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ne~ C,'V Mi;tM HAGGADAH SHELOM YERUSHALAYIM

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SEPHARDIC HERITAGE FOUNDATION, INC. New York, N.Y. 1997 I 5757 Copyright © 1997 By Sephardic Heritage Foundation, Inc. New York, NY

All rights reserved under International and Pan American Copyright Conventions. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, without permission in writing from the copyright holder.

Design and composition by Simcha Graphic Associates, Brooklyn, NY

Printed in The United States of America Dedicated by

Morris. and Shirley Sutton and children

in memory of their beloved fathers and grandfathers

Jesse M. Sutton and Joseph Mizrachi ij"J"n:ibCC, i'C)!'j'fV i"Jiit:(C,5'ji 'i1 "Oj )!'..,,,.., tl"j:lC, :It:( i1li1 oi"M Jil:( ,,~\" i'Obej'l) niiri C,v MV)!' riiY'O t("Mi ,tl"iY'O:l niY'O C,v nirii~ri riC,i;n ".o"i:i)!' Ji":l'O tl"iY'O'O oribCY" ivt:( , ij:iC, rii.:ini" 't:(jVJ iC,t:(v bee, iC,"5'bei tl"j:iC, )!'"iinC, it nip" +('O"")!' MY'Oi T'OM rii~C,n'O l"5' V"i:l tl":l~in ij:ii "V"'O~i) Jiit:("Y'O!l niiM'OM i1j,'Ot:(rl ri:i:iio ,..,,)!'V i"YM ..,~ Jibeti bei:i'V oC,i)!':i riiv)!'C, riC,v'O'OM ,; ivt:(i iiin"i iriiint:( /M M:li'OM ,~,, ,,'Ot:( ,~,, ,tl"iY'O Jibe"Y" t:eiri , iy~n~i i:iiYi:J ri=ii'O~M iiO" 'O"i'O'OV "M:li'OD Ml "iM ,tl"iY'O 11t:("Y":l i~oC, riiiii)!'JiMM C,ii;i "5''ii .orii:ivn'Oi tl")!''Oivn :iC,i i:iC, v'Oi)!':i Jit:("Y" rii"~l 1:J ,MTM M'"'!l tl"iY'O Ji~"Y" ,,~o:i riiC,)!'~JiMMi :iC,M Ji:J":l!l rl"MJi ,i1jVM Jii'O"''O tli" C,~:i ri:iin t:("MV t:l'"'iY'O Miiriri ci"i'' y-oi::ci ni:J ri:irii:iM ~"'M it Mi";:)ti , C,;:)vM ri-o"'Oi ,,, i)!' i:iC, :1~'0 i'flj"' t:(,'O riiiiiM i'Ov ri::c Jii'TM'Oi M"'JiiiY'Oi :l"'"M ,,,, ,,, ';:):1" ,,'Ot:(, '"TM ,,..,,;irii ,t:l'"'jiv~iM i:i"'rii:i~ ii:i)!''O'O MJi)!' ~Y" i'OY)!':l t:CiM ,,"'t:C:J i'OY)!' Jib( riit:CiriC, cit:C Mi:lMM i''O,)!''O .n~Y,"M Mii-o;i riiriitri'i Mt:C"'!l'O itv ,''t:l"iY'O ci"'pi i:i"':i:i i"ri)!'C, Mi"M"M M:iii)!'M ~"Mi , ii:i)!''t' riiiiiri o~ MiYD riiv" ri~ i:iC, ;~ 1ri"' V'"'~ 'i:l .n~t'ii , it:Ci:i'"' .niiiiC, Miiriri :iC,n .nn'Oirv:ii "'~, i:ii~:i Mriiv)!'C, ,..,,)!' riC,'Oi-ori rii'"'in~rii it i~!l" C"''O"'!l M"'.Mii"~ J"i~ ~Y'O" 1~ , ii'0~:3 M'O'"'i'C, !l"'O"'rV 'i:l:Ji i:J"rii:i~ .n:ii'O~.:l C"'iivpi C'"'tin~ 'M ii:i )!'it ,..,j.:l iriit:Ci:i +i1TM ci"'M:J i:irii"'nC,i C"''O'"'M 'i:J i:iC, :ii'OC, i:iriii.n "':Jiii

'0"0 ~iC,~ nii~.., "M 1i)!''OV "'Obl:iil ,,,);! Preface

The men of the great assembly, in their almost prophetic vision, composed the Haggadah some two thousand years ago. In it, we find the complete story of the enslavement of our ancestors in Egypt, their miraculous redemption, and their arrival at Mt. Sinai to receive God's Law. The story relates how Hashem, with His mighty arm, toyed with Pharaoh in Egypt and then destroyed him and his legions in the Red Sea. All the above is told in prose, poetry and song, packed with drama, extolling the power and the majesty of the Almighty.. In every Jewish household all over the world, fami­ lies gather around the Seder table to relate and discuss the miracles of Hashem. To the youngest falls the priv­ ilege of asking "Why is this night different from all other nights?" The educational value of this institution is without parallel. Slaves to Pharaoh one day, and free servants to God the next day! The Haggadah thus strengthens- -our belief in Hashem and instills in our hearts and minds a new spirit toward God's worship. Halleluyah! Halelu Abdeh Adonai. Praise God! Praise Him, servants of God.

Sam Catton, president Sephardic Heritage Foundation

ne~ C,~ rii;ui HAGGADAH SHELOM YERUSHALAYIM

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.t:e;;1~1 t:(1~ji~ 3 HAGGADAH OF PESAf::I

'I'BE SEARCH FOR HAMES•

On the evening preceding the eve of , (i.e., the eve of the fourteenth of the month ), in fulfilment of the Biblical command that for the Passover "there shall be no leaven found in your houses, n all leaven still in the house is carefully searched out by the light of a candle. (When the first day of Passover falls on Sunday, this is done on Thursday evening.) Before the formal search begins, this blessing is recited:-

Blessed are Yo~, Adonai, our God, King of the Universe, who has sanctified us with His commandments and enjoined on us to remove leaven.

At the close of the search, which is carried out in silence, when the leaven has been set apart and carefully covered, this declaration is made:-

May all leaven in my possession which I have not seen or removed be annulled and considered as dust of the earth.

BURNING 'I'BE HAMES•

The following morning, (when the first day of Passover falls on Sunday, this is done on Friday morning. In this case leaven may be eaten until Saturday morning, 9 o'clock) after giving away or burning that leaven which has not been eaten or otherwise disposed of, all leaven and leaven utensils should be completely removed by 9 o'clock, and the following final declaration is made:-

May all leaven in my possession, whether I have seen it or not or whether I have removed it or not, be annulled and considered as dust of the earth. 4

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Jewish law permits us to cook on a weekday Holiday for consumption on that vety day. It is however prohibited to cook on a Holiday for Shabbat. When the Holiday occurs on Thursday and Friday, our have ordained that if a person, on the day before the Holiday, will cook one egg (minimum 1 ounce) and reserves two ounces of massah, thus constituting a fixed meal, it will be considered as having begun the cooking of the Shabbat meal and may thus continue the cooking on the Holiday.

Blessing for the "Erub":

Blessed are You, Adonai, our God, King of the Universe, who has sanctified us with His commandments and enjoined on us regarding the misvah of erub.

With this erub we shall be permitted to bake, cook, insulate, prepare, kindle light and do all necessary on Yorn Tob for Shabbat.

The "Erub" is set aside, to be eaten with one of the Shabbat meals.

CANDLE UGHfING

Before sunset the mother of the household lights the festival candles while reciting the blessil)g:-

Blessed are You, Adonai, our God, King of the Universe, who has sanctified us with His commandments and enjoined on us to light the light of (Shabbat and) Yorn Tob. 6

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3MASOT ZERO' A BEISAH MAR OR I:IAROSET I:IAZERET

The table should be beautifully set while it is still day. The seats should be arranged to allow leaning to the left side, as a sign of royalty. should not be said before night, so that all four cups of wine (of which Kiddush is the first) will be drunk while it is definitely night. Women must also drink the four cups of wine and are required to fulfill all "Of the misvot pertaining to this night. Children who understand the meaning of the seder should each be given a cup of wine, though not necessarily with the required measure of a rebi'it (3 ounces). It is preferable to recite the Kiddush over red wine. It is our custom to use red wine even if a white wine is superior. If red wine is not available, white wine, cooked wine, raisin wine and grape juice are permitted. One should do all in his power to fulfill this misvah properly, even if it is difficult. However, if wine will cause physical harm, one may recite the Kiddush over the massah. The Kiddush cups should be rinsed, after which it is filled by another person as a sign of freedom. The cups should hold a minimum of a revi'it (3 ounces). It is prefer­ able to drink the entire revi'it. However, one fulfills his obligation by drinking most of it. If the Kiddush cup holds more than 3 ounces one must drink only 3 ounces provided 8

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.10 i1'Cl'!1 O":>"'D'T.l'T.l n:l'D!l .14 ii'T.ll'!l o"C,"nn'T.l n:iv "tcYiic::i .1s ii'Cl':l o"C,"nn'T.l C,in:i I 9 HAGGADAH OF PESAf:I that 3 ounces is more than half of the total volume of the cup. All participants should pay close attention to the head of the household while the Kiddush is recited. If this is not possible, each participant should recite the Kiddush quietly while holding the. Kiddush cup (in which case they should not answer "amen" to the Kiddush of the head of the household). Kiddush should be recited while standing. There are three different versions of the Kiddush in this Haggadah; when PesaQ occurs on Friday night, Saturday night and week, to avoid the possiblity of error. When the blessing of "who has given us life" is recited (at the end of Kiddush) one should have in mind the misvot of massah and which follow during the course of the Seder. After Kiddush is recited both men and women are required to sit and lean to the left as they drink. This holds true for a left-handed person as well. If a man drank the cup without leaning, or if he leaned to the right, he must drink another cup properly. It is our custom to recite the blessing over wine only for the first and third cups. Therefore, no after-blessing is recited after Kiddush or after the third cup after . Sweets and nuts should be distributed to the young children at the beginning of the seder so as to encourage them to question the special changes in this night's meal.

On Shabbat continue on page 11. On Saturday night begin on page 15. On other weeknights begin on page 19. 10

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KIDDUSH FOR PESAH• OCCURING ON FRIDAY NIGHT

KADESH. URHAS.. KARPAS. YAHAS.. . ROHSAH.. MOSI MASSAH. MAROR. KORECH. SHULI:IAN ORECH. SAFUN. BARECH. . NIRSAH:

KADESH-Kiddush

Pour the first cup of wine. All present hold a full cup of wine and pay careful attention to the Kiddush recited by the leader.

THE SIXTH DAY. And the heavens and the earth were completed and [so were] all their hosts. And God completed, by the seventh day, His work which He had done; and He abstained on the seventh day from all His work which He had done. And God blessed the seventh day and sanctified it, for on it He abstained from all His work which God had created to do.

These are the feasts of Adonai, the holy convocations, which you shall proclaim in their seasons.

Attention! My masters. (All respond: To life)

Blessed are You, Adonai, our God, King of the Universe, Creator of the fruit of the vine. ' N ..... J:· r-·· A .. .-:· ·p. .I'·· r:. A·· nt. .. n.- r1I ~..~=· ..,,, ,.... SJ- ,.... r:· - r r-·· •.,.. ·'ir' r: .I.a...... ,.- C• ~·· ~ ·p .. .c; .i) ' r:. .. Ai' J"'·· P•...... A" r::- ,....- .,.- .,.- "" n r= t:;t. ... .,-:*' .c; r:: !6:· r: C:!.. ... ,.... rt"'r 'i):· .. 0 .c; r ..... ++ r.:- :· + r:- ~· Fl!:. n .. J'. . !6=· • n. .a::;..P! r-6•• r.-.. C:• J.l· n.. r- ... ~ r .. .a...... :· A .. r ...... _ r >t.. ~ ....._ .,.- n: ,-.. ·~=· ~· ..c:;.. ,....- r: .,.- ,.... ,.. o r.. !6 ';:'- .....r .... ,-::- ,.. Att:;" C: .. fi n !6 ~ v r: ,.-.. .- J: ~ ~ J: ~ fit. ~ ,.. n· ,.... ~· p Ii r-J: . ~ .-:*' .J:• ·~ ,.... ~L .c:;.. r: r.-:. ,- n .. !>,,. - n. r- ,...._ '~. r· J:" .-- p J::; n r: ' " I;:"'!.. " ';::' n. ·~ n· -· r: r: ,....- r: ,,. ~ A...... ·r- A.. ~ ";;::' - n .. ... 0 r !6:: ...f' J:;:• ~· r- 0: ' rL r: ' ..... n r- ...f'. • ..- r· ....._r.. .-: p.. - r: Al•• r-·· r: ::::,.... r- ..1.a,:- D,,. P ·r:= ~ J"'t. ,.. r:· !6 n=--.a::;..,.... r:· n E .I' ,..-- ~:· r: J' ~· ..... o ,., o r n·· J::; ' ·r:t ... :::: " ' ,-:*' n. J: .n,;. P· r .. ... ~t r- ,...... -·· A -..... SJ.. ,.... p n g ,-.. r: ~ 'r=· n. ... ,..., ...... r n:. r- ,: ·";;>"' r-·· ·p "} -!.. J' .,- D! ...... ~ i;- 6"'- !6=· ::-t· r-= ~ ~ r: P·· • ..- .I' C"I ~:· SJ·· - _c.. .c; r:• ,.. r:.. A .. ·p fl!! J"'• •• C"I • r. Pt ~::r: ,.. ~:·!6• ~ p. J"=· i]:· ...-.J' ' ..- r: .c; r.a. 'n r:· r. ..- r:_t rt"' ·r:: 0 ' ~ 6"''' ~ SJ ...-- !i' .-.. p 0 r:.. ·~·A .. J:t ·- . - .. •.•• r- n . r:· ...... _. ~· ' ~=· ...f'1o A...... a ~ ..- ;:.,.. r: .c; .,-~ o J' Fl.. rt .r-...... ,...... I"' .. r: ' !&'- .... r:• r:: ,.. . P• n.. ,... a ++ J'1o .ir-.. ~... J!!• r 0 · A.. ~ .p.. ~r ·~ •-' "' ...... ' r- .";;>".. r .. ' ·~ ";;>" n...... "' ..-...... _~ ..,, ";;>":· .,- r: ,.. .,- ....._!.. A· .,- ·";;>" -1.a.= r ~ 'o .c; ~ ... .c; ·~.P 13 HAGGADAH OF PES.Af:I

BLESSED ARE You, Adonai, our God, King of the Universe, who chose us from all peoples, exalted us over all the nations, and hallowed us with His commandments. Lovingly, Adonai, our God, You have given us Shabbatot for rest, happy holidays and joyous festivals, this day of Shabbat and this holiday of Masot, this festival-day of holy convocation, an­ niversary of our freedom, lovingly, a holy assembly, commemorating from Egypt. For You have chosen us and made us holier than other peoples. Shab­ batot and holy festivals, You gave us with with love and pleasure, with happiness and joy, for a heritage. Blessed are You, Adonai, Sanctifier of Shabbat, and the holidays.

Blessed are You, Adonai, our God, King of the Universe, who has- given us life, and has sustained us, and has brought us to this season.

Drink the first cup of wine while reclining to the left.

Continue "Url)as, on page 23. 14

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KIDDUSH FOR PESAH• OCCURING ON SATURDAY NIGH'I'

KADESH. URHAS.. KARPAS. YAHAS.. MAGGID. ROHSAH.. MOSI MASSAR. MAROR. KORECH. SHULI:IAN ORECH. SAFUN. BARECH. HALLEL. NIRSAH:

KADESH-Kiddush

Pour the first cup of wine. All present hold a full cup of wine and pay careful attention to the Kiddush recited by the leader.

These are the feasts of Adonai, the holy convocations, which you shall proclaim in their seasons.

Attention! My masters. (All respond: To life)

Blessed are You, Adonai, our God, King of the Universe, Creator of the fruit of the vine.

BLESSED ARE You, Adonai, our God, King of the Universe, who chose us from all peoples, exalted us over all the nations, and hallowed us with His commandments. Lovingly, Adonai, our God, You have given us happy holidays and joyous festivals, this holiday of Masot, this festival-day of holy convocation, anniversary of our freedom, lovingly, 16

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, .. ,:;i~tt ,071l'p ~7~ ~~"!J'~ ,ini'I" i'll;I~ ,,~~ 1"'~1 ',~~7 ,,be 1"'~1 ,C,h7 ~,~ 1"'~ "'~; M'{5~7 "')("'~Vftt 01"' 1"'~1 ,Cl"~~~ C,tte1't(: :11~ t:li"' t1~1t1C, ti~~ t1~1w 1"'~ ,M~~~0 M"~~tt "'~; M'{'~~ "')("'~~0 Ci" tlt$1 13'77.J~0 C,~1~: i'?jt•Mtte J;l~'tf01 3'7'~1)1 ,J;l~'~ ~j~ 1"'~ ,.,,~~0 ,,MiM"' MJ;l~ 11i~ •1J:1~1t1~ :t51~7

,07i)'p 17~ 1)"'tJC,~ ,MiM"' MJ;l~ 11i~ :M~tt 1~1' 1)~"'~1)1 1:1~~~1 1:1.~oo~ 17 HAGGADAH OF PESAf:I a holy assembly, commemorating the exodus from Egypt. For You have chosen us and made us holier than other peoples. Holy festivals, You gave us with with happiness and joy, for a heritage. Blessed are·You, Adonai, Sanctifier of Israel and the holidays.

Blessed are You, Adonai, our God, King of the Universe, · Creator of the lights of fire.

BLESSED ARE You, Adonai, our God, King of the · Universe, who makes the disti~ction be- tween sacred and profane, between light and darkness, between Israel and other peoples, between the Seventh Day and the six work days. You have distinguished be­ tween the sanctity of Shabbat and the sanctity of Yorn Tob, and You have sanctified the Seventh Day from the six work days. You have distinguished and sanctified Your people Israel with Your holiness. Blessed are You, Adonai, who distinguished between sacred and sacred.

Blessed are You, Adonai, our God, King of the Universe, who has given us life, and has sustained us, and has brought us to this season.

. Drink the first cup of wine while reclining to the left.

