Sudden, Drastic Changes in Lndonesion Political Situation. A
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Surrealist Painting in Yogyakarta Martinus Dwi Marianto University of Wollongong
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1995 Surrealist painting in Yogyakarta Martinus Dwi Marianto University of Wollongong Recommended Citation Marianto, Martinus Dwi, Surrealist painting in Yogyakarta, Doctor of Philosophy thesis, Faculty of Creative Arts, University of Wollongong, 1995. http://ro.uow.edu.au/theses/1757 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] SURREALIST PAINTING IN YOGYAKARTA A thesis submitted in fulfilment of the requirements for the award of the degree DOCTOR OF PHILOSOPHY from UNIVERSITY OF WOLLONGONG by MARTINUS DWI MARIANTO B.F.A (STSRI 'ASRT, Yogyakarta) M.F.A. (Rhode Island School of Design, USA) FACULTY OF CREATIVE ARTS 1995 CERTIFICATION I certify that this work has not been submitted for a degree to any other university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, except where due reference has been made in the text. Martinus Dwi Marianto July 1995 ABSTRACT Surrealist painting flourished in Yogyakarta around the middle of the 1980s to early 1990s. It became popular amongst art students in Yogyakarta, and formed a significant style of painting which generally is characterised by the use of casual juxtapositions of disparate ideas and subjects resulting in absurd, startling, and sometimes disturbing images. In this thesis, Yogyakartan Surrealism is seen as the expression in painting of various social, cultural, and economic developments taking place rapidly and simultaneously in Yogyakarta's urban landscape. -
When Sukarno Sought the Bomb: Indonesian Nuclear Aspirations in the Mid-1960S
ROBERT M. CORNEJO When Sukarno Sought the Bomb: Indonesian Nuclear Aspirations in the Mid-1960s ROBERT M. CORNEJO1 Robert M. Cornejo is a major in the US Army and a graduate of the United States Military Academy, West Point, New York. He recently earned an M.A. in National Security Affairs from the Naval Postgraduate School, Monterey, California, and is currently a student at the Singapore Command and Staff College. lthough Indonesia’s aspirations have been Sukarno’s successor, General Suharto, agreed to inter- largely forgotten today, in the mid-1960s, it national safeguards, thereby effectively ending concerns Asought to acquire and test nuclear weapons. In- that Indonesia might go nuclear. donesian government officials began publicizing their The purpose of this article is to tell the story of intent to acquire an atom bomb shortly after the People’s Indonesia’s nuclear aspirations, study Sukarno’s deci- Republic of China (PRC) exploded its first nuclear de- sion to support nuclear weapons, and identify variables vice in October 1964. By July 1965, Indonesian Presi- that may explain why he professed to seek the bomb. dent Sukarno was publicly vaunting his country’s future The article opens by tracing the evolution of Indonesia’s nuclear status. However, Indonesia did not have the in- nuclear aspirations, from a US Atoms for Peace pro- digenous capability necessary to produce its own nuclear gram of nuclear assistance that began in 1960, to weapon, and as a result, it would have had to secure Sukarno’s declared intention to acquire an atom bomb assistance from an established nuclear weapon state to in 1965. -
NILAI-NILAI PENDIDIKAN ISLAM DALAM OTOBIOGRAFI KENANG-KENANGAN HIDUP BUYA HAMKA” Benar Karya Asli Saya, Kecuali Kutipan-Kutipan Yang Disebut Sumbernya
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository UIN Sumatera Utara NILAI-NILAI PENDIDIKAN ISLAM DALAM OTOBIOGRAFI KENANG-KENANGAN HIDUP BUYA HAMKA Oleh: Mahlil Harahap NIM: 91214033226 Program Studi PENDIDIKAN ISLAM PASCASARJANA UNIVERSITAS ISLAM NEGERI SUMATERA UTARA MEDAN 2016 SURAT PERNYATAAN Yang bertanda tangan di bawah ini: Nama : Mahlil Harahap Nim : 91214033226 Tampat/tgl. Lahir : Sialagundi, 07 Juli 1989 Pekerjaan : Mahasiswa Pascasarjana UIN-SU Medan Alamat : Jl. Sutomo Ujung, No 1 UIN-SU Medan Menyatakan dengan sebenarnya bahwa tesis yang berjudul “NILAI-NILAI PENDIDIKAN ISLAM DALAM OTOBIOGRAFI KENANG-KENANGAN HIDUP BUYA HAMKA” benar karya asli saya, kecuali kutipan-kutipan yang disebut