When Sukarno Sought the Bomb: Indonesian Nuclear Aspirations in the Mid-1960S
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Masyumi Dalam Kontestasi Politik Orde Lama 159
Abdul Rahman / Masyumi dalam Kontestasi Politik Orde Lama 159 MASYUMI DALAM KONTESTASI POLITIK ORDE LAMA Abdul Rahman Fakultas Ilmu Sosial Universitas Negeri Makassar Jl. A.P Pettarani, Kampus Gunungsari Timur, Makassar Email: [email protected] Abstrak - Masyumi pada awalnya didirikan 24 Oktober 1943 sebagai pengganti MIAI (Madjlisul Islamil A'laa Indonesia) karena Jepang memerlukan suatu badan untuk menggalang dukungan masyarakat Indonesia melalui lembaga agama Islam. Meskipun demikian, Jepang tidak terlalu tertarik dengan partai-partai Islam yang telah ada pada zaman Belanda yang kebanyakan berlokasi di perkotaan dan berpola pikir modern, sehingga pada minggu-minggu pertama, Jepang telah melarang Partai Sarekat Islam Indonesia (PSII) dan Partai Islam Indonesia (PII). Selain itu Jepang juga berusaha memisahkan golongancendekiawan Islam di perkotaan dengan para kyai di pedesaan. Para kyai di pedesaan memainkan peranan lebih penting bagi Jepang karena dapat menggerakkan masyarakat untuk mendukung Perang Pasifik, sebagai buruh maupun tentara. Setelah gagal mendapatkan dukungan dari kalangan nasionalis di dalam Putera (Pusat Tenaga Rakyat), akhirnya Jepang mendirikan Masyumi. Masyumi pada zaman pendudukan Jepang belum menjadi partai namun merupakan federasi dari empat organisasi Islam yang diizinkan pada masa itu, yaitu Nahdlatul Ulama (NU), Muhammadiyah, Persatuan Umat Islam, dan Persatuan Umat Islam Indonesia. Setelah menjadi partai, Masyumi mendirikan surat kabar harian Abadi pada tahun 1947. Kata Kunci: Masyumi, Politik, Orde -
Conference Series
Licensing Supervision by the Regional Indonesian Broadcasting Commission (KPID) of Banten Province For Local Private TVs Taufiqurokhman1, Evi Satispi2, Andriansyah3 {[email protected]} Universitas Prof.Dr. Moestopo (Beragama)1,3 Universitas Muhammadiyah Jakarta2 Abstract. Broadcasting licensing is a regulation of broadcasting and a decision stage of the state to provide an evaluation whether a broadcasting agency is eligible to be granted or eligible to continue the lease rights on frequency. The Regional Indonesian Broadcasting Commission (KPID) is an independent state institution in Indonesia established in each province serving as a regulator of broadcasting in every province in Indonesia. The license of Broadcasting is the right granted by KPID to broadcasters to conduct broadcasting. The results of the study said that in the level of requirements that must be met by local private television broadcasters to obtain IPP, KPID has performed its duties optimally. KPID is always proactive towards local private television broadcasting institutions especially in guiding to complete the necessary requirements so that local TV in Banten can meet the requirements required to manage IPP. However, in the implementation of its role related to the phases of acquisition of IPP, KPID has not played an optimal role in performing its duties and functions. This is because in broadcasting there is still a violation by local private TV in broadcasting concerning the content of broadcasting. In addition, in taking the policy, KPID is still intervened by the local government in the form of broadcast television broadcasting that is in accordance with local government requests. Keywords: KPID, Licensing, Broadcasting Operating License 1 Introduction The Program of Settlement and Broadcast Program Standards is designed based on the mandate of the Law of the Republic of Indonesia Number 32/2002 on Broadcasting of the Indonesian Broadcasting Commission (Komisi Penyiaran Indonesia). -
Adam Malik (Deppen) in MEMORIAM: ADAM MALIK A917-1984)
