The Late Rev. Robert Clark. the Missions
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The Legacy of Henry Martyn to the Study of India's Muslims and Islam in the Nineteenth Century
THE LEGACY OF HENRY MARTYN TO THE STUDY OF INDIA'S MUSLIMS AND ISLAM IN THE NINETEENTH CENTURY Avril A. Powell University of Lincoln (SOAS) INTRODUCTION: A biography of Henry Martyn, published in 1892, by George Smith, a retired Bengal civil servant, carried two sub-titles: the first, 'saint and scholar', the second, the 'first modern missionary to the Mohammedans. [1]In an earlier lecture we have heard about the forming, initially in Cambridge, of a reputation for spirituality that partly explains the attribution of 'saintliness' to Martyn: my brief, on the other hand, is to explore the background to Smith's second attribution: the late Victorian perception of him as the 'first modern missionary' to Muslims. I intend to concentrate on the first hundred years since his ordination, dividing my paper between, first, Martyn's relations with Muslims in India and Persia, especially his efforts both to understand Islam and to prepare for the conversion of Muslims, and, second, the scholarship of those evangelicals who continued his efforts to turn Indian Muslims towards Christianity. Among the latter I shall be concerned especially with an important, but neglected figure, Sir William Muir, author of The Life of Mahomet, and The Caliphate:ite Rise, Decline and Fall, and of several other histories of Islam, and of evangelical tracts directed to Muslim readers. I will finish with a brief discussion of conversion from Islam to Christianity among the Muslim circles influenced by Martyn and Muir. But before beginning I would like to mention the work of those responsible for the Henry Martyn Centre at Westminster College in recently collecting together and listing some widely scattered correspondence concerning Henry Martyn. -
The Punjab: History and Culture (January 7-9, 2020)
INTERNATIONAL CONFERENCE on The Punjab: History and Culture (January 7-9, 2020) Highlighted Yellow Have not yet submitted full papers for The Punjab: History and Culture (PHC) Highlighted Red were given conditional acceptance and have not submitted revised complete abstracts. Now they are requested to submit complete papers, immediately. Day 1: January 07, 2020 INAUGURAL SESSION 10:00 12:30 Lunch Break: 12:30-13:30 Parallel Session 1, Panel 1: The Punjab: From Antiquity to Modernity Time Paper Title Author’s Name 1 13:30 – 13:40 From Vijayanagara to Maratha Empire: A Multi- Dr. Khushboo Kumari Linear Journey, c. 1500-1700 A. D. 2 13:40 – 13:50 On the Footsteps of Korean Buddhist monk in Dr. Esther Park Pakistan: Reviving the Sacred Ancient Trail of Gandhara 3 13:50 – 14:00 Archiving Porus Rafiullah Khan 4 14:00 – 14:10 Indus Valley Civilization, Harrapan Civilization and Kausar Parveen Khan the Punjab (Ancient Narratives) 5 14:10 – 14:20 Trade Relations of Indus Valley and Mesopotamian Dr. Irfan Ahmed Shaikh Civilizations: An Analytical Appraisal 6 14:20 – 14:30 Image of Guru Nanak : As Depicted in the Puratan Dr. Balwinderjit Kaur Janam Sakhi Bhatti 14:30 – 15:00 Discussion by Chair and Discussant Discussant Chair Moderator Parallel Session 1, Panel 2: The Punjab in Transition Time Paper Title Author’s Name 1 13:30 – 13:40 History of ancient Punjab in the 6th century B. C Nighat Aslam with special reference of kingdom of Sivi and its Geographical division 2 13:40 – 13:50 Living Buddhists of Pakistan: An Ethnographic Aleena Shahid Study -
My Pilgrimage in Mission Michael C
My Pilgrimage in Mission Michael C. Griffiths was born in Cardiff, Wales, in April 1928. A simple CICCU was seeing students converted every week; of the five Icalculation shows that like others of my generation I have hundred members, half were converted after joining the univer- lived through a third of the history of Anglo-Saxophone mission, sity. After two terms I was invited onto the Executive Committee, giving an interesting perspective upon it. and in my second year became president of this indigenous At age ten I won a scholarship to Christ’s Hospital, a boys student movement, run by and for students. At age twenty-three, boarding school, founded as a Reformation response to the need this experience provided remarkable on-the-job training. The of London’s street children. Then two weeks after World War II following two years I served as missionary secretary, and then started, I began attending the school’s Christian Union, a group chairman, of the national InterVarsity Fellowship (IVF) Student indigenous to and organized by senior schoolboys. After four Executive, covering twenty-two universities in the United King- years of Sunday meetings, I came to Christ through Alfred dom (now fifty years later there are five times as many). As well Schultes, a German pastor of the Confessing Church. We boys as seeing many conversions through student evangelism, two listened to this “enemy” because he had suffered, having been other things accelerated my pilgrimage. imprisoned by Hitler with Martin Niemöller and later interned In my first term the CICCU was organized into forty mission by us. -
