Common Right, Enclosure and Social Change in England, 1700-1820
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Unfree Labor, Capitalism and Contemporary Forms of Slavery
Unfree Labor, Capitalism and Contemporary Forms of Slavery Siobhán McGrath Graduate Faculty of Political and Social Science, New School University Economic Development & Global Governance and Independent Study: William Milberg Spring 2005 1. Introduction It is widely accepted that capitalism is characterized by “free” wage labor. But what is “free wage labor”? According to Marx a “free” laborer is “free in the double sense, that as a free man he can dispose of his labour power as his own commodity, and that on the other hand he has no other commodity for sale” – thus obliging the laborer to sell this labor power to an employer, who possesses the means of production. Yet, instances of “unfree labor” – where the worker cannot even “dispose of his labor power as his own commodity1” – abound under capitalism. The question posed by this paper is why. What factors can account for the existence of unfree labor? What role does it play in an economy? Why does it exist in certain forms? In terms of the broadest answers to the question of why unfree labor exists under capitalism, there appear to be various potential hypotheses. ¾ Unfree labor may be theorized as a “pre-capitalist” form of labor that has lingered on, a “vestige” of a formerly dominant mode of production. Similarly, it may be viewed as a “non-capitalist” form of labor that can come into existence under capitalism, but can never become the central form of labor. ¾ An alternate explanation of the relationship between unfree labor and capitalism is that it is part of a process of primary accumulation. -
The “Ill Kill'd” Deer: Poaching and Social Order in the Merry Wives of Windsor
The “ill kill’d” Deer: Poaching and Social Order in The Merry Wives of Windsor Jeffrey Theis Nicholas Rowe once asserted that the young Shakespeare was caught stealing a deer from Sir Thomas Lucy’s park at Charlecote. The anecdote’s truth-value is clearly false, yet the narrative’s plausibility resonates from the local social customs in Shakespeare’s Warwickshire region. As the social historian Roger Manning convincingly argues, hunting and its ille- gitimate kin poaching thoroughly pervaded all social strata of early modern English culture. Close proximity to the Forest of Arden and nu- merous aristocratic deer parks and rabbit warrens would have steeped Shakespeare’s early life in the practices of hunting and poaching whether he engaged in them or only heard stories about them.1 While some Shakespeare criticism attends directly or indirectly to the importance of hunting in the comedies, remarkably, there has been no sustained analysis of poaching’s importance in these plays.2 In part, the reason for the oversight might be lexicographical. The word “poaching” never occurs in any of Shakespeare’s works, and the first instance in which poaching means “to take game or fish illegally” is in 1611—a decade after Shakespeare composed his comedies.3 Yet while the word was not coined for another few years, Roger Manning proves that illegal deer killing was a socially and politically explosive issue well before 1611. Thus, the “ill kill’d deer” Justice Shallow refers to in Act One of The Merry Wives of Windsor situates the play within a socially resonant discourse where illegal deer killing brings to light cultural assumptions imbedded within the legal hunt. -
Adam Smith: Founder of Economics
Adam Smith: Founder of Economics Robert M. Coen Professor Emeritus of Economics Northwestern Alumnae Continuing Education January 5, 2017 Adam Smith, 1723-1790 John Rattray, 1707-71 Signatory of First Rules of Golf (1744) Ways of Coordinating Economic Activity Traditional Structures Authoritarian Structures Market structures Reasons for Slow Development of Markets Popularity of Mercantilism Government promotes exports, stifles imports Favored industries get subsidies, protection, monopoly franchises Establish and exploit foreign colonies Accumulate riches (gold) for royalty Reasons for Slow Development of Markets Popularity of Mercantilism Avarice regarded as sin False Principles of Trade Boston Minister John Cotton, 1639 A man might sell as dear as he can and buy as cheap as he can If a man lose some of his goods, say by accident at sea, he may raise the price of the rest He may sell at the price he bought, even though he paid too much Reasons for Slow Development of Markets Popularity of Mercantilism Avarice regarded as sin Indifferent attitudes toward personal betterment Prevalence of local taxes on movement of goods Lack of standardization of weights and measures Multiple currencies Resistance to innovation Land, labor, and capital not developed concepts Factors Promoting Development of Markets Enclosure of commons Ringleaders of the Enclosure Movement Rural Life After Enclosure of the Commons Factors Promoting Development of Markets Enclosure of commons Political consolidation and centralization Decay of religious spirit Bernard Mandeville, -
'Common Rights' - What Are They?