Continue "Url)as, on page 23. 18

.Mflf:11 .i"~~ ·Ytl~ .0~1~ ·Yt111 .~:Jt2 •,,,~ 107~ •,,,~ •,,,~ .n~~ ~.,~,-o !M'f1~ •C,'Y.ti •1?~ •115''{

~j~ "~1i?~ MiM" "j~1'J? n7~ !Oj~1'?~ OJ:l~ it\1i? r:i-i~~

,071~p i7~ 1)"l:ic,~ ,.,,.,., nr;i~ ,,,~ :1~~ti "1:P ~?1Z i~~ ,071~p 17~ iY1 p-C,~ ,i!iil" ilJ;lll.C ,,,~ ,,,~7 C,~~ 1)~~111 ,o)]-c,~~ 1)~ ir:i~ ,n;n~~ i)"tJ'~ riin" 1)? 13'~1 , i"J:t1~~; i)~1t?1 o1" ri~ , i1~~7 0"~~11 O" ~ti ,nr,~~7 o"·ritt'? ,M!'J ~j~ ~1i?~ :110 C1"·n~ ,M!r:t Ji,Y~r:t .ltl 19 HAGGADAH OF PESAJ:I

KIDDUSH FOR PESAH• OCCURING ON A WEEI

KADESH. URHAS.. KARPAS. YAHAS.. MAGGIO. ROHSAH.. MOSI MASSAH. MAROR. KORECH. SHULI:IAN ORECH. SAFUN. BARECH. HALLEL. NIRSAH:

KADESH-I

Pour the first cup of wine. All present hold a full cup of wine and pay careful attention to the Kiddush recited by the leader.

These are the feasts of Adonai, the holy convocations, which you shall proclaim in their seasons.

Attention! My masters. (All respond: To life)

Blessed are You, Adonai, our God, King of the Universe, Creator of the fruit of the vine.

BLESSED ARE You, Adonai, our God, King of the Universe, who chose us from all peoples, exalted us over all the nations, and hallowed us with His commandments. Lovingly, Adonai, our God, You have given us happy holidays and joyous festivals, this holiday of Masot, this festival-day of holy _.....- convocation, anniversary of our freedom, lovingly, __ /~ a holy assembly, commemorating the exodus from"/ 20 n~_,~,7 ,~l ,~,~ ~1i?~ ri~nltC~ i)p1ii::i i~1 ,O,~Jiv·C,~~ J;l~;Jr? i)tJ,~1 J;11p; i)~ ,~ ,O:j'{~ i1i~_j +i)P7ti~t:i ,,~'Q~i MO'J?~~ i~1i< ,,~17?i :o,~~101 C,ttei~: ~1~7? ,.,,.,, n~~

,07,~1' 17~ i),t:iC,~ ,Min, MJ;1~ 1ii~ :n~0 i~1? ij~.,~01 ij~~~, i=i,;op~

··.... \ 21 HAGGADAH OF PESAf:I

Egypt. For You have chosen us and made us holier than other peoples. Holy festivals, You gave us with with happiness and joy, for a heritage. Blessed are You, Adonai, Sanctifier of Israel and the holidays . .__,· Blessed are You, Adonai, our God, King of the Universe, who has given us life, and has sustained us, and has brought us to this season.

Drink the first cup of wine while reclining to the left. 22

,npv'C:i 'O!>i:>n C,:JoC, .,,:::> ,ri!> .nC,":;,~; o.,,., .nC,"o:i 1"i:> ,.,,., C,oi:i ni"'CV'C i.n,,, M"'O"V 1i:>:ii :no , ii":ii i:i" ,o"i" nC,"o.l ;,, ii:i" t:\;, otf £J":>"i ,n:>i:J:i t:\"Yi'Cn oiiv :Jiv C,ioC, C,:>i"v .,,:::> ,nino:i , .. , .. ,onino'C ii'On ni"'Ct:\ C,;:, iv'C:i i.n,,, M"'OM t:\;, , ,.,,.. ii'Cv'i irn.l "'"'O:J ,,, ,,:i., ~, •.M!:IM "'":>I:( oiip .M".l'D ,.,,., C,ioC, ,, 'V"'V\ O;tM .'0£Ji;:,n oiiv'V n:iivt:\i nC,"o:i ;,, ii":i t:\c,'V ,,.,£Jbei , ,, ,o!li;:,n nC,":>t:\i n-oit:\n "i!l t:\ii:i n:li:i int:\ ,,, M"'O" t:\C,'t.' :iio .n;:,i:i nC,.,o.:f, t:i:;)"rti ci'V-o

i:iC,!lo"i , "1Y'O 0£1i.:ln 1"tle Obe .nipi" it:\'l.' it:\ ,0£1i:;, l"1"T:l'C nin£1 np" , .. ,,, 1i!l"1 ,O"'C :iii OM:l !lii,;i'C M"M"'V 1"iY1 •1i-o"C, it:\ nC,-o "'C!l i:iC,;:)t:\"i •i=> int:\ C,:>be"'V iiiicn nt:i iio£3C, ,.,,.:l.,, n-oit:\n "i!:I t:\ii:i •"tle'Vi :l'O"MC, MYi Ot:\i ,M!l'O"il "'!l nnpC, i.ni" !lioi ,M£1" M!l" i:ipi:i" ,::;);, o.,,,;,n i:i "iY-o 0£3i:>n •iii-o:i ,.,,M t:\1Mi 'ivii:iC, C,pi :::>"::;) c.,,,,,.n i:i .,,Y'O 1"1:\V n'ipM 1'0

,071J'p ~7~ i)_,tJ,~ ,..,,..,_, nr;i~ ~ri~~ :n~i~o _,,!? t:\11z

,O"n'VC, n:i,;iY:i"i ,i".l!:I, nin:ii'CM 'VC,vn 1":1'0 .M",,Y'Ot:\M MY'CM .Mt:\ Mp" ,i.ni" ,,,.lM pC,nni ,.ni'C",'Vit .niY'CM "l"'l'V 1":1 M":l" l'Oi'M pC,nn l"'lbe 23 HAGGADAH OF PESAf:I uiu,AS-Washing the Hands

Everyone performs ritual handwashing using a cup in the same way as one would wash for bread. Because this hand­ washing is only for the purpose of eating something dipped in liquid, no blessing is recited. Talking should be avoided until after eating the Karpas.

KARPAS-The Appetizer

Take a piece of karpas (a green vegetable such as celery on which "borei peri ha'adamah" is recited) smaller than a kezayit (kezayit = 1 ounce) and dip it in salt water or vinegar. Recite the following blessing, intending it to apply also to the maror (eaten later)

Blessed are You, Adonai, our God, King of the Universe, Creator of the fruit of the earth.

YAl1AS-Breaking the Middle Massah

The leader breaks the middle massah of the· three massot (shemurot into two parts, one bigger and one smaller. The custom of Aram Soba is to break the massah into a larger vav and a smaller dalet. The larger piece is hidden as the , while the smaller piece is returned to its place 24

M)Op rt"C,i niiy,:i :Pi:it:iC, i.llM.l'Ci •l"'Cip"!:>ber., Mi'Ci~r., M!l'C:l l'".ll"' '"lrt:ln ;l' tl"'C'D nns:>oic:i l"'Civ"SbCM l":l.,,:l'V intlei :i;,,;i i"tleii .'i;n tlJ"li;'C'O:l niiiiy tlJ"lii~'O'C viti!lM C"i'CUC1

.o~~~-'~ opC,7?~; ri11;; OJ:l'i~~~ .n~~ i~1~ i'V)( C,~1~:-.,,.;1 ?.,~t:(' ~ ,.,,1 1~ !1":1iO'Ci1 O"C,bei'Vi .O.,iYW'C !M:li))i • T : • • ?M~t:(, ,.,,171 :1":no-0M C"~bCi'Vi ' ·.o.,c,~,,.,, :n:li))i • T T • ?~J.:t11J .,~ ~"~i !1":liO'Ci1 C"C,bCi'Vi !i1i'Oi MY'O !M:li))i T T -

i'CbC.l'O tl"iY'C J"tbC"Y" ii!lti i"!J:iC, i";trtC,i i!ltir., rtii.nM 1'C M'V'.l' .niY'C bC;bC rt"i:i ;:l C'J' bC;bC i.l:i bevii itle;, 'i;ii beirtrt ci":i 1.l:i; ni;n·n ,'O in'J'i "£),, ,.niiY'C, 'J'"lM bC,"O 1:i:i rtiY'CM ip"'.l', ,ciip 1.:lM'O "C,ii.l'C M'C:l rtl'iC, , il MiY'C:l ni:l""M tl"'O.lM '"ltlei , ii'CC,'C 1":1tle , 1:1 .'Oiipn ,,'V;:i .ni.l":l'C ll"tc Ctle l"l'':l in' i-o=ii.n"i .tl"pOi!lM

t:()21tte~ t:(~J:ip;lt( ,c,~~ "1 .I:\;~~ ~~i:t't btM= T : -c,~ •''~"~1 "tt.,~ 1"~~,-c,~ .c:1~~1 25 HAGGADAH OF PESAf:I

between the two remaining massot. The larger piece of mas­ sah, placed in a napkin, is held in the right hand and put over the shoulder while the following is said:

Their leftovers were wrapped in their clothing (and carried) on their shoulders. The children of Israeldid _) as Moshe said:

The family then asks him: Where are you coming from? He replies: From Misrayim (Egypt)! They then ask: Where are you going? 1 He replies: To Yerushalayim Oerusalem) ! They ask: What are your provisions? He replies: Massah and maror !

MAGGID-The Narration

Recite the following paragraph. Then begin the careful ex­ planation of the Haggadah in a manner reflecting proper reverence for God. During this time the leader should keep in mind that he is fulfilling the commandment, "You shall tell your son." Women also are obligated to participate in the retelling of the story of the exodus from Egypt. Listening with understanding to the retelling of the story is equivalent to actively participating in the retelling.

Behold and see the bread of woe which our ancestors ate while they were enslaved in Egypt. Let all who hunger come partake. Let all who are in need come and join us for the PesaI:i Seder. For the present we are here, but next year we will be in Eres Yisrael. For the 26 Mt$~tl M~~7 .~~V bCJ;l~tl .n~~:1 "tl"~ ~"1'(1 Mt$~ti n~~7 •"1;~ t<~v t<.t;t~tt •c,~1~:-1 be~,~~ :r'11M "'-~ C,~1~:'1 bC~1b5~

,.,onC, MiY.,, ,"!l"D ti~ ,, l"!ni~ M)J'1"D!l M~ O"l:lM ,,~"D''O ciiv , ,,lle"D", riipij"J'1M iM~.M""D .,,~ ,,~Ile i:i~ ,,.,Ile~ ,inC,it)M c,l''O Mil'vM iC,"5'llei , i'OY~ .Mt:C C,t:ei'V t=eiM ii:cC, Ollei , i.nC,t=ei"D i.n"Dlle , 1:1 O"D 1"bC Ot=ei M!l.M"D!l M~ M'h Ml O"C,t=ei"D t:l"'O~M .,,.,~C,.n

.n1C,"'n·C,~-c•• - T • .MiM•.• - M'"'MT : 1- - Mlr.lt5l T - : • M'C- +1101;$ tl)t~ i'"!;)~ 1"?;~7? i)t$ 1"~ l11'"'-tt·C,~;~ !O"'J?)t~ "ti~ M!tl n7;7tt1 -- n7;701 .n~~ 1t.-e \"'1!10 ,.,,~,~ i;Jf:$ n1_,·"'-tt·C,~;~ / !MY~ ,,~ MiM T - ... •.• - n7;~tt1 .n1v17 it:S~ ,.,,~,~ i)t:$ n1'"'-0·C,~;~ :i1i'C MiM . T ._. - 1"~~17 1"~ 1"J:11V1 1"?~1~ i;Jf:$ n1C,"'-tt-C,~~~ :1"~~7? i;J7f M!tt n7;701 ,1"~~7? 1"~i i!l""M tt"i:i~ ,.,,.,n.nwoi ,M'OipwoC, ni~prt ,.,,.,tnwo 1"C,t:ei'V'V "int=e .M,.,,c,;i .niY'OM ,.,.,.,, .ni:inC,.nni MM'O'V:l rti.lMM .Mt:e"ip:i 1"~"'V'O'Oi

Mi.lMM J'1i"'Ot:C .M~'V:l mri" 1)~"'11 11 1 .c:·w'?~ ri~i~7 i)":v c"'i~~ .n;1~~ ~111~i .M~lO i;; .o~~ i;J"t:f'~ 27 HAGGADAH OF PESAf:I present we are still in servitude, but next year we hope to be truly free men.

Pour the second cup of wine. Remove the ceremonial plate in order to arouse the curiosity of the children, who ask:

Mah Nishtannah (The Four Questions)

How different is this night from all other nights! On all other nights we do not dip our herbs even once; why on this night do we dip them twice? On all other nights we eat leavened or unleavened bread; why on this night only unleavened bread? On all other nights we eat herbs of any kind; on this night why only bitter herbs? On all other nights we eat either sitting or reclining; why on this night do we all recline?

Return the ceremonial plate to the table. Leave the massot uncovered.

WE WERE sLAvEs to Pharaoh in Egypt. But Adonai our God brought us out of there with a strong hand and an outstretched arm. If the Holy One, blessed be He, had not brought our fathers out from Egypt, then 28 1)"p1:l~ n~ ~1M ';'[ii~ ~1i~ti ~"~1M t

i1~71$ "~11 ·lf~~il; "~11 i1~.,?~ "~!~ M~~~ • • •115'1~ "~11 .~;"t?~ "~11 .M~1!~ 1~ n~"~"~ 0"1~Q'? 1"01 ·i'1~ "'-;~ 1"~~'? 1"0~ O'J"j"~7ti 1~#~ i)t .n7;'0 tn1t(·C,~ o:,~~ ~'J;l~ n~"1t? 17;)1 jt" ~~ 1)" n.1z1 .ory7 ii~~1 !M"1J:i~ C,~

1;~ "~~ "10 .M~1!~ 1~ i1~7~ "~1 'i~be - T Jilt("~; i~t$tl~ "tl"?.l ~C,1 .M~~ tl"Y.~'C · •i'J;l~~~ ~~,t 1~ M~11~ i)t .n1'"'-~ c:'"~ "~; C,~ o:''(~ \"1~~ 1~t(1. 01"-n~ i~1r:i 1jf'J;l7 .n1C,"?.v 1"~tl "~; '~ .o"~!tt 1"~tl "~; •1"~tl "~: C,~ .n~tt 071~0 •1"~1J "~; .0"1~1~ C"~~Oi !tl"'C~'J M1'C"; t\"~07 •1"~1J 29 HAGGADAH OF PESAf:l we, our children and out children's children might still have been enslaved to a Pharaoh ln Egypt. Therefore, were we all scholars, all of deep understanding, all of us sages, all versed in the , we would yet be duty bound to tell the story of the exodus from Egypt; and the more one dwells on the story of this exodus the greater his merit.

IT HAPPENED ONCE that Eliezer, Rabbi Yehoshua, Rabbi Eleazar ben Azaryah, Rabbi Akiba and reclining around their Pesa]J. table in B'nei B'rak discussed the exodus from Egypt the whole night through, until their disciples came to them and said, "Masters, the time has come for reciting the Sberna of the morning prayers."

RABBI ELEAZAR ben Azaryah said, "Here I am as a man of seventy, and only now through Ben Zoma's interpretation have I attained an understanding of why the exodus from Egypt should be recounted at night. The says, 'Seven days shall you eat unleavened bread, the bread of affliction . . . that .. you may remember the day of your going out from the land of Egypt all the days of your life.' 'The days of your life' might mean only the days; 'all the days of your life' surely includes night and day." The sages go further; they say, "the days of your life" means all your life on this earth; "all the days of your life" encompasses also the days of the .Mashia]J.. 30

i"l11t-1 't.tl~~ ':'!,,~ .l(,i"! ':'!,,~ tl1i'~iJ "J~i; M)(~1t:5 i~~~ .t:(~M ~~,~ •C,~1~: 1~1'7 int:(i .)!'~, int:(i .c~n int( ni:ii T•.•: TT T\.•: TT T-..• .n,,r.iT T: • C":J:i•T :C,~~' 1''11" 1:1"~" ii:tt$1 .CJ;l

Cl"i?r:tv1 n,i).?v M~ • i~1t:\ t(1M M~ • / ==tiT T .o~nt:( i:J"ti't:( .,,.,_, MiY ,~t:( Cl"~S~~.,, •.• : •: •• •:; T • ... -: • T : • - : '1"1"~~~ 1"~ .nQ~tt n,~70~ ,c, i1~~ MJ;t~ -i~ :1"~,i'"~~ nQ~r:t iti~ .o~7 nt:(~tt .,,~~v n~ •,~,t:( t:\~n, n~ )',Z,i T T 1~ 1~'{1' n~ t:\"'f1M~ "~71 .,; ~c,1 o;7 ·it0~1 i"~~ Mt$ MiJt(0 MJ;lt:5 ti~ •i~j{~ i~~ C,7~tt

.0:1'{~~ "Pt(~~ "' .,,.,., M~;f Ml i1:i~f- + 1C, rt"M 0'45 M"M :C,t:(;\:J-:•TT ~C, T TT 1,t:(,•: .,c,-~C,i : "'• ,.,7~ 3'1~;-51 .nt:\~-n~ •i~1t:\ t:\iM n~ CM T n"~~ c:1;r~~ .,,.,., 1~~_,~,., i: i'lf!~ !0"1~~

i~~~~ •1C, Mtllf f;l~ •C,~~' . 1'11" ,~_,~,Z,, ,,:i~;i •ibl(?. l('i"liJ c1l!~ 1~:;i7 P1~01 .. ., ,

.C"iY~~• T : • • "Jit\Y~• .. : "'• rtirt" MiVjtIT T Ml•: 31 HAGGADAH OF PESAf:I

BLESSED BE THE Infinite God who has given the Torah to His people Israel. Blessed be He! Of four sons the Torah speaks-the wise, the sceptic, the simple minded, and the one who knows not even to ask. I. THE w1sE: "When your son shall ask you in time to come, saying, 'What mean the testimonies and the statutes and the ordinances that Adonai our God has

commanded you? 1 11 , impart to this wise questioner all -the laws of the Passover down to the last detail of the final Aftkoman, which though it concludes the meal, does not end the celebration.

