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Eastern Zhou Dynasty \(770 – 221BC\)
Eastern Zhou Dynasty (770 – 221BC) The long period during which the Zhou nominally ruled China is divided into two parts: the Western Zhou, covering the years from the conquest in c. 1050BC to the move of the capital from Xi’an to Luoyang in 771BC, and the Eastern Zhou, during which China was subdivided into many small states fro 770BC to the ascendancy of the Qin kingdom in 221BC. The Eastern Zhou period is traditionally divided into two: the Spring and Autumn period (770 – 475BC) and the period of the Warring States (475 – 221BC). These names are taken from contemporary historical documents which describe the periods in question. After the conquest of Xi’an by the Quanrong, the Zhou established their capital at Luoyang. No longer did they control their territory as undisputed kings, but now ruled alongside a number of other equally or more powerful rulers. In the centre and the north, the state of Jin was dominant, while the states of Yan and Qi occupied the present-day provinces of Hebei and Shandong repectively. Jin disintegrated in the fifth century BC, and three states, Han, Wei and Zhao, assumed its territory. In the west the Qin succeeded to the mantle of the Zhou, and in the south the state of Chu dominated the Yanzi basin. During the sixth and fifth centuries BC, Chu threatened and then swallowed up the small eastern states of Wu and Yue, as well as states such as Zeng on its northern boundary. Although for much of the period Chu was a successful and dominant power, in due course it fell in 223BC before the might of Qin, its rulers fleeing eastwards to Anhui province. -
Review Article Yang/Qi Invigoration: an Herbal Therapy for Chronic Fatigue Syndrome with Yang Deficiency?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Crossref Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2015, Article ID 945901, 8 pages http://dx.doi.org/10.1155/2015/945901 Review Article Yang/Qi Invigoration: An Herbal Therapy for Chronic Fatigue Syndrome with Yang Deficiency? Pou Kuan Leong, Hoi Shan Wong, Jihang Chen, and Kam Ming Ko Division of Life Science, The Hong Kong University of Science & Technology, Clear Water Bay, Hong Kong Correspondence should be addressed to Kam Ming Ko; [email protected] Received 5 September 2014; Accepted 10 December 2014 Academic Editor: Yong C. Boo Copyright © 2015 Pou Kuan Leong et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. According to traditional Chinese medicine (TCM) theory, Yang and Qi are driving forces of biological activities in the human body. Based on the crucial role of the mitochondrion in energy metabolism, we propose an extended view of Yang and Qi in the context of mitochondrion-driven cellular and body function. It is of interest that the clinical manifestations of Yang/Qi deficiencies in TCM resemble those of chronic fatigue syndrome in Western medicine, which is pathologically associated with mitochondrial dysfunction. By virtue of their ability to enhance mitochondrial function and its regulation, Yang- and Qi-invigorating tonic herbs, such as Cistanches Herba and Schisandrae Fructus, may therefore prove to be beneficial in the treatment of chronic fatigue syndrome with Yang deficiency. -
The Shang Dynasty
INTERACTIVE STUDENT NOTEBOOK The Shang Dynasty What do Shang artifacts reveal about this civilization? PREVIEW You are an archaeologist in the year 3000. You have recently unearthed several artifacts. Each relates to one characteristic of the civilization of the United States. In the chart, name an artifact for each characteristic of American civilization. Then tell what you think the artifact reveals about the characteristic it relates to. For example, if you found a crown, you could write this statement: “This civilization might have been governed by a king or a queen.” Characteristic of Artifact What This Artifact Reveals the Civilization Government Social Structure Religion Writing Art Technology © Teachers’ Curriculum Institute The Shang Dynasty 1 INTERACTIVE STUDENT NOTEBOOK READING NOTES Social Studies Vocabulary As you complete the Reading Notes, use these terms in your answers. Anyang clan ancestor worship Shang dynasty bronze oracle bone Section 1 1. Where were the ruins of a Shang city discovered? 2. Describe what archaeologists have discovered about Shang cities. Section 2 Word Bank For the sensory figure below, complete the statements to describe four important things a Shang warrior would have seen, heard, touched, and felt king (emotions) as a member of the Shang army. In your statements, include and clan underline all the words from the Word Bank. Use each word at least once. bronze chariot With my ears, I hear . With my eyes, I see . With my heart, I feel . With my hands, I touch . 2 The Shang Dynasty © Teachers’ Curriculum Institute INTERACTIVE STUDENT NOTEBOOK Section 3 Complete the chart below by writing the name of the appropriate social class in each box. -
