastha. It was heartening and very encouraging not only to get their time and patient hearing for sorting out our hurdles, but also to their pro-active initiatives to undo some of the damages done by Delhi Development Authority and their Consultants. We also thank the Culture Ministry for fi nancially supporting the Indraprastha Festival, Conference, Exhibition and Cultural programs. We express our gratefulness to Offi cials of Archaeological Survey of India for taking up the matter and extending cooperation for the Exhibition at Purana Qila. We are also extremely grateful to the Indian Council of Cultural Relations (ICCR), for their very generous support for International Speakers and more importantly the ‘Wayang Kulit’ performance by a troupe of fi fteen artists from Bali (Indonesia) to present the story of the making of Indraprastha city, as narrated in their country.
    [Show full text]
  • Rajaji-Mahabharata.Pdf
    MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73.
    [Show full text]
  • Krishna Charitrya Manjari” by Rayaru
    “Krishna Charitrya Manjari” by Rayaru ´ÉÏ M×üwhÉ cÉÉËU§rÉqÉÇeÉUÏ Krishna Charitra Manjari is a beautiful grantha by Mantralaya Rayaru which gives the essence of entire Krishna Charitre from Bhagavatha and Mahabharatha in 28 shlokaas. Here in each sentence, he has filled it with shastra prameya. It gives many prameyaas like the Vishnu Sarvottamatva, devata taratamya, etc. ÌuÉwhÉÑoÉë¼ÉÌSSåuÉæ: ͤÉÌiÉpÉUWûUhÉå mÉëÉÍjÉïiÉ: mÉëÉSÒUÉxÉÏSè SåuÉYrÉÉÇ lÉÇSlÉÇSÏ ÍzÉzÉÑuÉkÉÌuÉÌWûiÉÉÇ mÉÔiÉlÉÉÇ rÉÉå eÉbÉÉlÉ | EijÉÉlÉÉæixÉÑYrÉMüÉsÉå UjÉcÉUhÉaÉiÉÇ cÉÉxÉÑUÇ mÉÉSbÉÉiÉæ- ¶É¢üÉuÉiÉïÇ cÉ qÉɧÉÉ aÉÑÂËUÌiÉ ÌlÉÌWûiÉÉå pÉÔiÉsÉå xÉÉåsuÉiÉÉlqÉÉlÉç || 1 || Krishna roopa is saakshaat Srimannaarayana roopa, who appeared in bhooloka after being prayed by Brahma rudraadi devataas for the reduction of the burden and weight on the earth due to the presence of adharmic asuric souls. He appeared in the sacred garbha of Devaki-Vasudeva (Kashyapa-aditi) as their eighth son. As per Krishna’s instructions, Vasudeva took him to Gokula, where he gave ananda to Nandagopa – Yashoda. In his early childhood itself, Krishna killed Pootana, who was sent in by Kamsa to kill all the new born children. www.sumadhwaseva.com by Narahari Sumadhwa Page 1 “Krishna Charitrya Manjari” by Rayaru (Udupi Krishna with the alankara of Shakatasura Bhanjana) During upanishkramana period, i.e., at the end of Chaturtha maasa when the birth nakshatra (janma nakshatra) falls, Yashoda had gone for the festival in temple and had kept Krishna under the shade of a cart. Shakatasura who came in the form of a shakata (cart) was killed by Krishna just with the kicking of his mild foot. Another asura Trunavartha who came in the form of wind, lifted Krishna very high in the sky and wanted to throw him down from high in the sky.