144 Adam Malik (Deppen) IN MEMORIAM: ADAM MALIK a917-1984) Ruth T. McVey The great survivor is dead. Though Adam Malik was by no means the only politician to hold high office under both Guided Democracy and the New Order, he was by far the most distinguished and successful. Others were political hacks with no true political coloring, or representatives of specialized con stituencies not involved directly in the conflict between Sukarno and the army; but Malik had been a central figure in the formulation of Guided Democracy and a close counsellor of Sukarno. Moreover, having chosen against that leader in the crisis following the coup of October 1965, he was not thereby completely discredited in the eyes of his former colleagues. For many of his old leftist associates he remained a patron: a leader who would still receive and could occasionally aid them, who could still speak their language, if only in private, and who still—in spite of his evident wealth, Western admirers, and service to a counter-revolutionary regime—seemed to embody what remained of the Generation of ’45, the fading memories of a radical and optimistic youth. To survive so successfully, a man must either be most simple and consistent, or quite the opposite. No one could accuse Adam Malik of transparency, yet there was a consistency about the image he cultivated. From early youth he appeared as a radical nationalist, a man of the left; and however unsympathetic the regime to that viewpoint he never allowed the pursuit of ambition completely to cloud that picture. -
Pancasila and Religious Values in Establishment of Legal Regulations
Pancasila and Religious Values in Establishment of Legal Regulations Muhammad Hoiru Nail1, Made Arya Utama2 1Faculty of Law, Jember University, Email: [email protected] 2Faculty of Law, Udayana University, Email: [email protected] Info Article Abstract Received: 2rd April 2020 In the news today (news update), Indonesia was briefly chopped Accepted: 10th July 2020 off with headlines from the religion of the great enemy Pancasila. Published: 31st July 2020 In this paper, we will discuss the relationship between Pancasila, religion and the formation of legislation. This is deliberately Keywords: discussed in this paper to avoid greater mistakes especially for Religious, Values; Legislation; Indonesian people related to the relationship of religious values Legal and Pancasila, as well as the relationship of religious values with the Formation of Laws and Regulations. This research is qualified Corresponding Author: into normative legal research that starts from the obscurity of the Muhammad Hoiru Nail, Emial: norms, namely Article 2 the Formation of Laws and Regulations [email protected] that stated "Pancasila, the source of all sources of state law". The results of this study indicate that religion and Pancasila are not DOI: contradicting. Pancasila is formed on the basis of noble values 10.24843/JMHU.2020.v09.i02. and virtues that exist in each religion which later becomes the p.06 first precepts of Pancasila "The Godhead of the One". The relationship of religious values with the formation of legislation is very thick when juridically the religion animates the opening of paragraph 3 of the 1945 Constitution of the Republic of Indonesia and several existing legal products are reflected/based on religion. -
Experience in Renovation of the Dalat Nuclear
THE CURRENT STATUS OF DALAT NUCLEAR RESEARCH REACTOR AND PROPOSED CORE CONVERSION STUDIES Pham Van Lam, Le Vinh Vinh, Huynh Ton Nghiem, Luong Ba Vien and Nguyen Kien Cuong Nuclear Research Institute 01 Nguyen Tu Luc St., Dalat, Vietnam Presented at the 24th International Meeting on Reduced Enrichment for Research and Test Reactors November 3-8, 2002 San Carlos de Bariloche, Argentina ABSTRACT: The Dalat Nuclear Research Reactor (DNRR) with nominal power of 500 kW accumulated eighteen years of operation in March 2002 since its renovation from the previous 250 kW TRIGA-MARK II reactor. It totaled 22703 hrs at nominal power. The total energy released was 473 MWd. The DNRR uses WWR-SM fuel assembly with 36% enrichment. Weight of uranium 235 in assembly is about 40.2 g. In April 1994, after more than 10 years of operation with 89 fuel assemblies, the first fuel reloading was executed. The 11 new fuel assemblies were added in the core periphery, at previous beryllium element locations. After reloading the working configuration of reactor core consisted of 100 fuel assemblies. The reloading operation increased the reactor excess reactivity from 3.8 $ to 6.5 $. This ensured exploitation of the DNRR for 8 years with 1200-1300 hrs per year at nominal power before second refueling. The second fuel reloading was executed in March 2002. The 4 new fuel assemblies were added in the core periphery, at previous beryllium element locations. After reloading the working configuration of reactor core consisted of 104 fuel assemblies. The reloading operation increased the reactor excess reactivity from 2.7 $ to 3.8 $. -