'Common Rights' - What are they? An investigation into rights of passage and rights of land use (or rights of common) Alan Shelley PG Dissertation in Landscape Architecture Cheltenham & Gloucester College of Higher Education April2000 Abstract There is a level of confusion relating to the expression 'common' when describing 'common rights'. What is 'common'? Common is a word which describes sharing or 'that affecting all alike'. Our 'common humanity' may be a term used to describe people in general. When we refer to something 'common' we are often saying, or implying, it is 'ordinary' or as normal. Mankind, in its earliest civilisation formed societies, usually of a family tribe, that expanded. Society is principled on community. What are 'rights'? Rights are generally agreed practices. Most often they are considered ethically, to be moral, just, correct and true. They may even be perceived, in some cases, to include duty. The evolution of mankind and society has its origins in the land. Generally speaking common rights have come from land-lore (the use of land). Conflicts have evolved between customs and the statutory rights of common people (the people of the commons). This has been influenced by Church (Canonical) law, from Roman formation, statutory enclosures of land and the corporation of local government. Privilege, has allowed 'freemen', by various customs, certain advantages over the general populace, or 'common people'. Unfortunately, the term no longer describes a relationship of such people with the land, but to their nationhood. Contents Page Common Rights - What are they?................................................................................ 1 Rights of Common ...................................................................................................... 4 Woods and wood pasture ............................................................................................ -
Archived Article from the University of North Carolina at Asheville's
Archived article from the University of North Carolina at Asheville’s Journal of Undergraduate Research, retrieved from UNC Asheville’s NC DOCKS Institutional Repository: http://libres.uncg.edu/ir/unca/ University of North Carolina at Asheville Journal of Undergraduate Research Asheville, North Carolina May 2014 Undergraduates in Iniquity: Views of the Commons and the Poor in Reports of the Board of Agriculture in Britain Chelsea Beresford Department of History The University of North Carolina at Asheville One University Heights Asheville, North Carolina 28804 USA Faculty Adviser: Dr. Tracey Rizzo Abstract In late eighteenth century and the early nineteenth century in Britain, the Parliamentary Enclosure movement privatized the commons of the open field system. Members of Parliament saw the villagers’ right to the commons – unworked pieces of land shared equally - as a crutch for the idle who were too lazy to take on wage labor. Reports to the Board of Agriculture describe an ‘unruly independence and slothful behavior’ in villagers who supplement their income by gathering from the commons. These reports recommend enclosing the commons, forcing the poor to embrace waged labor, to cure their immorality. This paper argues that the societal views of poverty brought on by the new Protestant Ethic motivated commons enclosure. The enclosure of common land set the stage for the Age of Privatization. 1. Body of Paper “Idleness is the root of all evil.”1 This quote from an 18th century British Agricultural Report exemplified how misinformation can influence policy. During the 18th and 19th centuries, the British Parliament privatized lands that had historically been held for public use, a process called Parliamentary Enclosure. -
John Clare, Poems Against Enclosure 1 John Clare (1793-1864)
John Clare, Poems Against Enclosure 1 John Clare (1793-1864) The Mores Far spread the moorey ground a level scene Bespread with rush and one eternal green That never felt the rage of blundering plough Though centurys wreathed spring’s blossoms on its brow Still meeting plains that stretched them far away In uncheckt shadows of green brown, and grey Unbounded freedom ruled the wandering scene Nor fence of ownership crept in between To hide the prospect of the following eye Its only bondage was the circling sky One mighty flat undwarfed by bush and tree Spread its faint shadow of immensity And lost itself, which seemed to eke its bounds In the blue mist the horizon’s edge surrounds Now this sweet vision of my boyish hours Free as spring clouds and wild as summer flowers Is faded all - a hope that blossomed free, And hath been once, no more shall ever be Inclosure came and trampled on the grave Of labour’s rights and left the poor a slave And memory’s pride ere want to wealth did bow Is both the shadow and the substance now The sheep and cows were free to range as then Where change might prompt nor felt the bonds of men Cows went and came, with evening morn and night, To the wild pasture as their common right And sheep, unfolded with the rising sun Heard the swains shout and felt their freedom won Tracked the red fallow field and heath and plain Then met the brook and drank and roamed again The brook that dribbled on as clear as glass Beneath the roots they hid among the grass While the glad shepherd traced their tracks along Free as the -
