DOCSLIB.ORG

The Late Rev. Robert Clark. the Missions

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Late Rev. Robert Clark. the Missions THE LATE REV. ROBERT CLARK. THE MISSIONS OF THE CHURCH MISSIONARY SOCIETY A~D THE CHURCH OF ENGLAND ZENANA MISSIONARY · SOCIETY IN THE PUNJAB AND SINDH BY THE LATE REv. ROBERT CLARK, M.A. EDITED .AND REPISED BY ROBERT MACONACHIE, LATE I.C.S. LONDON: CHURCH MISSIONARY SOCIETY SALi SBU R Y SQUARE, E.C. 1904 PREFATORY NOTE. --+---- THE first edition of this book was published in 18~5. In 1899 Mr. Robert Clark sent the copy for a second and revised edition, omitting some parts of the original work, adding new matter, and bringing the history of the different branches of the Mission up to date. At the same time he generously remitted a sum of money to cover in part the expense of the new edition. It was his wish that Mr. R. Maconachie, for many years a Civil officer in the Punjab, and a member of the C.M.S. Lahore Corre­ sponding Committee, would edit the book; and this task Mr. Maconachie, who had returned to England and was now a member of the Committee at home, kindly undertook. Before, however, he could go through the revised copy, Mr. Clark died, and this threw the whole responsibility of the work upon the editor. Mr. Maconachie then, after a careful examination of the revision, con­ sidered that the amount of matter provided was more than could be produced for a price at which the book could be sold. He therefore set to work to condense the whole, and this involved the virtual re-writing of some of the chapters. The references to names and statistics have been brought up to the Annual Report for 1902-03. The book may now, therefore, be almost said to have a double authorship. No Mission of the Church Missionary Society has been of greater importance, or has excited greater and more varied interest, than that of the Punjab. Besides the regular and ordinary Mission enterprise started in 1852 at Amritsar, and subsequently extended to many stations, it comprises the unique work at Peshawar, the Medical Missions at Kashmir and on the Afghan Frontier, the Divinity School founded by T. V. French, the itinerant labours of Gordon and Bateman, and the extensive women's work of the Church of England Zenana Society; to say nothing of the Province of Sindh and the Himalaya hill stations. The Mission has been remarkable for its distinguished converts from Mohammedanism, particularly the late Dr. Imad-udcdin; and for the hearty and often munificent iii iv PREFATORY NOTE. co-operation of high Civil and Military officers, including such men as Henry and John Lawrence, Herbert Edwardes and Robert Montgomery, Reynell Taylor and Charles Aitchison. Robert Clark was a graduate of Trinity College, Cambridge, being 28th Wrangler in 1850. In 1851 he went out as one of the first two English missionaries to the Punjab, his comrade being the Rev. T. H. Fitzpatrick. He started successively the important Missions at Amritsar, at Peshawar, and in Kashmir. He assisted T. V. French to found the Lahore Divinity College; he established the Alexandra Christian Girls' Boarding-school; he organized the Punjab Native Church Council; he was for years the Hon. Secretary of the Punjab Bible Society and the Punjab Religious Book Society. He helped the Rev. Dr. Imad-ud-din to prepare Com­ mentaries in the Urdu language on St. Matthew, St. John, and the Acts. When the Diocese of Lahore was established in 1877, and the Punjab and Sindh Missions were removed from the administra­ tion of the Calcutta Corresponding Committee, he became Secretary to the new Punjab and Sindh Corresponding Committee, which office he held for twenty years. His