The Ernian Lü Ling Manuscript
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Performing Masculinity in Peri-Urban China: Duty, Family, Society
The London School of Economics and Political Science Performing Masculinity in Peri-Urban China: Duty, Family, Society Magdalena Wong A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London December 2016 1 DECLARATION I certify that the thesis I have presented for examination for the MPhil/ PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 97,927 words. Statement of use of third party for editorial help I confirm that different sections of my thesis were copy edited by Tiffany Wong, Emma Holland and Eona Bell for conventions of language, spelling and grammar. 2 ABSTRACT This thesis examines how a hegemonic ideal that I refer to as the ‘able-responsible man' dominates the discourse and performance of masculinity in the city of Nanchong in Southwest China. This ideal, which is at the core of the modern folk theory of masculinity in Nanchong, centres on notions of men's ability (nengli) and responsibility (zeren). -
Cambridge University Press 978-1-108-47926-4 — Rumor in the Early Chinese Empires Zongli Lu Index More Information
Cambridge University Press 978-1-108-47926-4 — Rumor in the Early Chinese Empires Zongli Lu Index More Information Index abnormal/abnormalities The Blue Sky is dead; the Yellow Sky will decorations and writings, 201 stand, 84–85, 170, 289, 293, 309 disasters, 20–21, 31 Bo, Lady (Empress Dowager), 247–248 heading west, 35 Book of Changes, 50, 68, 103–105 physical characteristics, 181 Book of Documents,8–9, 11, 58, 118, 295 as portentous, 46–52 Book of Great Peace, with Green Headings,84 speech characteristics, 106, 286 Book of Odes, 17, 25–26, 58, 111 of state’s governance, 106 supernatural entities, 293–294 Cai Shu, 9, 11–16, 18, 43 weather, 217 Cai Yong, 85, 166 acceptance (of the people/by the people), Calendar of the Heavenly Official Scripture of 17–23, 283, 291 Great Peace with the Embodiment of the Accounts Clerks, 156, 302 Origin,79–84, 177–178 Ai, Emperor. see Liu Xin Cao Cao, 167–168, 214 Ai Zhang, 183–184, 188 Cao San, 112, 121–122 air currents, 173–176, 215, 217, 249–250, 252, central government supervision mechanism, 260–267, 290, 315 145–150 Allport, Gordon W., vii–viii, 306 Chao Fulin, 171 alternative historical truths, xii Chen Dan, 167–168 An, Emperor. see Liu Hu Chen Fan, 31, 226 apocryphal-prophetic texts. see chen Chen Hsueh-Ping, 8 prophecies Chen Jun, 158 archaic history, 279–281 Chen Ping, 89, 127 aristocratic gossip, 2 chen prophecies authorities’ response to portentous talk, 87, auto-suggestive, 45, 170 318–319 belief in, 206–218 coded chen prophecies, 190–195 Bai Juyi, 14 curses and, 185–186 Ban Biao, 205 defined, -
旅游减贫案例2020(2021-04-06)
1 2020 世界旅游联盟旅游减贫案例 WTA Best Practice in Poverty Alleviation Through Tourism 2020 Contents 目录 广西河池市巴马瑶族自治县:充分发挥生态优势,打造特色旅游扶贫 Bama Yao Autonomous County, Hechi City, Guangxi Zhuang Autonomous Region: Give Full Play to Ecological Dominance and Create Featured Tour for Poverty Alleviation / 002 世界银行约旦遗产投资项目:促进城市与文化遗产旅游的协同发展 World Bank Heritage Investment Project in Jordan: Promote Coordinated Development of Urban and Cultural Heritage Tourism / 017 山东临沂市兰陵县压油沟村:“企业 + 政府 + 合作社 + 农户”的组合模式 Yayougou Village, Lanling County, Linyi City, Shandong Province: A Combination Mode of “Enterprise + Government + Cooperative + Peasant Household” / 030 江西井冈山市茅坪镇神山村:多项扶贫措施相辅相成,让山区变成景区 Shenshan Village, Maoping Town, Jinggangshan City, Jiangxi Province: Complementary Help-the-poor Measures Turn the Mountainous Area into a Scenic Spot / 038 中山大学: 旅游脱贫的“阿者科计划” Sun Yat-sen University: Tourism-based Poverty Alleviation Project “Azheke Plan” / 046 爱彼迎:用“爱彼迎学院模式”助推南非减贫 Airbnb: Promote Poverty Reduction in South Africa with the “Airbnb Academy Model” / 056 “三区三州”旅游大环线宣传推广联盟:用大 IP 开创地区文化旅游扶贫的新模式 Promotion Alliance for “A Priority in the National Poverty Alleviation Strategy” Circular Tour: Utilize Important IP to Create a New Model of Poverty Alleviation through Cultural Tourism / 064 山西晋中市左权县:全域旅游走活“扶贫一盘棋” Zuoquan County, Jinzhong City, Shanxi Province: Alleviating Poverty through All-for-one Tourism / 072 中国旅行社协会铁道旅游分会:利用专列优势,实现“精准扶贫” Railway Tourism Branch of China Association of Travel Services: Realizing “Targeted Poverty Alleviation” Utilizing the Advantage -
