Paalen in Exile in Mexico
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Gordon Onslow Ford Voyager and Visionary
Gordon Onslow Ford Voyager and Visionary 11 February – 13 May 2012 The Mint Museum 1 COVER Gordon Onslow Ford, Le Vallee, Switzerland, circa 1938 Photograph by Elisabeth Onslow Ford, courtesy of Lucid Art Foundation FIGURE 1 Sketch for Escape, October 1939 gouache on paper Photograph courtesy of Lucid Art Foundation Gordon Onslow Ford: Voyager and Visionary As a young midshipman in the British Royal Navy, Gordon Onslow Ford (1912-2003) welcomed standing the night watch on deck, where he was charged with determining the ship’s location by using a sextant to take readings from the stars. Although he left the navy, the experience of those nights at sea may well have been the starting point for the voyages he was to make in his painting over a lifetime, at first into a fabricated symbolic realm, and even- tually into the expanding spaces he created on his canvases. The trajectory of Gordon Onslow Ford’s voyages began at his birth- place in Wendover, England and led to the Royal Naval College at Dartmouth and to three years at sea as a junior officer in the Mediterranean and Atlantic fleets of the British Navy. He resigned from the navy in order to study art in Paris, where he became the youngest member of the pre-war Surrealist group. At the start of World War II, he returned to England for active duty. While in London awaiting a naval assignment, he organized a Surrealist exhibition and oversaw the publication of Surrealist poetry and artworks that had been produced the previous summer in France (fig. -
Tesis: Diseño De Un Artículo Promocional Como Medio De Difusión Para El Museo Nacional De Culturas Populares
Universidad Nacional Autónoma de México Escuela Nacional de Artes Plásticas Diseño de un artículo promocional como medio de difusión para el Museo Nacional de Culturas Populares , , TESIS QUE PARA OBTENER El TíTULO DE Licenciado en Diseño Gráfico ,:,:/~·C. ~t:: ::(:::W2.~ PRESENTA ~)~~~::"'.: ('. Yj"::~~g~ ~¿u. ~'t.aONAL Adriana Cortés Rodríguez : l:J A..rr.l~..s :?LASTICAS l:OC:~I;;ILCO D. r DIRECTOR DE TESIS Mtra. Ariadne García Morales México, D. F., 200 I UNAM – Dirección General de Bibliotecas Tesis Digitales Restricciones de uso DERECHOS RESERVADOS © PROHIBIDA SU REPRODUCCIÓN TOTAL O PARCIAL Todo el material contenido en esta tesis esta protegido por la Ley Federal del Derecho de Autor (LFDA) de los Estados Unidos Mexicanos (México). El uso de imágenes, fragmentos de videos, y demás material que sea objeto de protección de los derechos de autor, será exclusivamente para fines educativos e informativos y deberá citar la fuente donde la obtuvo mencionando el autor o autores. Cualquier uso distinto como el lucro, reproducción, edición o modificación, será perseguido y sancionado por el respectivo titular de los Derechos de Autor. ! . ';'.:;"~." , . .....- Introducción Museo Nacional de Culturas Populares El Diseño Gráfico como apoyo a la Promoción del Museo Propuesta y Diseño del Promocional para el Museo Nacional de Culturas Populares Conclusiones Material de consulta 1.4.2 Actividades paralelas a las exposiciones 32 1.4.3 Público al que esta dirigido el Museo 33 1.4.4 Servicios que ofrece el Museo 37 1.5 Análisis de la actualidad -
Morton Subastas SA De CV
Morton Subastas SA de CV Lot 1 CARLOS MÉRIDA Lot 3 RUFINO TAMAYO (Quetzaltenango, Guatemala, 1891 - Ciudad de México, 1984) (Oaxaca de Juárez, México, 1899 - Ciudad de México, 1991)< La casa dorada, 1979 Mujer con sandía, 1950 Firmada a lápiz y en plancha Firmada Mixografía 97 / 100 Litografía LIX / LX Procedencia: Galería del Círculo. Publicada en: PEREDA, Juan Carlos, et al. Rufino Tamayo Catalogue Con documento de la Galería AG. Raisonné Gráfica / Prints 1925-1991, Número 32. México. Fundación Olga y "Un hombre brillante que se daba el lujo de jugar integrando todos los Rufino Tamayo, CONACULTA, INBA, Turner, 2004, Pág. 66, catalogada 32. elementos que conocía, siempre con una pauta: su amor a lo indígena que le dio Impresa en Guilde Internationale