knowledge of the work was, naturally, unequalled. He laboured for nearly half a century; and almost all the stations and the various agencies described in this book were started by him or under his auspices. He died on May 16th, 1900, honoured and beloved by all who knew him. The Punjab Mission is now fifty years old; and in no way can its jubilee be better commemorated than by the publication of such a work as this. No one can read its chapters without perceiving the hand of God in the successive developments of the work, and in the fruit vouchsafed to the labours of the missionaries. The field has been in many ways a hard one. There have been as yet no mass movements towards Christianity, as formerly in Tinnevelly and latterly in Uganda. But the grace of God has been con­ spicuously manifested, and the diligent seed- sowing has already been rewarded by at least the earnest of a coming abundant harvest. E. s. CONTENTS. ------+- PART I. INTRODUOTION. CHAP, PAGE I. THE COMMENCEMENT OF 'rHE PUNJAB :MISSION 1 II. THE :MISSIONARIES 7 III. STATISTICS OF THE SOCIETY 13 IV. THE GEOGRAPHICAL POSITION OF THE :MISSION STATIONS 15 V. THE PEOPLE OF THE PUNJAB AND SINDH 21 VJ. THE CREEDS OF THE PEOPLE OF THE COUNTRY 29 PART II. THE OENTRAL STATIONS OF THE a.M.S. AND THE a.E.Z.M.S. VII. AMRITSAR AND ITS INSTITUTI~NS 34 VIII. BAT.A.LA • 76 IX. UDDOKE. THE STORY OF THE LATE REV, PUNDIT KHARAK SINGH , 86 x. NA.ROW AL • 99 XI. AJN.A.LA AND KHUTRAIN. 105 XII. BAHRWAL, NEAR ATARf. 109 XIII. THE TARAN TARAN VILLAGE MISSION • 112 XIV. JANDIALA. 116 XV. THE CLARKABAD AGRICULTURAL SETTLEMENT. 117 XVI. Low CASTE CONVERTS AND APOSTASIES 122 XVII. LAHORE 128 PART III. THE FRONTIER STATIONS OF THE O.M.S. AND THE O.E.Z.M.S. XVIII. SIMLA AND KoTGARH 146 XIX. KANGRA • 160 XX. KASHMfa • 167 XXI. PESHAWAil AND HAZARA 176 V VI CONTENTS. CHAP. PAGE XXII. THE DERAJAT: BANNU, DERA ISMAIL KHAN, AND TANK 200 XXIII. THE BELUCH MISSION • 213 XXIV. MULTAN 217 XXV. QUETTA • 221 PART IV. THE SINDH J.fISSION OF THE C.M.S. AND THE C.E.Z.M.S. XXVI. KARACHf 224 XXVII. HYDERABAD 226 XXVIII. SUKKUR 228 PART V. OUR PRESENT POSITION AND OPPORTUNITIES. XXIX. THE POLITICAL ASPECT OF MISSIONS , 230 XXX. MISSIONS TO MoHAMMEDANS • 240 XXXI. OUR NEED OF CHOSEN AGENTS 247 XXXII. ORGANIZATION 255 XXXIII. CONCLUSION 258 APPENDICES. APPENDIX I. STATISTICAL TABLES, 1873 TO 1902 263-265 Al'PENDIX II. CHRISTIAN LITERATURE PREPARED RY MEMBERS OF THE C.M.S. AND THE C.E.Z.M.S. IN THE PUNJAB AND SINDH 266-272 INDEX 273 LIST OF ILLUSTRATIONS. ---+-- THE LATE REV. ROBERT CLARK Frontispiece DISTINGUISHED CHRISTIAN RULERS OF THE PUNJAB: LORD LAWRENCE, SIR HERBERT B. EDWARDES, THE REV. H. E. PERKINS, GENERAL REYNELL TAYLOR, COLONEL MARTIN. Facing page 8 SOME PROMINENT PUNJAB MISSIONARIES : BISHOP FRENCH, THE REV. T. H. FITZPATRICK, Miss I. E. V. PETRIE, MISS c. M. TUCKER, THE REV. J. w. KNOTT, THE REV. G. M. GORDON 7 SOME EDUCATIONAL INSTITUTIONS IN THE PUNJAB MISSION: BARING HIGH SCHOOL FOR BOYS, BATALA; PART OF BUILDINGS OF KASHMfR HIGH SCHOOL ; ALEXANDRA HIGH SCHOOL FOR GIRLS, AMRITSAR • 78 " SOME NOTABLE CONVERTS: THE REV. DR. IMAD·UD-DIN, THE REV. DAUD SINGH, MISS KHERU BosE, THE REV. KHARAK SINGH, THE REV. IHSAN ULLAH 86 THE CLERGY OF THE DIOCESE OF LAHORE AT THE CONSE· CRATION OF BISHOP LEFROY, ALL SAINTS' DAY, 1899 128 PUNJAB MEDICAL SUB-CONFERENCE, DECEMBER 1901 146 URDU NEW TESTAMENT REVISION COMMITTEE, AND GUR• MUKHI NEW TESTAMENT TRANSLATION AND REVISION COMMITTEE 217 MAPS. MAP OF THE PUNJAB 15 MAP OF THE MOHAMMEDAN LANDS OF THE EAST • 17 Yii THE MISSIONS OF THE C.M.S. AND THE C.E.Z.M.S. IN THE PUNJAB AND SINDH. PART I. INTRODUCTION. CHAPTER I. THE COMMENCEMENT OF THE PUNJAB MISSION. IT