A Historical Appraisal
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Indian History
Indian History Ancient History 1.Which of the following ancient Indian Kings had appointed Dhamma Mahamattas? [A] Asoka [B] Chandragupta Maurya [C] Kanishka [D] Chandragupta-II Correct Answer: A [Asoka] Notes: Dhamma Mahamattas were special officers appointed by Ashoka to spread the message of Dhamma or his Dharma. The Dhamma Mahamattas were required to look after the welfare of the people of different religions and to enforce the rules regarding the sanctity of animal life. 2.Who was the first Saka king in India? [A] Moga [B] Rudradaman [C] Azes [D] Ghatotkacha Correct Answer: A [ Moga ] Notes: An Indo-Scythian king, Moga (or Maues) was the first Saka king in India who established Saka power in Gandhara and extended supremacy over north-western India. 3.Who was ‘Kanthaka’ in the context of Gautam Buddha? [A] Charioteer [B] Body-guard [C] Cousin [D] Horse Correct Answer: D [ Horse ] Notes: Kanthaka was the royal horse of Gautama Buddha. 4.What symbol represents birth of Gautama Buddha? [A] Bodh tree [B] Lotus [C] Horse [D] Wheel Correct Answer: B [ Lotus ] Notes: Lotus and bull resembles the symbol of birth of Gautama Buddha. 5.What symbol represents nirvana of Gautama Buddha? [A] Lotus [B] Wheel [C] Horse [D] Bodhi Tree Correct Answer: D [ Bodhi Tree ] Notes: Bodhi Tree is the symbol of nirvana of Gautama Buddha. On the other hand, Stupa represents the symbol of death of Gautama Buddha. Further, The symbol ‘Horse’ signifies the renunciation of Buddha’s life. 6.During whose reign was the Fourth Buddhist Council held? [A] Ashoka [B] Kalasoka [C] Ajatsatru [D] Kanishka Correct Answer: D [ Kanishka ] Notes: The Fourth Buddhist Council was held at Kundalvana, Kashmir in 72 AD during the reign of Kushan king Kanishka. -
Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
The Temple Architecture in Odisha
ISSN 0970-8669 Odisha Review The Hindu temple architecture reflects a synthesis is concentrated in the city of Bhubaneswar where of arts, the ideals of religion, beliefs, values and there are over thirty of them. the way of life cherished under Hinduism. The temple is a place for pilgrimage. All the cosmic The main temples of this style consist of elements that create and celebrate life in Hindu the Lingaraja Temple at Bhubaneswar th pantheon are present in a Hindu temple from fire (11 century), the Jagannath temple at Puri th to water, from images of nature to deities, from (12 century) the Great Sun Temple at Konark the feminine to the masculine, from karma to (13th century), Rajarani Temple (10th century), artha. The form and meanings of architectural Mukteswar (10th Century), Parshuram Temple elements in a Hindu temple are designed to (8th Century) etc. function as the place where it is the link between The Kanlingan style consists of three man and the divine, to help his progress to spiritual distinct types of temples Rekha Deula, Pidha knowledge and truth, his liberation is called Deula and Khakhara Deula. The former two are Moksha. associated with Vishnu, Surya and Shiva temples The Temple Architecture in Odisha Sujata Routray The Indian temples are broadly divided while the third is mainly with Chamunda and Durga into Nagara, Vesara, Dravida and Gadag styles temples. The Rekha Deula and Khakhara Deula of architecture. However the temple architecture houses the sanctum sanctorum while the Pidha of Odisha corresponds to altogether a different Deula constitutes outer dancing and offering halls. -
Buddhist Tourism for the Development and Peace in International Perspective: a Study of Odisha
Buddhist Tourism for the Development and Peace in International Perspective: A Study of Odisha Babuli Chandra Nayak1 and Pratyasha Dhal2 1. Center for Far East Languages (Tibetan), Central University of Jharkhand, Ratu‐ Lohardaga Road, Brambe, Ranchi ‐ 835 205, Jharkhand, India (Email: sumibabuli@ gmail.com) 2. Visva‐Bharati, Santiniketan – 731 235, West Bengal, India (Email: reema.dhal12@g mail.com) Received: 30 June 2018; Revised: 04 September 2018; Accepted: 27 October 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 1134‐1144 Abstract: The paper describes Buddhist philosophy in the context of tourism and peace at the international level. The term tourism and peace is understood as a tool at the growing of peace and integration of the society, who make the things presentable and accessible to the tourists for commercial purposes. Thus, the importance of tourism as a contributor to economic growth and peace is widely accepted that across the world a massive investment in the tourism sector for peace at the world level. At the same time, it is also the general consensus which the tourism is pivotal sphere for promoting social progress as well as an important vehicle of widening social and cultural contacts among people. Therefore, there is no dearth of new investigation that does not divulge the contributions of tourism and peace in Odisha, particularly, enhancing social and cultural components across the world. Thus, apart from economic component of tourism can become a major vehicle in promoting and spreading social and cultural aspects, which ultimately help in ushering holistic development for the whole country. From this perspective. -