II. THE SCEPTIC: "And it shall come to pass that when your child shall say to you, 'What is this service of yours?' .. . 11 "Of yours," not of his! He has excluded himself, and by not mentioning God he seems to deny Him. You may taunt him in like manner and thus retort, quoting, "And You shall tell your son in that day, saying, it is because of that which Adonai did to me when I went forth from Egypt. /1 "To me", not to him, for had he been there he would not have been redeemed.

fil. THE SIMPLE: "And it shall be that When in time to come your son shall ask you, saying 'What is this?', you shall say to him, 'With strength of hand Adonai brought us out from Egypt from the house of bondage.' "-A simple answer to a simple questioner.

IV. THE CHILD unable to ask: "You shall tell your son on that day, saying, it is because of that which Adonai did to me when I went forth from Egypt... ,"-even though your son did not ask. 32 .t:eiM0 01'~ ,,,1C, i1D7~ ~~jh "'~-,~ ''="IT i1D7.ti ~01" i'i~~~ C,1~,; ,~iMti 01'~ "~ t:C~~ ,f:li'P-~ b(C, ,Ml i1:i~~ .Ml ii:l~~ i'Q1C, :-;r'.~~'f O"f:l~'? i1i~1 M?(~~ M~~~

.1~"p1:i~ 1"v n11 n11:i~ "'1~1'J? M'PMr-rc T • : • .1n11:i~; 01p~ti 1)~1~ ,.,~~~, ip~ n~ .o;;.,-c,~ c,~ ~~1n; i~t<~! •,.,,~~~ o;"tt1:i~ 1~~~ ip~tt i;~~ .;~,~: "rt'~ .,,.,., 1i~~~1 •i1n~ "~~! 001~~ "~~ nip .o71J'P. :o .,,lJ~. 0 "0'~..

•ip~ti i;~-o 001;~ n~ o~.,~~ n~ M~~:l n~ M~1~j •1':'-~~ "\1~-C,;~ 1111?:\ ,,,~j :ip~.~ n~ P0;':7 i,r:i~J ·i'O;': n~ ,c,-,tt~:l •'"11 n~17 ,.,j(~ iti n~ i~J.?7 1t1~l •i~'l( n~1 :0:1;'~ 1i1~ ,.,~~1 :ip~~1 •1n1t<

.~,ii .,,,#- ~~1~:7 1ni,~;tt ,~,~ 'l,.,, n1iV~C, •Tt¥.tt n~ :i~r:i t,(1M ,1,~ ~,,~tt~ C.,1J;l~tl 1"~ ·M"1~~ 1)";~ 001~~7 i-o~~ M~~ 33 HAGGADAH OF PESAl:f

YOU MIGHT SUPPOSE that we ought to begin on Rosh Chodesh, however, we are taught, "On that.day." If the interpretation is based "On that day," you might assume that it means during the daytime, however, we are taught, "Because of this." I would not have quoted, "Because of this" except to stipulate that this clearly means that the Haggadah is to be said only at a time when both massah and maror are set before you.

IN THE BEGINNING our ancestors were idolaters; but now the One Above has drawn us to His service. For so it is related in the Book of Yehoshua: "And Yehoshua said to all the people, so said Adonai, the God of Israel, 'On the other side of the River Euphrates your fathers dwelt of old, Tera]). father of Abraham and father of NaQ.or, and they served other gods. But I took your father Abraham from beyond the River, and I led him throughout all the land of Canaan, and multiplied his seed through giving him Yis}J.ak. To Yis1)ak I gave Yaakob and Esav. To Esav I gave for an inheritance Mount Seir, but Yaakob and his sons went down to Egypt.'"

BLESSED BE HE who redeems His promise to Israel. The Holy One, blessed be He, was mindful of the destined day to fulfil His word pledged to Abra­ ham our father at the covenant of sacrifice when He said to Abram, "surely know that your descendant will be sojourners in a land that is not theirs, and they shall serve there. and be afflicted for four hundred years. 34 ti=T:i~ ·~--,~ .~jJ.:1 ~?~ 01~~7 ,~~~! + ,~~i"' ~~1~ OJ:ibc ~~'1 01i;~, .op7 ~C, T1~il i~1~ •"~~!:$ 11 ,,,~~~ it'~ "tlti nt$ 0~1 .rr~~ n1~~ :;,,~ ~~,~ i~'f:. ,~ _,,0~1

,~7~ i)_,p,:i~; "1'?~~ ~"M iot$ l('"' .1);1 • ,,,.,~il~ be7t$ .i)_,p,,~7 i)_,,.~ i-o~ i1i;i ~,,~ti1 .1)"P1'~7 i)_,;~ o_,,~,~ _,,,1 :oi~-o. 1),_,?l~ beiM TT .. 1•• • -

:l"~~7 Ji,t)~; + _,~,~., 1;7 ~w.~ .,~ I ,~71 ~,.,... •o_,1~10 ;~ ~7t$ ii~ l

.C~ i~.:1 .i1Z1t1 -,$ C,~ ~1)1$ +M'J?7?'f~ .,,~,..., .. - .c~ i1;\7 t:e7ltC ~~.t1~07 ,,~ ~~t' ,~;~ -.~ .1j~# T1t.$~ i1;i7 M~1~ C,t$ i~'?~~1 ,~~~~ 35 HAGGADAH OF PESAf:I

But also know that the nation whom they shall serve I will judge, and thereafter they shall go forth with great substance."

Cover the massot, lift the cup of wine in the right hand, but do not drink of it, and say:-

THIS PROMISE MADE to our fathers holds true also for us in every generation. Not one alone has risen against us, but in every generation there are those who rise against us to destroy us; but the Holy One, blessed be He, rescues us from their hand.

Set down the cup and uncover the massot.

CONSIDER AND LEARN that the Aramean would have spelled for us greater destruction than Pharaoh planned. Compare what he sought to do to Yaakob our father. While Pharaoh's decree threat­ ened only the newborn males, Laban would have destroyed our father, and thus all of us his descendants to this day. For the Biblical verse may be read, "The Aramean was bent on destroying Yaakob my father," who, however, went down to Egypt, and sojourned there, few in Number, and there He became a nation, great and strong, and numerous."

"HE WENT DOWN to Egypt" -under divine compulsion. "And sojourned there"-words which teach that Yaakob went down to Egypt not to settle, but only to sojourn there for a time. For it is said of the sons of Yaakob, "And they said to Pharaoh, to sojourn in the 36 :t)21P i;~--,~ ·i",;1'=' ,~~ 1L(~' Ml?!~ 1"~ !1~~ "\1~~ i"J;~ be~ 1:t~;. M~jt1 •1jt~~ "\1~~

111~ v;~~ O"li~V:~ •i-o~~~ ,~~ :oJ!~ --n~s •• • • MiM" i~~ Ml;1~1 .M~7j'f~ i"t',:t~ ::ii7 o:-o~tt "?.~,~~ i"O'~ '0"~~¥7? C,~1~: i"v~ i~C,'? •;,,~ "1l7 o~ "M", "'-;~ •i~~~~ 'li:l~ O~l"'P,1 C,1i~ "1l7 O~ . ' - t<'~J:l! •ibc~~ i'O~jt~! 1Z1~1 iY1~~! 11!f C,~1lf;: !OMbc yit

·1"t:lt1~ Mj~tt n~~~ n;;1 ,~~~~ i-o~ .:.,, TT o:'~ .o"~1~ "1~?- "~~J;l! "71~t:l! "~11:11 !M~1l?1 oil( f;1l:51 ·tl~'f 11)(~1 i~~~ iij!:ll:! ~j"~'P, ~)l?! .~)~f~71 O"i'{~iJ ~jp~ '"'-!! !M~i? ii~p •i~~~~ 'li:l~ .O"i'(~iJ ~)t;lbe '"'-!! M~t<1rf l} "~ M~01 .M~1: 1~ 1C, M~~tl1:1~ i~~ oti7~1 .i)"~~'l( C,jt be1n·o~ tiQ1~1 n~r,7~ :-ri~o ,~ n'f )21 37 HAGGADAH OF PESAf:I land we have come, for there is no pasture for your servants' flocks because the famine is severe in the land of Canaan. So IJOW let your servants dwell in the land of Goshen."

"FEW IN NUMBER" -as was said by Moshe to Israel, "With but seventy souls your fathers went down to Egypt, but now Adonai, your God, has made you as the stars of the heavens for multitude."

"AND THERE HE became a great nation" -teaching that Israel became there a distinctive people. "Great and strong"--as is related in the , "And the children of Israel were fruitful and increased abun­ dantly, and multiplied and became great and strong, and the land was filled with them."

"AND NUMERous" -as the prophet Ezekiel declares, "Abundant as the growth of the field I have made you, and you have become numerous and great .... /1

"AND THE treated us ill, and oppressed us, and they set upon us hard servitude."

"AND THE EGYPTIANS treated us ill" -as Pharaoh said in the Biblical text, "Come, let us deal craftily with them, lest they increase yet more, and it may be that when war occur they will be added to our enemies, fight against us and go up out of the land." 38 tJ"~~ "1" i"7J2 1D"~~1 +itl~~~ 1D:p .,~,,~~! _,,)( i;~1 .o:;;C,;Q~ 1J:ill~ 1~7'7 :e~~~' n~1 Ol:'l_,!iJ n~ n)!71~7 M,)~9~

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:~~1nC,·n~ir· -: - •..• : +itl~~" 1D:p .1:1"P~~ "ti'~ Miil" C,1:5 P~'f ~! i7~ n't~1 .cvo tJ"~10 tJ"~~~ "i:t71 · .1p~1:1 Mj!:l~p 1~ C,~1~: -,~; 1M~~~1 .0:1¥~ .rtj!:l~p ,~ 0.,0,~P 't$ OJ:l~1~ '~Pi

~tl~~! •itl~~~ 1D:p .1:i:ti'·n1:5 iliil" '';'¢~! lit;$ 0-,0C,~ i1~1~1 .OJ:ir<~~ lit$ 0.,0,~ . ::i"~~ li~1 ,pr,¥: n~ ,001~~ n~ •1.n-.-,~

1-c~ •T1~ ~1J n1~_,,!? 1l .~~,~~~-n~ be,,, C,~1": .,~~ n1:5 tJ"i:t°"~ t:C!ll, •itl~~" ' -- :c .,r1C,~ J'1;.1 39 HAGGADAH OF PESAI:I

"AND OPPRESSED us" -as the following Bible verse re- lates, "So the Egyptians set taskmasters over them in order to oppress them with their burdens; and they built Pitom and Raamses as store-cities for Pharaoh."

"AND THEY SET upon us hard servitude""--ils a later Biblical verse declares, "And Egypt made the children of Israel serve with hardship."

"SO WE CRIED to Adonai, the God of our fathers, and Adonai heard our voice, and He saw our afflic­ tion, and our burden and our oppression."

"SO wE CRIED to Adona], the God of our fathers" -the verse in Exodus recounts, "And it came to pass in the course of those many days that the king of Egypt died, and the children of Israel moaned because of their servitude and cried out, and the outcry from their servitude came up unto God."

"AND AooNAI HEARD our voice" -as the following verse goes on to tell, "And God heard their groaning, for God remembered His covenant with Abraham, with Yisl).ak and with Yaakob."

AND HE SAW our affliction"-this phrase suggests the enforced separation of husband and wife under Pharaoh's persecution. "And God saw the children of Israel and God took knowledge of them." 40 i¥;1 .i'l;l~~~ ~'C:p D"~~tl ~~l!.C .~,,~~-n~, -;~ •ib~'t ,~~-c,~7 .,~,~ :11~r:if;1 ri~0-C,~1 .1n~.,?~.tt n1~;0 ,,~~u 1~0

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"AND OUR BURDEN" -this recalls the drowning of the male children, as is said, "And Pharaoh charged all his people saying, 'Every son that is born you shall cast into the Nile, though every daughter you may keep alive.'"

"AND oUR OPPRESSION" -as the Bible says, "And now, behold, the outcry of the children of Israel has come, to Me, and I have also seen the oppression with which the Egyptians are oppressing them."

"AND AnoNAI BROUGHT us forth from Egypt, with a strong hand, and with an outstretched arm, and with great revelation, and signs, and portents."

"AND AnoNAI BROUGHT us forth from Egypt" -not by an angel, not by a seraph, not by a messenger, but by Himself, in His glory, the Holy One, blessed be He. For so Scripture records God's words, "And I will pass through the land of Egypt on that night, and I will smite all the first-born in the land of Egypt from man to beast, and against all the gods of Egypt I will execute judgments. It is I, Adonai."

"AND I WILL pass through the land of Egypt on that night"-1 and not an angel; "and I will smite all the first-born in the land of Egypt"-I and not a Seraph; "and against all the gods of Egypt I will execute judgments"-I and not a messenger; "It is I, Adonai"-I and no other. 42 i~ M~~ .i~~~~ 1-C~ .i;~ti 1t .Mi

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"WITH A STRONG hand" -this phrase is taken to allude to the cattle plague, as was said to Pharaoh, "Behold, the hand of Adonai will be against your cattle that is in the field, against the horses, the donkeys, the camels, the herds, and the flocks, a very grievous cattle-plague."

"AND WITH OUTSTRETCHED arm" -words which allude to the sword, just as in the verse of Chroni­ cles, uHis sword unsheathed in his hand, outstretched against ."

"AND WITH GREAT revelation"-this is the revelation of the Divine Presence to Israel, as is said in Deuteronomy, "Or has God adventured to come to draw a nation for Himself out of another nation, with trials, with signs and with portents, and with battle, and with strong hand and outstretched arm, and with great revelations, as all that Adonai your God did for you in Egypt before your eyes?"

11 AND SIGNS" -this suggests the rod of Moshe of which it is said, "And you, Moshe, shall take in your hand this rod with which you shall do the signs."

The leader holds the wine cup. When he reaches the words "blood and fire and pillars of smoke," he spills into a dish one drop of wine for each of the three expressions. Another drop is spilled as each of the Ten Plagues is enumerated, and three additional drops accompany the reciting of "Desach Adash B'al)ab." In total, 16 drops are spilled. The spilled wine is discarded, and the cup i$ refilled. 44

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iv~~ •i~'\t:e Mt;l~ 1:'~"? •i~'\t:e "?"?~ti "~'\" "Ji.. . 0;0 C,)!1 .n,~~ ,~~ c:i~~~ c.,~,'f ~tt •,~,t:e t\1n n~ c:i'(~~ .n,~~ c.,~~n 1v7 .t:e"i) C"t:i'~ J'?-'f~ .,~,~-c,~ C 99 ~~1tlP 11'J?t:C~1 i~tt ntte. C,~1~: t(1:1 •,~,t( t(1M n~ c~0-C,,;t1 OJ2v 1~1.,~1 .c:i't~~ ..,,.,., n~~ ,~~ .n7i~0 45 HAGGADAH OF PESAf:I

"AND PORTENTS" -this phrase alludes to the plague of blood, as is suggested by the verse of the prophet Joel, "I will put portents in heaven and on earth, blood and fire and pillars of smoke. 11

A SUGGESTED enumeration drawn from the words of the text: "And the Lord brought us forth from Egypt WI"th'' - "Strong.'' "Hand. "-two words, "Outstretched." "Arm. 11 -two words, "Great." "Revelation." -two words, us•1gns. II -a p1 ura 1 , 1.e.• t wo, "Portents." -a plural, i.e., two; in all, ten.

THESE WERE THE ten plagues which the Holy One, blessed be He, brought upon the Egyptians in Egypt:-

Blood, frogs, gnats, fly-swarms, cattle-plague, boils, hail, locusts, darkness, the smiting of the first-born.

RABBI YEHUDAH MADE their Hebrew initials into an acrostic mnemonic, Desach Adash B'al'}.ab, in order to impress their order and avoid mentioning them by name.

RABBI YosE THE Galilean asked how can one try to show that following the ten plagues in Egypt itself there were fifty plagues at the Reed Sea. Of one of the plagues in Egypt it is said, "The soothsayers said to Pharaoh, 'the plague is the finger of God'," while at the Reed Sea it is said, "And Israel saw the strong hand which Adonai had shown against Egypt, and the 46

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~"~ti~ M~'Qi M~'Q-C,~~ 1:~'? •,'l?.,~ ~~.,~~ .,=,• • .c:,'(~~ C"~1'(~0 C,ji ~iM 11i~ ~1i~ti i1ip c;·n~~; .,7?~~~ .n1~-o ~~r, c,~ ntt;o .C"jt1 "?.~7~ ni:i?~~ +M1'{1 Cj,t~1 M1~l? •1S~ .,,~, .~C,~ C~l1 .c:ti~ n1;l? .Mlj~ 1D~ ,,,0 ,MJ;t).2~ i1-c~ .~~o C"Ji1 "~~7-o no;~~ .'J'~1~ c:p~~ 1v7 C!0 ,,,, .n1~~ C"~~p iv7 c:1~~~ :nt~~ C"~-001 47 HAGGADAH OF PESAf:I people revered Adonai and believed in Adonai and in His servant Moshe. 11 If one finger of God in Egypt caused ten plagues, then you might assume that the whole at the Reed Sea would cause fifty plagues.

RABBI EuEZER SAID, in like manner one could show that every plague which the Holy One, blessed be He, brought in Egypt upon the Egyptians was four­ fold in character. For it is said in the Tehillim, "He sent against the Egyptians in His burning anger, wrath, indignation, trouble, and the sending of messengers of evil." According to this interpretation each plague descended with wrath (1), indignation (2), trouble (3), and the sending of messengers of evil ( 4). If, then, the Egyptians in Egypt were stricken by the finger of God with ten fourfold plagues making forty, from the whole hand of God at the Red Sea they would have suffered two hundred plagues.