Our Anglican Heritage 235
OUR ANGLICAN HERITAGE 235 OUR ANGLICAN HERITAGE.1 BY THE REV. CANON A. J. TAIT, D.D. I. The Lord is the portion of mine inheritance and of my cup : thou maintainest my lot. The lines are fallen unto me in pleasant places : yea, I have a goodly heritage.-Psalm xvi. 5, 6. EVERAL happenings of the past few months have quickened S within me the desire to increase my knowledge and under standing of the religious Movements which made the development of Church life and activity a conspicuous feature of the nineteenth century, and so to grow in appreciation of the spiritual heritage into which the Church of England has entered in this twentieth century. Some of those happenings to which I refer were par ticularly connected with the challenge of our very right to exist ence, which is being constantly reiterated by representative spokes men of the Roman Communion. My purpose therefore for these Sunday mornings in August is to speak positively about our heritage, and our indebtedness for its enrichment to the Movements of the nineteenth century, and, if time permits at the close, to give my reasons for regarding the Roman challenge as having no true foundation. In connection with the recent celebrations of the Centenary of the Oxford Movement I noted with interest a statement of the Bishop of Llandaff. After warning his hearers, as many of our leaders have recently done both in Pulpit and Press, that the battle in the near future will be with the forces of materialism and secularism, he said that the paramount need of the day was for consecrated men and women who know the meaning of mem· bership of the consecrated Society. -
THE LAWRENCES of the PUNJAB All Rights Reserved
Presented to the LIBRARY of the UNIVERSITY OF TORONTO by JOHN ENGLISH THE LAWRENCES OF THE PUNJAB All rights reserved THE LAWRENCES OF THE PUNJAB BY FREDERICK P. GIBBON AUTHOR OF "THE RECORD OF THE SIKHS," " THE GURKHA SCOUTS," ETC. 1908 LONDON: J. M. DENT & CO. NEW YORK: E. P. DUTTON & CO. TO FIELD-MARSHAL THE RIGHT HONOURABLE THE EARL ROBERTS, V.C., K.G. THIS BOOK IS (BY HIS PERMISSION) RESPECTFULLY INSCRIBED NOTE For the greater part of the material used in this biography I am indebted to Mr. R. Bosworth Smith's Life of Lord Lawrence, to the Life of Sir Henry Lawrence by Sir Herbert Edwardes and Mr. Merivale, and to Sir John Kaye's History of the Sepoy War and Lives of Indian Officers. My acknowledgments are especially due to Mr. Bosworth Smith for permission freely " to dig in his mine," and I have endeavoured to show appreciation of his courtesy by making copious use of the permission. I take this opportunity of expressing my gratitude also to Lieut. -Colonel D. C. Phillott for the photographs of Punjabis, and to Colonel J. Hay, C.B., for that of the Gurkhas. vii — CONTENTS PAGE Introduction ........ xvii. CHAPTER I— 1806-1822 BOYHOOD The Lawrence Family—Henry's School-days—His Courage John at Foyle College and- Wraxhall—No Indication of Future Greatness ....... 1 CHAPTER II— 1822-1829 HENRY AT DUM-DUM The Bengal Artillery—Padre Craufurd—-War with Burma Invalided Home—Honoria Marshall—The Lawrence Fund . .11 CHAPTER III— 1827-1833 JOHN ENTERS THE CIVIL SERVICE Self-Conquest—Haileybury College—The Brothers sail for India Together . -
Pakistan-Christians-Converts.V4.0
Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. -
Wedding Ceremonies in Punjab
