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Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online. -
Haggadah SUPPLEMENT
Haggadah SUPPLEMENT Historical Legal Textual Seder Ritualistic Cultural Artistic [email protected] • [email protected] Seder 1) Joseph Tabory, PhD, JPS Haggadah 2 cups of wine before the meal ; 2 cups of wine after the meal (with texts read over each pair); Hallel on 2nd cup, immediately before meal; more Hallel on 4th cup, immediately after meal; Ha Lachma Anya – wish for Jerusalem in Aramaic - opens the seder; L’Shana HaBa’ah BiYerushalyaim – wish for Jerusalem in Hebrew - closes it; Aramaic passage (Ha Lachma Anya) opens the evening; Aramaic passage (Had Gadya) closes the evening; 4 questions at the beginning of the seder; 13 questions at the end (Ehad Mi Yode‘a); Two litanies in the haggadah: the Dayenu before the meal and Hodu after the meal. 2) Joshua Kulp, PhD, The Origins of the Seder and Haggadah, 2005, p2 Three main forces stimulated the rabbis to develop innovative seder ritual and to generate new, relevant exegeses to the biblical Passover texts: (1) the twin calamities of the destruction of the Jerusalem Temple and the Bar-Kokhba revolt; (2) competition with emerging Christian groups; (3) assimilation of Greco-Roman customs and manners. 2nd Seder 3) David Galenson, PhD, Old Masters and Young Geniuses There have been two very different types of artist in the modern era…I call one of these methods aesthetically motivated experimentation, and the other conceptual execution. Artists who have produced experimental innovations have been motivated by aesthetic criteria: they have aimed at presenting visual perceptions. Their goals are imprecise… means that these artists rarely feel they have succeeded, and their careers are consequently often dominated by the pursuit of a single objective. -
Cohen V. Facebook
Case 1:16-cv-04453-NGG-LB Document 1-1 Filed 08/10/16 Page 1 of 113 PageID #: 70 EXHIBIT A Case 1:16-cv-04453-NGG-LB Document 1-1 Filed 08/10/16 Page 2 of 113 PageID #: 71 ~ SUPREME COURT OF THE STATE OF NEW YORK COUNTY OF KINGS --------------------------------------------------------------------- Index No: Pa~1, / l 5 RICHARD LAKIN; and additional plaintiffs listed on Rider A, Date Purchased: 10/~(~C~/ 15 Plaintiffs designate Kings County as the Plaintiffs, place of trial. The basis of vcnue is CPLR 503(a), -against- SUMMONS FA=CEBOOK, Q Plaintiffs residcs at: Defendant. c/o Shurat HaDin — Israel Law Center, 10 ---------------------------------------------- X flata'as Street, Ramat Gan, Israel TO THE ABOVE NAMED DEFENDANTS: YOU ARE HEREBY SUMMONED to answer the complaint in this action and to serve a copy of your answer, on the plaintiff s Attorneys within 20 days afi.er the service of this summons, exclusive ot'the day of service (or within 30 days aftcr scrvice is complctc if this summons is not personally delivered to you within the State ofNew York) and to file a copy of your answer with the Clerk of the above-named Court; and in case of your failure to appear or answer, judgment will be taken against you by default for the relief demanded in the complaint. Dated: Brooklyn, New York Octobcr 26, 2015 Yours, THE BERKMAN LAW OFFICE, LLC 0~ ~ ~ Atull~,r~.Jor he~+f zti/r ~ S`~ a by: 7 +~ '/ ° O' Q _.J Robert J. 111 Livingston Street, Suite 1928 Brooklyn, New York 11201 (718) 855-3627 ZECIA L 1 STS \~ NITSANA DARSHAN-LEITNER & CO Nitsana Darshan-Leitner . -
Bruriah BRILLIANCE in BINAH
