High Precision Radiocarbon Dating of the Western Zhou Tombs in the Liulihe Site
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Zhou and Qin Ethical Culture and the Cultivation of Socialism Core
Advances in Economics, Business and Management Research, volume 21 3rd Annual International Conference on Management, Economics and Social Development (ICMESD 2017) Zhou and Qin Ethical Culture and the Cultivation of Socialism Core Values Jin-Yu HU School of Humanity, Economy and Law of Northwestern Polytechnical University Deputy director of Postgraduate Administration Department at Chang’an University Keywords: Zhou and Qin Ethical Culture, Socialism core values, Cultivation. Abstract. Zhou and Qin Ethical Culture is the basis and core of Chinese Culture which represents the source and orientation of traditional Chinese Culture. Investigation of the relationship between Zhou and Qin Ethical Culture and socialism core values is not only an important theoretical but also a practical issue. Applying the conviction ethic and responsibility theory of Zhou and Qin Ethical Culture as reference, could have strong inspiration and practical value for the cultivation values with the modern socialism as its core. Introduction Core value is known as the country, society and individual dominated value proposition. It does not exit originally and will not remain the same. The formation of core value requires an “advocated”, “cultivation” and “practice” process. Whether core value can be accepted by populace and become a general consensus, depends on two aspects: 1) if it is compliant with the historical and cultural psychology of our nation, has a basis in the traditional culture, and reflects ethic characteristics; 2) if it is scientifically advanced, complied with the world trend, and reflects the orientation of advancement of our nation. Once these two aspects are met, core value will become a community consensus, and a force to unite the people and direct social progress. -
Archaeological Observation on the Exploration of Chu Capitals
Archaeological Observation on the Exploration of Chu Capitals Wang Hongxing Key words: Chu Capitals Danyang Ying Chenying Shouying According to accurate historical documents, the capi- In view of the recent research on the civilization pro- tals of Chu State include Danyang 丹阳 of the early stage, cess of the middle reach of Yangtze River, we may infer Ying 郢 of the middle stage and Chenying 陈郢 and that Danyang ought to be a central settlement among a Shouying 寿郢 of the late stage. Archaeologically group of settlements not far away from Jingshan 荆山 speaking, Chenying and Shouying are traceable while with rice as the main crop. No matter whether there are the locations of Danyang and Yingdu 郢都 are still any remains of fosses around the central settlement, its oblivious and scholars differ on this issue. Since Chu area must be larger than ordinary sites and be of higher capitals are the political, economical and cultural cen- scale and have public amenities such as large buildings ters of Chu State, the research on Chu capitals directly or altars. The site ought to have definite functional sec- affects further study of Chu culture. tions and the cemetery ought to be divided into that of Based on previous research, I intend to summarize the aristocracy and the plebeians. The relevant docu- the exploration of Danyang, Yingdu and Shouying in ments and the unearthed inscriptions on tortoise shells recent years, review the insufficiency of the former re- from Zhouyuan 周原 saying “the viscount of Chu search and current methods and advance some personal (actually the ruler of Chu) came to inform” indicate that opinion on the locations of Chu capitals and later explo- Zhou had frequent contact and exchange with Chu. -
Southeast Asia
SOUTHEAST ASIA Shang Dynasty Zhou Dynasty ● Time of emergence: 1766 BC ● Time of emergence: 1046-256 BCE ● Time they were at their peak:1350 BC ● Divided into 2 different periods (Western Zhou: ● Time they were around: 1766-1122 BC 1046-771 BCE)(Eastern Zhou: 770-256 BCE) ● Time of fall: 1122 BC ● They were around for 8 centuries (800+ years) ● Time of fall: 256 BCE GEOGRAPHIC IMPACT ON SOCIETY Shang Dynasty Zhou Dynasty The Shang Dynasty controlled the North China Plain, which ● They were located west of Shang Dynasty however after corresponds to the modern day Chinese provinces of Anhui, Hebei, conquering Shang Dynasty, their borders extended as far Henan, Shandong, and Shanxi. The area that those of the Shang south as chang Jiang river