de l'Amateur de Gravures, París. su razón de ser, a través de una geometría. basado en la mitología, en el Popol 54.6 x 42.5 cm Vuh, el Chilam Balam, los textiles, etc. Trató de escaparse un tiempo (los treintas), pero regresó". Miriam Kaiser. $65,000-75,000 Carlos Mérida tuvo el don de la estilización. Su manera de realizarlo se acuñó en París en los tiempos en que se cocinaban el cubismo y la abstracción. Estuvo cerca de Amadeo Modigliani, el maestro de la estilización sutil, y de las imágenes del paraíso de Gauguin. Al regresar a Guatemala por la primera guerra mundial decide no abandonar el discurso estético adopado en Europa y más bien lo fusiona con el contexto latinoamericano. "Ningún signo de movimiento organizado existía entonces en nuestra América", escribe Mérida acerca del ambiente artístico que imperaba a su llegada a México en 1919. -
The Blue House: the Intimate Universe of Frida Kahlo
The Blue House: The Intimate Universe of Frida Kahlo “Never in life will I forget your presence. You found me torn apart and you took me back full and complete.” Frida Kahlo By delving into the knowledge of Frida Kahlo's legacy, one discovers the intense relationship that exists between Frida, her work and her home. Her creative universe is to be found in the Blue House, the place where she was born and where she died. Following her marriage to Diego Rivera, Frida lived in different places in Mexico City and abroad, but she always returned to her family home in Coyoacan. Located in one of the oldest and most beautiful neighborhoods in Mexico City, the Blue House was made into a museum in 1958, four years after the death of the painter. Today it is one of the most visited museums in the Mexican capital. Popularly known as the Casa Azul (the ‘Blue House’), the Museo Frida Kahlo preserves the personal objects that reveal the private universe of Latin America’s most celebrated woman artist. The Blue House also contains some of the painter’s most important works: Long Live Life (1954), Frida and the Caesarian Operation (1931), and Portrait of My Father Wilhelm Kahlo (1952), among others. In the room she used during the day is the bed with the mirror on the ceiling, set up by her mother after the bus accident in which Frida was involved on her way home from the National Preparatory School. During her long convalescence, while she was bedridden for nine months, Frida began to paint portraits. -
Cartelera Cultural Octubre 2011
CARTELERA CULTURAL OCTUBRE 2011 OFICIALÍA MAYOR Dirección General de Promoción Cultural, Obra Pública y Acervo Patrimonial SECRETARÍA DE HACIENDA Y CRÉDITO PÚBLICO Ernesto Cordero Arroyo Secretario de Hacienda y Crédito Público Luis Miguel Montaño Reyes Oficial Mayor José Ramón San Cristóbal Larrea Director General de Promoción Cultural, Obra Pública y Acervo Patrimonial José Félix Ayala de la Torre Director de Acervo Patrimonial Fausto Pretelin Muñoz de Cote Director de Área Edgar Eduardo Espejel Pérez Subdirector de Promoción Cultural Rafael Alfonso Pérez y Pérez Subdirector del Museo de Arte de la SHCP Juan Manuel Herrera Huerta Subdirector de Bibliotecas María de los Ángeles Sobrino Figueroa Subdirectora de Control de Colecciones Museo de Arte de la SHCP Antiguo Palacio del Arzobispado www.hacienda.gob.mx/museo Galería de la SHCP www.hacienda.gob.mx/museo Biblioteca Miguel Lerdo de Tejada www.hacienda.gob.mx/biblioteca_lerdo Palacio Nacional www.hacienda.gob.mx/palacio_nacional CONTENIDO 4 24 35 36 39 MUSEO DE ARTE OBRAS DE LAS GALERÍA RECINTO DE FONDO HISTÓRICO DE LA SHCP COLECCIONES DE LA SHCP HOMENAJE A DON DE HACIENDA Antiguo Palacio SHCP Guatemala 8, BENITO JUÁREZ ANTONIO del Arzobispado En otros museos Centro Histórico Palacio Nacional, ORTIZ MENA Moneda 4, Segundo Patio Mariano Palacio Nacional Centro Histórico 39 40 42 45 FONDO HISTÓRICO PALACIO BIBLIOTECA CENTRO CULTURAL DE HACIENDA NACIONAL MIGUEL LERDO DE LA SHCP ANTONIO Plaza de la DE TEJADA Av. Hidalgo 81, ORTIZ MENA Constitución s/n República de Centro Histórico Palacio Nacional Centro Histórico El Salvador 49 MUSEO DE arte DE la SHCP • ANTIGUO Palacio DEL arzobispado • Moneda 4 , Centro Histórico NI MUERTO MALO, NI NOVIA FEA PINTURA, DIBUJO, ARTE OBJETO, INSTALACIÓN, FOTOGRAFÍA Y ESCULTURA Público en General SEDE: MUSEO Y GALERÍA DE ARTE DE LA SHCP INAUGURACIÓN: 18 DE OCTUBRE, 19:00 HRS. -