OMAN’S POW A W ER Bruriah BRILLIANCE IN BINAH Leah Rachel Devorah Chana Esther Bruriah DIGNITY SACRIFICE LEADERSHIP PRAYER MODESTY UNDERSTANDING BRURIA- BRILLIANCE IN BINAH WHO IS BRURIAH? Family History Her father was the famous Rabbi Hanina ben Teradyon, the Talmud speaks of Bruriah standing next to her father as he is being slowly burnt to death by the Romans because he had violated the Roman ban on the study or teaching of the Torah in public places. Her father's death was a dramatic public affair. He was wrapped in the Torah scroll which was set afire but the Roman soldiers applied water soaked wool over his heart so as to keep him alive as long as possible. It was reported that his attitude was heroic and that even the executioner was moved by it. The executioner is said to have called out to the Rabbi asking that if he stopped the wet wool sponges, would the Rabbi assure him of entry into the World to Come. Hanina ben Teradyon gave him the assurance and the executioner took away the wool sponges and raised the flame. After the death of Hainin ben Terdyou, the executioner jumped into the flames and died also. Bruriah is one of the few women mentioned in the Gemara. She was married to Rabbi Meir and is recognized as a Talmidah Chachama in her own right. תלמוד בבלי מסכת פסחים דף סב עמוד ב Talmud Bavli: Pesachim 62b רבי שמלאי אתא לקמיה דרבי יוחנן, אמר ליה: ניתני R' Simlai came before R' Yochanan, and he לי מר ספר יוחסין. -
Siach Hasadeh – Field Talk Collected Essays for Tu B’Shvat 2015
SiaCH haSadeh – Field TalK Collected Essays for Tu B’Shvat 2015 MIDRESHET LINDENBAUM SIACH HASADEh – FIELD TALK שיח השדה Chana and Yaacov Tilles Women’s Campus Besen Family Center for Advanced Women’s Studies 51 Leib Yaffe Street, Jerusalem 9339082 Tel: +972-2-671-0043 | Fax: +972-2-671-0144 [email protected] | www.Midreshet-Lindenbaum.org.il America Latina Programa Midreshet Darkaynu Susi Bradfield Women’s Institute for Halachic Leadership The Maria and Joel Finkle Overseas Program Tochnit Hadas Tochnit Bruriah Tochnit Tushia Design: JK Jen Klor Photos of the Seven Species by Sara Eichler, class of 1989-90, who currently lives in Jerusalem. שיח השדה SIACH HASADEh – FIELD TALK AND THE ALMOND-TREE SHALL BLOssOM HaRav Ohad Teharlev, Director, Israeli Programs Tu b’Shvat, the New Year particularly] almonds? of Trees, is identified That is the fruit that with the blossoming blossoms quicker than of the almond tree in other fruits. Likewise, the winter, around the he who opposes time of Tu b’Shvat. The the kehunah, his familiar words that we punishment comes hear in kindergartens quickly.” and school assemblies, From here we remind us of that: understand that rashi derives that the almond – השקדיה פורחת “The almond tree is tree symbolizes the blossoming … Tu b’Shvat speedy blossoming has arrived, a holiday for before the coming the trees.” of Spring and the blossoming of other Why? What is the meaning fruits. In contrast, the of the early flowering of chizkuni explains that the almond tree? Is there the almond (shaked) a link between this and Tu symbolizes diligence b’Shvat? To answer these (shakdanut): questions, we will try to trace the emergence It gave forth and significance of the blossoms, sprouted almond tree in Biblical buds – a sign that and rabbinic literature. -
In This Issue Divrei Torah From: Rabbi Meir Goldwicht Rabbi Dr