NPR81: South Korea's Shifting and Controversial Interest in Spent Fuel
JUNGMIN KANG & H.A. FEIVESON Viewpoint South Korea’s Shifting and Controversial Interest in Spent Fuel Reprocessing JUNGMIN KANG & H.A. FEIVESON1 Dr. Jungmin Kang was a Visiting Research Fellow at the Center for Energy and Environmental Studies (CEES), Princeton University in 1999-2000. He is the author of forthcoming articles in Science & Global Security and Journal of Nuclear Science and Technology. Dr. H.A. Feiveson is a Senior Research Scientist at CEES and a Co- director of Princeton’s research Program on Nuclear Policy Alternatives. He is the Editor of Science and Global Security, editor and co-author of The Nuclear Turning Point: A Blueprint for Deep Cuts and De-alerting of Nuclear Weapons (Brookings Institution, 1999), and co-author of Ending the Threat of Nuclear Attack (Stanford University Center for International Security and Arms Control, 1997). rom the beginning of its nuclear power program could reduce dependence on imported uranium. During in the 1970s, the Republic of Korea (South Ko- the 1990s, the South Korean government remained con- Frea) has been intermittently interested in the cerned about energy security but also began to see re- reprocessing of nuclear-power spent fuel. Such repro- processing as a way to address South Korea’s spent fuel cessing would typically separate the spent fuel into three disposal problem. Throughout this entire period, the constituent components: the unfissioned uranium re- United States consistently and effectively opposed all maining in the spent fuel, the plutonium produced dur- reprocessing initiatives on nonproliferation grounds. We ing reactor operation, and the highly radioactive fission review South Korea’s evolving interest in spent fuel re- products and transuranics other than plutonium. -
A Comprehensive Approach to Elimination of Highly-Enriched
Science and Global Security, 12:137–164, 2004 Copyright C Taylor & Francis Inc. ISSN: 0892-9882 print DOI: 10.1080/08929880490518045 AComprehensive Approach to Elimination of Highly-Enriched-Uranium From All Nuclear-Reactor Fuel Cycles Frank von Hippel “I would be prepared to submit to the Congress of the United States, and with every expectation of approval, [a] plan that would ... encourage world-wide investigation into the most effective peacetime uses of fissionable material...with the certainty that the investigators had all the material needed for the conducting of all experiments that were appropriate.” –President Dwight D. Eisenhower at the United Nations, Dec. 8, 1953, Over a period of about a decade after President Eisenhower’s “Atoms for Peace” speech, the U.S. and Soviet Union exported research reactors to about 40 countries. By the mid-1970s, most of these reactors were fueled with weapon-useable highly-enriched uranium (HEU), and most of those with weapon-grade uranium. In 1978, because of heightened concern about nuclear proliferation, both countries launched programs to develop low-enriched uranium (LEU) replacement fuel containing less than 20 percent 235U for foreign research reactors that they were supplying with HEU fuel. By the time the Soviet Union collapsed, most of the Soviet-supplied research reactors outside the USSR had been converted to 36% enriched uranium but the program then stalled because of lack of funding. By the end of 2003, the U.S. program had converted 31 reactors to LEU, including 11 within the U.S. If the development of very high density LEU fuel is successful, it appears that conversion of virtually all remaining research Received 12 January 2004; accepted 23 February 2004. -
Danilyn Rutherford