Archaeological Observation on the Exploration of Chu Capitals
Archaeological Observation on the Exploration of Chu Capitals Wang Hongxing Key words: Chu Capitals Danyang Ying Chenying Shouying According to accurate historical documents, the capi- In view of the recent research on the civilization pro- tals of Chu State include Danyang 丹阳 of the early stage, cess of the middle reach of Yangtze River, we may infer Ying 郢 of the middle stage and Chenying 陈郢 and that Danyang ought to be a central settlement among a Shouying 寿郢 of the late stage. Archaeologically group of settlements not far away from Jingshan 荆山 speaking, Chenying and Shouying are traceable while with rice as the main crop. No matter whether there are the locations of Danyang and Yingdu 郢都 are still any remains of fosses around the central settlement, its oblivious and scholars differ on this issue. Since Chu area must be larger than ordinary sites and be of higher capitals are the political, economical and cultural cen- scale and have public amenities such as large buildings ters of Chu State, the research on Chu capitals directly or altars. The site ought to have definite functional sec- affects further study of Chu culture. tions and the cemetery ought to be divided into that of Based on previous research, I intend to summarize the aristocracy and the plebeians. The relevant docu- the exploration of Danyang, Yingdu and Shouying in ments and the unearthed inscriptions on tortoise shells recent years, review the insufficiency of the former re- from Zhouyuan 周原 saying “the viscount of Chu search and current methods and advance some personal (actually the ruler of Chu) came to inform” indicate that opinion on the locations of Chu capitals and later explo- Zhou had frequent contact and exchange with Chu. -
Was There a Xià Dynasty?
SINO-PLATONIC PAPERS Number 238 May, 2013 Was There a Xià Dynasty? by Victor H. Mair with contributions by E. Bruce Brooks Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
“A Brief History of Beiji (Northern Culmen)”
“A Brief History of Beiji (Northern Culmen)” (Prepared for the 4th International Conference on the Inspiration of Astronomical Phenomena INSAP IV, Oxford University, August 3-9, 2003.) David W. Pankenier Lehigh University Abstract: In ancient Chinese astral lore, the imperial nomenclature associated with the circumpolar stars in the Palace of Purple Tenuity points to the crucial importance of the north-pole in astrological, calendrical, and spiritual contexts. But preoccupation with this numinous region has a history far longer than the Chinese empire, founded in 221 BCE. This paper briefly surveys what is known about the pre-imperial history of the region of the ‘Northern Culmen,’ with particular reference to spiritual and metaphysical conceptions relating to the Northern Dipper, and to the void at the pivot of the heavens which lacked a pole star throughout much of the formative period of classical Chinese civilization. The discussion concludes with a hypothesis about the astral origins of the ancient form of the character used to denote the High God di. Chinese preoccupation with astronomical orientation has a very long history. Archaeological evidence from the 5th millennium BCE Neolithic cultures of North China shows that burials and dwellings were already being oriented with particular attention to the diurnal and seasonal variations in the Sun’s position.1 By the early Bronze Age in the early 2nd millennium BCE and the inception of early state formation, such concepts had progressed to the point where ritually and politically important structures were uniformly quadrilateral in shape, and cardinally oriented, with the longitudinal axis aligned with some precision in a north-south direction.2 Palatial structures and royal tombs from the earliest dynastic states in the 2nd millennium BCE, that is, Xia, Shang, and Zhou, consistently display such orientation. -