A PUBLICATION OF THE RABBINIC ALUMNI OF THE RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY • AN AFFILIATE OF YESHIVA UNIVERSITY CHAV RUSA Volume 45 • Number 2 אין התורה נקנית אלא בחבורה (ברכות סג:) January 2011 • Shevat 5771 In This Issue Divrei Torah from: Rabbi Meir Goldwicht Rabbi Dr. David Horwitz Rabbi Naphtali Weisz ראש השנה לאילנות New Rabbinic On Being a Maggid: Advisory The Storytelling of Committee Rabbi Hershel Schachter Page 4 Page 15 In This Issue Rabbi Isaac Elchanan Theological Seminary Page 3 News from RIETS The 2010 RIETS dinner, a reunion shiur for former Richard M. Joel students of Rabbi Hershel Schachter, and the new PRESIDENT, YESHIVA UNIVersity Rabbinic Advisory Committee. Rabbi Dr. Norman Lamm CHANCELLOR, YeshiVA UNIVersity ROSH HAYESHIVA, RIETS Rabbi Julius Berman C hairman of the B oard of T rustees , R I E T S Page 12 Musmakhim in the Limelight Longevity in the rabbinate Rabbi Yona Reiss M A X and M arion G ri L L Dean , R I E T S Rabbi Kenneth Brander DAVID MITZNER DEAN, CENTER for THE JEWISH FUTURE Rabbi Zevulun Charlop DEAN EMERITUS, RIETS SPECIAL ADVISOR to THE PRESIDENT ON YeshiVA Affairs Page 18 Practical Halachah A Renewable Light Unto the Nations Rabbi Robert Hirt VICE PRESIDENT EMERITUS, RIETS By Rabbi Naphtali Weisz Rabbi Chaim Bronstein Administrator, RIETS Page 5 Special Feature Page 15 Special Feature CHAVRUSA Orthodox Forum Marks On Being a Maggid: A Look A PUBLication OF RIETS RABBINIC ALUMNI 20 Years of Service to the at the Storytelling of Rabbi Rabbi Ronald L. Schwarzberg Community Hershel Schachter Director, THE MORRIS AND Gertrude BIENENFELD By Zev Eleff D epartment of J ewish C areer D E V E Lopment AND PLacement Page 6 Divrei Chizuk Page 19 Book Reviews Rabbi Elly Krimsky A Potential Holiday Editor, CHAVRUSA By Rabbi Meir Goldwicht Page 8 Back to the Page 21 Lifecycles Rabbi Levi Mostofsky Associate Editor, CHAVRUSA Beit Midrash Tu Bi-Shevat and the Sanc- Ms. -
To All the Boys Who Are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear Boys, Commit to One Person
WWW.YUOBSERVER.ORG Volume LXV Issue III November 2018 To All the Boys who are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear boys, commit to one person. I agree with to these relationships that you keep them happy. She’ll find someone Yes, boys. Not men, not guys, you on that. However, the real forming, boys. If the girl feels the who sees her for the incredible boys. Because you didn’t really reason you aren’t ready is that you same as you, in just wanting to individual that she is and puts in the become a man when you turned don’t want to be ready. have companionship so she isn’t work to love her because he loves thirteen, you didn’t completely find You’re comfortable in your lonely, and not because she loves her. yourself during your gap year - if fleeting relationships with girls that you, there may not be damage But you? You’ll keep searching you did take one - and you aren’t hold little to no real commitment. because she wasn’t emotionally for someone who’ll temporarily fill grown up now. It’s so much easier to have a invested in you. You used her, and your void of loneliness, like you’ve Because you’re still growing pseudo-serious relationship with a she used you. But if the girl cared been doing since high school. up. You’re either just turning twenty girl for six to eight months than to about and invested in you, she’ll That’s why you’re emotionally or you’re in your early twenties. -
Beruriah and Rachel: Two Women in the Talmud
1 BERURIAH AND RACHEL: TWO WOMEN IN THE TALMUD BERURIAH It is not very often that we find the name of a woman mentioned in the Talmud. Beruriah was one such exception, a great Jewish woman whose wisdom, piety, and learning inspire us to this day. Beruriah lived about one hundred years after the destruction of the Second Temple, which occurred in the year 70 CE. She was the daughter of the great Rabbi Chananiah ben Teradion, who was one of the "Ten Martyrs" whom the Romans killed for spreading the teachings of the Torah among the Jewish people. Beruriah was