RABBI AKIBA SAID along the same lines you could show that every plague which the Holy One, blessed be He, brought in Egypt upon the Egyptians, was fivefold in character. Interpret the same verse of Tehillim to say, "He sent against the Egyptians His burning anger (1), wrath (2), indignation (3), trouble ( 4), and the sending of messengers of evil (5)." If, then, the Egyptians in Egypt were stricken by the finger of God with ten fivefold plagues making fifty, from the whole hand of God at the Red Sea they would have · suffered two hundred and fifty plagues. 48 :1:J-,;j( 01v~'t n1!l10 111;~~ rrm= T - ,tl-,iY~~ 1:Jbe-,Y1M i;be • 1- : • • tT • • :1:J~:1 ,o.,~~~ ov~ n~~-t

How many the marks of grace one after the other that the One Above conferred on us! Had He brought us out of Egypt, without executing judgments against them, it would have been enough for us. Had He executed judgments against them but not against their gods, it would have been enough for us. Had He executed judgments against their gods but had not slain their firstborn, it would have been enough for us. Had He slain their firstborn, and not given us their wealth, it would have been enough for us. Had He given us their wealth, but had not split the Sea for us, it would have been enough for us. Had He split the Sea for us, without leading us through it on dry land, it would have been enough for us. Had He led us through it on dry land, without drowning our oppressors in it, it would have been enough for us. Had He drowned our oppressors in it without taking care of our needs in the desert for forty years, it would have been enough for us. Had He taken care of our needs in the desert for forty years without feeding us the manna, it would have been enough for us. 0 ·p.. ~:· n=· Fl: .c LI') !&· !&· !&· ~· ~·r:· r:· r• ...- ~ .. I:; r ~ ~ ~ ~ g .c; Ct r·· ·t;>· n .. r. ,.-.. r. ,.-.. ,.:- r-·· ,..... ,.- .. ..P r .. A .. Fl .. .,.- .c; A'* P· .. ...- .c; .. n._: r p• .. .. r .....- J'•...,. • ...;;;;- J'•...,. - .. .._ J'•...,. r:- • J''Jl..I' n ~ .c; ..- p r + r: r:· .c;. ~ r- ~ .c;. ~ "" ~ ~·J'• a r: a • A·· ~· ·p.. + ....- nt 11!: n!: ....- i:. ,,. 11.. r:· ~ .. • ...­ • p .. J' ,.-.. .c; ...... J°'!: r P. R J°'!: ,;.. f>...,; .,.-n. P\'" 0 ·p. ·p.. nl- r:. F . J'· •p .. ~L .!) .. + P-! ...... r ...P ..... "'" ...... - r: r n·· r'" ~: ,..... ,.:- .,- J'· J't ,.:- ... ,..... A• a r: ~ r: nt ::'' r: r: Jl..I' =· r. g.. .,,..... - ..., :· D!: "'- J°'!: .s:i.. ~ • ., D • J' ~ ...... ~ ...... ~ . ;:.,.. ,..... !:. J:: .c; J'· ... . .c; r. !&::. r. r: J't n r• r·· ...­ r ·~ rL J:::· P. J°'" .. .. ++ • Q·· !&:· • r=· Jl..I'...... ~ r: n ...... J:1 J "'_., ~·· r:I r- J:1 ,...... ,.....J"- .. ::. ~==J'· n· r .. r· • -; I I' • r ...... -:- !&t =- .c; ·r:· J"'_ .-:- n· Q·· J'u fa: r: ... r.: n· • -· ,, r rt: ~=·r rt ~ r: I • • I •r-J:; r=· ... . • r r.- a r A.. - D· r: r'" >- .i}·· A= f) .. ...­r: J::· n .. J't r r:: r.: .c; r ... J:; r: ..... r: ;:.,. ~ ,.... 0 ~:·.c; .,.- ~: £) , • ., ... - .... r r- r P. r: =- ~ D· r r'" '~ .. ~:...._ • .c; .,.- -· J" .Jl: J" ... ' •"i>' p ~!: ~ .,.. r: r'" r:· .,.- ,, r: ... n ~=·r .... r ,...... Q J' ·..-; J:; • .p.. A,. + ~: l r:·- .0 ...' ' ' .s:J· r- r. .. • D· r .. J' c r.• J" n:: "'",...... _ 0 A• r. : ' .. r: P· D· J:• ::... ~= • r.• ...- ...- .fa: ";" r ~· A .. .fat r. : .s:J· Fl .. • J:lto + J' + .,.- ...- ..... r.• ·~ "'- ...... D• ., ,...... ";;::' A .. ;:.,.. n- .....;.....- J' ,...... ;::..- ' Q ...- r:=· + .,.- r: ., ,...... rL r= ...,,Jr"'t.:•. ;:.,.. nt r.- . P·• •• ,..... r.• r r·· rt!:. .a:;. n!:. J:;:.. ... r. : J' .. •• ...- a J::· n·r fl: J:;• ...- ...... ::. J' ,, r: • ...... - ....- r: r:"" ·~ ,.:- rt ·~:· a+ ...... ,,,,.- J' .. •• r .. ~ ,..... ~.. ~ . •• ,..... ~ ...... -- .....- .... ~ -- .. p .. ·"i>' nt A• ., ,.... ,.... ~ :>tto fl··· r: .c;. 11·· r.t ..... r:"" ·~ ~ .m::.n .. ...- .c; ~· • .,.- r·· ~=·~=· ~=· ~ .. r .. J'=· J::· .a:; J::; r- - J't...... n A.. .c; P• r= ...... a ,...... ,.- r • • • r r 51 HAGGADAH OF PESAH

Had He fed us the manna without giving us Shabbat, it would have been enough for us. Had He given us Shabbat without bringing us to Mount Sinai, it would have been enough for us. Had He brought us to Mount Sinai without giving us the Torah, it would have been enough for us. Had He given us the Torah without bringing us into Eres Yisrael, it would have been enough for us. Had He brought us into Eres Yisrael without building the Sanctuary for us, it would have been enough for us.

HOW MANIFOLD, How unbounded, then, is the good- ness to us of the One Above! He brought us forth from Egypt, and on the Egyptians and their gods He brought judgments. He smote their first-born and took of their wealth. He cleft the Reed Sea, led us through it on dry paths, drowned our foes, satisfied our needs for forty years in the desert, gave us the manna for food and Shabbat for rest, brought us to Mount Sinai, gave us the Torah, led us into the Eres Yisrael, and built for us the Sanctuary for expiation of all our sins.

RABBAN GAMLIEL THE elder would say: He who has not explained the following three ele­ ments of the meal has not fulfilled the duty of the Haggadah- N J' Jl 'P=· m.. P· ~ A!:. ~r A· ~: I./'.) ~ n.. a::. r:· P• ·~..... ,... r.1:• OL .. r r r'"- P• P-! ~ ~ .. r. 'i;:'" hp .,.-r ~==c ,.r• ·n:. r.:- r .~-r: ,.n .­ P• . ~ r·· .c ·p 0 t: r-1· r: r: ~ r: J' r ~ + ...... - - ·~-....- n + .- ·n ~ r. .,- ~ '"' r: .- J):· r:· J' ,.-.. ·.-:. ~=·.... _,. ~ ~t.r. (" .-r ' A!:. ,.... ,.. n .. r: .. ~· A,.• ~:· ,. -F' r: ~ r ~r ~ ·n~ r.~,....:·~ ~~ ~ r. J:;: .c; 'i;:':· ~· ~·· n: ,-:;- ,.J1 r. r.t .l)- p ~ Sl• ,. ~.. ~. ~.. ,....:' r-'" .. r:. r. J1 ,. r .. r: .., D .....,-· ~..n ~·· ~.. ·p Fl " T 11..11- ,..._:' I g::. n.. D !:;::. .. £l r. ~ .c;. n E;t m· J::· 0 fl· r :-J' .. .P• r n n' n:. r: 0 rt: ... r: J' ...... ~-... a ~··o r:=· c ~ 6r; .,- n. P· r• + o + p J1 E:. a· .-:· ....• r. " SJ r. I . - + + r: ... n r1l •• r .... r: .­ ..... !... 0 .r-·· p ,.- .- ..... ~ ~ n;- .P·· r: J'· r: P• ~ ,... r:· ... ~: J':· + J' .. ,. r. J' J' c r'" f;! :et .- .­ ~: ,.~· a ~...,-:;- ·n """-· 'Ill a;> n • • r: + .... ~=·~··~ c Fl• .. r-1=· .~ J' + r ~- ·p fit!! J' J' a- n .,- r. E;: D• + ~ ·n. r-:' ~::r- ,.. !:. Q J' ... f: r.a n.. n .. o r: A·· .r-• ~ J" ~-{l;· SJ• - fl" ~ p .. J"· n ,. . "r: ... ,....:'" P· ~­:.;.. ·n ... rSJ•r. ~i· .. ..- fi 0 r: r: ~ .. ~ !l;i' + ~ Q + n r. rL r ~ a n r:· ,-1 .,- ....f'·· .-++ D .,- ~ .... D J:;t r: .. .- 1;: fl.. ·~.c; r: . 1i. ~ ... 0 n,. Fl· J' ..... ~ Sl" ,. - .._p... £\- A· J:;·· .-... r. J'•... 0 • r: .., n· r. ... P• P• ·p A .. a + r. ,. ~ r: ...... ~·· r:·· ...- r. .-- ~ .. .--• a f­ a Fl·· r: .m ,. . ~ J":· .c;· -" tit + .,- ·p.. ~ ·p:. ·p:. P· J' r: J:• • ~ E• r: ~ .. !:;!... .• 5:·~ r:· r:.. • n A= ,m.. rL ~r ~:·.C:i" !> ,. r A,. n: ..-·· ,.~ ,. .D• ,. . l>=· .c; .-­ r. JL- .,- ...... ,....: .c; c r. a.-·n'''>- ...... ~ • R r • ++ .~n. +O 53 HAGGADAH OF PESAf:I

PESAf:l-THE PASCHAL LAMB, MASSAR-UNLEAVENED BREAD, MAROR-BITTER HERBS

The is not raised in order that it not appear that sanc­ tified meat may be eaten outside of the Holy Temple. The leader looks at the zeroa and says:

'l'HE PASCAL sAcR1fi.cE which our fathers ate so long as · the Temple stood-what does it mean? It was because the Holy One, blessed be He, passed over the houses of our fathers in Egypt when the Egyptians were smitten, as is told in the Biblical verse, "And you shall say it is the Pesal). sacrifice for Adonai, who passed over the houses of the children of Israel in Egypt when He smote Egypt and rescued our houses. And the people bowed down and worshipped."

The leader displays the broken massah to all present, and says:

TIHS UNLEAVENED BREAD which we eat-what does it mean? Because there was not time for the dough of our ancestors in Egypt to become leavened before the supreme King of kings, the Holy One, blessed be He, revealed Himself to them and redeemed them. Thus it is told in the Bible, "And the dough which they had brought out from Egypt they baked into cakes of massah, for it had not leavened, because they were thrust out of Egypt and they could not tarry, nor had they prepared for themselves any provisions." ,..... ~ .. A·· P.: A .. j: A· ~ .. r: .. J""• ..P·· ·p:· LI') p A·· ...,.: P· .!) .. J' r:· r .. ~· n· .. J' r ~· O· ~ r n ~· n• .. .p.. ..- ~ .. r: h:· r·· r: r J' ~ .P rLr. + .n-"' ..P r.,. ~ n.. r: r ....__J'· ~ .. J'£).. ~ ~L a A .. r'" • Ji r-=- .-:. ·p • ..c:- .l;!:. r- J' .. r ~· J::· .,.- " ..- n· ....__..-.. .-:­++ 0 J'• r: r:- . SJ=·a ra .. A .. J' 0 ..... r: ~i·J' .. ~r I>=· r + .-=- 0 r ~: r: "' g.. n .r-1:· ~i· r.:- r:· ·~ Jl C·· ~= .,.- ,. ·p:. ,.-.. A·· ';>':· . Al:: .-:- ·p A• ~ P-.! ~ .-. r .a:;;.. ~ ~ .. ·p:· ~.. n =· r ...,.. .r-1 :· r'\,. .. r- .c:;~ + n SJ . .,.- ~ ,. r .c:; r.- r ,. .., ~t .,.- r .,.- ~··..... -- ..... r: r' J' .. r r ~ .- C• r:- r. r·· r.- 0 lo r: • .,.n= ht~ ll ~~E· r-~ r. J'u r .C:• I SJ• .. r: Jl r - 0·· .. r: e:,_ n· r ,.- ~ r ~- .-:- ,.... r. - r.1 + ... .,.- .._p.. r r- .,.- r .. At r o r n r: r: ~·r ,.-.. J'!:. r: a SJ= .,- r: • .-=- .-=- .-=- ~··.-=- .­,. fl·· r:· SJ!:. ~ ~ ,..n a r:- $) .. .. ~ ~ rt r::- r J'· fl· r r-- A .. ~ .,.- 0 ....P·· • J' .. r · ~ ~ ::-t·· r ..... ~:· ., r n·· J::· J': 0 r: .l;t ,.n r: ~:· .Q ..- -...;.w r· .-:- n .. a ~ .. ...,. - n D Jr. • 0 ~ ~ . r:- .-:- .c; .-r .F J'·· i; .c J' r J' ~ .P ·~.. ~ • ..-· r:· • g ~:·~- J'·· J: .. ~ ,.. J' a A .. r ~· .,.-r: r .c; .r-= A .. r:· ~!:. ,.n • 11.1., Q!:. .Jl· • -"" ~· ~ • r J' ~· F .n r·· ~· r=· + • 0 ·p .C:• r .. r=· SJ· AL , ~ l°;'o. .. ~ • .-=- r; .r. : r::- ~ ::-t·· ~· ...... - J' J'·· r:· r r: + + ..- ~ =- r: I r."° .r-1 • a }:, r; r: n ~:·~ p n . ....P·· E>· r. : J:~A• a .-:- r; SJ· ·p:.~j' r ...... -. n· ... p .. r a .!;) .. ~:· • r • ~· .!;) .. ~ ~§.a .a:; Iii•• 0 r J' r: ~r r:· ·p=· J-:·J: n~· i;- • D • n OL r: r.t:· .,.- ..,. J'.. + r: .. .,.- ~· + ~ J'·· 'J)1 ~L ~ ~::~ .a:;;_ SJ• ·p .. ~ J:;t .n ...,.= ::-t·· .,.- At J'·· ...P r .. ~ SJ•.!)!:. h J:;t ~ A• J' h .sJ ., ,­ .c:I SJ• ,,..:- . .-:- r: r; .,.- r • r:- .-:- .-:- ~ + r + 55 HAGGADAH OF PESAJJ

The leader displays the maror to all present, and says:

'I'filS MAROR WHICH we eat-what does it mean? It is because the Egyptians embittered the life of our fathers in Egypt, as is told in the Bible, "And they embittered their lives with hard servitude with mortar and bricks, with every kind of field work, and with all their servitude which they made them serve with rigor.",

IN EVERY GENERATION one must look upon himself as if he personally had come forth from Egypt, in keeping with the Biblical command, "And you shall tell your son in that day, saying, it is because of that which Adonai did to me when I went forth from Egypt." For it was not alone our fathers whom the Holy One, blessed be He, redeemed, but also us whom He redeemed with them, as it is said, "And us He brought out from there so that He might lead us to, and give us, the land which He swore to our fathers."

Cover the massot and raise the wine cup. The cup should remain elevated until "Redeemer of Israel:"

'I'HEREFORE IT IS ouR happy duty to praise in song and worshipfully to thank, glorify and extol Him who wrought all these wonders for our fathers and for us. He brought us forth from bondage to ,... ,-.. r Jl· J'· r .. SJ­ .. r:::...P·· E;· t:- ~j' ..,., r: s:J· .. J:!.. A Jl• '° .,- J' ~ r: ,. r·· r· ..­ r:.. r.:- r·· ,... ~· r. .. ~ r .- !& ·p. ~: Jl·· "-•• J'· 0 ...:>.· ~ .,- ~·· o ·p.. r· ..~ ... • r: A• .- ,...... ·~ r " ++ - "' 0 r.r:· .. r n ~!:..-- ~ I'""' ,. .- ..,=·n· x J' ,...... ,.. '"'- ..... r.-1' .,.- r.. r: ...... ~ r .,- ~- ... .. ~.. .. i; 0 .. - n .c:;.. ,... ..I'·· r'"'" .... -o,.-A•r ~· rt. 0 .. r=· o !""'\ .,- a r: ·~...,.- ~ .. .. A.I. >- ' E • + ,...- .1..:.~.... n;: A· ~ J' .- ~· ' SJ: ·~·..I' :: jlL ++ _r:. r ,. ~ p.. • ' ~ .!)·· ·~ •• ,... J'· C:• I ~- ...... Jl· {' . J'·· c; r" .­ .c;.. a SJ· ,Jo' .. n r: ,_ r: ~= •• r:·r. .. --.. ,:=r: s:J· A.. ·.-. 0 r:- ..... ' Jo'· SJ· .r. r: .rt J' .. :..-~,... .,.- ,... ,... + ~ .- J' r:· J' n·· £1·· -h J' r: r• • ..... n .. ·p. A'­ J:!:. 0 ~: D JT';u r'I: ..,, c; SJ• ,...... r .. ... r: rat r.:.. ~!:...... • ' n .... r.: ,... r • ....- r=· n· c; .c;.. ~ .. J'· ~ n...... '!""'\•. ... • ... ' SJ· ~ .P·· "' J:• .,- ~::n, r .. "'. ..,,~ >- r.: J' ~t ..I' .. ~ r:· a r:· f:l· r: r: 0 r.1 ~ '"' r:: n:· ,.- Jl=· ' ti· •• ~ ~= :>... r ...... - -- ~· ..... ,.-1 ' .,.... r .. n=·"'.. ~·· .. r.: ..I'Pr ,... .. r· . ·p ... Jl·· a a rt. r. J' ::' !): A· D.:. ...,.. r:• ... r: .rt- ...._.. .-- A· E• .P i::; .- r: 0 ,... D Q ,. o "' ,.-r: ,. ~ r· -· n.. n.. • • J'··... _, r: .., - r:. "'. ... Fl .. ' r .. ' ~ I!;· n: r b Jl!:. ~ r: r r ' ,. ,. n· ,...,. .,- .a f ~ ... ,... .,- ..I'·· ,.- • r r: c; n.. A= 6:r:· I n ...... o Jl· a J' 'i. i; JJ.. ~ ..I'.. Jlt 0 a ... ..-. n •• ·~. ·!""'\.. , !""'\ r·· ;:=' ,...... r: n ..I' ~ c; J'·· .- ;:='- Q ii=' .. n: r=,...- A· J'·· ~ •• ~ .. n E J:!.. ·~ .r:· n=· r.. ~ ·SJ= r .. O·· ~ .. ++ I A .,- •• J'.. SJ·· .,.- J;>.. .c; 0 r: .. rL ·n ,.n: ._r- n. r: ,... n ~ .n n ++ .r. .. • r· r:- r • .....- r.. n "'L ~ ...,.. r: ~·~ .P • .,.- '"' . - ,... "'.. r ...... - r· ' ;:., r ..P· Q·· ,... .n.. ' n ·~ •• g .. n· r::- r:··· 0 r:· ' ... r:• n r-- n: r J'· s:J: ..,=· ._p.. s:J• Jlt n= '"'­ .... J' .. r:=·.. £! Jlt J' A.. ·p.. ~· r ..... _...... •• ~··~r .p ~ ,, .:~..,.. r:· ~ ... Q: • ~ !J m.·p .. ~~ SJ= r .. r: .. .. '"'' ~ ~ ._p J' ·p= .a:;..·p: r ,. ..m s:i .. .. ~ ~: ·;:: r: ,.r· r ,... 0 a .,.- ..I'· .- .,.- E r:+ r: r:- . ++ ...... •• ++ a J' •• • n ·r· r 57 HAGGADAH OF PESAf:I freedom, from subjection to redemption, from sorrow to joy, from mourning to festivity, and from darkness to great light. Let us therefore sing before Him a new song, Halleluyah.