was in the year 1846 that an appeal was first made to the Church Missionary Society, by officers of our army and by civilians in India, to urge them to send missionaries to the Punjab, before the country was annexed to British India. The resources of the Society were, however, at that time too limited to allow of this extension in their operations. The liberal contributions of the Jubilee year, together with the continued appeal of civil and military officers, at length prevailed with the Committee. The Mission was undertaken, and the missionaries were appointed. At the very time that this was taking place in England, in the year 1850, God put it into the heart of one of His faithful servants in India, Major Martin, an officer in the East India Company's army, who was then quartered with his regiment in Lahore, to seek, in a very special manner, for God's glory in making Christ's salvation known in the Punjab. He was one who, like Cornelius the centurion, feared God, gave much alms, and prayed to God always. His habit was, for some hours every day, to shut the doors .of his closet for prayer, and then he came forth to act for God with a purpose and a courage which were everywhere blessed in all that he un~ertook. As he loved to pray in secret, so also he loved to work m secret; and when the second Sikh war terminated with the annexation of the whole of Runjeet Singh's dominions, after the battle of Gujrat, our centurion friend first laboured fervently in . I 2 PUNJAB AND SINDH MISSIONS. his prayers to God for the country and people of the Punjab, and then anonymously, and as he thought secretly, sent Rs. 10,000 to the Church Missionary Society, with the request that they would commence missionary work in our new dependency. He did so through an American Presbyterian missionary, the Rev.
Load more

Recommended publications
  • The Legacy of Henry Martyn to the Study of India's Muslims and Islam in the Nineteenth Century
    THE LEGACY OF HENRY MARTYN TO THE STUDY OF INDIA'S MUSLIMS AND ISLAM IN THE NINETEENTH CENTURY Avril A. Powell University of Lincoln (SOAS) INTRODUCTION: A biography of Henry Martyn, published in 1892, by George Smith, a retired Bengal civil servant, carried two sub-titles: the first, 'saint and scholar', the second, the 'first modern missionary to the Mohammedans. [1]In an earlier lecture we have heard about the forming, initially in Cambridge, of a reputation for spirituality that partly explains the attribution of 'saintliness' to Martyn: my brief, on the other hand, is to explore the background to Smith's second attribution: the late Victorian perception of him as the 'first modern missionary' to Muslims. I intend to concentrate on the first hundred years since his ordination, dividing my paper between, first, Martyn's relations with Muslims in India and Persia, especially his efforts both to understand Islam and to prepare for the conversion of Muslims, and, second, the scholarship of those evangelicals who continued his efforts to turn Indian Muslims towards Christianity. Among the latter I shall be concerned especially with an important, but neglected figure, Sir William Muir, author of The Life of Mahomet, and The Caliphate:ite Rise, Decline and Fall, and of several other histories of Islam, and of evangelical tracts directed to Muslim readers. I will finish with a brief discussion of conversion from Islam to Christianity among the Muslim circles influenced by Martyn and Muir. But before beginning I would like to mention the work of those responsible for the Henry Martyn Centre at Westminster College in recently collecting together and listing some widely scattered correspondence concerning Henry Martyn.
