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“Silence Is Your Praise” Maimonides' Approach To
Rabbi Rafael Salber “Silence is your praise” Maimonides’ Approach to Knowing God: An Introduction to Negative Theology Rabbi Rafael Salber The prophet Isaiah tells us, For my thoughts are not your thoughts, neither are my ways your ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways. 73 The content of this verse suggests the inability of mankind to comprehend the knowledge and thoughts of God, as well as the 73 Isaiah 55: 8- 9. The context of the verse is that Isaiah is conveying the message to the people of Israel that the ability to return to God (Teshuvah) is available to them, since the “traits” of God are conducive to this. See Moreh Nevuchim ( The Guide to the Perplexed ) 3:20 and the Sefer haIkkarim Maamar 2, Ch. 3. 65 “Silence is your praise”: Maimonides’ Approach to Knowing God: An Introduction to Negative Theology divergence of “the ways” of God and the ways of man. The extent of this dissimilarity is clarified in the second statement, i.e. that it is not merely a distance in relation, but rather it is as if they are of a different category altogether, like the difference that exists between heaven and earth 74 . What then is the relationship between mankind and God? What does the prophet mean when he describes God as having thoughts and ways; how is it even possible to describe God as having thoughts and ways? These perplexing implications are further compounded when one is introduced to the Magnum Opus of Maimonides 75 , the Mishneh Torah . -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
Rabbi Chaim Tabasky Bar-Ilan University November 13-18, 2008
Max and Tessie Zelikovitz Centre for Jewish Studies A Week of Jewish Learning Rabbi Chaim Tabasky Bar-Ilan University November 13-18, 2008 Co-sponsored by the Soloway Jewish Community Centre, Congregation Machzikei Hadas, and Congregation Beit Tikvah. Rabbi Chaim Tabasky teaches Talmud at the Machon HaGavoa L’Torah (Institute of Advanced Torah Studies) at Bar Ilan University. He has taught extensively in Jerusalem Yeshivot both for men and women, especially in programs for English speaking academics: (Yeshivat HaMivtar and Michlelet Bruria – Rabbi Chaim Brovender dean; Yeshivat Darchei Noam; Michlala l’Banot in Bayit v’Gan; Nishmat: MaTan) Three Evenings of Torah Two-part series: Shabbaton with Study: An Encounter Rabbi Tabasky, with Talmud Study 1. Anger, Spite and Cruelty in Family Friday, Nov. 14 and Saturday, Nov. 15, Relations; Biblical teachings and 1) Part One: Sunday, Nov 16, 12:30-3:30 Congregation Machzikei Hadas. Modern Applications, Thurs., Nov 13, pm, Soloway Jewish Community Centre 7:00-9:00 pm, Carleton University, Tory 1. Shabbat Dinner: Youth after Trauma: Building Room 446. The workshop will focus on textual study of a New Religious Manifestations among 2. Two Torah-based Analyses of the section of Talmud -- in order to learn about Israeli Youth after Gaza and the Interaction between Divine structure, method, Talmudic logic and a Second Lebanon War, Fri., Nov. 14 Providence and Free Will in Ethical Halachic idea. Even those with little or no 2. Shabbat morning: Drash on the Decisions background will be encouraged to engage Parsha, Sat., Nov. 15 a) The Role of God in the Murder of the Talmudic texts and the sages in a 3. -
Shavuot B'yachad Packet
ד"סב What’s Inside: Message from the Yachad NY Staff………………………… Page 3 Divrei Torah…………………………………………………... Page 4 Ask Esti………………………………………………………. Page 33 Yummy Recipes…………………………………………….... Page 34 Interviews …….………………………………………………Page 47 Games and Riddles…………………………………………... Page 54 Coloring Pages………………………………………………... Page 61 Taboo Game………………………………………………..…. Page 65 Answers ………………………………………………………. Page 68 2 ד"סב J A quick note from the Yachad NY Staff! J! 3 ד"סב Avrohom Adler International Director, Yachad We are approaching the awesome holiday of Shavuous. There are so many amazing aspects to this holiday, and many customs. We read the story of Ruth which ends with the Ruth’s great grandson David who goes on to become the King. It is from King David that the ultimate Moshiach will come from, may it be speedily in our days. Many people have the custom to stay up all night learning Torah, eat dairy meals, and buy plants and trees for their homes and synagogues, all of this for a 2-day holiday. One of things that sets the Jewish people apart is the Torah. Hashem chose the Jewish people to give His Torah to. Shavuous is called “Zman Matan Toraseinu” the time of the giving of the Torah. On Shavuous we celebrate being given the Torah and the uniqueness of our relationship with Hashem. The Torah is our guide, it gives us direction. The Torah teaches us how to act and interact with each other and the Torah teaches us how to interact with Hashem through His Mitzvos. So why is the holiday called Chag Shavuous and not Chag Torah? There are many reasons given, but there is one in particular that speaks to me especially during this time. -