Der Philosophische Daoismus
Günter Wohlfart Der Philosophische Daoismus Philosophische Untersuchungen zu Grundbegriffen und komparative Studien mit besonderer Berücksichtigung des Laozi (Lao-tse) Reihe für Asiatische und Komparative Philosophie Herausgegeben von Günter Wohlfart und Rolf Elberfeld Band 5 Günter Wohlfart Der Philosophische Daoismus Philosophische Untersuchungen zu Grundbegriffen und komparative Studien mit besonderer Berücksichtigung des Laozi (Lao-tse) edition chōra Köln Die Deutsche Bibliothek – CIP-Einheitsaufnahme *********************************************- Köln : ed. chora, 2001 (Reihe für asiatische und komparative Philosophie ; Bd. 5) ISBN 3-934977-05-7 1. Auflage Januar 2001 Alle Rechte vorbehalten © Copyright 2001 edition chōra. verlag köln Titel-Layout: fingersfools©artwork, köln Druck: Digital PS Druck GmbH, Frensdorf bei Bamberg Printed in Germany edition chōra. verlag köln dirk alvar strohmann und dirk müller gbr postfach 30 03 89, 50773 köln, fon 0221-47367-98 fax -99 email: [email protected] web: www.editionchora.de ISBN 3-934977-05-7 Inhalt Vorwort 7 Einleitung: Was können wir philosophisch vom alten China lernen? 11 1. Kapitel Dao – Weg ohne Weg Konjekturen zur Übersetzung der Anfangspassage in Kapitel 1 des Daodejing 27 2. Kapitel Wu (Nichts) – Zu Kapitel 11 des Daodejing Heidegger und Laozi 55 3. Kapitel Wuwei – Tun ohne Tun Materialien zu einem daoistischen Ethos ohne Moral 81 4. Kapitel Ziran – Von-Selbst-so Konjekturen zu einer daoistischen Quelle des Zen 101 5. Kapitel Kunst ohne Kunst Bemerkungen zum Verhältnis von Wort und Bild ausgehend vom Begriff ziran 117 6. Kapitel Truth lies in Translation Philosophisch-philologische Bemerkungen zu Wahrheit und Lüge von Übersetzungen am Beispiel der Schlußpassage von Kapitel 25 des Daodejing 131 7. Kapitel Hegel und China Philosophische Bemerkungen zum Chinabild Hegels mit be- sonderer Berücksichtigung des Laozi 149 8. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Cheng, Prefinal2.Indd
ru in han times anne cheng What Did It Mean to Be a Ru in Han Times? his paper is not meant to break new ground, but essentially to pay T homage| to Michael Loewe. All those who have touched upon Han studies must acknowledge an immense intellectual debt to his work. I have had the great privilege of being his student at Cambridge back in the early 1980s while I was writing my doctoral thesis on He Xiu and the Later Han “jinwen jingxue վ֮ᆖᖂ.” Along with his vast ۶ٖ knowledge about the Han period, he has kept giving me much more over the years: his unfailing support, his human warmth, and wisdom. All this, alas, has not transformed me into what I ought to have be- come: a disciple worthy of the master. The few general considerations I am about to submit about what it meant to be a ru ᕢ in the Han pe- riod call forth an immediate analogy. I would tend to view myself as a “vulgar ru,” as opposed to authentic ones such as the great sinologists who have taught me. Jacques Gernet, who is also one of them, asked me once half teas- ingly whether one could actually talk about an existing Confucianism as early as the Han. His opinion was that what is commonly called Neo-Confucianism from the Song onwards should actually be consid- ered as the earliest form of Confucianism. Conversely, in an article on ᆖ, Michael Nylan and Nathan Sivinخ֜ Yang Xiong’s ཆႂ Taixuan jing described the new syntheses of beliefs prevalent among leading think- ers of the Han as “the first Neo-Confucianism,”1 meaning that “what sinologists call the ‘Confucianism’ of that time decisively rejected cru- cial parts of ‘Confucius’s Way.’ Its revisionism is as great in scope as that of the Song.”2 I here thank the anonymous referees for their critical remarks on my paper and apologize for failing, due to lack of time and availability, to make all the necessary revisions. -
Modern International Park City and Ecological Civilization Education Practice: Taking Chengdu Tianfu Greenway As the Core