U n p a c k in g a N a t io n a l H e r o in e : T w o K a r t in is a n d T h e ir P e o p l e Danilyn Rutherford As Head of the Country, I deeply regret that among the people there are still those who doubt the heroism of Kartini___Haven't we already unanimously decided that Kartini is a National Heroine?1 On August 11,1986, as Dr. Frederick George Peter Jaquet cycled from Den Haag to his office in Leiden, no one would have guessed that he was transporting an Indonesian nation al treasure. The wooden box strapped to his bicycle looked perfectly ordinary. When he arrived at the Koninklijk Instituut voor Taal-, Land- en Volkenkunde, the scholar opened the box to view the Institute's long-awaited prize: a cache of postcards, photographs, and scraps of letters sent by Raden Adjeng Kartini and her sisters to the family of Mr. J. H. Abendanon, the colonial official who was both her patron and publisher. From this box so grudgingly surrendered by Abendanon's family spilled new light on the life of this Javanese nobleman's daughter, new clues to the mystery of her struggle. Dr. Jaquet's discovery, glowingly reported in the Indonesian press, was but the latest episode in a long series of attempts to liberate Kartini from the boxes which have contained her. For decades, Indonesian and foreign scholars alike have sought to penetrate the veils obscuring the real Kartini in order to reach the core of a personality repressed by colonial officials, Dutch artists and intellectuals, the strictures of tradition, and the tragedy of her untimely death. -
Studia Islamika
Volume 24, Number 2, 2017 ﺍﻟﺴﻨﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ، ﺍﻟﻌﺪﺩ ٢، ٢٠١٧ T R K S S O S S: E L, E G Achmad Ubaedillah ‘R’ N -S: A B B D Mehmet Özay E I S L C S T C اﻟﺤﺮﻛﺎت اﻟﻤﻨﺎﻫﻀﺔ ﻟﻠﻤﺸﺎﻳﺦ Raihani واﻟﻌﻠﻤﺎء اﻟﺤﻤﺮ ﻓﻲ Priangan: P E C D ( I I U P (PSII اﻻﺗﺤﺎد اﻷﺧﻀﺮ ١٩٤٢-١٩٢٠ ﻧﻤﻮذﺟﺎ Valina Singka Subekti ﳏﻤﺪ ﺇﺳﻜﻨﺪﺭ E-ISSN: 2355-6145 STUDIA ISLAMIKA STUDIA ISLAMIKA Indonesian Journal for Islamic Studies Vol. 24, no. 2, 2017 EDITOR-IN-CHIEF Azyumardi Azra MANAGING EDITOR Oman Fathurahman EDITORS Saiful Mujani Jamhari Didin Syafruddin Jajat Burhanudin Fuad Jabali Ali Munhanif Saiful Umam Ismatu Ropi Dadi Darmadi Jajang Jahroni Din Wahid INTERNATIONAL EDITORIAL BOARD M. Quraish Shihab (Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA) Tauk Abdullah (Indonesian Institute of Sciences (LIPI), INDONESIA) M.C. Ricklefs (Australian National University, AUSTRALIA) Martin van Bruinessen (Utrecht University, NETHERLANDS) John R. Bowen (Washington University, USA) M. Kamal Hasan (International Islamic University, MALAYSIA) Virginia M. Hooker (Australian National University, AUSTRALIA) Edwin P. Wieringa (Universität zu Köln, GERMANY) Robert W. Hefner (Boston University, USA) Rémy Madinier (Centre national de la recherche scientique (CNRS), FRANCE) R. Michael Feener (National University of Singapore, SINGAPORE) Michael F. Laffan (Princeton University, USA) ASSISTANT TO THE EDITORS Testriono Muhammad Nida' Fadlan Endi Aulia Garadian ENGLISH LANGUAGE ADVISOR Dick van der Meij Daniel Peterson ARABIC LANGUAGE ADVISOR Tb. Ade Asnawi COVER DESIGNER S. Prinka STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is an international journal published by the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA. -
Indo 15 0 1107128614 109
Top to bottom: Harian Rakjat, April 24, 1965. Madjalah Angkatan Bersen- dj ata, I, No. 7 (May 1965), back cover. Harian Rakjat, April 19, 1965. SUKARNO: RADICAL OR CONSERVATIVE? INDONESIAN POLITICS 1964-5 Peter Christian Hauswedell The passing of the Orde Lama in Indonesia and the death of Presi dent Sukarno seem too recent, and political emotions are still too high to arrive at a definitive characterization of the nature of the political system and its leader. The apparent contradictions between the ideological dynamism and the social conservatism1 of Guided Democ racy, the lack of conclusive evidence about Sukarno’s final political intentions, and the chaotic, even apocalyptic period before the sudden demise of the system a ll contribute to the d iffic u lt y of c la s s ific a tion. Finally, the dramatic events around the October 1, 1965 coup attempt have distracted our attention unduly. In Indonesia itself, the political atmosphere does not yet allow an objective assessment of the period. Since nearly all members of the present elite were in one way or another deeply involved in the events of that time, there are few publications about the period, and they have been rather polemical and unsystematic.2 Any study which contributes to our knowledge of Sukarno and Indo nesian p o lit ic s before the coup is therefore more than welcome, and John D. Legge’s recent political biography of the former President3 is the first ambitious attempt to portray this certainly complex, and often contradictory political leader.1* Although solid in factual 1. -