    [Show full text]
  • The Punjab: History and Culture (January 7-9, 2020)
    INTERNATIONAL CONFERENCE on The Punjab: History and Culture (January 7-9, 2020) Highlighted Yellow Have not yet submitted full papers for The Punjab: History and Culture (PHC) Highlighted Red were given conditional acceptance and have not submitted revised complete abstracts. Now they are requested to submit complete papers, immediately. Day 1: January 07, 2020 INAUGURAL SESSION 10:00 12:30 Lunch Break: 12:30-13:30 Parallel Session 1, Panel 1: The Punjab: From Antiquity to Modernity Time Paper Title Author’s Name 1 13:30 – 13:40 From Vijayanagara to Maratha Empire: A Multi- Dr. Khushboo Kumari Linear Journey, c. 1500-1700 A. D. 2 13:40 – 13:50 On the Footsteps of Korean Buddhist monk in Dr. Esther Park Pakistan: Reviving the Sacred Ancient Trail of Gandhara 3 13:50 – 14:00 Archiving Porus Rafiullah Khan 4 14:00 – 14:10 Indus Valley Civilization, Harrapan Civilization and Kausar Parveen Khan the Punjab (Ancient Narratives) 5 14:10 – 14:20 Trade Relations of Indus Valley and Mesopotamian Dr. Irfan Ahmed Shaikh Civilizations: An Analytical Appraisal 6 14:20 – 14:30 Image of Guru Nanak : As Depicted in the Puratan Dr. Balwinderjit Kaur Janam Sakhi Bhatti 14:30 – 15:00 Discussion by Chair and Discussant Discussant Chair Moderator Parallel Session 1, Panel 2: The Punjab in Transition Time Paper Title Author’s Name 1 13:30 – 13:40 History of ancient Punjab in the 6th century B. C Nighat Aslam with special reference of kingdom of Sivi and its Geographical division 2 13:40 – 13:50 Living Buddhists of Pakistan: An Ethnographic Aleena Shahid Study
    [Show full text]
  • My Pilgrimage in Mission Michael C
    My Pilgrimage in Mission Michael C. Griffiths was born in Cardiff, Wales, in April 1928. A simple CICCU was seeing students converted every week; of the five Icalculation shows that like others of my generation I have hundred members, half were converted after joining the univer- lived through a third of the history of Anglo-Saxophone mission, sity. After two terms I was invited onto the Executive Committee, giving an interesting perspective upon it. and in my second year became president of this indigenous At age ten I won a scholarship to Christ’s Hospital, a boys student movement, run by and for students. At age twenty-three, boarding school, founded as a Reformation response to the need this experience provided remarkable on-the-job training. The of London’s street children. Then two weeks after World War II following two years I served as missionary secretary, and then started, I began attending the school’s Christian Union, a group chairman, of the national InterVarsity Fellowship (IVF) Student indigenous to and organized by senior schoolboys. After four Executive, covering twenty-two universities in the United King- years of Sunday meetings, I came to Christ through Alfred dom (now fifty years later there are five times as many). As well Schultes, a German pastor of the Confessing Church. We boys as seeing many conversions through student evangelism, two listened to this “enemy” because he had suffered, having been other things accelerated my pilgrimage. imprisoned by Hitler with Martin Niemöller and later interned In my first term the CICCU was organized into forty mission by us.
    [Show full text]
  • Our Anglican Heritage 235
    OUR ANGLICAN HERITAGE 235 OUR ANGLICAN HERITAGE.1 BY THE REV. CANON A. J. TAIT, D.D. I. The Lord is the portion of mine inheritance and of my cup : thou maintainest my lot. The lines are fallen unto me in pleasant places : yea, I have a goodly heritage.-Psalm xvi. 5, 6. EVERAL happenings of the past few months have quickened S within me the desire to increase my knowledge and under­ standing of the religious Movements which made the development of Church life and activity a conspicuous feature of the nineteenth century, and so to grow in appreciation of the spiritual heritage into which the Church of England has entered in this twentieth century. Some of those happenings to which I refer were par­ ticularly connected with the challenge of our very right to exist­ ence, which is being constantly reiterated by representative spokes­ men of the Roman Communion. My purpose therefore for these Sunday mornings in August is to speak positively about our heritage, and our indebtedness for its enrichment to the Movements of the nineteenth century, and, if time permits at the close, to give my reasons for regarding the Roman challenge as having no true foundation. In connection with the recent celebrations of the Centenary of the Oxford Movement I noted with interest a statement of the Bishop of Llandaff. After warning his hearers, as many of our leaders have recently done both in Pulpit and Press, that the battle in the near future will be with the forces of materialism and secularism, he said that the paramount need of the day was for consecrated men and women who know the meaning of mem· bership of the consecrated Society.
