Preparing a Dvar Torah
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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
For Shabbat Morning Prayers. As I Explain On
Here is an abridged Matbeah – service – for Shabbat morning prayers. As I explain on our homepage, while most of this abridged service is designed as if one is davening – praying – alone, I have included the recitation of Mourner’s Kaddish for those who are in mourning or observing Yahrzeit. Ideally, all of us will begin praying at 9:30am on Shabbat morning with a kavannah – intentionality – towards one another. In this way, we will form a community even if we are not standing together in the sanctuary. All of the pages on this outline refer to our Sim Shalom prayer book; however, all of these prayers appear in most traditional prayer books. There is a link to a scanned document with all of the following pages on our homepage. p.10 - Birkot HaShachar p.16-18 - Rabbinic Texts p. 20 - Kaddish D’Rabbanan (for those in mourning or observing Yahrzeit) p.32 - Psalm for Shabbat p. 52 - Mourner’s Kaddish (for those in mourning or observing Yahrzeit) p.54 - Barush She’amar p.72 - Hodu p. 80-82 - Ashrei p. 88 – Halleluyah (Psalm 150) p. 92-94 - Shirat Hayam p. 336-338 - Ha’El B’Tatzumot through Yishtabach (Stop before Hatzi Kaddish) p. 340-352 - Shema and its surrounding prayers before and after p. 354-364 - Silent Amidah (without Kedushah, insert Atah Kadosh paragraph instead) ** Skip the Torah Service ** p. 415 - Prayer for Our Country p. 416 - Prayer for the State of Israel p. 430-440 - Silent Musaf Amidah (without Kedushah, insert Atah Kadosh paragraph instead) p. 510 - Aleinu After this service, I then encourage you to open up a Chumash or some printed version of the Torah reading for the week and read it in Hebrew or English. -
Application for Admission Yeshivas Ohr Yechezkel 2020-2021 Mesivta Ateres Tzvi the Wisconsin Institute for Torah Study 3288 N
APPLICATION FOR ADMISSION YESHIVAS OHR YECHEZKEL 2020-2021 MESIVTA ATERES TZVI THE WISCONSIN INSTITUTE FOR TORAH STUDY 3288 N. Lake Dr. Milwaukee, WI 53211 (414) 963-9317 PLEASE TYPE OR PRINT CLEARLY APPLICANT APPLICANT'S NAME (LAST) FIRST M.I. HEBREW NAME APPLICANT'S ADDRESS CITY STATE ZIP CODE HOME PHONE PRIMARY FAMILY E-MAIL ADDRESS PRESENT SCHOOL PRESENT GRADE PLACE OF BIRTH DATE OF BIRTH NAME PREFERRED TO BE CALLED PARENTS FATHER’S NAME (LAST) FIRST TITLE HEBREW NAME FATHER'S ADDRESS - (if different from above) CITY STATE ZIP CODE FATHER'S OCCUPATION HOME PHONE EMAIL ADDRESS CELL PHONE OFFICE PHONE SYNAGOGUE AFFILIATION SYNAGOGUE RABBI MOTHER'S NAME (LAST) FIRST TITLE MAIDEN NAME HEBREW NAME MOTHER'S ADDRESS - (if different from above) CITY STATE ZIP CODE MOTHER'S OCCUPATION HOME PHONE (if different from above) CELL PHONE OFFI CE PHONE EMAIL ADDRESS SYNAGOGUE AFFILIATION – (if different from above) SYNAGOGUE RABBI – (if different from above) PARENTS' AFFILIATION WITH JEWISH ORGANIZATIONS, (RELIGIOUS, COMMUNAL, EDUCATIONAL, ETC.) SIBLINGS NAME SCHOOL AGE GRADE EDUCATIONAL DATA LIST CHRONOLOGICALLY ALL THE SCHOOLS THAT APPLICANT HAS ATTENDED NAME OF SCHOOL CITY DATES OF ATTENDANCE GRADUATED (Y OR N) DESCRIBE THE COURSES APPLICANT HAS TAKEN THIS YEAR GEMORAH: Include the mesechta currently being learned, the amount of blatt expected to be learned this year, the length of the Gemorah shiur each day and the meforshim regularly learned MATH: Provide course name and describe the material studied EXTRA CURRICULAR LEARNING: Describe any learning outside of school (Limud, Days, Time) LIST CHRONOLOGICALLY THE SUMMER CAMPS THAT APPLICANT HAS ATTENDED NAME CITY DATES IN WHICH ORGANIZATIONS AND/OR EXTRA CURRICULAR ACTIVITIES HAS APPLICANT PARTICIPATED IN SCHOOL AND IN THE COMMUNITY? NAME DATES INDEPENDENT EVALUATIONS Section 1 Has your son ever been evaluated or diagnosed for any developmental or learning issues? Yes No If yes, please state the reason or nature of the tests. -
JEWISH REVIEW of BOOKS Volume 5, Number 1 Spring 2014 $7.95