ISSN 1712-8056[Print] Canadian Social Science ISSN 1923-6697[Online] Vol. 16, No. 9, 2020, pp. 28-35 www.cscanada.net DOI:10.3968/11896 www.cscanada.org Modern International Park City and Ecological Civilization Education Practice: Taking Chengdu Tianfu Greenway as the Core PENG Ou[a]; WANG XiaoJu[b]; GAO Xuemeng[c]; ZHANG Zhengbo[d],* [a] Ph.D., Lectrurer. College of teachers, Chengdu University, Chengdu, Modern Park City; Ecological Education China. Key words: [b]Vice President and Professor, Chengdu University, Chengdu, China. Practice; Environmental Aesthetics; Chengdu Tianfu [c]Current PhD student, China-ASEAN Art College, Chengdu University, Green Way; “Beautiful and livable park city” Chengdu, China. [d]Associate Professor, China-ASEAN Art College, Chengdu University, Peng, O., Wang, X. J., Gao, X. M., & Zhang, Z. B. (2020). Modern Chengdu, China. International Park City and Ecological Civilization Education Practice: * Corresponding author. Taking Chengdu Tianfu Greenway as the Core. Canadian Social Science, 16(9), 28-35. Available from: http://www.cscanada.net/index.php/css/article/ Supported by the Chengdu University’s 2019 Educational Reform Project “Innovative Practice in the Cultivation of International Artistic view/11896 DOI: http://dx.doi.org/10.3968/11896 Talents under the Co-construction of the “One Belt and One Road” Initiative-Taking the China-ASEAN Art College of Chengdu University as an example” When we talk about green way, the first thing people think of is the kind of green corridors, forest runways, Received 27 June 2020; accepted 19 August 2020 Published online 26 September 2020 and green linear corridors that line the towns and villages, historical monuments, temple towers, and the open linear space impression of the mountains and forests. -
The Sichuan Folk Songs Pedagogy at Sichuan Consevratory of Music in China
The Sichuan folk songs pedagogy at sichuan consevratory of music in china Jieke Wang A Thesis Submitted in Partial Fulfillment of Requirements for degree of Master of Music in Music March 2021 Copyright of Mahasarakham University การสอนเพลงพ้ืนบา้ นสือฉวน ในวิทยาลัยดนตรีสือฉวน ประเทศจีน วิทยานิพนธ์ ของ Jieke Wang เสนอต่อมหาวทิ ยาลยั มหาสารคาม เพื่อเป็นส่วนหน่ึงของการศึกษาตามหลกั สูตร ปริญญาดุริยางคศาสตรมหาบัณฑิต สาขาวิชาดุริยางคศาสตรมหาบัณฑิต มีนาคม 2564 ลิขสิทธ์ิเป็นของมหาวทิ ยาลยั มหาสารคาม The Sichuan folk songs pedagogy at sichuan consevratory of music in china Jieke Wang A Thesis Submitted in Partial Fulfillment of Requirements for Master of Music (Music) March 2021 Copyright of Mahasarakham University The examining committee has unanimously approved this Thesis, submitted by Mr. Jieke Wang , as a partial fulfillment of the requirements for the Master of Music Music at Mahasarakham University Examining Committee Chairman (Asst. Prof. Khomkrit Karin , Ph.D.) Advisor (Asst. Prof. Sayam Juangprakhon , Ph.D.) Committee ( Tanaporn Bhengsri , Ph.D.) Committee (Assoc. Prof. Jatuporn Seemong , Ph.D.) Mahasarakham University has granted approval to accept this Thesis as a partial fulfillment of the requirements for the Master of Music Music (Asst. Prof. Khomkrit Karin , Ph.D.) (Assoc. Prof. Krit Chaimoon , Ph.D.) Dean of College of Music Dean of Graduate School D ABSTRACT TITLE The Sichuan folk songs pedagogy at sichuan consevratory of music in china AUTHOR Jieke Wang ADVISORS Assistant Professor Sayam Juangprakhon , Ph.D. DEGREE Master of Music MAJOR Music UNIVERSITY Mahasarakham University YEAR 2021 ABSTRACT The Sichuan Conservatory of Music is the most important conservatory of music in southwest China, and so are Sichuan folk songs. Folk songs are mostly collective creations processed and improved by the masses through oral transmission. -
Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski. -
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Vol. 5 No. 3 J Chongqing Univ.