    [Show full text]
  • THE LAWRENCES of the PUNJAB All Rights Reserved
    Presented to the LIBRARY of the UNIVERSITY OF TORONTO by JOHN ENGLISH THE LAWRENCES OF THE PUNJAB All rights reserved THE LAWRENCES OF THE PUNJAB BY FREDERICK P. GIBBON AUTHOR OF "THE RECORD OF THE SIKHS," " THE GURKHA SCOUTS," ETC. 1908 LONDON: J. M. DENT & CO. NEW YORK: E. P. DUTTON & CO. TO FIELD-MARSHAL THE RIGHT HONOURABLE THE EARL ROBERTS, V.C., K.G. THIS BOOK IS (BY HIS PERMISSION) RESPECTFULLY INSCRIBED NOTE For the greater part of the material used in this biography I am indebted to Mr. R. Bosworth Smith's Life of Lord Lawrence, to the Life of Sir Henry Lawrence by Sir Herbert Edwardes and Mr. Merivale, and to Sir John Kaye's History of the Sepoy War and Lives of Indian Officers. My acknowledgments are especially due to Mr. Bosworth Smith for permission freely " to dig in his mine," and I have endeavoured to show appreciation of his courtesy by making copious use of the permission. I take this opportunity of expressing my gratitude also to Lieut. -Colonel D. C. Phillott for the photographs of Punjabis, and to Colonel J. Hay, C.B., for that of the Gurkhas. vii — CONTENTS PAGE Introduction ........ xvii. CHAPTER I— 1806-1822 BOYHOOD The Lawrence Family—Henry's School-days—His Courage John at Foyle College and- Wraxhall—No Indication of Future Greatness ....... 1 CHAPTER II— 1822-1829 HENRY AT DUM-DUM The Bengal Artillery—Padre Craufurd—-War with Burma Invalided Home—Honoria Marshall—The Lawrence Fund . .11 CHAPTER III— 1827-1833 JOHN ENTERS THE CIVIL SERVICE Self-Conquest—Haileybury College—The Brothers sail for India Together .
    [Show full text]
  • Pakistan-Christians-Converts.V4.0
    Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002.
    [Show full text]
  • Wedding Ceremonies in Punjab
    JPS: 11:2 Myrvold: Wedding Ceremonies in Punjab Wedding Ceremonies in Punjab Kristina Myrvold Lund University ______________________________________________________ While the religious specificities of different religious communities are underscored, the paper focuses on the shared cultural values and symbols that frame marriage ceremonies in the Punjab. The study concludes with how ritual theories help us analyse these ceremonies and assess the impact of modernity on their nature and function. ______________________________________________________ Traditional cultural practices in a society do not fade away or disappear in the face of modernization, but rather these practices transform and even become revitalized. This is illustrated in the case of religious and cultural rituals that Punjabis perform in relation to different stages of life. Rites of passage refer to a genre of rituals that people perform at major events in life--like birth, puberty, marriage and death. These types of rites characteristically mark a person’s transition from one stage of social life to another. The authoritative traditions of the world religions have sanctioned and institutionalized their own life-cycle rituals, which the followers share across different cultural and geographical contexts. Historically, religious authorities have often displayed a keen interest in defining these rituals to mark religious boundaries. Several studies that detail how Hindus, Jains, Muslim, Sikh, and Christians celebrate the birth of a child, perform weddings, and handle death in different parts of the world. Similarly, in the Punjab the core ceremonies related to these life events are distinct for every religious community, but yet they are performed within a shared Punjabi culture. This paper focuses on marriage (viah), the most celebrated life event in Punjabi society.