The New Balaboosta, Khazar DNA & Agnon’s Lost Satire JEWISH REVIEW OF BOOKS Volume 5, Number 1 Spring 2014 $7.95 The Screenwriter & the Hoodlums Ben Hecht with Stuart Schoffman Ivan Marcus Rashi with Chumash Elliott Abrams Israel’s Journalist-Prophet Steven Aschheim The Memory Man Amy Newman Smith Expulsion Chick-Lit Gavriel D. Rosenfeld George Clooney, Historian NEW AT THE Editor CENTER FOR JEWISH HISTORY Abraham Socher Senior Contributing Editor Allan Arkush Art Director Betsy Klarfeld Associate Editor Amy Newman Smith Administrative Assistant Rebecca Weiss Editorial Board Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Hillel Halkin Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Leon Wieseltier Ruth R. Wisse Steven J. Zipperstein Publisher Eric Cohen Associate Publisher & Director of Marketing Lori Dorr NEW SPACE The Jewish Review of Books (Print ISSN 2153-1978, The David Berg Rare Book Room is a state-of- Online ISSN 2153-1994) is a quarterly publication the-art exhibition space preserving and dis- of ideas and criticism published in Spring, Summer, playing the written word, illuminating Jewish Fall, and Winter, by Bee.Ideas, LLC., 165 East 56th Street, 4th Floor, New York, NY 10022. history over time and place. For all subscriptions, please visit www.jewishreviewofbooks.com or send $29.95 UPCOMING EXHIBITION ($39.95 outside of the U.S.) to Jewish Review of Books, Opening Sunday, March 16: By Dawn’s Early PO Box 3000, Denville, NJ 07834. Please send notifi- cations of address changes to the same address or to Light: From Subjects to Citizens (presented by the [email protected]. -
JEWISH ~TUDIES Edited.By GEZAVERMES
JOURNAL OF -nor-lf4l"\q_, w.£vt tiJ . wdl~,~~.?HJ~ JEWISH ~TUDIES Edited.by GEZAVERMES Vol. XXV, No. 2 Half-Yearly Summer 1974 . PROPHECY AND PRIESTHOOD IN jOSEPHUS Joseph Blenkinsopp 239 FROM EXEGESIS TO FABLE IN RABBINIC TRADITIONS ABOUT THE PHARISEES Jacob Neusner 263~- ·THE jEWISH MINORITY IN MEDIAEVAL ENGLAND, Io66-129o Paul Hyams 270~ . THE ARCHITECTURE OF NICOLAUS DE LYRA's TEMPLE ILLUSTRATIONS AND THE jEWISH TRADITION Helen Rosenau 294 • EPILEGOMENON TO PsEUDO-PHILO's Liper Antiquitatum Biblicarum (LAB) Louis H. Feldman 30.) SFORNO AND BEROSSUS Albert I. Baumgarten 313 REVIEWS THOMAS 0. LAMBDIN, Introduction to Biblical Hebrew 316 FRANK ZIMMERMANN, The Inner World c?f Q8helet P. Wernberg-M~ller 317 ZE'Ev FALK, Introduction to jewish Law tif the Second Commonwealth, Part I B. S. Jackson 319 · J. G. GAGER, Moses in Greco- Roman Pananism 323 K. H. RENGSTORF (ed.), A Complete Cimcordance to Flavius josephus, Vol. I 326 H. LINDNER, Die Geschichtsardfassunn des Flavius Josephus im Bellum Judaicum 327 A. ScHAUT (ed.), Zur }osephus-Forschunn Tessa Rajak 32 8 M. GRANT, The Jews in the ~oman World Shimon Applebaum 329 GEZA VERMES, Scripture and. Tradition in Judaism: Hanoadic Studies JacobNeusner 332 GEZA VERMES, jesus the jew-A Historian's Readinnrif the Gospels David Daube 33 2 J. A. FITZMYER, S.J., Essays on the Semitic Backnround tif the New Testament G. D. Kilpatrick 336 Continued overlecif JOURNAL OF JEWISH STUDIES 67 Great Russell Street, London WC1B 3BT © 1974 Jewish Chronicle ~blications ~PeE Jaur/J11L ,., ,, THE JEWISH MINORITY IN MEDIAEVAL ENGLAND, 1066-1290 271 The Jewish Minority in Mediaeval England, will obviously imply views about why the Jews were expelled and why they were not readmitted. -
The KJ Difference
2016–2017: 5777 The KJ Difference Dear Friend, In the pages that follow you will see what KJ stands for: meaningful prayer serious Torah study service to the support for Israel community and engagement with the entire Jewish community and broader society KJ has long been a leader in the Jewish world. We brought the largest synagogue delegation to the AIPAC Policy Conference in Washington, and we host both the largest High Holiday Beginners Service and the largest Shabbat Across America dinner in North America. We take pride in being a dynamic synagogue — a leader in outreach that welcomes Jews from all backgrounds and offers a wide range of programming geared to all