not only the daughter of a great man but was also the wife of an equally great sage, the saintly Rabbi Meir, one of the most important teachers of the Mishnah. The Talmud tells us many stories about Beruriah. She studied three hundred matters pertaining to Halachah (Jewish law) every day, which would be quite an amazing feat for any scholar. Thus, the Sages frequently asked her views regarding matters of law, especially those laws which applied to women. For instance, the Sages had different opinions about the law of purity and asked Beruriah for her opinion. Rabbi Judah sided with her and recognized her authority. There was another case where there was a dispute between Beruriah and her brother. One of the greatest authorities was asked to judge the case and he said: "Rabbi Chananiah's daughter Beruriah is a greater scholar than his son." Beruriah was very well versed in the Holy Scriptures and could quote from them with ease. -
Study of Torah for Women Ir Sefar
The Institute for Dayanim And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross Bamidbar 5777 360 This week’s article addresses the sensitive halachic issue of Dear Reader, Torah study for women. Chazal make a number of statements The word mispar, or the root concerning Torah study for women, and halachic authorities SeFeR, includes a number of debate how these statements should be implemented in variant meanings. On the one practice. The article will discuss the questions of women teaching hand, it means to number—to themselves Torah, of women who were learned in Torah study, quantify a given set of items, of changes in the halachic approach over changing generations, as Moshe was instructed with and of other related questions. regard to the Children of This week’s Q & A addresses the question of “shopping” for Israel. On the other, it means answers from different rabbis. a book, or a story. A third meaning is a border town, an Study of Torah for Women ir sefar. As we approach the festival of Shavuos, one of the questions What is the common frequently asked relates to Torah study for women. Some girls denominator that binds these and women feel that they, too, wish to take part in the nightlong meanings together? Torah study that many men engage in, and programs have been established to cater to this desire. It appears that the link between these distinct meanings is While Torah study programs for girls are often commendable, the concept of grouping and the question—which is of course far broader than the matter of Shavuos night—is what Torah content is appropriate for joining together. -
Twentieth Annual Dinner
TWENTI ETH ANNUAL DINNE R Mr. Tuvia Liberman Master of Ceremonies Mr. & Mrs. Bruce and Linda Goldberg Kesser Torah Award Mr. & Mrs. Gary and Ilana Schild Avodas Hakodesh Award Rabbi & Mrs. Moshe and Atara Silverstein Harbotzas HaTorah Award YESHIVA NER BARUCH (PTI) KEYNOTE SPEAKER ATERES BRACHA (NEVE-PTI) RABBI PAYSACH KROHN Phone (973) 594-4774 Fax (973) 689-9119 441 Passaic Avenue Passaic, NJ 07055 HOME FOUNDER PARCHMENT CHAI PLATINUM DIAMOND GOLD FULL H Q E G A Message from Rabbi Shlomo Singer Founder and Rosh Yeshiva, Yeshiva Ner Boruch (PTI) This past year has been one of tremendous growth for Yeshiva Ner Boruch (PTI) & Ateres Bracha (Neve-PTI), We have continued to expand and improve the HaRav Tzvi Aryeh Zemel Beis Medrash, the Pearl Salomon Ezras Noshim and the HaRav Yaakov and Faiga Friedman Building. Baruch Hash-m, our growth is not only in the physical realm, but in the spiritual as well. We have increased the depth and breadth of our programming for both the men and the very worthy women of our community. What is the secret of our success? Deep down in every Jewish soul is a yearning for the truth. Once the soul is exposed to Torah, it seeks to delve deeper. At Yeshiva Ner Boruch (PTI) and Ateres Bracha (NEVE-PTI), we have taken up the initial challenge to ignite that spark, the Ohr Torah that is also symbolic of the Yontif of Chanukah, which we will soon celebrate. The message of Chanukah is clear. The Greeks did not want to harm our physical bodies; they wanted to destroy our spiritual fiber. -