Hinduism and Buddhism, Vol I
Hinduism and Buddhism, Vol I. Charles Eliot Hinduism and Buddhism, Vol I. Table of Contents Hinduism and Buddhism, Vol I.........................................................................................................................1 Charles Eliot............................................................................................................................................1 PREFACE................................................................................................................................................2 LIST OF ABBREVIATIONS. The following are the principal abbreviations used:..............................3 INTRODUCTION................................................................................................................................................3 BOOK II. EARLY INDIAN RELIGION. A GENERAL VIEW.......................................................................47 CHAPTER I. RELIGIONS OP INDIA AND EASTERN ASIA..........................................................47 CHAPTER II. HISTORICAL................................................................................................................52 CHAPTER III. GENERAL CHARACTERISTICS OF INDIAN RELIGION.....................................60 CHAPTER IV. VEDIC DEITIES AND SACRIFICES........................................................................68 CHAPTER V. ASCETICISM AND KNOWLEDGE...........................................................................78 CHAPTER VI. RELIGIOUS LIFE IN PRE−BUDDHIST INDIA.......................................................84 -
Temple Desecration in Pre-Modern India
HISTORICAL ANALYSIS Temple desecration in pre-modern India When, where, and why were Hindu temples desecrated in pre-modern history, and how was this connected with the rise of Indo-Muslim states? The historical experience of temple desecration in pre-modern India – and, at a more general level, contested his- tory revolving round Indo-Muslim rulers and states – has become a sensitive mass political issue in contemporary India. The demolition of the Babri Masjid, on December 6, 1992, by storm-troopers of the Sangh Parivar, and the train of communal violence and ‘ill-fare’ this vandalism brought to different regions of the country, propelled the issue to national centre-stage. The ideologues of the Hindu Right have, through a manipulation of pre-modern his- tory and a tendentious use of source material and historical data, built up a dangerously plausible picture of fanati- cism, vandalism and villainy on the part of the Indo-Muslim conquerors and rulers. Part of the ideological and political argument of the Hindu Right is the assertion that for about five centuries from the thirteenth, Indo-Muslim states were driven by a ‘theology of iconoclasm’ – not to mention fanaticism, lust for plunder, and uncompromis- ing hatred of Hindu religion and places of worship. In this illuminating and nuanced essay on temple desecration and Indo-Muslim states, which Frontline offers its readers in two parts, the historian Richard M. Eaton presents important new insights and meticulously substantiated conclusions on what happened or is likely to have happened in pre-modern India. – Editor, Frontline RICHARD M. EATON cited by Hindu nationalists is found in Persian materials trans- lated and published during the British occupation of India. -
Annual Report of the Archaeological Survey of India 1934-35