and east to the Yellow sea. Dynasty lived in, under the Yellow River Valley, gave them water as These body of waters provided fertile soil for good farming well as fertile soil which helped their civilization thrive. Natural borders, and their trading increased. ● Present day location: Xi’an in Shaanxi near the Wei river such as mountains, also protected the area, making it easier to protect. and confluence of the Yellow river The Yellow River also made it easy for the people that lived there to ● They were not geographically isolated from other obtain a steady supply of water. civilizations ● They were exposed to large bodies of water POLITICAL SYSTEM AND IMPACT ON SOCIETY government Shang Dynasty Zhou Dynasty The Shang Dynasty was ruled by a ● The Zhou Dynasty ruled with a confucian social hierarchy hereditary monarchy, in which the ● The citizens were expected to follow the rules and values of confucianism government wa controlled by the king Organization: mainly, and the line of rule descended ● Had the “mandate of heaven” through the family. -
Journal of Social and Political Sciences
Journal of Social and Political Sciences Tongzhen, Zhu. (2021), Comparative Study: Chinese and Western Theoretical Sources for Sustainable Development Theory. In: Journal of Social and Political Sciences, Vol.4, No.2, 256-260. ISSN 2615-3718 DOI: 10.31014/aior.1991.04.02.294 The online version of this article can be found at: https://www.asianinstituteofresearch.org/ Published by: The Asian Institute of Research The Journal of Social and Political Sciences is an Open Access publication. It may be read, copied, and distributed free of charge according to the conditions of the Creative Commons Attribution 4.0 International license. The Asian Institute of Research Social and Political Sciences is a peer-reviewed International Journal. The journal covers scholarly articles in the fields of Social and Political Sciences, which include, but are not limited to, Anthropology, Government Studies, Political Sciences, Sociology, International Relations, Public Administration, History, Philosophy, Arts, Education, Linguistics, and Cultural Studies. As the journal is Open Access, it ensures high visibility and the increase of citations for all research articles published. The Journal of Social and Political Sciences aims to facilitate scholarly work on recent theoretical and practical aspects of Social and Political Sciences. The Asian Institute of Research Journal of Social and Political Sciences Vol.4, No.2, 2021: 256-260 ISSN 2615-3718 Copyright © The Author(s). All Rights Reserved DOI: 10.31014/aior.1991.04.02.294 Comparative Study: Chinese and Western Theoretical Sources for Sustainable Development Theory 1 Zhu Tongzhen 1 Université Paris-Saclay Abstract Countries around the world are now plagued by deteriorating environmental problems (including global warming, desertification, reduction of biodiversity, and possible sources of unknown viruses such as COVID-19). -
Handling of Out-Of-Vocabulary Words in Japanese-English
International Journal of Asian Language Processing 29(2):61-86 61 The Syntactic Evolvement of the Chinese Word “Wei” Yan Li School of Foreign Languages, Shaanxi Normal University Xi’an, China, 710062 [email protected] Abstract Based on Beijing University CCL corpus, this article investigated the functions and meanings of the word “Wei”(维) in different dynasties. “维” could be a word in ancient times while it functions as verb, noun, pronoun, preposition, auxiliary word, etc.. But from West Jin Dynasty there appeared disyllabic words including “维” and the situation of co-existing of monosyllabic words and disyllabic words lasted till the Republic of China. Now “维” as a word disappeared and only as a morpheme in disyllabic or multisyllabic words. The transformation from a monosyllabic word to a monosyllabic morpheme is a very common phenomenon in Chinese. Keywords “Wei”(维), syntactic evolvement, morphemization 1. Introduction The word “Wei”(维) is a very common morpheme in modern Chinese, but its evolution is of specialty which is worth exploring. In Chinese history, a morpheme has ever been a word which could be used independently, but in modern Chinese, many monosyllabic words lower their status to monosyllabic morphemes (Dong Xiufang, 2004). “维”was a word in ancient times, which is pictophonetic while its character from 糸(mì)and 隹(zhuī). “糸” means “rope, string”. The combination of “糸”and “隹” means ‘to draw forth more than three ropes from a higher place to the ground and enclose a hollow cone’. The original meaning is “rope” which is used to form a cone. -