    [Show full text]
  • The Legacy of Thomas Valpy French
    The Legacy of Thomas Valpy French Vivienne Stacey ew seem to have heard of this self-effacing man, Thomas service abroad. Soon after this Lea was fatally injured in a railway F Valpy French. However, Bishop Stephen Neill described accident. Their mutual decision bound French even more and he him as the most distinguished missionary who has ever served applied to the CMS. the Church Missionary Society (CMS).1 For those concerned with There was one other matter to be resolved before he and his communicating the gospel to Muslims, his legacy is especially companion, Edward Stuart, sailed in 1850 for India. Thomas was precious. attracted to M. A. Janson, daughter of Alfred Janson of Oxford. Twice her parents refused permission to Thomas to pursue his The Life of French (1825-1891) suit even by correspondence. According to the custom of the day, he accepted this, though very reluctantly.i Then suddenly Alfred Thomas Valpy French was born on New Year's Day 1825, the Janson withdrew his objections and Thomas was welcomed by first child of an evangelical Anglican clergyman, Peter French, the family. He became engaged to the young woman shortly who worked in the English Midlands town of Burton-on-Trent before he sailed." A year later she sailed to India to be married for forty-seven years. In those days before the Industrial Revo­ to him. Throughout- his life, she was a strong, quiet support to lution, Burton-on Trent was a small county town. Thomas liked him. The health and educational needs of their eight children walking with his father to the surrounding villages where Peter sometimes necessitated long periods of separation for the parents.
    [Show full text]
  • Religious Studies
    RELIGIOUS STUDIES 1. THE ENCYCLOPAEDIA OF SIKHISM—VOL. I Harbans Singh (ed.) ISBN 81-7380-100-2 800-00 2. THE ENCYCLOPAEDIA OF SIKHISM—VOL. II ISBN 81-7380-204-1 800-00 3. THE ENCYCLOPAEDIA OF SIKHISM—VOL. III ISBN 81-7380-349-8 800-00 4. THE ENCYCLOPAEDIA OF SIKHISM—VOL. IV ISBN 81-7380-530-X 500-00 5. DOCTRINAL ASPECTS OF SIKHISM AND OTHER ESSAYS J. S. Ahluwalia ISBN 81-7380-746-9 180-00 6. THE DOCTRINE AND DYNAMICS OF SIKHISM J. S. Ahluwalia ISBN 81-7380-571-7 180-00 7. KHALSA A THEMATIC PERSPECTIVE Gurnam Kaur ISBN 81-7380-703-5 200-00 8. THE KHALSA Prithipal Singh Kapur, Dharam Singh ISBN 81-7380-626-8 180-00 9. THE CREATION OF THE KHALSA S. K. Gupta (ed.) ISBN 81-7380-573-3 350-00 10. HISTORICAL PERSPECTIVES ON SIKH IDENTITY J. S. Grewal ISBN 81-7380-359-5 125-00 11. SIKH PERSPECTIVES ON HUMAN VALUES Gurnam Kaur (Ed.) ISBN 81-7380-448-6 140-00 12. DYNAMICS OF THE SOCIAL THOUGHT OF GURU GOBIND SINGH Dharam Singh ISBN 81-7380-468-0 180-00 13. MESSAGE OF GURU GOBIND SINGH AND OTHER ESSAYS Balbir Singh ISBN 81-7380-303-X 110-00 14. SIKH VALUE SYSTEM AND SOCIAL CHANGE Gurnam Kaur (ed.) ISBN 81-7380-134-7 90-00 15. IMPACT OF GURU GOBIND SINGH ON INDIAN SOCIETY G. S. Talib ISBN 81-7380-564-4 130-00 16. PHILOSOPHICAL PERSPECTIVES OF SIKHISM Avtar Singh ISBN 81-7380-467-2 200-00 17.