segments of our community. KJ is a Jewish Community Center for the Upper East Side and beyond! Our Beginners Program offers meaningful experiences for Jews of all backgrounds. Prominent guest scholars visit on a regular basis, and we offer a wide array of challenging classes in Bible, Talmud, Halakhah, Jewish Philosophy, Ethics, Jewish History, and Hebrew Language. There are multiple arts and culture programs, including film screenings and book reviews. Our Youth Department boasts a wide range of activities for children of all ages, including sports, movie and gym nights, arts and crafts classes, and Torah study, to name just a few. Seniors participate in a weekly “Lunch and Learn” program, while young Jewish professionals and their families connect through our “Kesher” program. The Sisterhood, Men’s Club, UJA at KJ, and other chesed-focused societies all offer numerous volunteer opportunities to help make the world a better place. -
The Hatan Damim Episode: a Preamble to Yetziat Mitzrayim Mrs
The Hatan Damim Episode: A Preamble to Yetziat Mitzrayim Mrs. Rivkah Kahan Principal, Maayanot Yeshiva High School for Girls The episode of the hatan damim, told in three pesukim in the fourth perek of Sefer Shemot, is among the most enigmatic narrative sections of Humash. There are several technical as well as philosophical questions that arise from a preliminary reading of the story. In this article, my focus is on the latter: on understanding why Hashem acts as He does in these pesukim, and why this short narrative is placed as a prelude to the story of geulat Mitzrayim.38 The chief philosophical question that arises from the story of the hatan damim is why Hashem would seek to kill Moshe or his son39 for the delay in performing a brit milah. This poses a problem not only because the punishment seems excessively severe, but also because the hatan damim episode immediately follows Hashem’s protracted efforts to convince Moshe to accept the mission of redeeming Bnei Yisrael. It is therefore especially difficult to understand why Hashem would threaten to kill Moshe or his son just after Moshe has acceded, and has set out to Mitzrayim as Hashem’s shliach mitzvah. R. Yaakov Tzvi Mecklenburg, in his sefer Haketav Vehakabbalah, is so troubled by the difficulty of understanding why Hashem would mete out the death penalty in this context that he proposes a radical reinterpretation of the pesukim. He suggests that Hashem, in fact, did not seek to kill anyone in the story of the hatan damim. He suggests that “vayifgeshehu Hashem” (Shemot 4:24) -
Judaism 2.0: Identity
ph A ogr N Judaism 2.0: identity, ork Mo philanthrophy W and the Net S new media der N u F h S i W A Je 150 West 30th Street, Suite 900 New York, New York 10001 212.726.0177 Fax 212.594.4292 [email protected] www.jfunders.org BY Gail Hyman ph A the (JFN) Jewish Funders network ogr is an international organization N udaism 2.0: of family foundations, public J philanthropies, and individual identity, ork Mo funders dedicated to advancing the W philanthrophy quality and growth of philanthropy and the Net rooted in Jewish values. JFN’s S new media members include independent der N philanthropists, foundation trustees u F and foundation professionals— h S a unique community that seeks i W to transform the nature of Jewish giving in both thought and action. A Je special acknowledgement the Jewish Funders network thanks the andrea and charles Bronfman philanthropies for its support of this Judaism 2.0: identity, philanthrophy and the new media. we are very grateful to Jeffrey solomon and roger Bennett, of ACBp, who were instrumental in conceiving the project, offering guidance, critique and encouragement along the way. we also thank Jos thalheimer, who provided research support throughout the project. we are also grateful that the Jewish Funders network was given the opportunity to publish this monograph and share its important insights about the role of the Jewish BY Gail Hyman community in the emerging digital communications age. JUDAISm 2.0: iDEnTiTy, PHILANTHROPHy a JEWiSH FUnders network AND THE nEW mEDIA mOnograph 2007 According to the pew internet future, and yet they, like most of the philanthropic world, are Adoption rate Survey, internet penetration among American falling behind when it comes to the new media. -