BRURIAH | YAFFA EPSTEIN March 2014 | Adar II 5774 [email protected]
BRURIAH | YAFFA EPSTEIN March 2014 | Adar II 5774 [email protected] Bruriah – Truth, Myth and the Construction of the Ideal Woman 1) תוספתא מסכת כלים פרק ד הלכה יז Tosefta Tractate Kelim 4:17 (1 תנור מאימתי מקבל טומאה?…. ...?(An oven – from when does it acquire tumah (impurity מאימתי טהרתו? אמר ר' חלפתא איש כפר From when does it become tahor (pure)?1 חנניא אני שאלתי את שמעון בן חנניא Rabbi Halaftah from the village of Hanninah said: “I asked Shimon ששאל את בנו של ר' חנניא בן תרדיון ben Hannanyah who asked the son of Rabbi Hanninah Ben Tradyon ואמר משיסיענו ממקומו ובתו אומרת and he said when you move it from its place, and his daughter said משיפשט את חלוקן כשנאמרו דברים לפני when you disassemble its pieces. When these things were stated ר' יהודה בן בבא אמר יפה אמרה בתו before Rabbi Yehudah ben Baba he said: 'Better stated was the מבנו: "'.daughter then the son Questions for reflection: How is Bruriah portrayed here? Is she a positive character? Why do you think Bruriah's comment was accepted? 2( תלמוד בבלי מסכת פסחים דף סב Babylonian Talmud, Tractate Pesachim 62b (2 עמוד ב :Rabbi Simlai came before Rabbi Yochanan and requested of him רבי שמלאי אתא לקמיה דרבי יוחנן, אמר Let the Master teach me the “Book of Genealogies”. He (Rabbi“ ליה: ניתני לי מר ספר יוחסין. - אמר Yochanan) replied: “Where are you from?” He answered “From Lod ליה: מהיכן את? אמר ליה: מלוד. והיכן a city in Israel).” He asked him, “And where is your dwelling?” “In) מותבך? בנהרדעא. -
Congregation Bnai Yeshurun Weekly Shabbat Announcements August 13-20, 2021
Congregation Bnai Yeshurun Weekly Shabbat Announcements August 13-20, 2021 Shabbat Shoftim Striving for Simplicity Shabbat Times A Message from Rabbi Weinberger 7:05, 7:35 Candle Lighting In this week’s Sedrah Moshe Rabeinu delivers, & 7:36 pm what appears to be a simple message to Bnei Plag Mincha & Kabbalat Shabbat 6:15 pm Yisrael: You shall be Minyan - BM with Hashem your G-d. What exactly Mincha & Kabbalat Shabbat – 6:45 pm NM & Ogden Tent does mean? One of the major Mincha & Kabbalat Shabbat–OM 7:15 pm contemporary commentaries (Google Mincha & Kabbalat Shabbat–NM 7:40 pm Translate) offers no less than twelve Sephardic Mincha & interpretations of the word . Interestingly 7:00 pm Kabbalat Shabbat enough, ArtScroll’s translation-“wholehearted”- is not even one of the Latest Shema 9:31 am twelve. So that makes thirteen. Turns out the simple message is not Hashkama–NM & Ogden Tent 7:00 am so simple after all- unless you go with the translation of “simple”, in Ashkenaz–Ogden Tent 8:30 am which case that’s exactly what it is. Bottom line, what exactly are we being instructed here? Sefard–Beis Medrash 8:30 am Onkelos uses the word “ ”, as in perfect. The Ramban gives the Ashkenaz–New Main 9:00 am Sephardic Shacharit 9:00 am example of a -a perfect lamb, free of any blemishes- offered Ashkenaz-Old Main 9:15 am on the And while no one is expected to be perfect, the message Youth Groups for incoming grades K-4 here is that our commitment to the should be perfect or 9:15 am – end of 9:00 am New Main Minyan complete.