JPS: 11:2 Myrvold: Wedding Ceremonies in Punjab Wedding Ceremonies in Punjab Kristina Myrvold Lund University ______________________________________________________ While the religious specificities of different religious communities are underscored, the paper focuses on the shared cultural values and symbols that frame marriage ceremonies in the Punjab. The study concludes with how ritual theories help us analyse these ceremonies and assess the impact of modernity on their nature and function. ______________________________________________________ Traditional cultural practices in a society do not fade away or disappear in the face of modernization, but rather these practices transform and even become revitalized. This is illustrated in the case of religious and cultural rituals that Punjabis perform in relation to different stages of life. Rites of passage refer to a genre of rituals that people perform at major events in life--like birth, puberty, marriage and death. These types of rites characteristically mark a person’s transition from one stage of social life to another. The authoritative traditions of the world religions have sanctioned and institutionalized their own life-cycle rituals, which the followers share across different cultural and geographical contexts. Historically, religious authorities have often displayed a keen interest in defining these rituals to mark religious boundaries. Several studies that detail how Hindus, Jains, Muslim, Sikh, and Christians celebrate the birth of a child, perform weddings, and handle death in different parts of the world. Similarly, in the Punjab the core ceremonies related to these life events are distinct for every religious community, but yet they are performed within a shared Punjabi culture. This paper focuses on marriage (viah), the most celebrated life event in Punjabi society. -
The Legacy of Thomas Valpy French
The Legacy of Thomas Valpy French Vivienne Stacey ew seem to have heard of this self-effacing man, Thomas service abroad. Soon after this Lea was fatally injured in a railway F Valpy French. However, Bishop Stephen Neill described accident. Their mutual decision bound French even more and he him as the most distinguished missionary who has ever served applied to the CMS. the Church Missionary Society (CMS).1 For those concerned with There was one other matter to be resolved before he and his communicating the gospel to Muslims, his legacy is especially companion, Edward Stuart, sailed in 1850 for India. Thomas was precious. attracted to M. A. Janson, daughter of Alfred Janson of Oxford. Twice her parents refused permission to Thomas to pursue his The Life of French (1825-1891) suit even by correspondence. According to the custom of the day, he accepted this, though very reluctantly.i Then suddenly Alfred Thomas Valpy French was born on New Year's Day 1825, the Janson withdrew his objections and Thomas was welcomed by first child of an evangelical Anglican clergyman, Peter French, the family. He became engaged to the young woman shortly who worked in the English Midlands town of Burton-on-Trent before he sailed." A year later she sailed to India to be married for forty-seven years. In those days before the Industrial Revo to him. Throughout- his life, she was a strong, quiet support to lution, Burton-on Trent was a small county town. Thomas liked him. The health and educational needs of their eight children walking with his father to the surrounding villages where Peter sometimes necessitated long periods of separation for the parents. -
Religious Studies
RELIGIOUS STUDIES 1. THE ENCYCLOPAEDIA OF SIKHISM—VOL. I Harbans Singh (ed.) ISBN 81-7380-100-2 800-00 2. THE ENCYCLOPAEDIA OF SIKHISM—VOL. II ISBN 81-7380-204-1 800-00 3. THE ENCYCLOPAEDIA OF SIKHISM—VOL. III ISBN 81-7380-349-8 800-00 4. THE ENCYCLOPAEDIA OF SIKHISM—VOL. IV ISBN 81-7380-530-X 500-00 5. DOCTRINAL ASPECTS OF SIKHISM AND OTHER ESSAYS J. S. Ahluwalia ISBN 81-7380-746-9 180-00 6. THE DOCTRINE AND DYNAMICS OF SIKHISM J. S. Ahluwalia ISBN 81-7380-571-7 180-00 7. KHALSA A THEMATIC PERSPECTIVE Gurnam Kaur ISBN 81-7380-703-5 200-00 8. THE KHALSA Prithipal Singh Kapur, Dharam Singh ISBN 81-7380-626-8 180-00 9. THE CREATION OF THE KHALSA S. K. Gupta (ed.) ISBN 81-7380-573-3 350-00 10. HISTORICAL PERSPECTIVES ON SIKH IDENTITY J. S. Grewal ISBN 81-7380-359-5 125-00 11. SIKH PERSPECTIVES ON HUMAN VALUES Gurnam Kaur (Ed.) ISBN 81-7380-448-6 140-00 12. DYNAMICS OF THE SOCIAL THOUGHT OF GURU GOBIND SINGH Dharam Singh ISBN 81-7380-468-0 180-00 13. MESSAGE OF GURU GOBIND SINGH AND OTHER ESSAYS Balbir Singh ISBN 81-7380-303-X 110-00 14. SIKH VALUE SYSTEM AND SOCIAL CHANGE Gurnam Kaur (ed.) ISBN 81-7380-134-7 90-00 15. IMPACT OF GURU GOBIND SINGH ON INDIAN SOCIETY G. S. Talib ISBN 81-7380-564-4 130-00 16. PHILOSOPHICAL PERSPECTIVES OF SIKHISM Avtar Singh ISBN 81-7380-467-2 200-00 17. -
International Bulletin of Missionary Research, Vol 37, No. 4