-Eng. Ed. September 2006 Article ID: 1671-8224(2006)03- 0181-06 Connotations of architectural culture transmitted in cliff carvings in the Bashu region ∗ LIN Cong-hua 1,2,a, ZHANG Xing-guo 1, LIU Zhi-yong 1 1Faculty of Architecture and Urban Planning, Chongqing University, Chongqing 400030, P.R. China 2The Research Institute of City and Architecture, Fujian University of Technology, Fuzhou 350007, P.R. China Received 5 June 2006; revised 9 July 2006 Abstract: Based on site studies, historical literature investigation and academic communication, this work aims to dig out the cultural significance in architectural and religious aspects conveyed in cliff carvings in the Bashu region. After casting a glance at the origin and evolution of Bashu culture and religion mainly involving Daoism and Buddhism recorded in forms of cliff carvings, we concentrated on discovering the national, regional and folk architectural characters implicated in cliff carvings at different sites within the Bashu region. The cliff carvings in this region vividly depicted the evolution of the architectural culture hereof. The essence of their religious and architectural connotations can be good stuff to be input in today’s architectural design philosophy. Keywords: cliff carvings; architectural culture ; Bashu; Daoism; Buddhism CLC number: K879.2 Document code: A 1 The cultural background of cliff carvings ∗ district, while the native deity culture which mainly refers to Min Mountain God and Min River God, The name “Bashu” appeared first as a writing style produced positive influence on the Qin-Han culture, on the Shang Dynasty bone- inscriptions. -
Ban Zhao: Scholar of Han Dynasty China
http://worldhistoryconnected.press.illinois.edu/9.1/lee.html From World History Connected Vol. 9, Issue 1. Viewed August 24, 2016 14:17 EDT Ban Zhao: Scholar of Han Dynasty China Yuen Ting Lee A woman (ought to) have four qualifications: (1) womanly virtue; (2) womanly words; (3) womanly bearing; and (4) womanly work. Now what is called womanly virtue need not be brilliant ability, exceptionally different from others. Womanly words need be neither clever in debate nor keen in conversation. Womanly appearance requires neither a pretty nor a perfect face and form. Womanly work need not be work done more skilfully than that of others. (Ban Zhao, Lessons for Women, chapter IV; translated by Nancy Swann) Ban Zhao (c. 45–120) was the first woman historian of China. She is known for her contributions to a masterpiece of Chinese historical writing, Han Shu (History of the Former Han Dynasty) and to an extant classic of Chinese women's education, Nü Jie (Lessons for Women or Admonitions for Women). Her works became standard reference for the education of daughters from Han China through the Qing period and, along with her other literary and educational accomplishments, won her the respectful traditional title of the "Venerable Madame Cao."1 Despite her scholarly contributions to Han China and to succeeding dynasties, Ban Zhao has not attracted much attention from Western scholars. Nancy Lee Swann wrote a much reprinted biography of Ban Zhao in 1932, but only recently has her career found its way into several publications in English.2 According to Paul Goldin, this revival of interest is attributable to the increasing importance of Chinese gender studies as a field of academic inquiry in general.3 If so, this current wave of interest is typical of the fluctuations in appreciation of her work over the centuries. -
Wang Chong's Thoughts on Argumentation
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 12: Evidence, Persuasion & Diversity Jun 5th, 8:00 AM - 9:00 AM Wang Chong's Thoughts on Argumentation Jiaming Li Sun Yat-sen University Jidong Li Nankai University, China Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Li, Jiaming and Li, Jidong, "Wang Chong's Thoughts on Argumentation" (2020). OSSA Conference Archive. 3. https://scholar.uwindsor.ca/ossaarchive/OSSA12/Friday/3 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Wang Chong’s Thoughts on Argumentation JIAMING LI Department of Philosophy Sun Yat-sen University 135 Xingang Xi Road Guangzhou, 510275 P.R. China [email protected] JIDONG LI* College of Philosophy Nankai University 38 Tongyan Road, Jinnan District Tianjin, 300350 P.R. China [email protected] Abstract: As an outstanding thinker in the Eastern Han Dynasty of China, Wang Chong wrote many books during his lifetime, but all of them were lost except Lunheng. The purport of Lunheng is to reveal and criticize all kinds of "Xuwang(an ancient Chinese word, with the similar meaning of falsehood, fallacy, etc.)" in the society at that time. In our opinion, the ideological support behind Lunheng is Wang Chong's thoughts on argumentation. Keywords: Argumentation, Lunheng, Wang Chong, Xuwang 1. Introduction Wang Chong (27 AD-c.