Chassidus on the Eh're Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation. -
Preparing a Dvar Torah
PREPARING A DVAR TORAH GUIDELINES AND RESOURCES Preparing a dvar Torah 1 Preparing a dvar Torah 2 Preparing a dvar Torah 1 MANY PEOPLE WHO ARE ASKED TO GIVE a dvar Torah don't know where to begin. Below are some simple guidelines and instructions. It is difficult to provide a universal recipe because there are many different divrei Torah models depending on the individual, the context, the intended audience and the weekly portion that they are dealing with! However, regardless of content, and notwithstanding differences in format and length, all divrei Torah share some common features and require similar preparations. The process is really quite simple- although the actual implementation is not always so easy. The steps are as follows: Step One: Understand what a dvar Torah is Step Two: Choose an issue or topic (and how to find one) Step Three: Research commentators to explore possible solutions Step Four: Organize your thoughts into a coherent presentation 1Dvar Torah: literallly, 'a word of Torah.' Because dvar means 'a word of...' (in the construct form), please don't use the word dvar without its necessary connected direct object: Torah. Instead, you can use the word drash, which means a short, interpretive exposition. Preparing a dvar Torah 3 INTRO First clarify what kind of dvar Torah are you preparing. Here are three common types: 1. Some shuls / minyanim have a member present a dvar Torah in lieu of a sermon. This is usually frontal (ie. no congregational response is expected) and may be fifteen to twenty minutes long. 2. Other shuls / minyanim have a member present a dvar Torah as a jumping off point for a discussion. -
Poroshas Ekev
ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: כח' אייר תשע'ג / TUESDAY MAY 8TH, 2013 PARSHA: במדבר / Bamidbar SERMON TITLE: Beilis & the Talmud on Trial Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of ר' מנחם זאב בן פנחס ז''ל Emil W. Herman The author is solely responsible for the contents of this document. who loved and supported Torah learning. Bamidbar Beilis & the Talmud on Trial Believe it or not, in Jordan, the entire Talmud was recently translated to Arabic, with 20 volumes becoming available. It took over six years for 90 Arabic scholars to translate the Talmud from Aramaic to Arabic—and once it went to print, it went on sale all over the Arab world. The editors of the project pride themselves on the fact that it’s a first-ever and historical breakthrough. They explained that they wanted to present to the Arab academic world the roots of Jewish thinking as found in the Talmub Bavli, the Babylonian Talmud. And their translation has already been dubbed “the Ninety Translation.” But for all of Jewish history, Jews have had mixed feelings about translating the Talmud. On the one hand, it’s very good when people seek out Jewish thinking. But on the other hand, there can be major problems from this, because when they find certain expressions in the Talmud that have not been translated properly, they can be interpreted as attacks on other religions. And I’d like to give you one example of this. In the Ukrainian city of Kiev, over 100 years ago a few days before Pesach, a couple of kids were playing in a field, when they suddenly came across the body of a dead child lying in a cave. -
JEWISH REVIEW of BOOKS Volume 5, Number 1 Spring 2014 $7.95
The New Balaboosta, Khazar DNA & Agnon’s Lost Satire JEWISH REVIEW OF BOOKS Volume 5, Number 1 Spring 2014 $7.95 The Screenwriter & the Hoodlums Ben Hecht with Stuart Schoffman Ivan Marcus Rashi with Chumash Elliott Abrams Israel’s Journalist-Prophet Steven Aschheim The Memory Man Amy Newman Smith Expulsion Chick-Lit Gavriel D. Rosenfeld George Clooney, Historian NEW AT THE Editor CENTER FOR JEWISH HISTORY Abraham Socher Senior Contributing Editor Allan Arkush Art Director Betsy Klarfeld Associate Editor Amy Newman Smith Administrative Assistant Rebecca Weiss Editorial Board Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Hillel Halkin Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Leon Wieseltier Ruth R. Wisse Steven J. Zipperstein Publisher Eric Cohen Associate Publisher & Director of Marketing Lori Dorr NEW SPACE The Jewish Review of Books (Print ISSN 2153-1978, The David Berg Rare Book Room is a state-of- Online ISSN 2153-1994) is a quarterly publication the-art exhibition space preserving and dis- of ideas and criticism published in Spring, Summer, playing the written word, illuminating Jewish Fall, and Winter, by Bee.Ideas, LLC., 165 East 56th Street, 4th Floor, New York, NY 10022. history over time and place. For all subscriptions, please visit www.jewishreviewofbooks.com or send $29.95 UPCOMING EXHIBITION ($39.95 outside of the U.S.) to Jewish Review of Books, Opening Sunday, March 16: By Dawn’s Early PO Box 3000, Denville, NJ 07834. Please send notifi- cations of address changes to the same address or to Light: From Subjects to Citizens (presented by the [email protected]. -