High Precision Radiocarbon Dating of the Western Zhou Tombs in the Liulihe Site
High Precision Radiocarbon Dating of the Western Zhou Tombs in the Liulihe Site Zhang Xuelian Qiu Shihua Cai Lianzhen Keywords: high precision radiocarbon dating Western Zhou period tombs Liulihe site the effective reduction of the error terms. This paper is I. Introduction going to discuss how radiocarbon scientists in China live China has one of the longest uninterrupted writing tradi- up with this challenge. tions of the world; yet, the exact date in the received text The reduction of error terms during the calibration began in 841 BC. The earlier historical dates, for example, procedure can be achieved through a program of extrac- the date of King Wu conquest of the Shang, one of the tion of radiocarbon dates from sequential samples and most defining moments in Chinese history, had been fits these ordered 14C dates onto the calibration curve of debated for over 2000 years without a general agreement. high precision. This method, known as high precision Regardless of the effort of numerous scholars from the wiggle-matching, is a new calibration program that was Han Dynasty to the modern times, the attempt to fix an made possible after the establishment of the high preci- exact date for this historical event remains inconclusive. sion 14C-dendro-chronology calibrating curve since 1986. Consequently, the exact chronology of the Xia, Shang, The program starts with the extraction of high precision and the Western Zhou has become an intellectual puzzle 14C data from well-stratified samples that their sequence in Chinese studies. of succession or the exact age gaps between samples are After the Second World War, Libby, an American known. -
Guo, Ning Et. Al. Complaint
UNITED STATES DISTRICT COURT DISTRICT OF NEW JERSEY UNITED STATES OF AMERICA Hon. Cathy L. Waldor v. NING GUO, alk/a "Danny," alk/a "Peter," alk/a Crim. No. 12-7060 "The Beijing Kid," GUO HUA ZHANG, alk/a. "Leo," alk/a "Alex," WAN PING REN, alk/a "Helen," CRIMINAL COMPLAINT YI JIAN CHEN, alk/a "Kenny," JIAN ZHI MO, alk/a "Jimmy," YUAN FENG LAI, alk/a "Leo," YUAN BO LAI, alk/a "Paul," KONG BIAO WANG, alk/a "Karl Wang," HUI HUANG, alk/a "Rick Wang," MING ZHENG, alk/a "Uncle Mi," GOU QIANG ZHAO, and BASSIROU ISSOUFOU, alk/a "Butch" I, the undersigned complainant, being duly sworn, state the following is true and correct to the best of my knowledge and belief. From at least as early as in or about August 2008 to in or about February 2012, in Essex and Union Counties, in the District of New Jersey and elsewhere, the defendants listed on Attachment A, did: SEE ATTACHMENT A I further state that I am a Special Agent with the Federal Bureau of Investigation, and that this complaint is based on the following facts: SEE ATTACHMENT B continued on the attached page and made a part hereof. ent ation Sworn to before me and subscribed in my presence, March 1, 2012, at Newark, New Jersey HONORABLE CATHY W. WALDOR UNITED STATES MAGISTRATE JUDGE Signature of Judicial Officer ATTACHMENT A Count 1 - Conspiracy to Traffic in Counterfeit Goods From at least as early as in or about August 2008 to in or about February 2012, in Essex and Union Counties, in th~ District of New Jersey, and elsewhere, defendants NING GUO, a/k/a "Danny," a/k/a "Peter," a/k/a "The -
Handling of Out-Of-Vocabulary Words in Japanese-English
International Journal of Asian Language Processing 29(2):61-86 61 The Syntactic Evolvement of the Chinese Word “Wei” Yan Li School of Foreign Languages, Shaanxi Normal University Xi’an, China, 710062 [email protected] Abstract Based on Beijing University CCL corpus, this article investigated the functions and meanings of the word “Wei”(维) in different dynasties. “维” could be a word in ancient times while it functions as verb, noun, pronoun, preposition, auxiliary word, etc.. But from West Jin Dynasty there appeared disyllabic words including “维” and the situation of co-existing of monosyllabic words and disyllabic words lasted till the Republic of China. Now “维” as a word disappeared and only as a morpheme in disyllabic or multisyllabic words. The