sumbernya. Apabila terdapat kesalahan dan kekeliruan di dalamnya, sepenuhnya menjadi tanggungjawab saya. Demikian surat pernyataan ini saya buat dengan sesungguhnya. Medan, 19 Juni 2016 Mahlil Harahap NIM. 91214033226 ii PERSETUJUAN Tesis Berjudul: NILAI-NILAI PENDIDIKAN ISLAM DALAM OTOBIOGRAFI KENANG-KENANGAN HIDUP BUYA HAMKA Oleh: Mahlil Harahap Nim. 91214033226 Dapat disetujui dan disahkan sebagai persyaratan untuk memperoleh gelar Magister Pendidikan (M.Pd) pada Program Studi Pendidikan Islam Pascasarjana UIN Sumatera Utara Medan, Juni 2016 Pembimbing I Pembimbing II Prof. Dr. Hasan Asari, MA Prof. Dr. Amroeni Drajat, M. Ag NIP.19641102 199003 1 007 NIP.19650212 199403 1 001 iii PENGESAHAN Tesis berjudul “NILAI-NILAI PENDIDIKAN ISLAM DALAM OTOBIOGRAFI KENANG-KENANGAN HIDUP BUYA HAMKA” an. Mahlil Harahap NIM 91214033226 Program Studi Pendidikan Islam telah dimunaqasyahkan dalam Sidang Munaqasyah Pascasarjana UIN-SU Medan pada tanggal 19 Agustus 2016. Tesis ini telah diterima untuk memenuhi syarat memperoleh gelar Master Pendidikan (M.Pd) pada Program Studi Pendidikan Islam. -
461114 1 En Bookbackmatter 209..247
Conclusion: Convergent Paths In November 1945, the President of the Republic of Vietnam, Hồ Chí Minh, sent a letter addressed to ‘the President of the Republic of Indonesia’, proposing that a joint declaration of solidarity to be made by Indonesia and Vietnam in the form of a ‘Preparatory Commission Struggling for a Federation of the Free Peoples of Southern Asia’. The letter, entrusted to an American journalist named Harold Isaacs, did not reach President Soekarno.1 It was handed to Vice-President Mohammad Hatta, who then passed it on to Prime Minister Sutan Sjahrir. Sjahrir discussed the offer with Soedjatmoko Koko, the interpreter to foreign correspon- dents of the Republican government, but told him that he would not reply and preferred just to ignore the letter. Sjahrir indifference sprang from his conviction that the situation in Indonesia and Vietnam were very different. The Indonesian nationalists were up against the Dutch, who were ‘a weak colonial power and could be defeated quickly.’ Hồ Chí Minh had to contend with the French, who could and would resist him for a long time. Furthermore, he looked askance at the fact that the DRV government depended on support from the communists, which was not the case in Indonesia. In conclusion, Sjahrir argued, ‘If we ally ourselves with Hồ Chí Minh, we shall weaken ourselves and delay Independence.’2 The story of the missed opportunity for cooperation between Vietnam and Indonesia3 as a result of Sjahrir’s ‘betrayal of the greater Asian revolution’,as 1Harold Robert Isaacs is the author of No Peace for Asia, which has been cited widely in this dissertation. -
A Note on the Sources for the 1945 Constitutional Debates in Indonesia
Bijdragen tot de Taal-, Land- en Volkenkunde Vol. 167, no. 2-3 (2011), pp. 196-209 URL: http://www.kitlv-journals.nl/index.php/btlv URN:NBN:NL:UI:10-1-101387 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 0006-2294 A.B. KUSUMA AND R.E. ELSON A note on the sources for the 1945 constitutional debates in Indonesia In 1962 J.H.A. Logemann published an article entitled ‘Nieuwe gegevens over het ontstaan van de Indonesische grondwet van 1945’ (New data on the creation of the Indonesian Constitution of 1945).1 Logemann’s analysis, presented 48 years ago, needs revisiting since it was based upon a single work compiled by Muhammad Yamin (1903-1962), Naskah persiapan Undang-undang Dasar 1945 (Documents for the preparation of the 1945 Constitution).2 Yamin’s work was purportedly an edition of the debates conducted by the Badan Penyelidik Usaha Persiapan Kemerdekaan (BPUPK, Committee to Investigate Preparations for Independence)3 between 29 May and 17 July 1945, and by the 1 Research for this article was assisted by funding from the Australian Research Council’s Dis- covery Grant Program. The writers wish to thank K.J.P.F.M. Jeurgens for his generous assistance in researching this article. 2 Yamin 1959-60. Logemann (1962:691) thought that the book comprised just two volumes, as Yamin himself had suggested in the preface to his first volume (Yamin 1959-60, I:9-10). Volumes 2 and 3 were published in 1960. 3 The official (Indonesian) name of this body was Badan oentoek Menjelidiki Oesaha-oesaha Persiapan Kemerdekaan (Committee to Investigate Preparations for Independence) (see Soeara Asia, 1-3-1945; Pandji Poestaka, 15-3-1945; Asia Raya, 28-5-1945), but it was often called the Badan Penjelidik Oesaha(-oesaha) Persiapan Kemerdekaan (see Asia Raya, 28-5-1945 and 30-5-1945; Sinar Baroe, 28-5-1945). -