In the Educational Philosophy of Limmud
INDIVIDUALS PRACTISING COMMUNITY: THE CENTRAL PLACE OF INTERACTION IN THE EDUCATIONAL PHILOSOPHY OF LIMMUD JONATHAN BOYD, BA (HaNS), MA THESIS SUBMITTED TO THE UNIVERSITY OF NOTTINGHAM IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF EDUCATION APRIL2013 ABSTRACT In light of growing evidence of exogamy among Jews and diminishing levels of community engagement, the question of how to sustain and cultivate Jewish identity has become a major preoccupation in the Jewish world since the early 1990s. Among the numerous organisations, programmes and initiatives that have been established and studied in response, Limmud, a week-long annual festival of Jewish life and learning in the UK that attracts an estimated 2,500 people per annum and has been replicated throughout the world, remains decidedly under-researched. This study is designed to understand its educational philosophy. Based upon qualitative interviews with twenty Limmud leaders, and focus group sessions with Limmud participants, it seeks to explore the purposes of the event, its content, its social and educational processes, and contextual environment. It further explores the importance of relationships in Limmud's philosophy, and the place of social capital in its practice. The study demonstrates that Limmud's educational philosophy is heavily grounded in the interaction of competing tensions, or polarities, on multiple levels. Major categorical distinctions drawn in educational philosophy and practice, and Jewish and general sociology, are both maintained and allowed to interact. This interaction takes place in a "hospitable and charged" environment - one that is simultaneously safe, respectful and comfortable, whilst also edgy, powerful and challenging - that allows the individual freedom to explore and navigate the contours of Jewish community, and the Jewish community opportunity to envelope and nurture the experience of the individual. -
CONGREGATION OHR MOSHE in Conjunction with MEZUZAH DOCTOR REB MOSHE GANTZ PRESENT a TEFILLIN and MEZUZAH CHECKING CAMPAIGN
CONGREGATION OHR MOSHE in Conjunction with MEZUZAH DOCTOR REB MOSHE GANTZ PRESENT A TEFILLIN AND MEZUZAH CHECKING CAMPAIGN DID YOU KNOW THAT HALACHA REQUIRES YOU TO CHECK YOUR MEZUZOS TWICE EVERY SEVEN YEARS? DID YOU KNOW THAT IT IS SIMILARLY STRONGLY RECOMMENDED TO HAVE YOUR TEFILLIN CHECKED TWICE EVERY SEVEN YEARS? DID YOU KNOW THAT THE POSKIM RECOMMEND THAT DURING CHODESH ELUL WE CHECK OUR TEFILLIN & MEZUZOS? DID YOU KNOW THAT IF A SINGLE LETTER GETS WORN OR FADED THE ENTIRE TEFILLIN OR MEZUZAH BECOMES POSUL? DID YOU KNOW THAT THE PROTECTION AND MITZVA PROVIDED BY TEFILLIN AND MEZUZOS ARE UNAVAILABLE IF THEY ARE POSUL? DID YOU KNOW THAT IN THE SIFREI KODESH WE FIND THAT KOSHER MEZUZOS INSTALLED IN JEWISH HOMES IN THE DIASPORA ALSO HELP PROTECT THOSE LIVING IN ERETZ YISRAEL? THESE DAYS WE CAN ALL USE AS MUCH PROTECTION AS WE CAN GET!!! JOIN US ON SUNDAY, SEPTEMBER 15, 2019 STARTING AT 9:00 AM AT CONGREGATION OHR MOSHE 170-16 73rd AVENUE, HILLCREST We will have a team of Sofrim, all certified by VAAD MISHMERES STAM, examining and repairing (if necessary) your Tefillin and Mezuzos the entire day. The Shul will also provide new pre-checked Tefillin, Mezuzos, and parshios, all with the Hashgacha of VAAD MISHMERES STAM, and related items available for sale. The Sofrim will be compensated for their professional services (on a time basis) only and they will not have any financial interest in the sale of any of these replacement items. Bring your children and watch the Sofrim in action. The Sofrim will take the time to discuss and show any problems which they may find. -
JO1997-V30-N07.Pdf
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