Vol. 37, No. 4 October 2013 Surprises, Sagacity, and Service uddhism, Christianity, and Islam have each exhibited a eth century’s brutal world wars and the subsequent breakup of Bstriking impulse to spread cross-culturally. These three European political empires. But just as earlier apocalyptic seem- religious traditions, with their 2,500-year, 2,000-year, and 1,400- ing destructions of Christian sociopolitical establishments were year histories which began in Northeast India, Israel, and Arabia, succeeded by fresh flowerings of wider Christian growth, so have respectively, have entered multiple and ever-changing cultural we in our own times been witnessing the surprising blooms of an and sociopolitical con- unprecedented worldwide garden of Christian communities that texts. The result has exhibit colors, shapes, and fragrances unanticipated by human been a dizzying array sketchers of the mission landscape. of mutually interactive Continued next page transformations. At the institutional level, these unfolding inter- On Page national histories have 195 Doctoral Dissertations on Mission: Ten-Year offered up startling Update, 2002–2011 surprises, especially Robert J. Priest and Robert DeGeorge 203 Hendrik Kraemer’s Christian Message in when considered in a Non-Christian World: A Magnum Opus light of their paro- after Seventy-Five Years chial and monocultural Jan A. B. Jongeneel beginnings. Along the 207 Denominationalism or Protestantism? way and at the personal Mission Strategy and Church in the level, participants in Kikuyu Conference of 1913 Colin Reed the religions’ spread, 208 Noteworthy both as messengers and 214 Releasing the Trigger: The Nigerian Factor as recipients, have been in Global Christianity caught up short as well: Allan L. -
The Punjab: History and Culture (January 6-8, 2020)
INTERNATIONAL CONFERENCE on The Punjab: History and Culture (January 6-8, 2020) Day 1: January 06, 2020 INAUGURAL SESSION 10:00 12:30 Tea Break: 12:30-12:50 Parallel Session 1, Panel 1: The Punjab between Antiquity andModernity Time Paper Title Author’s Name 1 12:50 – 13:00 History of ancient Punjab in the 6th century B. C with Nighat Aslam special reference of kingdom of Sivi and its Geographical division 2 13:00 – 13:10 From Vijayanagara to Maratha Empire: A Multi- Dr. Khushboo Kumari Linear Journey, c. 1500-1700 A. D. 3 13:10 – 13:20 On the Footstep of Ancient Korean Monk Hye Cho in Dr. Park Kyo Soon Gandhara Punjab (Esther) 4 13:20 – 13:30 Trade Relations of Indus Valley and Mesopotamian Dr. Irfan Ahmed Shaikh Civilizations: An Analytical Appraisal 5 13:30 – 13:40 Living Buddhists of Pakistan: An Ethnographic Study Aleena Shahid of Rituals, Customs and Traditions 6 13:40 – 13:50 Intercultural Articulation in Gandhara Art and Saqib Raza Architecture Hadiqa Imtiaz 7 13:50 – 14:00 The Significant Features of the Illuminated Qur’an of Saima Syed Lahore School of Art in Mughal Era: A Codicological Study of Qur’an Manuscript 8 14:00 – 14:10 Punjab and Minorities: An Analysis of Christians Akhtar Rasool Bodla 14:10 – 14:20 Discussion by Chair and Discussant Discussant Chair Moderator Parallel Session 1, Panel 2: Mysticismin the Punjab Time Paper Title Author’s Name 1 12:50 – 13:00 Mysticism is Realised by Intuitive Insight or P. Amudha Religious Experience? 2 13:00 – 13:10 Contesting Leadership? Sultan Bahoo and the Prof. -
1 TRIBE and STATE in WAZIRISTAN 1849-1883 Hugh Beattie Thesis
1 TRIBE AND STATE IN WAZIRISTAN 1849-1883 Hugh Beattie Thesis presented for PhD degree at the University of London School of Oriental and African Studies 1997 ProQuest Number: 10673067 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673067 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The thesis begins by describing the socio-political and economic organisation of the tribes of Waziristan in the mid-nineteenth century, as well as aspects of their culture, attention being drawn to their egalitarian ethos and the importance of tarburwali, rivalry between patrilateral parallel cousins. It goes on to examine relations between the tribes and the British authorities in the first thirty years after the annexation of the Punjab. Along the south Waziristan border, Mahsud raiding was increasingly regarded as a problem, and the ways in which the British tried to deal with this are explored; in the 1870s indirect subsidies, and the imposition of ‘tribal responsibility’ are seen to have improved the position, but divisions within the tribe and the tensions created by the Second Anglo- Afghan War led to a tribal army burning Tank in 1879.