Title <Translated Article> Western Zhou History in the Collective
<Translated Article> Western Zhou History in the Collective Title Memory of the People of the Western Zhou: An Interpretation of the Inscription of the "Lai pan" Author(s) MATSUI, Yoshinori Citation 東洋史研究 (2008), 66(4): 712-664 Issue Date 2008-03 URL https://doi.org/10.14989/141873 Right Type Journal Article Textversion publisher Kyoto University 712 WESTERN ZHOU HISTORY IN THE COLLECTIVE MEMORY OF THE PEOPLE OF THE WESTERN ZHOU: AN INTERPRETATION OF THE INSCRIPTION OF THE "LAI PAN" MATSUI Y oshinori Introduction On January 19, 2003, twenty-seven bronze pieces were excavated from a hoard at Yangjiacun (Meixian county, Baoji city, Shaanxi province).l All the bronzes, which include twelve ding ~, nine Ii rn, two fanghu 11 if., one pan ~, one he :ii\'t, one yi [ffi, and one yu k, have inscriptions. Among them, the bronzes labeled "Forty-second-year Lai ding" ~ ~ (of which there are two pieces), "Forty-third-year Lai ding" (ten pieces), and "Lai pan" ~~ (one piece) have in scriptions that are particularly long for inscriptions from the Western Zhou period and run respectively to 281, 316 and 372 characters in length. The inscription of the "Lai pan," containing 372 characters, is divided into two parts, the first part is narrated from Lai's point of view but employs the third-person voice, opening with the phrase, "Lai said." The second part records an appointment (ceming :IlJt frJ) ceremony that opens, "The King said." The very exceptional first part records the service of generations of Lai's ancestors to successive Zhou Kings. The inscription mentions eleven former kings, King Wen X3:., King Wu TIk3:., King Cheng JIlG3:., King Kang *3:., King Zhao BR3:., King Mu ~~3:., King Gong *3:., King Yi i~3:., King Xiao ~(~)3:., King Yi 1J$(~)3:., King Li Jj1U (J~)3:. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
No Fault Divorce and the Divorce Rate: the Nebraska Experience—An Interrupted Time Series Analysis and Commentary Alan H
Nebraska Law Review Volume 58 | Issue 1 Article 2 1978 No Fault Divorce and the Divorce Rate: The Nebraska Experience—An Interrupted Time Series Analysis and Commentary Alan H. Frank University of Nebraska College of Law John J. Berman University of Nebraska Stanley F. Mazur-Hart Saginaw Valley State College Follow this and additional works at: https://digitalcommons.unl.edu/nlr Recommended Citation Alan H. Frank, John J. Berman, and Stanley F. Mazur-Hart, No Fault Divorce and the Divorce Rate: The Nebraska Experience—An Interrupted Time Series Analysis and Commentary, 58 Neb. L. Rev. 1 (1979) Available at: https://digitalcommons.unl.edu/nlr/vol58/iss1/2 This Article is brought to you for free and open access by the Law, College of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Nebraska Law Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. By Alan H. Frank,* John J. Berman** Stanley F. Mazur-Hart*** No Fault Divorce and the Divorce Rate: The Nebraska Experience- An Interrupted Time Series Analysis and Commentary ARTICLE OUTLINE L INTRODUCTION I. THE DIVORCE RATE IEL AN INTERRUPTED TIME SERIES ANALYSIS OF NEBRASKA DIVORCES A. Subgroups B. Method C. Time Series Analysis D. Results IV. PRIOR RESEARCH V. WHY MARRIAGES ARE BREAKING UP VI. THE LAW OF DIVORCE-THEN AND NOW A. "What therefore God has put together, let not man put asunder." B. "A Divorce... must be grounded on a legal fault within the grounds enu- merated in the statutes .... It is not for this court to do what it deems best for the parties." C. -
Chapter Three – the Zhou Dynasty and the Warring States
CHAPTER THREE – THE ZHOU DYNASTY AND THE WARRING STATES THE OVERTHROW OF THE SHANG As our archaeological record has proven, outside of Shang territory there existed a myriad of other kingdoms and peoples – some were allied to the Shang, others were hostile. Between the Shang capital at Anyang and the territory of the Qiang peoples, was a kingdom named Zhou. A nomadic peoples who spoke an early form of the Tibetan language, the Qiang tribes were often at war with the Shang kingdom. Serving as a buffer zone against the Qiang, this frontier kingdom of Zhou shared much of the Shang’s material culture, such as its bronze work. In 1045 BCE, however, the Zhou noble family of Ji rebelled against and overthrew the Shang rulers at Anyang. In doing so, they laid the foundations for the Zhou dynasty, China’s third. In classical Chinese history, three key figures are involved in the overthrow of the Shang. They are King Wen, who originally expanded the Zhou realm, his son King Wu, who conquered the Shang, and King Wu’s brother, known as the duke of Zhou, who secured Zhou authority while serving as regent for King Wu’s heir. The deeds of these three men are recorded in China’s earliest transmitted text, The Book of Documents.The text portrays the Shang kings as corrupt and decadent, with the Zhou victory recorded as a result of their justice and virtue. The Zhou kings shifted the Shang system of religious worship away from Di, who was a personified supreme first ancestor figure and towards Tian, which was Heaven itself. -