Finding Aid for the Lola Alvarez Bravo Archive, 1901-1994 AG 154
Center for Creative Photography The University of Arizona 1030 N. Olive Rd. P.O. Box 210103 Tucson, AZ 85721 Phone: 520-621-6273 Fax: 520-621-9444 Email: [email protected] URL: http://creativephotography.org Finding aid for the Lola Alvarez Bravo Archive, 1901-1994 AG 154 Finding aid updated by Meghan Jordan, June 2016 AG 154: Lola Alvarez Bravo Archive, 1901-1994 - page 2 Lola Alvarez Bravo Archive, 1901-1994 AG 154 Creator Bravo, Lola Alvarez Abstract Photographic materials (1920s-1989) of the Mexican photographer Lola Alvarez Bravo (1903 [sometimes birth date is recorded as 1907] -1993). Includes extensive files of negatives from throughout her career. A small amount of biographical materials, clippings, and publications (1901-1994) are included. The collection has been fully processed. A complete inventory is available. Quantity/ Extent 32 linear feet Language of Materials Spanish English Biographical Note Lola Álvarez Bravo was born Dolores Martínez de Anda in 1903 in Lagos de Moreno, a small city in Jalisco on Mexico's Pacific coast. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother. It was here that she met the young Manuel Alvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught Lola how to develop film and make prints in the darkroom. -
From the Spiritual Doctrine in La Raza Cósmica to the Politicized Themes In
From the Spiritual Doctrine in La Raza Cósmica to the Politicized Themes in Contemporáneos by Dustin Dill B.A., University of Colorado, 2007 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Master of Comparative Literature Department of Comparative Literature 2014 The thesis entitled: From the Spiritual Doctrine in La Raza Cósmica to the Politicized Themes in Contemporáneos written by Dustin Dill has been approved for the Comparative Literature Graduate Program Leila Gómez Javier Krauel Date The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. Dill iii Thesis Abstract: From the Spiritual Doctrine in La Raza Cósmica to the Politicized Themes in Contemporáneos MA Comparative Literature Advisor: Leila Gómez Dustin Dill Literary journals and collections in post-revolutionary Mexico developed with vigor due to the secretary of public education, José Vasconcelos’s financial backing. The literary group, los Contemporáneos, received support from Vasconcelos and went on to pen the first Mexican literary canon of the century. Carlos Pellicer, Jaime Torres Bodet, Xavier Villaurrutia, José Gorostiza, Enrique González Rojo, and Bernardo Ortiz de Montellano published the literary journals: La Falange (1922-1923), Antena (1924), Ulises (1927-1928), y Contemporáneos (1928-1931). Vasconcelos’s administrative role as a patron of the arts evolved into that of a political leader when he published the philosophical doctrine, La Raza Cósmica, and ran for the presidency in 1929. -
Derek Sayer ANDRÉ BRETON and the MAGIC CAPITAL: an AGONY in SIX FITS 1 After Decades in Which the Czechoslovak Surrealist Group
Derek Sayer ANDRÉ BRETON AND THE MAGIC CAPITAL: AN AGONY IN SIX FITS 1 After decades in which the Czechoslovak Surrealist Group all but vanished from the art-historical record on both sides of the erstwhile Iron Curtain, interwar Prague’s standing as the “second city of surrealism” is in serious danger of becoming a truth universally acknowledged.1 Vítězslav Nezval denied that “Zvěrokruh” (Zodiac), which appeared at the end of 1930, was a surrealist magazine, but its contents, which included his translation of André Breton’s “Second Manifesto of Surrealism” (1929), suggested otherwise.2 Two years later the painters Jindřich Štyrský and Toyen (Marie Čermínová), the sculptor Vincenc Makovský, and several other Czech artists showed their work alongside Hans/Jean Arp, Salvador Dalí, Giorgio De Chirico, Max