PRAISE Goo! PRAISE, you servants of Adonai, praise the Name of Adonai. The name of Adonai will be blessed-from now-forever. The Name of Adonai ·is praised from the rising of the sun to its setting. High above all nations, is Adonai above the heavens, is His Glory. Who is like Adonai, our God, Who dwells on high, [yet] looks down so low in the heavens and [upon] the earth? He raises up the poor from the dust, He lifts up the needy from the dunghills, to seat [them] with nobles, with the nobles of His people. He returns the barren woman to the home [as] a joyful mother of children. Praise God!

WHEN ISRAEL WENT out of Egypt, the House of Yaakob . from a people of an alien language. Judah became His holy nation, Israel, His dominion. The sea saw and fled, the Jordan turned back. The mountains skipped like rams, the hills like young sheep. What bothers you, sea, that you flee; Jordan, that you turn backwards? Mountains, that you skip like rams-hills, like young sheep? Tremble, earth, before the Master, from before the God of Yaakob, Who turns the rock into a pool of water, the flintstone into a fountain of water. 58 ,~~ ,07~'.l'l:I 17-P ~Y'!J°'~ ,i!ii"I" i"IJ;lttC '!\~,~ .C"iY~~ i)"J11:1b( Jib( C,~;ti i)C,~;i • 1- : • • 1•• -: ... - T : IT T : l~ •i1i'Q1 M~~ 1Z C,1~~7 .M~ti M77,v 1)~"~J:11 0"1~1~7 ijl.?."~0 i)"p1:i~ "t:i,be! i)"r.t'~ .,,.,_, C"f:l~~ .c1C,~7 i)Pbe1i?; C"~~ti 0"1tl~ C"C,~1?1 1~ tl~ C,~be~1 •1J:1j1:i~~ C"'C~1 •11"~ 1:~~~ i"~-C,~ C'Q1 ~"~~ i~~ .C"t)9~0 1-0i .C"t)~!ftl i.)p7~~ C,~ ~10 ,_,~ 17 Mj1j1 •11Y17 10~1~ :C,~1~: C,~~ ,niM" MJ;l~ 1ii~ .ij'P.~~ tiii~-C,~1

,i1:l'O"i1 t:eC,:i n.n~ ot:ei , C,t:eic~ .M:l'O"i1:1 ,n~i:i "':l i1")'V 'Oi.:l n.ni~ .i1:1'0"i1:1 M.Mi~i itin , 1"'C" iy C,~ :l'O"i1'V it:e

,071'l'p 17~ i)"tjC,~ ,Min" MJ;t~ 1ii~ :0:1~ nC,"~~ ·'~ iJ~~1 ,_,~,~-o~ tj~1r? ,~~ 59 HAGGADAH OF PESAf:I

BLESSED ARE You, Adonai, our·God, King of the uni- verse, who has redeemed us and redeeme:d our fathers from Egypt, and brought us to this night to eat unleavened bread and bitter herbs. Even so, Adonai our God and God of our fathers, lead us on, rejoicing in the upbuilding of Siyon Your city and happy in Your service, to other festal days and pilgrim festivals-may these come upon us in peace! Then at Pesa}). when partaking of the offerings brought to Your altar in Siyon and fulfilling Your behests we shall sing to You a new song of praise for our redemption and the deliverance of our soul. Blessed are You, Adonai, Redeemer of Israel.

Drink the second cup on wine while reclining on the left side. No blessing is recited:

ROHSAH-• RITUAL WASfilNGOFTllEHANDS.

In preparation for the meal all wash their hands and recite the following blessing:-

BLESSED ARE You, Adonai our God, King of the universe, who has sanctified us with His commandments and enjoined on us the cleansing of the hands. rt 0 pn r:~n :;>rt J'~~ -fl rt ,. - ~j" \0 ~.~ r:P por: ~n..r: p ~ rior c:n.. "r ·p:. ~ F~ ~Fi:; be ~r:F ~6, n I fl n r.: h .- r fl ~ n r: ~ ~ ~ .- fl g ~ c J' rt J=11- .P A .. r SJ .... ~ ~ fl r ~ r ~ rt p - r; ~ r; Cl - J: h r r: r f:;~J'hE~~J'Pr~~r:Er:J'~ Jl r; ~ ..... r; ..... n:. r.:- ~ .... --J'~J'J'o.. rt~r ~ ~ .... p J'r a r: c r. r p ..r- n.. .i;····. J~.J: r f.i ~ P ~ r n I E .c; ·p .. J'.. ·, f! r ..f' .- ... •...::..... n ,. .- 0 a• • iii'-"' ,..,.. fl .­ .. rt ... -~~ n .­ ~I ...... ,- Jl rJ' ~nrJ'Pr ~J'C r:r~J' ,. >I ~·..... r.: -r:.-.N •• .- r: 11 nil r ..,.- r ~ fl - r r r i:; .. r: r:;.. r•...::....f'c -p~- nJ'--~~r: .- ~ r:· ~J'.~ ~ n.-:;.J' c ~ .c J:J' P "rJ' • n • r: s=J r: Fl .. E ~ A ,.,- .0 ~ .- ...... - p - ~ n ..- ~ npgr.:n;=~r SlfinrJ' r r >-· r P· ~ ~.,. D r r.: r: r r.: ..... '"'. ..f' J' >I P r r F- :>1.. ~ c ... - p ~ fl .- ~ r: ~ fl r: r: 6 p ? .- ~ ~ .- ..- r: J: ..- fir . ..f'?f.Js::i.- ~rr:np.c;;: Jl J' r;.. - ..... r·~.J'n·.-.J'~ - 0 r:r~i:;.... r: .- r: r: n ~ .· J'~J' "'J'rt~r - r .... r :.· ... n ' J'~ ' r: ... .-J'..l'?P .J' jlrtr prl: 2 .. .- f:; D ~ ~ n 11 ~ n r- r J' iii'-"' .- ...,... .C:· 1'i ...,. r; r .,Jt.M:· ,,... .. p x ll~Einr.:~F n;:J'J' fl? ~=· a fl J' f',....cJ'r- J:;P J'.-~r~~~ J"" ~ J' :>1· n n r .- n fl n ~ ~ n n p r: ~.... ·r:t ·r:: .....t J' Q P• - o .c; I="'!= ~ r.: .c r.F: r,. rt~ ::. r Sl· Jl -- ., D .... ., ...- ~ h ..... ~ c ~ .., S--r:ni::r:. 1'11 rpn~'"'~? ..... r.: .c: - -1.a,., . .-J' .... ~fl-c r.: ..... ~ .c; ~ ...... J: ,.,- r ~ .- ~ rt fl ,. .o ~ - Q J:1o ~ ... r.: rt ~ ~ r.: i:: • r.: Q ~ Jl~ p c .- i: ~!:J' Jl~J' r ,. n ~ r.: n P n r ~ Jl o .- n r-..:. • .0 ~fl '.0~ J""=· r:· r.: 0J!r.:rt1' PCr.: r: ~ ---- ...,... rt r. >-- ~·J' ?F==-~.c;r-.r: ~~r: ~~~ n •• r. o o .~r...r.: .c;~n -!: .. rn· - ..,.- - ~-~ Q ,. Q r:rJ'.-- r ==- J:t .... r: - -r.:~ ...,.,. nn r:r: p r: -- J'• rt T"'4 'Q ..... J' rrr Jl - i:: .~ .- ~ r- SJ ~ Jl,.. .. ~ .. .- .,- --- J' J'.- p" pf'" ..1""".. J: J'1o c: .... ~oP. ~~ --R~ ~~s::i r: Q " r: r Sl Cl .c; r Sl r; .- p e. n i:; ,. r.: • r: r;, " a != a Jl• .­,. .... ?Sl - p. r.:- .- - P- r:- ' n ' ~ .. pr' r.: 1'i p ~r~ '!g n~n f'ii::. + r: .-;:n ~ .. .OJ'.- rn~ t ++ ....r.: r ,J' .- P- J' OJ' J:..f' ~ Ii ii 61 HAGGADAH OF PESAH MOSIMASSAH

The generally accepted measure of a kezayit is 30 grams or 1 ounce. For the sick or elderly 20 grams is sufficient. One is required to eat four zetim (4 ounces as above) of massah on the seder nights. However, a sick or elderly person should, if possible, eat one kezayit at Mosi-Massah and a kezayit of maror. For korech a small piece of masah and maror are permissible. For afikoman a kezayit massah. In the case of the sick or elderly, the kezayit may be as small as 213 ounce (as above). . While eating the massah, one must lean to the left. If one did not lean or if one leaned to the right, he must eat another kezayit while leaning to the left (without reciting the blessing a second time). One should try to have massah shemurah (massah that has been watched from the time of haNest) for the seder. If this is not available, any Passover massah is sufficient.

The leader raises the three massot, with the broken one still between the two whole ones, and says:

BLESSED ARE You, Adonai our God, King of the uni­ verse, who brings forth bread from the earth.

The leader sets down the bottom massah, still holding the other two. With intention to fulfill the commandment of eating massah, he says:

BLESSED ARE You, Adonai our God, King of the uni­ verse, who has sanctified us with His com­ mandments and enjoined on us the eating of massah.

The leader breaks off a piece the size of a kezayit (1 ounce) from each of the two massot, dips them in salt, and eats them 62 inbei ,M,"Ml"1 M.:Ji",~M l'C'D M"l!:)M ,!)be" ',, M'Di' o~i 'in":i M:10"i1:1 .beY" in~ n"t!:) C,!:)be tlbe i:il'"i:ii ,rioii£>n 1D'D n"t:::>n i=>

.,,.,~ T

C,c:in" t=eC,'D i~in:i i.:iti'V" t=eC,i ,noiin:i ,c,~ i:ll'i''D"i ,,.,'T.l n"'t~ Mi'" ~'"~'=' C,~ ii:i"i , , .. c,~ic noiinn il'.:J; ,.,,y Mt tll'c-ci , ini-i.,iic tll'tj i:i~"V ii:i" t=eC, M'Cit=eM "i!> t=eii:i n::>i:ii ,M:lO"T"l bCC,:i i~C,:::>~"i iiiio • ODi::>M n::>-i:i:i ,tjD:l

,o71l'p i7~ ~~_,l:i,~ ,nin_, rix,~ ,~,~ :i1i't n,_,~~-c,~ ~~:!~1 ,_,J:i,'f~~ ~~~1~ ,~~

,,,~ iC,:ic-ci iiiic l"1"'t!:) tll' M:::>ii::>i ,J"1""V"C,'DM MY'CM 1'C MY'C J"1"'t::> Mi'" 'Dip-cC, i::>t i-ct=e" C,!:)t=e"'D oiipi noiinri il'.:i; ,.,,Y 1"bei ,noiin:i , .. ,y 1"bC ,M:lO"M bCC,:i ,,,:::>M C,::>t=e tltci ,it:lO"M:l oC,::>it=ei ,''t::>i C,C,n~ .M:l0"i1:1 iC,:::>bCC,i iitnC,

,7;,~1 1~11!J .,~.,~ 1i?.1tt C,?.0:p .~,r1~' ,=,·.· ,... n1?t~ C,'Jt ,~~~~...... n~ c~rt?. .ru:i~ n~~. :1nC,~~" o.. ,,,Di 1•._ : I • : 63 HAGGADAH OF PESAf:I

while reclining. He then gives all present similar amounts (at a minimum, one kezayit), and all eat the massa while reclining. If the two massot do not suffice for all those present, other massah shemurah should be distributed.

MAROR-TllE BITTER HERBS

The leader takes a kezayit of maror and dips it in 'J)aroset. He distributes a kezayit of maror to all present, who also dip the maror in IJ,aroset. Most of the 'J)aroset should then be removed from the maror. The leader redtes the following blessing, all respond, "Amen," and the maror is then eaten, without reclining.

BLESSED ARE You, Adonai our God, King of the uni­ verse,, who has sanctified us with His com­ mandments and enjoined on us the eating of maror.

KORECH-HILLEL'S SANDWICH

Take a kezayit from the third massah, and a kezayit of maror · and '/:lazeret. Combine them, and dip them in 'J)aroset. Eat the combination while reclining, first saying:

Recall the practise of Hillel ~e Elder who lived at a time when the Temple still stood. He would put together a piece of the Pesa}). lamb, massah and maror and eat them as one, to fulfil the exact wording of the Biblical injunction, "They shall eat the Pesal).-offering together with massah and maror." 64

nC,:i~'C, ,Ml"lM 1:iipC, i:::>l MY"!lM tl"C,:::>ibe nii~on_ ciip'D illMl'C n":iM C,~·:i npiC, i=> in11ei ,riC,:::>i11ei "Ml"ln 1:iivC, i:::>t" i-ci11ei nC,-c:i tl"lMil 'D" riC,":::>llC ciipi n":in "l!l C,:::>r, il'C'C pC,n'Ci ,ni~p:it7 l'iitri .:i:iC, :ii~, MM'C'D!l c:iC, tl"il'ioi •"MOD 1:iipC, i:::>T" i-ciC,

C,;:,C, M"l:::> nnD~'C!l nn:ii-cri MY'CM'C c"C,:::>i11e , inii'l'O i'Cl'D int:eC, '!1 C,i:::>t:eC, l"i"'CM'C 'D"i 1l'!l'DM C,~ C,:::>llClM MOD i:iipC, i:::>'r , int:e llCl"i'Ci •i'C'l' nC,:::>llClM MY'Cc, i:::>T in11ei MOD i:iivC, i:::>T int:e ,nin"'r:::> 1'l'!l'DM C,j) C,:::>llClM MtJD 1:1'"' i:::>T i'Ct:e" ,l,:::>llC"'D ciivi ,M"T:::>:i .,, n"T:::> C,:::>bC"i iitn" ,M!ltJ"M 11eC,:i iC,:::>tc c11ei C,t:e'C'D M!ltJ"M!l i:iC,:::>11e"i .niyn ciiv M"MM "'"Mn:::>C, l"'C,i'"DllCM . nC,":::>t:ei ,M!lO"M:l in11e

itin :i"i":::>i .,,D C,:::>11ei n~~ c11ei , l"'C,i'"!lllCM in11e i:i, C,:::>11e" t:eC, 1it'CM n:::>i:i ii":i c11ei , i"E>:i MY'C Cl'~ it:e'D"'D .,,:::> , l"'C,i'"£>11en C,;:,i11ei in11e C"'C nin'DC, ini'C 'C"'Ci , l"'Civ"DllCM C,i;:,11eC,i iitnC, ,.,,y l"llC pioi~i :i'Di" iiiori ni"'CllC in11e c11ei , l"i''D'C i11e'D 11eC, C,:it:e •l"'Civ"E>llCM i:i"" l"E>nC,i iii'J'nnC, MY,.,, ,c"iY'C nt:e"Y" iiDo:ii M'OE>M ni:::>C,n:i .nE>v i11e nn nin'D; "t:e'Di 65 HAGGADAH OF PESAf:I

SHULHAN• ORECB-THE MEAL

The leader takes the roasted egg from the ceremotJial plate and distributes hard-boiled eggs to all present. The eggs are dipped in salt water and eaten, first saying:

In commemoration of the Holiday-sacrifice.

According to the custom of Aram Soba, the leader distributes to all present a piece of the zeroa {prepared by cooking, then roasting).

SAFUN-THE AFIKOMAN

After the festive meal is concluded, the leader distributes to each person a kezayit of the broken massah that was hidden earlier as the afikoman. The custom of some people is to eat one kezayit of the afikoman as a reminder of the PesaJJ offering, and a second kezayit as a reminder of the massah that was eaten with the Pesah offering. Before eating the afikoman, say:

In commemoration of the Pesa}J.-sacrifice, eaten while satiated.