transformation from a monosyllabic word to a monosyllabic morpheme is a very common phenomenon in Chinese. Keywords “Wei”(维), syntactic evolvement, morphemization 1. Introduction The word “Wei”(维) is a very common morpheme in modern Chinese, but its evolution is of specialty which is worth exploring. In Chinese history, a morpheme has ever been a word which could be used independently, but in modern Chinese, many monosyllabic words lower their status to monosyllabic morphemes (Dong Xiufang, 2004). “维”was a word in ancient times, which is pictophonetic while its character from 糸(mì)and 隹(zhuī). “糸” means “rope, string”. The combination of “糸”and “隹” means ‘to draw forth more than three ropes from a higher place to the ground and enclose a hollow cone’. The original meaning is “rope” which is used to form a cone. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Title: Ancient China: Geography, Religion, and Government Topic
Title: Ancient China: Geography, Religion, and Government Topic: Social Studies 6th Grade Stage 1- Desired Results Goals: Standard 6.2 World History/ Global Studies All students will acquire the knowledge and skills to think analytically and systematically about how past interactions of people, culture, and the environment affect issues across time and cultures. Such knowledge and skill enable students to make informed decisions as socially and ethically responsible world citizens in the 21st century. 6.2.8.A.2.a: Explain why different ancient river valley civilizations developed similar forms of government. 6.2.8.B.2.a: Determine the extent to which geography influenced settlement, the development of trade networks, technological innovations, and the sustainability of ancient river valley civilizations. 6.2.8.D.3.b: Relate the Chinese dynastic system to the longevity of authoritarian rule in China. 6.2.8.D.3.f: Determine the extent to which religions, mythologies and other belief systems shaped the values of classical societies. Understandings: Many early civilizations began along major rivers. Artifacts influence what we do and what we do not know about ancient civilizations and countries. Geography greatly influences the development of cultures. How geographic features isolated China from other civilizations. That Chinese civilization arose along the Huang River. Achievements of the Shang Dynasty. The concept of the Mandate of Heaven. How the Zhou expanded their empire. The structure of the Zhou society. Characteristics of ancestor worship. Goals and beliefs of Confucianism and Daoism. EQs: How much does geography affect people’s lives? How does religion influence civilizations? Students will know: People: Time Periods/places: Terms Confucius Shang – Zhou dynasty 1800 Mandate of Heaven Zhou BC – 200 BC. -
Chapter Three – the Zhou Dynasty and the Warring States
CHAPTER THREE – THE ZHOU DYNASTY AND THE WARRING STATES THE OVERTHROW OF THE SHANG As our archaeological record has proven, outside of Shang territory there existed a myriad of other kingdoms and peoples – some were allied to the Shang, others were hostile. Between the Shang capital at Anyang and the territory of the Qiang peoples, was a kingdom named Zhou. A nomadic peoples who spoke an early form of the Tibetan language, the Qiang tribes were often at war with the Shang kingdom. Serving as a buffer zone against the Qiang, this frontier kingdom of Zhou shared much of the Shang’s material culture, such as its bronze work. In 1045 BCE, however, the Zhou noble family of Ji rebelled against and overthrew the Shang rulers at Anyang. In doing so, they laid the foundations for the Zhou dynasty, China’s third. In classical Chinese history, three key figures are involved in the overthrow of the Shang. They are King Wen, who originally expanded the Zhou realm, his son King Wu, who conquered the Shang, and King Wu’s brother, known as the duke of Zhou, who secured Zhou authority while serving as regent for King Wu’s heir. The deeds of these three men are recorded in China’s earliest transmitted text, The Book of Documents.The text portrays the Shang kings as corrupt and decadent, with the Zhou victory recorded as a result of their justice and virtue. The Zhou kings shifted the Shang system of religious worship away from Di, who was a personified supreme first ancestor figure and towards Tian, which was Heaven itself.