ANNUAL REPORT OF THE OF INDIA - 1934 35 . EDITED BY J. F. BLAKISTON, Di;aii>r General of Atchxobgt/ tn Iniia, DELHI: MANAGER OF PUBLICATIONS 193T Prici! Rs. Jl-A <n ISt. Gd List of Agents in India from whom Government of India Publications are available. (a) Provinoial Government Book Depots. Madras : —Superintendent, Government Press, Mount Hoad, Madras. Bosibay : —Superintendent, Govommont Printing and Stationorj^ Queen’s Road, Bombay. Sind ; —Manager, Sind Government Book Depot and Record Office, Karachi (Sader). United Provinces : —Superintendent, Government Press, Allahabad. Punjab : —Superintendent, Government Printing, Punjab, Lahore. Central Provinces : —Superintendont, Govommont Printing, Central Provinces, Nagpur. Assam ; —Superintendent, Assam Secretariat Press, Shillong. Bihar : —Superintendent, Government Printing, P. O. Gulzarbagh, Patna. North-West Frontier Province:—Manager, Government Printing and Stationery, Peshawar. Orissa ; —Press Officer, Secretariat, Cuttack. (4) Private Book-seli.ers.' Advani Brothers, P. 0. Box 100, Cawnpore. Malhotra & Co., Post Box No. 94, Lahore, Messrs, XJ, P, Aero Stores, Karachi.* Malik A Sons, Sialkot City. Banthi3’a & Co., Ltd., Station Road, Ajmer. Minerva Book Shop, Anarkali Street, Lahore. Bengal Flying Club, Dum Dum Cantt,* Modem Book Depot, Bazar Road, Sialkot Cantonment Bhawnani & Sons, New Delhi. and Napier Road, JuUtmdor Cantonment. Book Company, Calcutta. Mohanlal Dessabhai Shah, Rajkot. Booklover’s Resort, Taikad, Trivandrum, South India* Nandkishoro k Bros,, Chowk, Bonaros City. “ Burma Book Club, Ltd., Rangoon. Now Book Co. Kitab Mahal ”, 192, Homby Road Bombay. ’ Butterworth &: Co. (India), Ltd., Calcutta. Nowman & Co., Ltd., Calcutta, Messrs. Careers, Mohini Road, Lahore. W. Oxford Book and Stationorj' Company, Delhi, Lahore, Chattorjeo Co., Bacharam Chatterjee Lane, 3, Simla, Meomt and Calcutta. Calcutta. -
Study Material for MA 4Th Semester, AIHC And
JIWAJI UNIVERSITY, GWALOR (Copyright Material) Study Material for M.A. 4th Semester, A.I.H.C and Archaeology Course No. 403 (Indian Temple Architecture) Unit-3: Eastern Ganga Architecture (Lecture 1) By Professor S.K.Dwivedi 1. Ganga was a ruling dynasty of Orissa in ancient times. Orissa was extended from the border districts of Bihar and Bengal to Srikakulam in Andhra Pradesh. Ganga dynasty ruled the eastern part of India from the first quarter of 11th century A.D. up to 15th century A.D. Some epigraphical evidences indicate that they emerged as a ruling dynasty in about 9th century A.D. in about Karnata region with their headquarters at Mysore and later migrated to Orissa in 11th century A.D. and became popular as the Eastern Ganga dynasty. They ruled specially over the land, drained by Damodar, Vaitarni, Languliya, Godavari and the Mahanadi rivers in Orissa. 2. The North Indian Gupta temple architecture was already developed in Orissa from about 7th century up to 10th century A.D. under the patronage of Sailodbhava, Bhaumakara, Somavasima and the Bhanja dynasties and emerged as a distinguished temple style known as the Orissan style. The early Orissan style of temples pertain to three orders (types), locally known as rekha-duel, pidha-duel and khakhara duel. The temple is called as duel in local language. 3. The sanctum (garbhigriha) with the curvilinear super structure (shikhara) consists of three vertical latas (bands) is called the rekha-duel. The hall (mandapa) with a pyramidal roof of horizontal tiers (pidhas) is known as pidha-duel. -
'X O * the History of the Eastern Ganga Dynasty
'X O * THE HISTORY OF THE EASTERN GANGA DYNASTY G3RGA 1038 - 1238 A.D . by Dineshwar Singh Thesis submitted for the degree of Doctor of Philosophy of the University of London 1973 ProQuest Number: 10673246 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673246 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 9 ix * ABSTRACT In the first chapter the works of modern scholars who have attempted to write the history of the Eastern Ganga dynasty has been discussed. The sources which have been drawn upon to write this thesis have also been dealt with. Additionally the use of anka regnal years in the inscriptions of the Eastern Ganga dynasty have been discussed. The second chapter deals with some basic but controversial problems, such as different theories regarding the origin of the Eastern Ganga dynasty, the beginning * of their authority in Kalinga, the relationship between the early and the later Eastern Gangas as well as their relationship with the Western Gangas of Mysore. In the third chapter some of the epithets of Vajrahasta HI and Rajaraja I as well as their relationship with the Colas are examined. -
The Origin of Ganga Dynasty –A New Insight
