Twenty-Seventh Sunday in Ordinary Time Page 1 October 14 ST. FRANCES CABRINI PARISH October 14, 2018
ST. FRANCES CABRINI PARISH “I can do all things in Christ who strengthens me” ~ Philippians 4:13 October 7, 2018
St. Frances Cabrini Church Page 2 Allen Park, Michigan Weekend at Birney’s
wish for death arises from treatable depression—and over half say they Respect Life Month- Killing the Pain, Not the Pa ent: Pallia ve Care vs. requested the drugs partly because they feel they are becoming a Assisted Suicide “burden” on others. Offering assisted suicide can only confirm and “Assisted suicide is in the news and on lawmakers’ agendas. Supporters strengthen that feeling. It ignores the underlying problems, instead aban- call it “aid in dying” and claim it is just another op on for ending intolera- doning and elimina ng the pa ent who has the problems. ble pain as part of end-of-life care. But assisted suicide is radically differ- ent from end-of-life care and the prac ce of pallia ve care, the healing art Assisted Suicide Undermines Pallia ve Care of relieving pain and other distressing symptoms for pa ents who are Assisted suicide is detrimental not only for individual pa ents, but also for seriously ill. In fact, these two agendas are at war with each other. pa ent care on a large scale. In countries like the Netherlands, where assisted suicide has been accepted for many years, progress in pallia ve care has stagnated. In Oregon, legaliza on was followed by an increase in Different Drugs, Different Results severe untreated pain among terminally ill pa ents. During a period when When properly prescribed for the pain of serious illness, powerful pain 1,832 hospices opened in other states, only five opened in Oregon. In medica ons like morphine and other opioids are safe and effec ve. Pa- other states legalizing assisted suicide, use of hospice care has fallen be- ents can have their pain well-controlled without risk to life, and general- low the na onal average. By contrast, when states pass new laws forbid- ly stay alert as well. Assisted suicide is very different. Where it has been ding assisted suicide, while affirming that doctors may use drugs like mor- legalized, doctors can prescribe a lethal overdose of pills to pa ents phine for effec ve pain control, use of these medica ons has increased— whom they think will die within six months, so they can kill themselves. indica ng progress in pain management prac ces. The reason is obvious. The pa ent then inten onally swallows a massive overdose of barbitu- Op mum pallia ve care requires years of training and experience, as well rates to cause unconsciousness and death. as a commitment to the pa ent as someone with inherent dignity who deserves excellent care. Assisted suicide avoids the need for this hard The Importance of Intent work and erodes this commitment. It provides a “quick and easy,” as well as cheap, answer to terminal illness. Once death is accepted as a solu on, Besides having opposite results, these two approaches express different why bother to devote resources to more expensive medical progress? inten ons. Assisted suicide does not enhance medicine. As noted by a doctor special- izing in pallia ve and hospice care in the Netherlands, killing “becomes a subs tute for learning how to relieve the suffering of dying pa ents.” While pain medica on is generally safe under medical supervision, it may have side-effects. For example, barbiturates may be used in rare instances to sedate an agitated pa ent in the final stage of dying if other pain con- True Love and Mercy trol methods are inadequate, though this poses some risk of shortening Do we see people as the problem, such that our responsibility begins and life. ends with helping pa ents kill themselves? Or, do we see seriously ill pa- ents as fellow human beings who deserve our love and solu ons for their problems? Will we succumb to the “false mercy” of assisted suicide, In such cases, the doctor and pa ent must assess the good they intend or will we endorse what Pope St. John Paul II called “the way of love and and proceed only if this good outweighs the unintended adverse effects. true mercy”? Will we dedicate ourselves to providing genuinely compas- As risk cannot always be eliminated, modern medicine would be impossi- sionate care, as a society and for our own loved ones? Our answer today ble without this “principle of double effect.” The key is that no one in- determines the care available now and for years to come.” – usccb.org volved intends the bad effects, especially the bad effect of killing the pa-