Eat the afikoman while reclining. After the afikoman is eaten, no other food may be eaten, nor may any intoxicating bev­ erages be drunk. However, drinking coffee or tea (even sweetened) is permitted. .. ,-i- ..... \0 r ,.J'J:.F ...... \0 .o P n P ~ xr r" r: ~· ;:-;· ? .Ff! F-.F r nt ~ .- r 6"1 • r i;- C. n. a£ ,. ,,...- r ...... r: ,_.,• • • ••• r­ A .. r.- A,. r. r r: ~ • n ...,., ..... r p "" r n.. r n .. ~ ii c .- rt .1.11.· ~j' r= r. .D r. .P .- ,_ .. r nt r• ,..., ~: "'"r::- 11 Fr. Fr. ii~p !i,F I; A=· ..f' A· r­ r: ·n .. .­ ·nnr:.nn .r: r: .. J'i- r- r·· r: p ..,:... r: ..,:: ..- SJ ..,:: ..- ·p,. n ~,.a a==-nrr: h· .-:-- ... Q ·p- 0 !6.. r:• n !6.. r:• r r " n r " 5:)!: r flL~ n ,-rn,- . rot~ c ..... ~ - '"'" r - ~ i: i: ::. i; ;>t·· Gl· ,...... -:· r c;.. h .... r J°'" r­ J'.. r .c: J'.. r ~··o ...- ,. n• r: 0 ~ .., ::" F P r: n • .c; .,- .c;.. • r= ' fl" ,...... o r.-" ..- -;:: ....." ·r- .-n .- ~- n r: a· a E J' J' ,. ~ .- SJ r P· P· .. •• P· .. 0 -.u " .D • .... f- ::-- r. r:· n c c E; ~ 't;>:· 't;>:· :: !.. 't;>:- :: !.. .-' J'f' ..,, f: r.• . - n~,. . ·~... I=- ~. Jo'.,..- "r."' Jo'.,..- r." r: ft .- n J' .- "'" P r· . r:: J' .. ~ .- rt r r: J' ~ r: r SJ r. • .C• r I .- r 0 .,- n: ....- -~ A.. A .. ~ r: n ~ .0 r r •• p r " ,. .c: r:· ~ ~r r=Fl.·~ n n .- n· • J' J' c; r::~ ~ .I' .A A· • I!;• ·n...... A .. A,. .Q F""' • . ,. A• ~ r .I' r: f! r= .....r ...... D r: ii r: fi ,_. .!>• ,..... ~ ,...... c fl n P ' ~ • r: "'"r::- F ,.... r::- ,_ ifSl .- i:::• .g· r ~ ""'· p J&.I .. r: ~I· ..,.~=·.. &.I••~=- ~ J' ~ n E;1o ~.. r ....- .D"" "".D ~ .- of' rs ./' ./' ,... J' ..... J' p.. A.. '!): • ~;· r: r:. _ r:t n r: ·.r:'-n .... SJ· A· p ,. !.. .. SJ J'nc; 0 ... ~ r ...... r: ,...... - h ..- p ' r: ... ~J' .,-~ ·p.. n,.... n . Q ·p- l1 r ,..... a ,... J:• r ..... r:· i:; ::- p r . h .. rt r: .. ~ J'1o ... .c: ..... ~ SJt r '!)t ~ ·n.:. '"''" r .- r: i:;.. ~:· r .- .. ,...... "n:-;:>'- r'"''" .o .. n ~ ~ ...... ,, - - r ~,. ' r ,. r a r: 0 ~ ~ .. ::1 ~ ... ,,- J; ..- .-,. r:n r:· .c; r .. ·p • .- r: n=· r flL 0 OLJ' ;= OLJ' n. .r:. P n ..._p SJ O a ~ .....,...... ,... .- ...... ,... .­ ... a .,- r:· r: .., ...... _.. " .._,. .. ,..... ,... !.. F .- J' .c; r: .. ~ .. •• ..... -:::... :: ...... ~:: ...... - F- o B g r: E; .. J''""- SJ· P· P. P· P. p f.l J' ~ c g A .. r: .r"' r:- 't;>:- 't;>z. 't;>:· h J:; .- ./' -· .,- ...... c SJ n Q· J:· ....P• ~ ~.,,.- ~ ~ rt .. ~ ...... J'1o r:: •• ..- ..- PJ'J' o •• 0 .c; a •• 67 HAGGADAH OF PESAH BARECH-GRACE AFTER MEALS

After the meal, wash your hands and say:

I WILL BLESS Adonai at all times-His _praise is constantly in my mouth. In the final analysis all is heard, so fear God and heed his commandments, for that is [the lot of] all mankind. My mouth will declare the praise of Adonai, and all flesh will bless His holy Name forever and ever. And we will bless God from now and forever. haleluyah! And he said to me, "this is the table which is before Adonai."

When three or more men have eaten together add the following. If ten or more men have eaten together include the words in parentheses, and skip the corresponding bracketed words.

The leader says: With your permission:

The others reply: Heaven.

The leader says: Let us bless [Him] (our God) for we have eaten from His [bounty].

The others reply: Blessed is [He,] (our God,) for we have eaten from His (bounty], and through His great goodness we have lived.

The leader repeats: Blessed is [He,] (our God,) for we have eaten from His [bounty], and through His great goodness we have lived. 68 C,~ry ,c71~p i7~ u•r.;C,~ ,rmi" n.t;i~ "I~,~ .

+1tl~ + ,~,-0~ ,;~ o71J'v ritte1 i)p1~ 1~tt

.,~ •,~~-c,;7 oo' 1t1!l .o.,~01;1 n1.,,~ + i9p; i=i; iQp ~' ,.,~J;t ,,,~ti 1:i1~;1 :1~~lj 071~7 t:CiM .,~ •iJ.?1 o71J'7 ,.,~J;l 11\'l? i=i~-iQr,~ C,~1 ,.,t?.?:101 •c,~; i1i~ 1:107~1 •c,~; e'-1~7?i 1l '~ ,.,~o,; 1:\1~ ,~~ ,.,3',~,~-c,;7 11l'l?1 n:r,~ 'Jt.,f~~' ·17.J~-ritte tip1e •,,~!$~ .,.,190 ~1i;1 :C,~v-.Mt$ 1~0 ,nin., MJ;lb5 1ii~ !11Yj "0-C,~7

1:J., p1!1~' l!17P~r:t~ C,ji ,=i.,r.;;~ .,,.,., 17 rri1~ ••.. n11ri1 n.,;~ n~r,11 n;1-o M17?0 \"1;$ i:JP.,1!?1 o:,;"~ T1~~ 1=ip~~,.,~ C,jt •i11~1 O":'ti C,~1 .1:1,";~ 3'7?PO~ 1J:1.,?~ C,jt1 .o.,i;~ n.,~~ .i:Jp)711M~ 1~1Y1 .,i¥.r:i C,ji1 .1=ip1~Cp~ 1J:111t-1 !1=1p1t( ~-'-1~7?1 11 MJ;1b5~ 111~1 O.,~JJ C,jt1 i7 tJ"1'i>o ~:ii,~~ ~:i"p-c,~ rtirt" C,~r:i C,~i .J;ljf ~"1 P7~rr51 ,i1-ot:S~ 1~~ n~ 0"~1~7?' . ,~~ n;1w0 Y1rrsv·C,jt 1"tt'~ .,,.,.,-.n~ p~1;1 !11l~v C,'Jt1 T1~v C,ji ,MiM" Ml;lt:5 ,,,~ :17-1JJ~ 69 HAGGADAH OF PESAf:I

BLESSED ARE You, Adonai, our God, King of the universe, the Mighty One, Who nourishes us and the entire world with His goodness, with favor, with kindness, with relief and with mercy. He provides food for all flesh, for His kindness endures forever. And through His great goodness, we have never lacked and we will not lack food always, forever and ever. For He is Almighty Who nourishes and maintains all, and ·His table is set for all, and He prepared sustenance and nourishment for all His creatures which He has created with kindness and compassion. As it is said: "Open Your hand and satisfy the desire of every living being." Blessed are You, Adonai, Who nourishes all.

WE THANK You, Adonai, our God, for Your parceling out as a heritage to our fathers, a land which is desirable, good, and spacious; a covenant and Torah; life and sustenance; for Your bringing us ol)lt of the land of Egypt, and redeeming us from the house of bondage; for Your covenant which You sealed in our flesh; for Yo'!lr Torah which You taught us; for the statutes of Your will, which You made known to us; for life and sustenance with which You nourish and maintain us.

FOR EVERYTHING, Adonai, our God, we thank You and bless Your Name, as it is said: "When You have eaten and are satisfied, You will bless Adonai, your God, for the good land which He has given to you." Blessed are You, Adonai, for the land and for the food. 70

•1~~ C,~1~: C,~1 •i~"?.'Jf i)"tjC,~ nirt" CM.,.. - 1~~-0 ,,.,~ itt ,,,, +11"'Jt t;iC,~1i;-C,'Jt1

+,, .. ~1 ,~, + ,~,'l'7? ,~, +i7;"0 ,'Ji, +,,,:l~ •, .. 7)( i'?V) ~it<~~ ~,,~tt1 ,,,~ti n:~tt '~1 .i~P"11tt .1~7.~7~ .i)~~1~ .1),,.it .1)~1 i).. ;t.$ i~~.,iyn-C,t.

!i)"D":l··T: nin-c~TH:•

li!¥'0~1 i'P1'f~~ i:l"t:f'~ Miii" i:lf.""'001 0¥1 o,,, ,~ .0~0 ",,~01 C,1i~0 n~~0 •,j(,~Vf0 o,, ,~ tli~~t 'i~ li'i~~~ ·i".~~'p~ t\iM ~'iii?1 C,1i~ 01-.~ 1'il;1 01'{ "t:tf;1 C.,~1 •1~1Y'1 ,W.l:! rt!~~~ ,~ •i:I~;~ M1tr1?~ 11~~ li~f'.;l~~ 1~~'101 •i:lp?Ji:i7;J i:I7?-tS~ ,$ C,ji rt~1 .n1~0~0 C.,ji?- ~irt rt~~ .1:ir:i~~ ~C, "1,~01 C,1i~0 iJ:i-.~ 1~10 iY'J:1~1 71 HAGGADAH OF PESAf:I

HAVE coMPASs10N, Adonai, our God, on us, and on Yis- rael, Your people, and on Yerushalayim, Your city, and on Sion, the dwelling place of Your glory, on the kingship of the house of David, Your anointed; and on the great and holy House upon which Your Name is called. Our God, our Father tend us, nourish us, maintain us, sustain us, relieve us and grant us relief, Adonai, our God, speedily, from all our troubles. Adonai, our God-may we never be in need of the gifts of men nor of their loans-for their gifts are petty and their dishonor great-but only of Your hand which is full, generous, rich and open, so that we may not be shamed in this world, nor humiliated in the World-to-Come. And may You restore the kingdom of the house of David- Your anointed, quickly, in our lifetime.

On Shabbat add:

Favor and strengthen us Adonai, our God, through Your commandments, and through the commandment of the seventh day, this great and holy Sabbath. For it is a great and holy day before You. On it we refrain from work and we rest on it, as ordained by Your will. Let there be no distress or sorrow on the day of our rest. Show us the consolation of Sion, quickly in our days, for You are the Master of deliverance. And though we ate and drank, we have not forgotten the destruction 72 ~7~ C,~ -,~ •i~'( ~~p~Jt:I C,~1 M¥~7 ~~p~~J:I C,~ !MJ;l~ "'1ii?1 C,'li~

Ml$1~ ~., ~~ be:i~1 rt'?~~ 1)., p1:l~ .,7jC,tc1 '~"ri'be,.. ·.·: .1),,.1i;} i~~:1 iv.~: ~~~: M~1~1 i1i;11 + ,,.,~ Q;~1i; 11i~1 +1)"' p1:l~ ,1,~11 ,~,~: Ji"'~ i'P~-c,~ ,1,~11 •,,~~ ,,,.,~ r:t"'~~ .0"'~0171 i9p7 ir:i7 .n;1-07 n9"'7~7 ~r.~~7 ~j~ be1i?-O :i1-o 01.,~ .n~0 n1Y~0 ;\tJ C1"'~ nin"' i)?~l .i)~"'V)1n71 i)"':tjf 1~ cr::ii7 .nJti· i)l.2"''C1M1 .n~1;' 1:i 1)'i?~1 .n~1-07 1~ 1)"'r.t'~ e1n .0"'~011 rt)(1~; i~1~ .o"'~1o O"'~ti7 t:1 i"':t~ "'~ 1)l.!."''C1M1 •1)"';j( Otl11 C,1'Ct}! 1),~r?1 !MJ;l~ OiM11 11llj 17~ C,~ "'~ .1)"','-"'~ i1i~ .1)"'~~; n10~~ 11"'j( QC,~1i; ri~:n, •• • • • !1'0¥ ivnC,:i .Q7~~i; i"t'-1:ll ,i"tii"t" i"tJ;I~ · · ·

.i~7 ,071~p 17~ ~~.,p?~ ,mi"t" MJ;lt;_( ,~.,~ •1)t(i1~ •i)i"'it( •i)~C,-c 1:1"' :itc C,t(n 1•• : r• • - r• : - r T •• T Ml71i .1)~1i .:i~~~ ~1i17 .i)'P1i17 .1)7.~1l -c,~~~ .c,~; :i"'~~01 :i1~0 i7w0 •,~,~: 73 HAGGADAH OF PESAf:I

of Your great and holy House. Never forget us or reject us, for You are a great and holy King.

OUR Goo, AND God of our fathers, may our remembrance, the remembrance of our fathers, the remembrance of Yerushalayim your city, and the remembrance of MashiaQ., the son of David, Your servant, go up and arrive, reach, be seen, and be desired, be heard, be remembered, together with' the remembrance of Your entire people, the House of Yisrael, before you, for goodness, for grace, for kindness, and for compassion, on this Festival of Massot, on this festival day of holy ,, convocation, to the end that You show compassion to us, and deliver us. Remember us, Adonai our God, for goodness; remember us on it for a blessing; deliver us on it with a good life, with [Your] command of salvation and compassion. Spare and be gracious unto us, pity and have compassion upon us, and deliver us, for unto You, our eyes [are lifted], for You are God, a merciful and Gracious King.

SPEEDILY REBUILD YouR city, Yerushalayim, in our days. Blessed are You, Adonai, Who builds Yerushalayim, softly say: Amen.

BLESSED ARE You, Adonai, our God, King of the universe forever, the Almighty, our Father, our King, our Mighty One, our Creator, our Redeemer, our Holy One, Holy One of Yaakob, our Shepherd, Shepherd of Yisrael, the King, Who is good and beneficent to all. Every single day He has done 74 .1~C, :l"~-0 t(iM .1~C, :l,~M t:\ir1 01,i 01, IT • r• IT • •• T .i~C,-01) t(ir1 .i~C,-0;\ beiM .i)C, :l"tj"'"' beiM 1•• : I IT 'T ~ IT " •• Mi"?1 0"'~011 i9r.J1 1tl i~7 i)'~~'! beir1 t:e~~-c,~ n~JJ~: be1ri 1'Q01v ::i1tj-;~, ri7tttt1 :-r1~;1 o:-o~~ n~JJ~: beiM i~o1v :1i1:i~ 1~010 !C"11i i1i'( i~~ M~JJ~: beiM 1'?010 i)~ itte~J:i; beiM 1~010 !0"1; 1~~'( 11~ t:\iM ~C,1 i1:i~~ i)P.~i~; beiM 1~016' !O"r,'{~ M¥~7

:i~¥~. ~;, . nti~~., , i1t:3~~. ~c,, . it:ttt~. .. , "ii~~.. t:\iM 1~010 !ij"'-"~ c1C,~ 1t1: beiM 1'?010 1~016' !i~"j; M~~7;)-C,~~ Mf:t'f 'f 01 M~1~ M'~: i1~~: t:\iM 1'?010 !ij"?.11-nt:S ti"?'(~ beiM tciM 1'?010 !i)?tci¥ C,jt')?. M10'J? ,MiC, ~0 C,1'J' tciM 1~01v !i)~jtte'( 11i'~'J?1v M1tti~ ij?.,?1"' ntci!:)ii ~!:)lM ,Mt(i!:)i .n-oC,t5 Mbei!:), ijt\Si"' - : ... 1•.• - - : T •• l T : 1•• T : • !M~01P 1i~ n~ i)' MJJ~: t

rtf;l1)'J?1 .n~~ ,c,f~ 07,~_ 1)'-"t)~~ b(irt 1~016' !0"'CC,1)'M "~nC, • T T ••-:

!:J1tj ,,f~ 0,_, 1)7-,lJ1~ t:C1M 1~010

.,~.,n1 1;i~7~ tn;t:n~~1 11111.n ~tp; ~,., i~oir:t :~tjn;i -,n;:lc, ,;i-.;is C,~ 1Jib(1" . T •.•: •,,: • : • : l .. T - T : •

i"7J! i)'f?-~~ M~tt 107~tt .M~ 11;; b(iM 1~016' C,~ 1)07~~ M~~:1 ,071~ "~j~~ C,~ 'l;;i i:J~"1 1!~-c b(-cy·C,~i C,~~" i~~-c :i~i-C,~ ij"!l~ oni:ibe I*•• • •• T T : - .... • •• 't T 1• T T T : - C,'Jt'?-1 rl~jj ti:~ti C,)t~ 11~; ~iM 1~010 !Mti~: ,,, i~~-c,~1 /ir.t~~1 •,.,~;1 .t:e1n ,.nbe~t? M'~fl?~n:i .be;tt 071~7 o;~: ~c,1 ri~tt 071~~ t51:i~ ~c,1 !1,Y1 "r:t7 1~ 1~~ n~~.,, iJ?.1i?."1 iJf.!"1 iJ".~t1; lll:ii1 l'?r:J!V _,~n71 t51r?~tt n~~ 1~~~71 0~~~0 i9o·n~~1 •,~7~ .n1~1t5; ,,,~~ .~~ti c71~0 77 HAGGADAH OF PESAf:I a perfect blessing and so may it be His will and let us say amen. May the Merciful One spread the shelter of His peace over us.

On Shabbat, say:

May the Merciful One let us inherit a world which will be completely Shabbat and res.t, for life everlasting.

MAY THE MERCIFUL One cause us to inherit that day · which is completely good.

MAY THE MERCIFUL One implant His law and His love in our heart, and may the fear of Him be on us lest we sin.

A guest says:

May the Merciful One bless this table on which we have eaten and array it with earth's choicest of foods. May it be as the table of our father Abraham at which all who were hungry would eat and all who were thirsty would drink. May the Merciful One bless the master of this house, the host of this meal, him, his children, his wife and all his possessions. May he not be shamed in this world nor humiliated in the World-to-Come. Amen, may it be His will.

MAYTHE MERCIFUL One grant us life and merit to bring us close to the days of Mashia}J. and life of the World-to-Come. He Who is a tower of deliverance to His king, and shows kindness to 78 1~1 0.,,.,~~ :c'(,~-i~ ,~1171 i117 ,M.,V)'?'( ,~?- :~,e-C,~ 1i9r,~-~c, nin_, _,~1,11 1~•3.211 ,Y111 .~1~~ v_,," _,ti._,~, ~,, _,r:i~~1~c~ _,ti.,;v :n~i~C, ,J.'111 .n17~1 ,,.,n c,~tt-;~ :mr:;i? ~iP·~'? n;~: 1).,J:1~,-ri~1 .n~~"7 n::,: 1)7~~~-n-o :i-.n~i~ .n~i~C, n_,.,_, 1)1Ji,.,~-ri~1 .M~l£)iC, •;•: TT:• •,.•:• :- •.• - T :• 0.,?.11~ :rtiM" i~1~ 11,ti'\~! 1~~~~1 CrJ"'-~? 1t:l:1 ,~~ ,~~ti i1i; !Y1t$1 c:~~ M~Y .nin.,, OJ;l~ 1~);'7 tY nin., :1n9;~_ nin., n~v1 .riin"~ n~;: c1C,~ n~'\~ :01C,~~ 1~~-ri~ i1;; Min., •im.: C,ji1 1)-,7~ c,C,~ M~~~ ,.,~01~ tciM ,.,~11'J?~ :1~~ 117?~1 ,~,~: ,~~-;~

o~i ,M:lO"il:l i)rt'D", l!llil .,,£) ~ii:i ,,::i., ,,'t'Cil rt:::li:i i'C.!\V in~ •,,:i., ~,, M:lO"M:l Mrtivi itin :lO"M ~,

:~ii?~ niM" c~~1 ,~~~ Ji'\'J'1~;-tj'\f (+C.,~ti7 !tl":li-p l":liODMi) ·1~1~ "1;Q ,c71~p i7~ i)"ti'~ ,.,,.,., riti~ ~r1i; :1~~0. . _,,~ . be'11:1 79 HAGGADAH OF PESAf:I

His anointed, to David and his descendants forever. Young lions feel want and hunger, but those who seek Adonai Will not lack any good thing. I was young and I have: grown old, yet I have never seen a -righteous I . man forsaken, nor his children begging for bread. All day lbng he is gracious and lends, and his seed is blessed. Let us be satiated with that which we have eaten, and let that which we have drunk be curative. Let that which we have left over be for a blessing, as it is written: "He set [food] before them, they ate and left over, according to the word of Adonai." Blessed are you unto Adonai, the Maker of heaven and earth. Blessed is the man who trusts in Adonai, and Adonai will be his security. Adonai will give strength to His people, Adonai will bless His people with peace. May He who makes peace in His high heavens, mercifully make peace for us and for all Yisrael, and say amen.