Making Space
Alternative radical histories and campaigns continuing today. Sam Burgum November 2018 Property ownership is not a given, but a social and legal construction, with a specific history. Magna Carta (1215) established a legal precedent for protecting property owners from arbitrary possession by the state. ‘For a man’s home is his ASS Archives ASS castle, and each man’s home is his safest refuge’ - Edward Coke, 1604 Charter of the Forest (1217) asserted the rights of the ‘commons’ (i.e. propertyless) to access the 143 royal forests enclosed since 1066. Enclosure Acts (1760-1870) enclosed 7million acres of commons through 4000 acts of parliament. My land – a squatter fable A man is out walking on a hillside when suddenly John Locke (1632-1704) Squatting & Trespass Context in Trespass & Squatting the owner appears. argued that enclosure could ‘Get off my land’, he yells. only be justified if: ‘Who says it’s your land?’ demands the intruder. • ‘As much and as good’ ‘I do, and I’ve got the deeds to prove it.’ was left to others; ‘Well, where did you get it from?’ ‘From my father.’ • Unused property could be ‘And where did he get it from?’ forfeited for better use. ‘From his father. He was the seventeenth Earl. The estate originally belonged to the first Earl.’ This logic was used to ‘And how did he get it?’ dispossess indigenous people ‘He fought for it in the War of the Roses.’ of land, which appeared Right – then I’ll fight you for it!’ ‘unused’ to European settlers. 1 ‘England is not a Free people till the poor that have no land… live as Comfortably as the landlords that live in their inclosures.’ Many post-Civil war movements and sects saw the execution of King Charles as ending a centuries-long Norman oppression. -
The Opportunities and Challenges Presented by a Land-Based Commons Approach
Technical Committee on “Land Tenure and Development” The opportunities and challenges presented by a land-based commons approach Societies are currently having to adapt to multiple global reflection, which was facilitated and formalised by Cirad’s issues in a context of political, economic and ecological Green research unit with support from the International crises. The ‘land-based commons’ approach places col- Institute for Environment and Development (IIED), are lective action at the heart of efforts to evaluate and resolve presented in this publication. complex problems, by addressing these issues through Part 1 identifies action situations where it would be the analysis of local contexts and the structure of different useful to consider the opportunities and challenges of- international frameworks. The aim is to facilitate the fered by a land-based commons approach. Part 2 then emergence of institutional arrangements that involve the proposes various entry points that could be used to different groups and communities of interest working to mobilize scientific, cultural and social knowledge and The opportunities tackle issues at the local level, and contribute to policies highlight the different solidarity regimes that support and that can address these questions effectively. mobilize commons. Part 3 discusses the analytical This work on land-based commons is part of much framework for this procedure, which questions some of and challenges broader transdisciplinary reflection by the French Coo- the underlying assumptions that shaped previous initia- peration ‘Land Tenure and Development’ Technical tives to address land issues. Finally, Part 4 sets out six Committee (LTDTC), which has contributed to thinking guiding principles that were developed to facilitate im- presented by a land-based about ongoing changes in land and development over plementation of the land-based commons approach and the last 20 years. -
Second Serfdom and Wage Earners in European and Russian Thought from the Enlightenment to the Mid-Nineteenth Century
CHAPTER 1 SECOND SERFDOM AND WAGE EARNERS IN EUROPEAN AND RUSSIAN THOUGHT FROM THE ENLIGHTENMENT TO THE MID-NINETEENTH CENTURY The Eighteenth Century: Forced Labor between Reform and Revolution The invention of backwardness in Western economic and philosophical thought owes much to the attention given to Russia and Poland in the beginning of the eighteenth century.1 The definitions of backwardness and of labor—which is the main element of backwardness—lies at the nexus of three interrelated debates: over serfdom in Eastern European, slavery in the colonies, and guild reform in France. The connection between these three debates is what makes the definition of labor—and the distinction between free and forced labor—take on certain character- istics and not others. In the course of the eighteenth century, the work of slaves, serfs, and apprentices came to be viewed not just by ethical stan- dards, but increasingly by its efficiency. On that basis, hierarchies were justified, such as the “backwardness” of the colonies relative to the West, of Eastern relative to Western Europe, and of France relative to England. The chronology is striking. Criticisms of guilds, serfdom, and slavery all hardened during the 1750s; Montesquieu published The Spirit of the Laws in 1748, which was soon followed by the first volumes of the Ency- clopédie.2 In these works the serfdom of absolutist and medieval Europe was contrasted with the free labor of Enlightenment Europe. Abbé de Morelli took up these themes in 1755, condemning both ancient serf- dom and modern forms of slavery, in both the colonies and Russia. -