Ernst, Paul Klee, Joan Miró, Wolfgang Paalen, and Yves Tanguy (not to men- tion a selection of anonymous “Negro sculptures”) in the “Poesie 1932” exhibition at the Mánes Gallery.3 Three times the size of “Newer Super-Realism” at the Wads- worth Atheneum the previous November – the first surrealist exhibition on Ameri- 1 Not one Czech artist was included, for example, in MoMA’s blockbuster 1968 exhibition “Dada, Surrealism, and Their Heritage” or discussed in William S. Rubin’s accompanying monograph “Dada and Surrealist Art” (New York 1968). – Recent western works that seek to correct this picture include Tippner, Anja: Die permanente Avantgarde? Surrealismus in Prag. Köln 2009; Spieler, Reinhard/Auer, Barbara (eds.): Gegen jede Vernunft: Surrealismus Paris-Prague. Ludwigshafen 2010; Anaut, Alberto (ed.): Praha, Paris, Barcelona: moderni- dad fotográfica de 1918 a 1948/Photographic Modernity from 1918 to 1948. -
Descargar Agenda Septiembre.Pdf , Tipo
INTRODUCCIÓN MENSAJE Llegamos a septiembre, un mes de festejo para los mexicanos, pero también un mes en el que la actividad cultural no cesa. La Secretaría de Cultura de Jalisco continúa con su programa Vive el Arte los martes, miércoles y jueves de la semana, días en los que la música, literatura, danza y teatro se hacen presentes en diferentes foros de la zona metropolitana de Guadalajara, para deleitar a los asistentes de todas las edades con diversas propuestas escénicas. El Joven Ballet de Jalisco inicia su temporada de Otoño con tres presentaciones en el Teatro Degollado con la coreografía Who cares?, que nos lleva por un recorrido por la ciudad de Nueva York; mientras que la Orquesta Filarmónica se presenta en el Encuentro Internacional del Mariachi y la Charrería, acompañando a importantes agrupaciones de este género musical, además de continuar con su tercera temporada 2014 ofreciendo los conciertos México en mi Corazón y Romanticismo Alemán. La música se hace presente con el Ciclo de Jazz Carlos de la Torre que tendrá como sede la Casa de la Cultura Jalisciense y que se desarrollará de septiembre a noviembre con la participación de destacados exponentes de este género. Tanto en la Zona Metropolitana de Guadalajara como en los municipios de Jalisco se han preparado una serie de actividades culturales que acompañarán los festejos del 204 aniversario del inicio de la Guerra de Independencia y el tradicional Grito de Independencia a cargo de autoridades estatales y municipales. Pero la actividad cultura no se limita a estos eventos, en septiembre en todo el estado se pueden disfrutar diversas actividades culturales de teatro, danza, cine, literatura, artes plásticas, entre otras disciplinas para chicos y grandes. -
Daniel Garza Usabiaga 2011 Arara – No.10, 2011 1
© Daniel Garza Usabiaga 2011 André Breton, Surrealism and Mexico, 1938-1970. A Critical Overview. Daniel Garza Usabiaga Discussions about the relation between Surrealism and Mexico are numerous. Most of them, nevertheless, have been centered on a limited time span that starts with André Breton’s visit to the country in 1938 and continues with the experience of several surrealists in exile during the Second World War. 1 There are also instances which examine specific cases such as Antonin Artaud’s travel in 1936, the production of Wolfgang Paalen during his years in Mexico or Georges Bataille’s conceptualizations on Pre-Columbian cultures. 2 Fewer attempts exist that try to evaluate the impact of Breton’s visit and of the International Exhibition of Surrealism of 1940 in the local cultural context. 3 What all these varied perspectives attest to is, in the end, the complex and many faceted set of relations that exist between Surrealism and Mexico. This paper will revise the relation between André Breton, Surrealism and Mexico within a broader time span than is usually employed when discussing this theme (1930-1970). The reason for this is twofold. First, a reading of Breton’s 1938 visit 1 Most publications on the history of Surrealism when discussing Mexico and Surrealism are limited to this temporal frame. A publication that makes a more detailed analysis of this theme is Martica Sawin, Surrealism in Exile and the Beginning of the New York School. Cambridge: MIT Press, 1995, pp. 250-287 2 The most comprehensive publication which deals with Surrealism in Mexico from the reception of the first Manifesto to 1950, including Artaud’s and Breton’s visit as well as the activities of Breton and Paalen in the country, is Luis Mario Schneider’s book México y el surrealismo (1925- 1950) . -