I will raise the cup of deliverance, and I will call upon the Name of Adonai. ·Attention, my masters: {All answer: To Life!)

Recite the following blessing over the third cup. with the intention of applying it also to the fourth cup:

Blessed are You, Adonai, our God, King of the Universe, Creator of the fruit of .the vine.

Drink the third cup of wine while reclining.

Pour the fourth cup of wine. The Halle/ is then recited, in a joyous manner. 80 "'".. -

-;~, .;1~1;-t(; ,~~ 0:11r:i-;1;$ ;J:i~n ,.ce •J I : ;~t:S .,~ :1~1r< b(C, ;~~~ it'~ n1~7~~ . :1~~0 1Ml~ n~1 .:i~~~ n~ nt( ,,,,)!' ii~;tC, ,,,~ ,,.,:i M"M" oi::lni ,niini Mn'C-rc:i C,C,nn i~t(" i"lD, in"lM, ,~,., ,Ml 1'Cl 1'D'C ,::l ilnt(C, ,.,,)!' M'Dp tlt(i 'C,C,nrt ,niYn int( int(Ml Ot(i '"'"' niyn oiiv C,C,nn Mt( tl"""' int" •,.,,, •,,,,.,., n~i:i:i oinn" t

I ,,:i~ im. i'?~7 -,~ ,1~,-be, .,,.,_, I~~' . IT t<' 1i?:te7 .,~, :;J:;i~~-c,~ 1191:1-C,~ c,~ ,o:~'~ 1~"t:f'te'- :cv"ti7~ ~~-.,~~ 0:110 "j; M~~P- ,:io11 '19# Ct:)"~¥~ :n~~ T~r:i-,~~ !1~1:' t(C,1 Ct:)'( o:?-"l!t ,1i~1,; beC,1 Cv'f·n~ !C1l$ :11n.,1; be,, cv7 'l~ ,i~p~: t(C,1 co7 c:?-1l$ -t

POUR OUT YouR wrath upon the nations that do not. recognize You, and upon the kingdoms that do not call upon Your Name. For they have devoured Yaakob, and his habitation they have laid waste.

NOT .FOR ouR sake, Adonai, not for our sake, but to Your . Name give honor, for the sake of Your kindliness, for the sake of Your truth. Why should the nations say, "Where now is their God?" And [indeed,] our God is in heaven, whatever He desires, He does. Their idols are silver and gold, products of human hands. They have a mouth but cannot speak, they have eyes but cannot see, they have ears but cannot hear, they have a nose, but cannot smell. Their hands cannot feel. Their feet cannot walk, they cannot speak with their throat. Like them shall be their makers-all who put their trust in them. Israel, trust in Adonai; He is their help and their shield. House of Aharon, trust in Adonai; He is their help and their shield. [You] who fear Adonai, trust in Adonai; He is their help and their shield. 82 ~i;; I,~,~: Ji't~-ri~ ~i;; I~l~; 1)j~l "'""· o"~t;wn .,,., .. --~1: ~i;: :1io~ M"~-ri~ -c,'Jt1 o~"'-)i: ,o~.,'-~ .,,.,., rr~" :0"?'1~0-oj( !T1~1 o:p~ M~~ ,.,,.,.,, OJ!1tte O"~i,~ :o~.,,.~ be' :01~-.. ,.;; 1tl~ T1~v1 ,.,,., .. , o:-p~ o:p~ti 1)M)~i !M-C1i "ii"·C,~ t

-"~ :"~1)0,P -.c,1p-ri~ .,,.,., ~~~:-"~ "M=Mt-e • : 1- T "~15?~~ !~1t{~ "~~~i , "' 1)J~ M~0 11;\~, '11'{ '"~1~'{'? C,1t(~ "'1'{'?1 ,ri1~-.,,;r, !-,V)~~ M~7~ MiM" M~~ ,t(1t{t$ MiM" 0~;1 !t('{'?t$ c:~,O~ i~~ !CIJ1'? 1)"t:fC,~1 1i'"1¥1 MiM" 11lfj ,"~70i)i?C, "V)~~ "~1~ !~"y)1M7 "'1 ",P1~1 ,MiM" -rit$ ,MlW-0 "V)~~ 3'~?i, "~ !"~7~)] C,~~ .,,.,.,_.,~ "'-~' ~'-ttJ:i~ !"rjJ~ "?~1-Mt$ ,r1)2'?1-1~ "~"~ ")~ i~it( "~ "f-1)-C~M !C"~MM M1Yi~~ Mirt" • -·. , •• - -·" • • .• ·- •••.. ,... 4 - ,- ...• - .• !:l!~ Cj?;$p·C,~ "1~0; "f:11'P-t$ "~~ :i~i? "'1"~)2

-01~ :"7J2 "0171-c~~ c,~ ,.,,.,.,, :"~bC.,M~ • T T 83 HAGGADAH OF PESAf:I

ADONAI, MINDFUL oF us, will bless-He will bless the House of Israel; He will bless the House of Aharon. He will bless those who fear Adonai, the small ones along with the great. May Adonai increase you, you and your children. Blessed are you unto Adonai, the Maker of heaven and earth. The heaven is the heaven of Adonai, but the earth He gave to mankind. The dead do not praise God, nor do those who go down into the silence (of the grave). But we will bless God from'now forever. Praise God!

I LOVE WHEN Adonai hears my voice, my prayers. Because He turned His ear to me, throughout my days I will call [upon Him]. I am encompassed with pangs of death and the narrow confines of the grave come upon me; trouble and sorrow I encounter. And upon the Name, Adonai, I call "I beseech You, Adonai, save my soul." Gracious is Adonai and righteous, and our God is compassionate. Adonai protects the simple; I was brought low and He delivered me. Return, my soul, to your restfulness, for Adonai has rewarded you bountifully. For You freed my soul from death, my eye from tears, my foot from stumbling. I will walk before Adonai in the land of the living. I had faith (even) when I said, "I suffer greatly." I said in my haste, "All men are deceitful."

HOW CAN I REPAY Adonai for all the rewards He be­ stowed on me? I will raise the cup of de­ liverance, and upon the Name, Adonai, I will call. ·g4 ii?~ :1-ml'-c,~7 t:e~·ni~~ ,o;.~~ nin"' "11; "~~-.,~ .,,.,., n~~ :i"1"QO; MJ:l1Wtt niM" "'-"l.?~ -;7 !"1~,'?7 ~J:lP~ ,;,p~~-1~ i1~~-.,~~ ,;:J~~ MiM"' "jj~ !~11?~ MiM" 0~~1 Mj1f.1 M~l M~t~ ,nin" Ji"~ n1iYn!l :1-m~-c,~c, t:\l·nil~ ,o;'Ct:e •• : - : - T : T T : •.• •• - -: !H"iC,C,ri ,oC,~ii" .,~~1.n~ T : 1- •IT T I : • t•• : :c"~l!

!1i9tl 071~7 .,~ ,:l10·"~ MiM"' 1i1M :1i9r:i 071~7 .,~ ',~,~: t:(~-,~t:(7 :1i9r:i c'(1j!t7 .,~ ,iio1:5-n"~ t<~-,,~be7 :1i9r:i c71J'7 .,~ ,.,,.,., "~1: t<~·1i'J?t<7

nin" :H~ :l01~~ "~~j( ,M! "J:'lt:C1~ ,~,Tj-1~ !Cjt.$ "' M'{.'~~-n~ ,t:C1"~ ~C, "7 :l10 !"t.$;~~ .,~,~ .,~~! '"11~~ .,, .,,.,., .,,.,.,~ n1onC, :l1tj :oit:ez n'o~-c MiM"Z .n,onC, 1- -: 1- T T IT - I :. • 1- -: 1- .,,.,., c~~ ,"~1~~9 0;1l-c,~ :c"~"i;~ ti~~~ -"~ .,,.,., c~~ ,"~1~;9·c~ "~i~Q :c?"'?~ .,~ 85 HAGGADAH OF PESAf.I

I will fulfill My vows to Adonai in the presence of all His people. Grievous in the eyes of Adonai is the death of His pious ones. I beseech You, Adonai, for I am Your servant-I am Your servant, the son of Your handmaid; You have loosened my bonds. To You I will offer offerings of thanksgiving, and upon the Name, Adonai, I will call. My vows to Adonai I will fulfill in the presence of all His people. In the courtyards of the House of God, in Your midst, Jerusalem. Praise God!

PRAISE AooNAI ALL nations, extol Him all peoples. For His kindness overwhelmed us, and Adonai's truth is forever. Praise God!

Thank Adonai for He is good, for His kindness endures forever. Let Israel declare: for His kindness endures forever. Let the House of Aharon declare: for His kindness endures forever. Let those who fear Adonai declare: for His kindness endures forever.

FROMTHE NARROWNESS (of distress) I called [to] God, He answered me with the breadth of Divine relief. Adonai is with me, I will not fear, what can man do to me? Adonai is with me, to help me, and I will see my enemies' [defeat]. It is better to take refuge in Adonai than to trust in man. It is better to take refuge in Adonai than to trust in nobles. All nations surround me; in Adonai's Name, I cut them down. They surround me, they encircle me; ,.-.. n r .. ~.. r...... r:· r:.. rt• ...... ~i· r ~· ::-~ ~- ...... 00 SJ· n E ~!:.n- .,.- .A ...-: g .. g .. ~ .,.- "° P· .-.. ·p .n ·~ ·'Jr:''' + • .. r-r: r!: r. ,.-r re-....-. ' r·· .,.- .c;.. J°'" J°'" ~ ,.:-- v ...... r: ~ ~ SJ.. J'• r: ...... """" c; ,.-...... , .. • b - .c; .c; r: .. a +• J: r: J'• n .. n A· A· A • r.1 0 .,.- ... J' .. r: •• .. ~ ,.­ ... ,:...:... .0• ... . A .. r: • r-:· • • J:!: .r r:l.. A.. n ~!: ~· ..... ~~~.,.­ .. ~!! ~ A- ~i' r; .c;.. ·p r ,.. ++ r:-- n ,.-..J-• r:··_ .. ..- ~- ::'' r- c .. r=· ..- .-.. r: ....,L ...n: - .....:. ~!:~!: ~!: ~!: ...... r ,..'""'' SJ.. J': ..- r :· r ...... __ r: Gl· ...... r: '"'"~- '"''"~- ...... ~- ~- r .... SJ: r: .f' v ...... r...... F+ r.- n· J', p .. ' ~ .., .....- +• • r .. a r; .... r: r:· ,. ,. r ,...... :>t• r-L .r r. .. r-· r: ...... E A· ,.-• ~ •• SJ: ...... :. ..- r: r: r: r: .n E .. ~r .c;.. •• .. ,c:;.. ·p 0 .- .- .- ,.- r: - r· r-.. ' n; ..... D• p: ~: r: ..C: r-L n!: .....:. .. r:· ~: .c; r: r: r: r: p ,. ... P· m= ...... ~ ...... • ~ r: q r: ...... ,.- .. r: ...... - ..... r; r.r:· .p .. a r r . . r: r: r:· r:· r-tte ... .- p - ...r:· •• J'· :r- :r- :>t·· :>t.. r-- - ' .. r:·• J:;!:. ... r: .. r: 0 r: J".Q ·~·r.. • . .... r: ...... p!.. p!.. J'· J'· SJ!.. Gl· ·~L .., J'!.. .. r: .- ...... SJ· ,= ~· .c;.. .- J: E ,.:--n ...C· ..f' ~ ... ~ r:,.- ~ ~ .C:!:. .C:!: ==-- .!): .c: r ,.-1 ·p ~::.r: .c;L J'!.. r r: .. ,.:-- n=· J:!: .p .. r: r: r: r: r: A·· ,. .~- J:;·· r.- ,.- .,. r: J:!: ' ...... '"''" ...... ~: ...... • J'L .... f;~r: ...... ·p ,= .p J'· r r:· ~ ~ ~ ~ ~ E ,. ..- r: SJ!:..c; ...... !.. ' ' ·p J'· ~ r: r: +• ,.-r: •• r: .. .. r...... r: J'·• ~r r: i; ~ ...... ;...... """- .. .. I ·~.'J;:'- r: .. ~::.D ..- •.-• ..... ++- ·-" c - ,.:-- ~ . r: r: :>t· .p..... J!> ~· ' J1:· ~ ,.-.. J' r r= J"!.. ,.- ~ .c; ' ...... '~r:J' .. :>t• ... t:; a ..- - •• ·p r:· ' ...... p .. ' r-!.. J' • r.· A ' ...... !...... "'-"•r1?..• ... r.- SJ!: SJ.. A .. t: p.. ..­...... c:~ ~i . r:· r· J' r!.. r=· ~ ~ ...r:-- ...... r.....,.- C,. ·p: ,.- r-tte ·~ .. .. ~ ...... ~ r: D ~ ~ 0 r: r: •• • .. . ' a •• r.- a r: r: 87 HAGGADAH OF PESAf:I in Adonai's Name, I cut them down. They surrounded me like bees, [b~t] they were extinguished like a thorn fire; in Adonai's Name, I cut them down. You pushed me again and again to fall, but Adonai helped me. The strength and retribution of God was [the cause of] my deliverance. The sound of joyous song and deliverance is in the tents of the righteous: the right hand of Adonai performs deeds of valor. The right hand of Adonai is exalted, the right hand of Adonai performs deeds of valor. I shall not die, for, I shall live, and relate the deeds of God. God has severely chastised me, but unto death He has not handed me. Open for me the gates of righteousness; I will enter them, I will give thanks unto God. This gate is Adonai's, the righteous shall enter it. I thank You, for You answered me, and You have been my deliverance. I thank You, for You answered me, and You have been my deliverance. The stone which the builders scorned became the cornerstone. The stone which the builders scorned became the cornerstone. This is Adonai's doing, it is a marvel in our eyes. This is Adonai's doing, it is a marvel in our eyes. This day was made by Adonai, let us exult and rejoice in Him. This day was made by Adonai, let us exult and rejoice in Him.

We besech You, Adonai, deliver us! We beseech You, Adonai, deliver us! We beseech You, Adonai, make us successful! We beseech You, Adonai, make us successful! 00 .. AL ~:: r: A· .r: .r: r: J'·· J'·· J"·· J'·· ~:·~:· ~·· 00 Fl .. ~ .. .r: r P\i. J' .,- ·F ·F ·F .:;\ .~ .r .~ r; .c; SJ· r .- ---~:~:Dl.~:• • A= .n ·r:, ~ p• 0 re- .r: Dl.• J:;· .. .,- • • • • • •';:# •';:# ~ •';:# r: I r: I l=- ++ r·· J°'L J't J'L J: J: J: •6t r=r J: rt .. ~i:/-}·""'·-- n .,- ,.r: ~ ~;·rt· J:• r:.. ~ SJ=·C• SJ· J:• Fl .. ~: 0 r- r: ' ·c; .,- .- A· r J' .r g.. ·~..~t ..- ·~ >t .. Ater J' ~ SJ·· r: .. r: ·.r:=.::'= J'.. ~. r=· r· ';:' ,..... rL r-6 .. ~ ~- ,._ a.. ~ ,-::- .. r:· r SJ::. ..- .. . J'·· ..-n- ...a .r: s:J· A· J"·· A .. .. • ~ A· J:t J:!::. ..- a ...... SJ=·n'" .- ..- n:. •• f :;\ .. - ..,...... ~ ~.. n ·p: r:· At r·· n. .,- • ~::.6.IA' J' r p.. . A· Ate .r: ~: ... .. C• rt J' n J' .r. ~··A· • ·""'· ·~=··0.. n .. 0 ~ .-• ++ .,- J'· ·n o .,.- ·r: rt .r .C::·· r:· ....- -;:>If- n- J: .. r. .. c; .. n -· .. J' - .. J'=· ~ ' ' .. J:!. .,- P. p~ .c; J'.. ·;:: r r: A .. ~; ~: C• '! r: r:· I!;~· .... A· '! .c; . rti- 0 SJ:· .. ;:·p:rJ' .D··r­ fl· A· ~ , A· A• p.. J:=· &> ' .a J'te .. .-..fl· r: J'··~ ..- A· ,. J'.. ,. r. ·~ 0 J' .. rt- At. - ++ ""'·· ,. n• A· A· ..- ';:'" A· ' .Q i; ,- ... ,- .... - ._p.. ,. J'.. a J' .. At .r: r-6 ~ .. D r• ' r: C• J' :;\J' .. ~f:,. ~ '·.- A· c .- - •• ..- a ·-:::::: " •.- , r...... J'·· .,- A r- J'·· ,. O·· ,.... r==- .... _.. ..µ- J'...... - ~ J"i- ;...... ~ . rt .r: ~· r. t ...,: F C• r-6 ...,.. .6JA ' 0 J'.. A· .P. A• .,- J'·· ' p .. .6JA• J'· p .. .a .,- a n=· a .. .. J'.. J'·· ~t J'" ~ FIL .. ~:=r. C• J' 0 r• r-6rr ,...... ,- .C:• J'.. O 0 Ci ~ r .. 0 J'" n .. • J"t ..., ~ - •• p .. C:• p .. ~ D·· ..- J'.. 0 SJ· rt C• rt .6.IA' r:• r: r- p .. r. .,- C:• C:• r- J"i- r: C:• A: r-6 .,- r-6' ~r...... ,-- ..- r- ..- ""'te n. p.. .,- 0 ' D·· .c: ++ • ++ .... - ._, .. r. ++ r- I .. n=· ~r r .- ..,.6.#A. r: r-6 ++ 0 r. ~ c: ~ D- .c:: .a AL .,- ++ I ++ .- P\i" p.. ,-.. .i:- J"t .c:I + + 0·· .,-•. .. r ~ SJ.... - ++ SJ· .n r.-- • n p.. r- r: Fl: .c;. .- r: ••.- ..-• + .- .. • r==-~==-~ r: .. C• F F r: .,- ++ .c:: 0 ~ ' .. - •• 89 HAGGADAH OF PESAI:f