    [Show full text]
  • International Bulletin of Missionary Research, Vol 37, No. 4
    Vol. 37, No. 4 October 2013 Surprises, Sagacity, and Service uddhism, Christianity, and Islam have each exhibited a eth century’s brutal world wars and the subsequent breakup of Bstriking impulse to spread cross-culturally. These three European political empires. But just as earlier apocalyptic seem- religious traditions, with their 2,500-year, 2,000-year, and 1,400- ing destructions of Christian sociopolitical establishments were year histories which began in Northeast India, Israel, and Arabia, succeeded by fresh flowerings of wider Christian growth, so have respectively, have entered multiple and ever-changing cultural we in our own times been witnessing the surprising blooms of an and sociopolitical con- unprecedented worldwide garden of Christian communities that texts. The result has exhibit colors, shapes, and fragrances unanticipated by human been a dizzying array sketchers of the mission landscape. of mutually interactive Continued next page transformations. At the institutional level, these unfolding inter- On Page national histories have 195 Doctoral Dissertations on Mission: Ten-Year offered up startling Update, 2002–2011 surprises, especially Robert J. Priest and Robert DeGeorge 203 Hendrik Kraemer’s Christian Message in when considered in a Non-Christian World: A Magnum Opus light of their paro- after Seventy-Five Years chial and monocultural Jan A. B. Jongeneel beginnings. Along the 207 Denominationalism or Protestantism? way and at the personal Mission Strategy and Church in the level, participants in Kikuyu Conference of 1913 Colin Reed the religions’ spread, 208 Noteworthy both as messengers and 214 Releasing the Trigger: The Nigerian Factor as recipients, have been in Global Christianity caught up short as well: Allan L.
    [Show full text]
  • The Punjab: History and Culture (January 6-8, 2020)
    INTERNATIONAL CONFERENCE on The Punjab: History and Culture (January 6-8, 2020) Day 1: January 06, 2020 INAUGURAL SESSION 10:00 12:30 Tea Break: 12:30-12:50 Parallel Session 1, Panel 1: The Punjab between Antiquity andModernity Time Paper Title Author’s Name 1 12:50 – 13:00 History of ancient Punjab in the 6th century B. C with Nighat Aslam special reference of kingdom of Sivi and its Geographical division 2 13:00 – 13:10 From Vijayanagara to Maratha Empire: A Multi- Dr. Khushboo Kumari Linear Journey, c. 1500-1700 A. D. 3 13:10 – 13:20 On the Footstep of Ancient Korean Monk Hye Cho in Dr. Park Kyo Soon Gandhara Punjab (Esther) 4 13:20 – 13:30 Trade Relations of Indus Valley and Mesopotamian Dr. Irfan Ahmed Shaikh Civilizations: An Analytical Appraisal 5 13:30 – 13:40 Living Buddhists of Pakistan: An Ethnographic Study Aleena Shahid of Rituals, Customs and Traditions 6 13:40 – 13:50 Intercultural Articulation in Gandhara Art and Saqib Raza Architecture Hadiqa Imtiaz 7 13:50 – 14:00 The Significant Features of the Illuminated Qur’an of Saima Syed Lahore School of Art in Mughal Era: A Codicological Study of Qur’an Manuscript 8 14:00 – 14:10 Punjab and Minorities: An Analysis of Christians Akhtar Rasool Bodla 14:10 – 14:20 Discussion by Chair and Discussant Discussant Chair Moderator Parallel Session 1, Panel 2: Mysticismin the Punjab Time Paper Title Author’s Name 1 12:50 – 13:00 Mysticism is Realised by Intuitive Insight or P. Amudha Religious Experience? 2 13:00 – 13:10 Contesting Leadership? Sultan Bahoo and the Prof.
    [Show full text]
  • 1 TRIBE and STATE in WAZIRISTAN 1849-1883 Hugh Beattie Thesis
    1 TRIBE AND STATE IN WAZIRISTAN 1849-1883 Hugh Beattie Thesis presented for PhD degree at the University of London School of Oriental and African Studies 1997 ProQuest Number: 10673067 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673067 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The thesis begins by describing the socio-political and economic organisation of the tribes of Waziristan in the mid-nineteenth century, as well as aspects of their culture, attention being drawn to their egalitarian ethos and the importance of tarburwali, rivalry between patrilateral parallel cousins. It goes on to examine relations between the tribes and the British authorities in the first thirty years after the annexation of the Punjab. Along the south Waziristan border, Mahsud raiding was increasingly regarded as a problem, and the ways in which the British tried to deal with this are explored; in the 1870s indirect subsidies, and the imposition of ‘tribal responsibility’ are seen to have improved the position, but divisions within the tribe and the tensions created by the Second Anglo- Afghan War led to a tribal army burning Tank in 1879.
    [Show full text]