Conference Series
Licensing Supervision by the Regional Indonesian Broadcasting Commission (KPID) of Banten Province For Local Private TVs Taufiqurokhman1, Evi Satispi2, Andriansyah3 {[email protected]} Universitas Prof.Dr. Moestopo (Beragama)1,3 Universitas Muhammadiyah Jakarta2 Abstract. Broadcasting licensing is a regulation of broadcasting and a decision stage of the state to provide an evaluation whether a broadcasting agency is eligible to be granted or eligible to continue the lease rights on frequency. The Regional Indonesian Broadcasting Commission (KPID) is an independent state institution in Indonesia established in each province serving as a regulator of broadcasting in every province in Indonesia. The license of Broadcasting is the right granted by KPID to broadcasters to conduct broadcasting. The results of the study said that in the level of requirements that must be met by local private television broadcasters to obtain IPP, KPID has performed its duties optimally. KPID is always proactive towards local private television broadcasting institutions especially in guiding to complete the necessary requirements so that local TV in Banten can meet the requirements required to manage IPP. However, in the implementation of its role related to the phases of acquisition of IPP, KPID has not played an optimal role in performing its duties and functions. This is because in broadcasting there is still a violation by local private TV in broadcasting concerning the content of broadcasting. In addition, in taking the policy, KPID is still intervened by the local government in the form of broadcast television broadcasting that is in accordance with local government requests. Keywords: KPID, Licensing, Broadcasting Operating License 1 Introduction The Program of Settlement and Broadcast Program Standards is designed based on the mandate of the Law of the Republic of Indonesia Number 32/2002 on Broadcasting of the Indonesian Broadcasting Commission (Komisi Penyiaran Indonesia). -
Adam Malik (Deppen) in MEMORIAM: ADAM MALIK A917-1984)
144 Adam Malik (Deppen) IN MEMORIAM: ADAM MALIK a917-1984) Ruth T. McVey The great survivor is dead. Though Adam Malik was by no means the only politician to hold high office under both Guided Democracy and the New Order, he was by far the most distinguished and successful. Others were political hacks with no true political coloring, or representatives of specialized con stituencies not involved directly in the conflict between Sukarno and the army; but Malik had been a central figure in the formulation of Guided Democracy and a close counsellor of Sukarno. Moreover, having chosen against that leader in the crisis following the coup of October 1965, he was not thereby completely discredited in the eyes of his former colleagues. For many of his old leftist associates he remained a patron: a leader who would still receive and could occasionally aid them, who could still speak their language, if only in private, and who still—in spite of his evident wealth, Western admirers, and service to a counter-revolutionary regime—seemed to embody what remained of the Generation of ’45, the fading memories of a radical and optimistic youth. To survive so successfully, a man must either be most simple and consistent, or quite the opposite. No one could accuse Adam Malik of transparency, yet there was a consistency about the image he cultivated. From early youth he appeared as a radical nationalist, a man of the left; and however unsympathetic the regime to that viewpoint he never allowed the pursuit of ambition completely to cloud that picture. -
Pancasila and Religious Values in Establishment of Legal Regulations