Frida Kahlo - Connections Between Surrealist Women in Mexico 27Th September to 10Th January
Frida Kahlo - connections between surrealist women in Mexico 27th september to 10th january Curated by researcher Teresa Arcq, Frida Kahlo: connections between surrealist women in Mexico exhibition, with some 100 works by 16 artists, reveals how an intricate network with numerous characters was set up around the figure of Frida Kahlo (July 6, 1907, Coyoacán, Mexico - July 13, 1954, Coyoacán, Mexico). This extract focuses especially women artists born or living in Mexico, acting as the protagonists - alongside Kahlo – of powerful productions, such as Maria Izquierdo, Remedios Varo and Leonora Carrington. Throughout her life, Frida Kahlo painted only 143 screens. In this exhibition, rare and unique in Brazil, about 20 of them have been put together, in addition to 13 works on paper – nine drawings, two collages and two lithographs -, providing the Brazilian public with a broad overview of her plastic thinking. Her strong presence further pervades the exhibition through the works of other participating artists who depicted her iconic figure. Through photography, the works of Lola Álvarez Bravo, Lucienne Bloch and Kati Horna are to be highlighted. Images of Frida are also impregnated on the lenses of Nickolas Muray, Bernard Silberstein, Hector Garcia, Martim Munkácsi and a lithograph by Diego Rivera, Naked (Frida Kahlo), 1930. Among Mexican women artists related to Surrealism, the abundance of symbolic self- portraits and portraits come out as a surprise. Out of the 20 paintings by Frida in this exhibition, six are self-portraits. There are two more of her paintings that bring her presence, as in El abrazo de amor del Universo, la terra (Mexico), Diego, yo y el senõr Xóloti, 1933, and Diego em mi Pensamiento, 1943, plus a lithograph, Frida y el aborto, 1932. -
Papers of Surrealism, Issue 8, Spring 2010 1
© Lizzie Thynne, 2010 Indirect Action: Politics and the Subversion of Identity in Claude Cahun and Marcel Moore’s Resistance to the Occupation of Jersey Lizzie Thynne Abstract This article explores how Claude Cahun and Marcel Moore translated the strategies of their artistic practice and pre-war involvement with the Surrealists and revolutionary politics into an ingenious counter-propaganda campaign against the German Occupation. Unlike some of their contemporaries such as Tristan Tzara and Louis Aragon who embraced Communist orthodoxy, the women refused to relinquish the radical relativism of their approach to gender, meaning and identity in resisting totalitarianism. Their campaign built on Cahun’s theorization of the concept of ‘indirect action’ in her 1934 essay, Place your Bets (Les paris sont ouvert), which defended surrealism in opposition to both the instrumentalization of art and myths of transcendence. An examination of Cahun’s post-war letters and the extant leaflets the women distributed in Jersey reveal how they appropriated and inverted Nazi discourse to promote defeatism through carnivalesque montage, black humour and the ludic voice of their adopted persona, the ‘Soldier without a Name.’ It is far from my intention to reproach those who left France at the time of the Occupation. But one must point out that Surrealism was entirely absent from the preoccupations of those who remained because it was no help whatsoever on an emotional or practical level in their struggles against the Nazis.1 Former dadaist and surrealist and close collaborator of André Breton, Tristan Tzara thus dismisses the idea that surrealism had any value in opposing Nazi domination.