Indo 13 0 1107127212 183
DIVISIONS AND POWER IN THE INDONESIAN NATIONAL PARTY, 1965-1966* Angus McIntyre The principal division which split the PNI into two sharply opposed factions in 1965-1966 had its origins as far back as 1957, when the PKI made spectacular advances in large part at PNI expense in the 1957 regional elections in Java and South Sumatra. In Central Java, where the PKI supplanted the PNI as the region's strongest party (based on the 1955 general elections results) , the PNI reaction at the time was most outspoken. Hadisubeno, the regional party chairman, blamed the party's poor showing on its past association with the PKI1 and accordingly urged the party's central executive council to re view this relationship. He suggested that the party consider forming an alliance with the Masjumi (the modernist Islamic party) and the Nahdatul Ulama (NU, the traditional Islamic party).2 A conference of the Central Java PNI passed a resolution forbidding cooperation with the PKI.3 These acts were interpreted by many as a slap at President Sukarno,** who had made it increasingly clear in the preceding months that to oppose the PKI was to oppose him as well; however, the party's central leadership, no less hostile to the PKI, was unwilling to risk such an interpretation and thereby further impair its relations with Sukarno. Indeed, only a few months before, Sukarno had indicated strong displeasure with the PNI in his address to the party on the occasion of its thirtieth anniversary celebrations. He implied that PNI members had lost their commitment to the goal of a socialist or marhaenist5 society, the realization of which had been his very reason * The writer would like to express his gratitude to the Jajasan Siswa Lokantara Indonesia for providing him with the opportunity to con- duct research in Indonesia in 1966 and 1967 and to the Myer Founda tion for giving him financial assistance in 1967. -
Theosophy Paradigm in Diversity
Diadikasia Journal Copyright © 2020 Diadikasia Organization Indramayu, Indonesia. https://diadikasia.pubpub.org/ Volume 1(1): 60-68 DOI: 10.21428/8c841009.72f22fe3 THEOSOPHY PARADIGM IN DIVERSITY Rani Melina Deasy [email protected] Universitas Sebelas Maret Jl. Ir. Sutami No. 36A, Surakarta, Indonesia 57126 Abstract This research aims to acknowledge the concept of diversity in the Indonesian people based on the theosophical paradigm as an effort towards lasting brotherhood and provide an understanding of the Indonesian national identity. There are different views, namely positive and negative views about theosophy. So it is necessary to explain the background of theosophical history, as well as it is organizational goals and forms in Indonesia and the world. Then to find out the concept of diversity of Indonesian people, we need necessary to know about the Indonesian national identity. Furthermore, it is necessary to recognize the background of culture, conflict, and the pros and cons that occur in the process towards the unity state and become a shared responsibility to be maintained. This research uses a historical method, which includes steps: 1. Heuristics, 2. Source criticism, 3. Interpretation, 4. Historiography. The result of this research shows that from the historical roots of Indonesia's perspective, theosophy has a vital role in forming an independent Indonesian state. In line with the primary purpose of the theosophical movement, which states three basic principles, one of which is to hold the core of brotherhood between human beings by not distinguishing the nation, belief, gender, caste or ethnicity. So that the emergence of Indonesian concepts of internationalism and nationalism is a theosophical philosophy.