Pancasila and Religious Values in Establishment of Legal Regulations Muhammad Hoiru Nail1, Made Arya Utama2 1Faculty of Law, Jember University, Email: [email protected] 2Faculty of Law, Udayana University, Email: [email protected] Info Article Abstract Received: 2rd April 2020 In the news today (news update), Indonesia was briefly chopped Accepted: 10th July 2020 off with headlines from the religion of the great enemy Pancasila. Published: 31st July 2020 In this paper, we will discuss the relationship between Pancasila, religion and the formation of legislation. This is deliberately Keywords: discussed in this paper to avoid greater mistakes especially for Religious, Values; Legislation; Indonesian people related to the relationship of religious values Legal and Pancasila, as well as the relationship of religious values with the Formation of Laws and Regulations. This research is qualified Corresponding Author: into normative legal research that starts from the obscurity of the Muhammad Hoiru Nail, Emial: norms, namely Article 2 the Formation of Laws and Regulations [email protected] that stated "Pancasila, the source of all sources of state law". The results of this study indicate that religion and Pancasila are not DOI: contradicting. Pancasila is formed on the basis of noble values 10.24843/JMHU.2020.v09.i02. and virtues that exist in each religion which later becomes the p.06 first precepts of Pancasila "The Godhead of the One". The relationship of religious values with the formation of legislation is very thick when juridically the religion animates the opening of paragraph 3 of the 1945 Constitution of the Republic of Indonesia and several existing legal products are reflected/based on religion. -
Guerrilla Warfare and the Indonesian Strategic Psyche
Small Wars Journal www.smallwarsjournal.com Guerrilla Warfare and the Indonesian Strategic Psyche Emmet McElhatton “While this sultan was sitting in audience, I saw a man with a knife in his hand resembling a book-binders’ tool. He put this knife to his own neck, and delivered a long speech which I did not understand, then gripped it with both hands and cut his own throat. So sharp was the knife and so strong his grip that his head fell to the ground. I was amazed at his action. The sultan said to me, ‘Does anyone do this in your country?’ I replied ‘I have never seen such a thing.’ Then he laughed and said ‘These are our slaves, who kill themselves for love of us’… One of those present at this audience told me that the speech made by the man was a declaration of his affection for the sultan, and that he was slaying himself for love of him, as his father had slain himself for love of the sultan’s father, and his grandfather for the love of the sultan’s grandfather. Thereafter I withdrew from the audience.” -Ibn Battuta, A Declaration of Affection for the Sultan of Mul-Jawa, 1349.1 To Ibn Battuta, the great Islamic traveller and, to borrow an idea from Isaiah Berlin, one of the most civilised men of his or any other age, the evident culture of Java was a highly perplexing thing indeed demanding much long, and preferably distant, rumination. Throughout the ages of exploration, colonialism and internationalism, the Spice Islands, that archipelagic peppering of lands that sweeps from the Malay Peninsula to the lip of the Pacific basin, have always appeared that bit more oriental – obscurer, darker, more esoteric – to Western2 eyes than the other civilisations of the Far Eastern world. -
Danilyn Rutherford
U n p a c k in g a N a t io n a l H e r o in e : T w o K a r t in is a n d T h e ir P e o p l e Danilyn Rutherford As Head of the Country, I deeply regret that among the people there are still those who doubt the heroism of Kartini___Haven't we already unanimously decided that Kartini is a National Heroine?1 On August 11,1986, as Dr. Frederick George Peter Jaquet cycled from Den Haag to his office in Leiden, no one would have guessed that he was transporting an Indonesian nation al treasure. The wooden box strapped to his bicycle looked perfectly ordinary. When he arrived at the Koninklijk Instituut voor Taal-, Land- en Volkenkunde, the scholar opened the box to view the Institute's long-awaited prize: a cache of postcards, photographs, and scraps of letters sent by Raden Adjeng Kartini and her sisters to the family of Mr. J. H. Abendanon, the colonial official who was both her patron and publisher. From this box so grudgingly surrendered by Abendanon's family spilled new light on the life of this Javanese nobleman's daughter, new clues to the mystery of her struggle. Dr. Jaquet's discovery, glowingly reported in the Indonesian press, was but the latest episode in a long series of attempts to liberate Kartini from the boxes which have contained her. For decades, Indonesian and foreign scholars alike have sought to penetrate the veils obscuring the real Kartini in order to reach the core of a personality repressed by colonial officials, Dutch artists and intellectuals, the strictures of tradition, and the tragedy of her untimely death. -