BLESSED BE HE WHO comes in the Name of Adonai; we bless you fromAdonai's House. Blessed be he who comes in the Name ofAdonai; we bless you from Adonai's House. Almighty, A

GIVE THANKS To Adonai for He is good, for His kindliness endures forever. Give thanks to the God of gods, for His kindliness endures forever. Give thanks to the Master of masters, for His kindliness endures forever. He Who does great wonders alone, for His kindliness endures forever. ·· He Who makes the heavens, with understanding, for His kindliness endures forever. He Who spreads the earth over the waters, for His kindliness endures forever. He Who makes the great luminaries, for His kindliness endures forever. The sun to rule by day, for His kindliness endures forever. The moon and stars to rule by night, for His kindliness endures forever. He Who struck Egypt through their firstborn, for His kindliness endures forever. He brought Israel out ,.... 0 ,...r...... • . •.. J-.. ,..... ,..... ~ r. .. rt r: .,. SJ• .,.-...... r .. ,•- • J-?..~·· ,.-. ,. ._.f'"1 -·· -.II~.. - r.r-• I -.II~ _,. ••- ,-.. ,-.1 • ..,.. ,_, ~.,.. SJ• r:= D· .I""- ,.,,. c= $>•· £1·· r;: ·r .. J'u °' ~ r ·p ...... 11· A• r _i:;, ""~Fl- r·· ..- At ~ .._, r r r ...'h -· .r' .C: .,.-~ ....- ... - ·~ ~ ,... n r: nt ...-;:. P• .... r1 r - .,... ., ~ r· rm· rt..- rt r: .... .C:· .J' .. i; ~··nt a r·· r::- - ~· Q- n .[) ~: .c:;1o ·r· r: b r . ~ ...,., SJ- SJ·· nl• SJ~r- .I""- .l""t !6· ,... p-·r: ~J'.. J' .. ~~J'~~ r·,, ~· .J' A .. r-·· n J'. n,,. ii- - I'! n n .I""• ,,,; a .!>.. ,,. >.1.. J'·· J' r- ~· . ·r..,., ..- r r ~ r'" &-.lo n .. • ,... r rt r:· .C:• .C• ,..... a a ~- ·~.. •• SJ· --r- .J'· ..r--· C= A• r: .. r:· .. ~=n· h J' r r.- .,- rt.. r or.I .., -- "'"• J',.,,, .I"" r r.*" • SJ!:. - ~ .... .I"" ;;...· .,. .. ~"!''' c= ' A .. r.-- A.. P· . Fl- .,- ..- -·r-· n' $)• ..,.' ...... ,. r· ~ .. ,...- ,-n· rr· .- r- ..,. r ..... _ ... -• n ... -~A· .p.. .[) J' ,,.. a ...... _n A ..... -· r· r· ' r: n.. " r r _!:. r:...._ p .,- .. r r - r.*" "'"r= A..• r:' a, r.-- , n r• C r r A ' r. ' ' ' r r ,- ,- ~~~·:i:=''" .,.- r: . - r A. . a' ...,. ... ,..A· '-A·~-·· r: a'' A . . ... A A·'• ADr ·· 'Ar r~ Ar A·A· ~:·r 1i .. ••..,, · · ...- r A· ... -·· ..,. · · '"" r r ~ r' "' ~ .c; ,...... o ~..A· J°"· r ..- ..,. r ..,. " ...... r J°"" ..- J:;·· c ... - - ... -- .I"" ...... - ~ .I""• ~ ~ r ~J°"" ' ~ ~-.I""·· ~.I""• ..- .I""- ~ 0 .I""- .I""- ·p• . g .. r "'• .I""- .I""• ~ A- -:::;:: ..- ~·h a .I""• ~.I""• .µ. .~ ~: ... - '"" a .,- r ... _.. ~ .,- ... _.. a .,- a r- r- SJ·· • a a J'.. n ...a_ .. s-.. n r- J'.. .o.._.J' .. J' .. .r.:- r J:!:. · a J' .._, a ·· n a .C• ' ,-~ C• .I""• C• ~·c a c D- C• C• r. C• r ..... D·· D .. J:;·· J' .. .o- a )?" C• .,...• .o~fi'..C• p'.. F ~..C• ~.. -r. r: .r.,- .,.-r- r- .,...-r a .J:: C• .,- .0- .I"" r. r. p.. r. • .,- .0· .J:: + + ++ r: •• .o- •• r- a ·r. .,...+ + r. -r. •• r. •• SJ: ~· ~ .,- .,- .,- Al•• a .c:;.. • . ++ r-, + + + + ~=· .,- .._ J' r: ++ p .. ·r:t J-• r. r n .. ~= .,- n ++ .... r·· J' ++ .r.:- + + 91 HAGGADAH OF PESAf:I of their midst, for His kindliness endures forever. With a strong hand and outstretched arm, for His kindliness endures forever. He Who parted the Sea of Reeds into parts, for His kindliness endures forever. And He made Israel pass through it, for His kindliness endures forever. And He threw Pharaoh and his army into the Sea of Reeds, for His kindliness endures for­ ever. He Who led His people through the wilderness, for His kindliness endures forever. He Who struck great kings, for His kindliness endures forever. And Who slew mighty kings, for His kindliness endures forever. Si]J.on, king of the Amorites, for His kindliness endures forever. And Og, king of the Bashan, for His kindliness endures forever. And gave their land as an inheritance, for His kindliness endures forever. An inheritance ·to Israel, His servant, for His kindliness endures forever. In our lowliness, He remembered us, for His kindliness endures forever. And He freed us from our oppressors, for His kindliness endures forever. He gives food to all flesh, for His kindliness endures forever. Give thanks to the Almighty of heaven, for His kindliness endures forever.

THE souL OF every living thing shall bless Your Name, Adonai, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world, You are Almighty; and besides 92 n11s ,~"~1Di C,tte1l i7~ ij? 1"tte ,':("Jj(7~~1 1"~ ,rtt?iY1 n1~ til?·C,;~ ,ClJ1'?i n~1~1 , '"?f~i c"~1t5t:c~v "ti'~ :nJ;tt;S t:c7~ , i~1e1 i11~ 17~ 1j? ,n1i71r;i-c,~ ,,,~ ,111~1~-c,~ ~,,~ ,c.,~1io~o1 ,i90~ 1D'{1~ ;nJ~'J?tt ,n1n~~r:i0·C,~~ c,7~-;pti c1:i;-~C, ,n~~ C"0'~ nin"~ :O"'?O'~ ,., J:t1~1~1 n:n~ .C"~11~ Y"i?~01,C"~~7 ,,,~~ti + ,~.,:-b(,, .O"E;Ji~~ ttii.1l1 ,C"11Ji lj~1S .C",1M t:C~1i1 ,O",tl~ 11~7 171 .o"~7~~ JJ~~P-'?P1 ,o"~7~ tt"~~tt

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61~1 ij ~1t571 ,O~~ M1"~ t:e?.~ ij"~ 1 ,;be,. : ";01~~ M~\' 1=1"P111!?~1 ',.,~~ 11-CtJ?- ij",~1 ,r:i1~~1 ~~~~ n1i"~'? 1=i".'-"J(1 ,;t"i?.1 :n1C,~tte# n1~~ ij"7.111 ,o:~~ "1~~~ n1~1i!? ,1=i"r.t'~ .,,.,., 17 n1i1n7 ,C"i?"!ilt?~ ij~?-~ 1"~ "~7tte tt7~~ rititte C,jt /l)f.7~ ;~~-n~ 11~71 ,ri1:i1wr:i ,c"~J(Jf n1:i~1 .,~, :iii ,o"~7~ .1=i"p1:i~ C)(1 ,1=1WJi tl"~J;~ ,ri1t:c7S?~1 C"~~ tl"~'? ,i:l"tJC,~ rtiM" i)tJ7tte~ c:,:{~~ 0"~~7~ 93 HAGGADAH OF PESAf:I

You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and is compassionate in all times of trouble and distress. We have no helping and supporting king, but You. God of the first and last [generations], God of all created things, Master of all begotten things, Who is extolled with all praises, Who conducts His world with kindliness and His crea­ tures with compassion. Adonai, God, in truth neither slumbers nor sleeps. He arouses those who sleep and awakens those who slumber, resurrects the dead, heals the sick, gives sight to the blind, straightens the bent, gives speech to the mute and uncovers that which is . concealed. And to You, alone, we give thanks.

EVEN IF ouR MOUTHS were filled with song like the sea, and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer-we would never sufficiently thank You, Adonai, our God, and bless Your Name, our King, for even one thousandth of the billions and trillions of favors, miracles and wonders, which You did for us and for our fathers before us. You redeemed us from Egypt, Adonai, our God; You liberated us from the house of bondage; You nourished us 94 .i)P7~7~ J';~~i ,1)p~1 :lJ21# ,i)P"1~ 0"1;~

O"C,n-01• T T: r• .i)f.1tj''CIT : - • i:iiDi•.• 1•.- • ,i)f.1C,ynIT : - • :iin-o·.• 1•..- •• /i"PO? i)i')l~ n~p-i;t :1)p"~1 0"~11 C"'lt1 J;l~~~~ 0"1;~ ,~ C,jt !i":J90 i)i;l~ be,, 11~71 ,i)"P.~~ J;l~~~~ M~~~i lJ111 /1)~ ,1~1;"1 ,1i1" Ov 1v ,i)"P.~ J;l~~ i~~ :i"~Jj 1)f.7~ 17?~-n~ ,1i11~"1 ,ii~~"1 /lM~~") i:~-C,;1,r:i~~T;l 17 ,,~7-c,~, ,.,,,., ;'? .,~-c,~ .,~ ~r,~~7 ri~1v·,~1 ,'J'i~n 17 11#-c,~1 ,n~~n 17 n1"7~01 :i1w..01 ,11~-r'; n1:i;701 :n1or:i~n ,M~1P-t:(h "Jjb'f~ C,~ .i'O~#~ ,~,~ !1~~' ii'?l7 11"~~1 "~)21,il~~ vlOP. "~)t C,"?f-0 ,117?~ .,~ .,,.,., :1C,t1''0 : I • J'~~n nJ;t~ c"~~~ n~1~ :~.,~1n1 :i"~~t1 C,10 n~~~ :n?rtJ:i n1t:e~ 0"1~7' .,,.,.,~ O"t?"1'1 i)~j ,:i1n~1

o-01i.nn tl.,,~-, .,~~ T : • • T : ,,~z:ir:i 0"t?"1~ "t1!?'C;i ,,~7~1 ~,~z:ir:i c"i"en~ . -: :C,~Mnr-i T - : • 0"~1ir? :i1r2;1 95 HAGGADAH OF PESAf:I during famine; in [times of] plenty, You fed us; You saved us from the sword; You removed us from pesti­ lence, and You have distanced us from severe and var­ ied sicknesses. Until now .Your compassion has helped us and Your kindliness has not forsaken us. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in OlJ.r mouth-behold, they will always thank, bless, praise, glorify, sing of Your Name, our King. For every mouth will thank You, and every tongue will swear allegiance to You, and all eyes will look out to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; hearts will fear You, and innards and kidneys will sing to Your Name, as is said, "All my bones will say: Adonai! who is like unto You?" You save the poor man from one stronger than he, and the poor and needy from one who would rob him.

You hear the cry of the impoverished; You are attentive to the scream of weak and You give salvation. And it is written: "Joyfully exult in God, [you] righteous ones, for the upright, praise is fitting."

Through the mouth of the upright, You are exalted; and with the lips of the righteous You are blessed; and by the tongue of the pious, You are sanctified, and in the core of the holy, You are extolled. .,.. 'i)· r.i·· A·· .-·· ...... Z=· ..,.. Z• \0 A .. z:: J'·· .-·· ~ .£)...... £;· ~:·.. r··· r .. ~ J:• .c; f'= 1=;.. °' .I' .. n·· r ..P .. n r r .. P· ·.r::..z: ·p r: .P·· • 0 r: r r A·· n= .. r: ..- Z= e:· ..... ' ..- r: r- ' .c; ~ .P- J' ·op=J'·· ..r: ..-.. re .c r.-- . J'·· ..- r . .r:• ~ p.. r-i·· r-·· ~ .. ,-.:- ' .-. - .i;-t. r .c; .. ~.. A··· J:l: .-r: .P·-· ·p r: !J'" n r:- o .. A·· ..- ~ ..- r., r .._.. rt"' •..- ,.-...... ~ - ~ SJ: r...... _ ...- z:: r: r.. r .. r n r ' ' J; .-· A• '- Z• :>I• a ..- r-= 0 J' J' r: z ..-r: r~ r-6 SJ:· r ' r .c ·.-: ' ..- .i:;.. r.· A .. r.:- J":­ r + Slt. J'·· ·~ ..-.r:·· ·-·-r .r:1- r...... _.- .- r: r· rt. c Zr A=· •- D.; .r.'lfo .,-~ r. n ....- n r:• r- P'. -· ...... _p: ...... ' .. .. SJ·· rt"' J"·· Z= .., n p• .,.. r.: ~ J' r:. ..1.11.=·0 r: A· J' .. P·· r: ..- ...._ .c;:.. r r . r.:- r ..-t ..P .. ·p. J' .. .. 0 J:··· ·p . :h z ,.-.. r: ,..... + + J' ...- r .c; r ' ";:::>' ·r:t .. " ,.... re r ~ J' .-. ;-..;:.. .~ J'·· ,.... ._p.. r: A .. r-6 ~ .. r ' ..... -to ' ·r:· SJ·· r-·· r.:- ..... ·~. rt"' r.:- ~ J' p ~J' '.i....;;· ~ ..-· r .. t;· r-6 ..";:::>'. ' r J' ~·· ~ r A• Q·· J:• • J' .. ~t .. r: A• Q n ' ·~.. z;:...... ::-· n ~ p .r:I .r: .Ci Zr '- A n .. ..- . I=;· r .. ~...- ' r.u r .. .- g r.:- SJ• SJL !l r:· .!= J' r= n J''" ·p.. f:I: J'·· r . .r-. .~ .c; :>t i:! J: ~ ...... ' J" SJL• ..­ n o A,. r r· .a:; J' At 0 r - .- r-·· ,....:. .-:-- J'·· SJ·· ~· .c ..... - ..... r-6 ~.. r--:.. .,- .c; 0 ' A .. ·p. re • · r.-- n •...:;.. r:· ~ r: Z• r ;-..;::· .. .£):· .. ..- .i:;.. .c; .. J' .. J' ' n.. ' r· ~ r ' ·p. r . .. ·~.. • . Ct Zt J' SJ r .r.:- •.r.:111 ,.. •.-.c; r: .£)·· J'.. r:· r.· r.:- .r-·· r .. g .. ..P= n .. + • r:~r:· ~··p.. r: ii ' ~ ~ .. .., . .-.;:. J' r= z. :- ...- J'.. ' .-• .cr:-- ' Z= n . .6JA• r ' J' ++ J' .. r: r-6 ~·· ~ J' re=- r 0 - SJ• ~ .Cf r.:- .r-·' r.'"' J'•• ++ + + J'·· ·p. A· ' J' .. SJt ..D· r J'u r ·p, r r:· .. .-.. .-.;:. n ~ r;:. Qt·~ f:lto s:Jt • f:I: Zi· ";:::>'' ·~=·.r: .At r ~· :>t• r-6 ..­ r r P' ,...... - J':· J' .. r c .c; .. r r SJ·· r:-- A: r: C• .­ J' r.:- .c; r-6 r.:- ,...- - ' ..... r. .r.:- • , ' a ' r. 97 HAGGADAH OF PESAf:I

IN THE ASSEMBLIES of myriads of Your people, the House of Israel. For it is the duty of all beings, before You, Adonai, our God and God of our fathers, to thank, to extol, and to praise; to glorify, to exalt, and to honor, to laud, even.beyond all the words of song and praise of David, son of Yishai, Your servant, Your annointed.

THEREFORE, PRAISED BE Your Name forever, our King, Almighty the great and holy King in heaven and on earth. For to You it is fitting [to offer], Adonai, our God, and God of our fathers forever, song and praise, glorification and hymns, [to proclaim your] strength and dominion, victory, grandeur, and might, praise and glory, holiness and sovereignty. Bless­ ings and thanksgivings, to Your great and holy Name; and from this world to the next world You are Almighty.

YOUR PRAISE, Adonai our God, [will be proclaimed by] all Your works, Your pious ones, the righteous, who do Your will; and all Your people, the House of Israel, will joyfully thank and bless, praise and glorify, exalt and revere, sanctify and proclaim the sovereignty of Your Name, our King. For to You it is good to give thanks, and to Your Name it is fitting to sing praises, for from this world to the next, You are Almighty. Blessed are You, Adonai, King, Who is extolled with praises. Amen. 98

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Drink the fourth cup while reclining (no blessing precedes), and then say:

BLESSED ARE You, Adonai, our God, King of the universe, for the vine and the fruit of the vine; for the produce of the field; and for the land which is delightful, good, and spacious that You were pleased to allot as a heritage to our ancestors, to eat of its fruit and to be satisfied with its goodness. Have compassion Adonai, our God, on us; upon Israel, Your people; upon Jerusalem, Your city; upon Zion, the dwelling place of Your glory; upon Your Altar and upon Your Temple. Rebuild the holy city of Jerusalem speedily, in our days. Bring us up into it and cause us to rejoice in its rebuilding- and bless You for it in holiness and purity. (On Shabbat add: May it please You to strengthen us on this Shabbat day.) Cause us to rejoice on this Festival of Masot, on this festival day of holy convocation. For You are good and benefi­ cent to all, and we thank You for the land and for the fruit of the vine. Blessed are You, Adonai, for the land and for the fruit of the vine.

NIRSAH 100

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