OHRJ, Vol. XLVII, No. 2 THE ORIGIN OF GANGA DYNASTY –A NEW INSIGHT Dr. Harihar Kanungo The historians of Orissa have shown how (the origin of India’s illustrious Ganga dynasty) is shrouded in mystery. Infact, no documentary historical evidence has yet been available to establish their origin. These historians have accepted the inscriptions engraved at different times by the Ganga dynasties, chiefly of Kalinganagar and Mysore, as the basis of their research. Besides these royal dynasties, a community called Gangavamsa has spread all over India and the historians are completely silent about it. The kings of the Ganga dynasty had got their pedigree inscribed by their brahmin eulogists as well as the courtiers. In this regard, Dr. S.N. Rajaguru has given the following opinion: “Different royal dynasties, while narrating their geneology, were eager to identity themselves with the famous solar or lunar dynasties of the Puranas”1. Dr. H. K. Mahatab and other historians have given similar opinions and have said that for this reason the geneology available from these inscriptions do not tally with the historical facts. For all these reasons, we have to trace out the common men of the Ganga dynasty or Ganga community spread all over India and try to know their ancestry in order to unravel the mystery surrounding the origin of the Ganga dynasty. It can be asserted that the historical Ganga dynasty has evolved from among the common men of the Ganga dynasty or Ganga community. Hence this writer has made an humble attempt to discuss the family history of Ganga dynasty or Ganga community, while trying to establish the origin of the Ganga dynasty. -
Chapter 3 the Successors of the Satavahanas in Maharashtra*
CHAPTER 3 THE SUCCESSORS OF THE SATAVAHANAS IN MAHARASHTRA* AFTER THE BREAK-UP OF THE SATAVAHANA EMPIRE ABOUT THE MIDDLE OF THIRD CENTURY A. D. several small kingdoms arose in the different parts of Maharashtra. The Puranas mention the Andhras, Abhiras, Gardabhins, Yavanas, Tusaras, Sakas, Murundas, Maunas and Kilakilas as the successors of the Andhras (i.e. the Satavahanas)1. This statement has not been fully borne out by the records discovered so far; but there is no doubt that some of these families were ruling in the Deccan after the downfall of the Satavahanas. That the Abhiras rose to power in Northern Maharashtra is shown by the inscription of the Abhlra Rajan Isvarasena in a cave at Nasik2. The names of some other Abhira kings are known from inscriptional and literary records. The Andhras were evidently identical with the Sriparvatiyas mentioned by the Puranas in the same contest later on. They were undoubtedly the kings of the Iksvaku family whose records have been found in the lower Krsna valley at Nagarjunikonda and neighbouring places3. The Sakas were probably the descendants of the Mahasenapati Mana, who declared his independence in the country of Mahisaka4. No records of the remaining dynasties such as the Gardabhins, Yavanas, Tusaras, Murundas, Maunas and Kilakilas have yet been discovered. We have indeed some references to the king Vikramaditya of the Gardabhilla family in late literary works, but he belongs to a much earlier age, viz., the first century B.C., in which, however, his existence is rendered doubtful on account of the far-spread Empire of the Satavahanas. -
Culture Heritage History and Historiography in Dandakaranya (BC to 1250AD)– Vol
DYNASTY HISTORY OF UNITED KORAPUT (B.C. to 1250AD) DAS KORNEL First published 2017 @ Das Kornel 2017 All rights reserved. No parts of this publication may be reproduced or transmitted, in any form or by any means, without the prior permission of the author and the publisher. ISBN 978-93-5288-893-1 Published by Das Kornel, 2017 [email protected] [email protected] Mobile: +91 9437411576 Coverpage by Arjun Ojha Dedicated to Prof.N.K.Sahu, the eminent Historian of Odisha who contributed immensely to the knowledge of local History in Western Odisha and Emperor Kharavela Dr. Das Kornel Dr. Das Kornel was born in a Punjabi family at Jeypore (Koraput district) in Odisha State of India on 18th August 1948. His family came down during 1870 from Amritsar to Jeypore, then was under the Agency area of Visakahpatam in Madras Presidency and Jeypore as a State ruled by the Suryavamsi family; they have few documents since 1892. Dr.Kornel is a qualified Veterinarian with specialization in Animal Genetics and exercised his profession uptill 1999.He had an excellent accademic carrier and had earned Honours to his degree and 3 University Goldmedals and several prizes. He worked with Government of India in various positions since 1971 and took Voluntry retirement from the post of Director, CCBF in 1999.He was instrumental in establishing Indo-Australian Sheep Breeding Project, Hissar and Central Cattle (Jersey) Breeding Farm, Sunabeda, Government of India. He had established Frozen Semen Bank and Embryo Transfer Laboratory in CCBF, Sunabeda. He has worked with DANIDA as Danida Advisor for 10 long years and was the Programmee Coordinator (IC- SDC) Indo-Swiss Natural Resource Management Programme, Odisha for 4 years.