MILITERISASI SEJARAH INDONESIA: PERAN NASUTION Oleh Asvi Warman Adam
MILITERISASI SEJARAH INDONESIA: PERAN NASUTION Oleh Asvi Warman Adam Sejarah militer memiliki usia yang sangat panjang. Bukankah salah satu teks sejarah lama Histoire de la guerre du Peloponnese[1] (Sejarah Perang Peloponesos) yang ditulis Thucydide abad ke-5 merupakan sejarah militer. Di Perancis setelah tahun 1870 minat terhadap sejarah militer meningkat pertama, dalam rangka mengenang kemenangan tentara terhadap musuh dan kedua, pentingnya pengkajian strategi militer. Yayasan La Sabretache yang didirikan untuk mengumpulkan benda-benda yang berhubungan kemiliteran menjadi cikal bakal Museum Tentara di Perancis tahun 1896.[2] Tentunya militer tidak berhubungan perang saja tetapi juga berkaitan dengan aspek lain seperti timbulnya sentimen kebangsaan. Eugene Weber mengungkapkan justeru nasionalisme di kalangan petani Perancis berkembang awal abad XX ketika wajib militer diadakan[3]. Mungkin orang beranggapan nasionalisme Perancis sudah berkembang sejak abad ke-18 dengan pecahnya Revolusi Perancis tahun 1789. Pada masyarakat petani Perancis ternyata nasionalisme muncul lebih belakangan. Sejarah militer yang berasal dari “dapur” (foyer) [4]militer tentu menekankan stabilitas dan keamanan negara. Tidak ada masalah kalau sejarah ini ditujukan secara khusus kepada kalangan sendiri. Persoalan baru timbul bila sejarah militer ini dipaksakan untuk diajarkan di sekolah. Dengan kata lain, dilakukan militerisasi sejarah dengan menekankan pentingnya operasi militer dalam penumpasan pemberontakan misalnya. Pada buku pelajaran sekolah semasa Orde Baru, operasi penumpasan PRRI dan pemberontakan lainnya diuraikan secara rinci termasuk mencantumkan nama para komandan yang memimpin masing-masing operasi. Untuk membantah pandangan bahwa gerakan militer yang dikenal sebagai peristiwa 17 Oktober 1952 termasuk pemberontakan diberikan penjelasan yang panjang oleh pelaku sejarah yakni Jenderal Nasution. Latar belakang Nasution ? Abdul Haris Nasution lahir di kampung Huta-Pungkut, Mandailing, 3 Desember 1918. -
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Top to bottom: Harian Rakjat, April 24, 1965. Madjalah Angkatan Bersen- dj ata, I, No. 7 (May 1965), back cover. Harian Rakjat, April 19, 1965. SUKARNO: RADICAL OR CONSERVATIVE? INDONESIAN POLITICS 1964-5 Peter Christian Hauswedell The passing of the Orde Lama in Indonesia and the death of Presi dent Sukarno seem too recent, and political emotions are still too high to arrive at a definitive characterization of the nature of the political system and its leader. The apparent contradictions between the ideological dynamism and the social conservatism1 of Guided Democ racy, the lack of conclusive evidence about Sukarno’s final political intentions, and the chaotic, even apocalyptic period before the sudden demise of the system a ll contribute to the d iffic u lt y of c la s s ific a tion. Finally, the dramatic events around the October 1, 1965 coup attempt have distracted our attention unduly. In Indonesia itself, the political atmosphere does not yet allow an objective assessment of the period. Since nearly all members of the present elite were in one way or another deeply involved in the events of that time, there are few publications about the period, and they have been rather polemical and unsystematic.2 Any study which contributes to our knowledge of Sukarno and Indo nesian p o lit ic s before the coup is therefore more than welcome, and John D. Legge’s recent political biography of the former President3 is the first ambitious attempt to portray this certainly complex, and often contradictory political leader.1* Although solid in factual 1.