John Stuart Mill and Harriet Taylor : Their Correspondence
UNIVERSITY OF FLORIDA LIBRARIES Digitized by the Internet Archive in 2011 with funding from LYRASIS Members and Sloan Foundation http://www.archive.org/details/johnstuartmillhaOOmill JOHN STUART MILL AND HARRIET TAYLOR ERRATA On the title page instead of Their Correspondence read Their Friendship On p. 25, line 14, instead of given as a frontispiece to read reproduced opposite page 128 of On p. 35, line 8, instead of form read from On p. 60, line 16, instead of morally read morality On p. 140, line 6, instead of his read this On p. 218, line 26, instead of Avignon, read Avignon- On p. 236, line 11, instead of of Antinous read or Antinous On p. 240, line 19, instead of Molo read Molos On p. 246, line 11, instead of clothers read clothes On p. 249, line 23, instead of Galiagni s read Galignani's On p. 264, lines 13 and 14, instead of malherreux read malheureux On p. 266, line 21, instead of on opposite page read on the opposite page On p. 284, line i, insert is before given On p. 294, line 4, instead of on typed envelope read on a typed enve- lope On p. 294, line 14, instead of at least, read at least as a note. On p. 301, line 31, instead of Chateuroux read Chateauroux On p. 311, line 6, instead of {1791-1892) read {1791-1862) JOHN STUART MILL AND HARRIET TAYLOR JOHN STUART MILL AND HARRIET TAYLOR Their Correspondence and Subsequent Marriage BY F. A. HAYEK THE UNIVERSITY OF CHICAGO PRESS CHICAGO ILLINOIS [40. -
Before the Tragedy of the Commons: Early Modern Economic Considerations of the Public Use of Natural Resources
409 Before the Tragedy of the Commons: Early Modern Economic Considerations of the Public Use of Natural Resources Nathaniel Wolloch* This article distinguishes between the precise legal and economic approach to the commons used by Hardin and many other modern commentators, and the broader post-Hardinian concept utilized in environmentally-oriented discussions and aiming to limit the use of the commons for the sake of preservation. Particularly in the latter case, it is claimed, any notion of the tragedy of the commons is distinctly a modern twentieth-century one, and was foreign to the early modern and even nineteenth-century outlooks. This was true of the early modern mercantilists, and also of classical political economists such as Adam Smith and even, surprisingly, Malthus, as well as of Jevons and his neoclassical discussion aimed at maximizing the long-term use of Britain’s coal reserves. One intellectual who did recognize the problematic possibility of leaving some tracts of land in their pristine condition to answer humanity’s need for a spiritual connection with nature was J. S. Mill, but even he regarded this as in essence almost a utopian ideal. The notion of the tragedy of the commons in its broader sense is therefore a distinctly modern one. Was there a concept of the tragedy of the commons before William Forster Lloyd in 1833, the precedent noted by Garrett Hardin himself?1 If we mean by this an exact concept akin to the modern recognition that population pressure leads to the irrevocable depletion and even destruction of irreplaceable natural resources, then the answer by and large is negative. -
Non-Statutory Guidance Note on Vehicular
Vehicular access across Common Land and Town or Village Greens: Non-Statutory Guidance Note Revised October 2007 Department for Environment, Food and Rural Affairs Nobel House 17 Smith Square London SW1P 3JR Telephone 020 7238 6000 Website: www.defra.gov.uk © Crown copyright 2007 Copyright in the typographical arrangement and design rests with the Crown. This publication (excluding the departmental logo) may be re-used free of charge in any format or medium, provided that it is re-used accurately and not used in a misleading context. The material must be acknowledged as crown copyright and the title of the publication specified. Information about this publication and further copies are available from: ELM Common Land (Registration) Department for Environment, Food and Rural Affairs Area 5A, Ergon House Horseferry Road London SW1P 2AL Tel: 020 7238 6272 Fax: 020 7238 4929 Email: [email protected] This document is also available on the Defra website. Published by the Department for Environment, Food and Rural Affairs October 2007 (Version 1.1) VEHICULAR ACCESS ACROSS COMMON LAND AND TOWN OR VILLAGE GREENS Status of guidance This guidance note is non-statutory and has no legal effect. It provides guidance about vehicular access across common land and town or village greens following the repeal of section 68 of the Countryside and Rights of Way Act 2000. It does not provide a comprehensive explanation of every issue. Defra cannot provide advice on individual circumstances. Anyone needing this should consider taking independent expert advice. Introduction 1. Most home owners with a garage or standing for a car expect to be able to drive on and off their premises without any difficulty.