H E a R T B E
HEARTBEAT heartbeatAmerican Committee for Shaare Zedek Medical Center in Jerusalem 49 West 45th Street • New York, NY 10036 212-354-8801 • www.acsz.org I SRAEL IS COUNTING ON US...TO CARE AND TO CURE SPRING 2011 KESTENBAUM FAMILY MAKES LEADERSHIP GIFT TO DEDICATE ECHOCARDIOGRAPHY MACHINE IN THE PEDIATRIC CARDIOLOGY DEPARTMENT Alan and Deborah Kestenbaum have been involved with Shaare HEARTBEAT Zedek for more than two decades. Deborah’s father, Hal Beretz, served as the chair of the Hospital’s International Board of Highlights Governors, her mother Anita is a member of the National Women’s Division and Deborah currently serves as the Chair of the Development Board of the Women’s Division. PAGE 8 In recent years, Deborah, who has always metals with Glencore and Philipp Brothers in Profiles in Giving been involved in countless charitable endeavors, New York. Dr. Jack and Mildred Mishkin her local synagogue and her children’s schools, Recently, the Kestenbaums decided to Dr. Monique and Mordecai Katz has taken on a more prominent leadership take their leadership to the next level by mak- role in the Shaare Zedek Women’s Division. ing a magnanimous gift to purchase a new PAGE 4-7 A graduate of Queens College with a BA in Echocardiography machine for the Pediatric Economics, Deborah explains, “Shaare Zedek Cardiology Department. Highlights from the Hospital has always been a part of my family and I am looking forward to increasing my involvement While advanced cardiac care is not typ- Hospital Opens New Cosmetic with this incredible Hospital.” ically associated with younger patients, the Care Center and New Digestive reality is that a large number of children do Diseases Institute Alan, holds a BA in Economics from indeed face serious cardiac problems. -
Return of Private Foundation Form 990-PF
' FILED PURSUANT TO NOTICE 2004-35 Return of Private Foundation OMB No 1545-0052 Form 990-PF or Section 4947(a)(1) Nonexempt Charitable Trust ^O Department of the Treasury Treated as a Private Foundation Internal Revenue Service Note. The foundation may be able to use a copy of this return to satisfy state reporting requirements. For calendar year 2012 or tax year beginning , and ending Name of foundation A Employer identification number BELZ FOUNDATION 62-6046715 Number and street (or P O box number if mail is not delivered to street address ) Room/suite B Telephone number 100 PEABODY PLACE, SUITE 1400 (901) 767-4780 City or town, state, and ZIP code C If exemption application is pending , check here ► MEMPHIS, TN 38103 G Check all that apply: L_J Initial return Initial return of a former public charity D 1. Foreign organizations , check here Final return Amended return 2. Foreign organizations meeting the 85% test, Add ress chan ge Name c hange check here and attach computation ► H Check type of organization . LXJ Section 501(c)(3) exempt private foundation E If private foundation status was terminated = Section 4947(a)(1) nonexempt charitable trust = Other taxable private foundation under section 507(b)(1)(A), check here Fair market value X I of all assets at end of year J Accounting method: Cash L_J Accrual F If the foundation is in a 60-month termination (from Part 11, col (c), line 16) = Other (specify) under section 507(b)(1)(B), check here ► s 2 4 , 9 0 5 , 5 0 4 . -
Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online. -
Purifying the Impure?
בס“ד Parshiyot Shemini/Parah 23 Adar II, 5779/March 30, 2019 Vol. 10 Num. 30 (#408) This issue is sponsored by the families of Irwin, Jim and David Diamond in memory of their father, Morris Diamond z”l לזכר ולעילוי נשמת אבינו מורינו ר‘ משה בן דוד שלמה ז“ל Purifying the Impure? Ezer Diena In delineating the rules of purity and 1: The student may be right Rabbi Abulafia’s characterization of this impurity, the Torah warns us very According to Rabbeinu Tam (cited in person as one who is able to overcome a strongly to avoid defiling ourselves by Tosafot to Eruvin and Sanhedrin ibid.), challenge can be further split into two eating or otherwise coming into the student and judge meant to prove tests: the logical, and emotional. contact with the carcasses of only that a sheretz would not cause s her atz i m, literally “creeping impurity if an olive-sized piece were One test is to see a Torah ruling which creatures” [singular: sheretz]. (Vayikra transported, and this may have basis in seems illogical, even by the Torah’s 11:29-38, 41-44) Not only that, but the traditional sources. The ability to permit standards. Certain laws relating to sheretz gained special status as the a sheretz in this way simply indicates purity and impurity may very well fall paradigm of uncleanliness in the detailed knowledge and halachic into this category! In fact, one of the Talmud (Taanit 16a): acumen. However, other commentaries more challenging details of ritual purity, raise technical halachic questions which we read about in Parshat Parah “Rabbi Adda bar Ahavah said: A against this approach, and reject it.