    [Show full text]
  • The Panchala Maha Utsav a Tribute to the Rich Cultural Heritage of Auspicious Panchala Desha and It’S Brave Princess Draupadi
    Commemorting 10years with The Panchala Maha Utsav A Tribute to the rich Cultural Heritage of auspicious Panchala Desha and It’s brave Princess Draupadi. The First of its kind Historic Celebration We Enter The Past, To Create Opportunities For The Future A Report of Proceedings Of programs from 15th -19th Dec 2013 At Dilli Haat and India International Center 2 1 Objective Panchala region is a rich repository of tangible & intangible heritage & culture and has a legacy of rich history and literature, Kampilya being a great centre for Vedic leanings. Tangible heritage is being preserved by Archaeological Survey of India (Kampilya , Ahichchetra, Sankia etc being Nationally Protected Sites). However, negligible or very little attention has been given to the intangible arts & traditions related to the Panchala history. Intangible heritage is a part of the living traditions and form a very important component of our collective cultures and traditions, as well as History. As Draupadi Trust completed 10 years on 15th Dec 2013, we celebrated our progressive woman Draupadi, and the A Master Piece titled Parvati excavated at Panchala Desha (Ahichhetra Region) during the 1940 excavation and now a prestigious display at National Museum, Rich Cultural Heritage of her historic New Delhi. Panchala Desha. We organised the “Panchaala Maha Utsav” with special Unique Features: (a) Half Moon indicating ‘Chandravanshi’ focus on the Vedic city i.e. Draupadi’s lineage from King Drupad, (b) Third Eye of Shiva, (c) Exquisite Kampilya. The main highlights of this Hairstyle (showing Draupadi’s love for her hair). MahaUtsav was the showcasing of the Culture, Crafts and other Tangible and Intangible Heritage of this rich land, which is on the banks of Ganga, this reverend land of Draupadi’s birth, land of Sage Kapil Muni, of Ayurvedic Gospel Charac Saminhita, of Buddha & Jain Tirthankaras, the land visited by Hiuen Tsang & Alexander Cunningham, and much more.
    [Show full text]
  • Part 1: the Beginning of Mahabharat
    Mahabharat Story Credits: Internet sources, Amar Chitra Katha Part 1: The Beginning of Mahabharat The story of Mahabharata starts with King Dushyant, a powerful ruler of ancient India. Dushyanta married Shakuntala, the foster-daughter of sage Kanva. Shakuntala was born to Menaka, a nymph of Indra's court, from sage Vishwamitra, who secretly fell in love with her. Shakuntala gave birth to a worthy son Bharata, who grew up to be fearless and strong. He ruled for many years and was the founder of the Kuru dynasty. Unfortunately, things did not go well after the death of Bharata and his large empire was reduced to a kingdom of medium size with its capital Hastinapur. Mahabharata means the story of the descendents of Bharata. The regular saga of the epic of the Mahabharata, however, starts with king Shantanu. Shantanu lived in Hastinapur and was known for his valor and wisdom. One day he went out hunting to a nearby forest. Reaching the bank of the river Ganges (Ganga), he was startled to see an indescribably charming damsel appearing out of the water and then walking on its surface. Her grace and divine beauty struck Shantanu at the very first sight and he was completely spellbound. When the king inquired who she was, the maiden curtly asked, "Why are you asking me that?" King Shantanu admitted "Having been captivated by your loveliness, I, Shantanu, king of Hastinapur, have decided to marry you." "I can accept your proposal provided that you are ready to abide by my two conditions" argued the maiden. "What are they?" anxiously asked the king.
    [Show full text]
  • Indraprastha in Literature Dr.Sangeeta Mittal Associate Professor of English Maharaja Agrasen College (University of Delhi) New Delhi, India
    Indraprastha in Literature Dr.Sangeeta Mittal Associate Professor of English Maharaja Agrasen College (University of Delhi) New Delhi, India ABSTRACT The story of Delhi goes back in time to the Indus Valley civilization. The city of Indraprastha is a glorious presence in legends, folklore and epics. It has also inspired other later date literary explorations and expressions. Since Indraprastha exists in an indeterminate space between myth and reality, little wonder then that, it has been recreated time and again in the imaginative space. The description of the „city‟ of Indraprastha in Mahabharta gets implicated of necessity in the same debates which surround the epic itself today, that is, the reiteration of the existence of the city also simultaneously negates the urban, architectural, material and visual culture imbued in the descriptions of the city. The paper examines these literary retellings featuring Indraprastha. ChitraBannerjeeDivakaruni‟sPalace of Illusions reclaims of the fluid space of Indraprasthafromafeminist perspective, Dalrymple relocates Indraprastha in his City of Djinns to where he thinks it belongs- to the sites of culture and Trisha Das uses the journey from Indraprastha to heaven and back to New Delhi as a journey of self discovery. Keywords: Delhi, Indraprastha, Mahabharata, Novel, Delhi culture, urban culture INDRAPRASTHA IN LITERATURE The story of Delhi goes back in time to the Indus Valley civilization. Traces of post-urban stage of Harappan culture dating between 1900 B.C. to 1200 B.C, largely chalcolithic in nature, have been discovered on the banks of the Yamuna stretching from present day Mandoli and Sambhaoli villages and from GharondaNimka to Narela.
    [Show full text]