The Chinese Labor Market in the Reform Era
Forthcoming in Loren Brandt and Thomas Rawski, eds., China’s Great Economic Transformation (Cambridge University Press). Chapter 6 The Chinese Labor Market in the Reform Era Fang Cai Albert Park Yaohui Zhao 6.1. Introduction Since economic reforms began in 1978, the Chinese labor market has undergone a set of remarkable transformations that have dramatically affected the working lives and welfare of China’s citizens. Like other rapidly growing developing countries, China has experienced rapid structural change featuring a steady flow of labor from agriculture to industry, and from rural areas to urban areas. As a transition economy, China has shifted gradually from planned allocation of labor in state-sector jobs to a more open labor market with increasing numbers of workers employed in the non-state and private sectors. Table 6.1 summarizes the magnitude of these changes, drawing upon official data. From 1978 to 2005, the share of labor employed primarily in agriculture fell from 71 percent to 45 percent, the share of labor working in urban areas increased from 24 percent to 36 percent, and the share of urban labor working in the state-owned or government sectors fell from 78 percent to 24 percent. [Table 6.1 about here] Although the large magnitudes of these changes are impressive, reform of the labor market has been halting, uneven, and difficult, with much additional reform required if China is to complete her transition successfully while maintaining her rapid development trajectory. Many of the challenges of labor market reforms relate to the 1 political difficulty of moving away from a set of institutions and policies that privileged the welfare of urban workers by guaranteeing employment in state enterprises and imposing strict restrictions on population mobility. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
International Law with Chinese Characteristics: Beijing and the “Rules-Based” Global Order
INTERNATIONAL LAW WITH CHINESE CHARACTERISTICS: BEIJING AND THE “RULES-BASED” GLOBAL ORDER ROBERT D. WILLIAMS OCTOBER 2020 EXECUTIVE SUMMARY These conclusions highlight the need to strengthen systems of international rules in order to better China’s degree of compliance with and influence over manage increasing competition and multipolarity international law are complex and contested subjects. among nations. In response to the China challenge, The meaning of international legal rules can be vague, the United States, in concert with allies and partners, illusory, and open to dispute. Like other powerful should reengage clear-eyed with international law nations, China may refuse to comply with the law when in an effort to shape rules that are more robust and doing so suits its perceived interests. Nonetheless, more effectively enforced in the coming era — however international law matters to China. It can be a tool for difficult that may be. accomplishing objectives, a source of legitimation or delegitimation, and a constitutive element of China’s interests. China is actively pushing to shape legal INTRODUCTION norms across a range of issues, and U.S. policymakers Studies of China’s current and future role in the should take note. international system are sometimes pursued by investigating the extent to which China complies This paper briefly reviews China’s recent history of with or violates international law — the body of rules engagement with international law and its mixed consisting primarily of international treaties and record in several contemporary issue areas: trade, customary norms.1 Other lines of inquiry consider maritime and territorial disputes, Hong Kong, human whether China seeks to transform the international rights, climate change, and the emerging spheres of order in its image, perhaps by displacing the United cybersecurity and autonomous weapons.