People I - Me and Jewish Peoplehood
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AC Documents Creation of Israel DBQ Document A
AC Documents Creation of Israel DBQ Document A SOURCE: Torah portion, Lekh L'kha, taken from the Tanakh: The Holy Scriptures. The Jewish Publication Society. Philadelphia, PA. 1985. Genesis 12:1 - 7 1 The Lord said to Abram, Go forth from your native land and from your father's house to the land that I will show you. 2 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you." 4 Abram went forth as the Lord had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother's son Lot, and all the wealth that they had amassed, and the persons that they had acquired in Haran; and they set out for the land of Canaan. When they arrived in the land of Canaan, 6 Abram passed through the land as far as the site of Shechem, at the terebinth of Moreh. The Canaanites were then in the land. 7 The Lord appeared to Abram and said, "I will assign this land to your heirs." And he built an altar there to the Lord who had appeared to him. AC Documents Creation of Israel DBQ Document B SOURCE: published in the Official Gazette: Number 1; Tel Aviv, 5 Iyar 5708, 14.5.1948. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
Rene Cassin Fellowship Program Rene Cassin RCFP Israel Hub
René Cassin Fellowship Program Israel Study Tour June 4-12, 2013 Program Booklet “THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Excerpt from Israel’s Declaration of Independence Contents: Page 3 Goals of the René Cassin Fellowship Program (RCFP) Page 5 Our Partners Page 6 Program Itinerary Page 11 Biographies of speakers and organisations Page 20 Minorities of Israel Page 22 The Declaration of Independence Page 25 Blank pages for notes 2 Goals of the RCFP: 1) To deepen and broaden participant’s knowledge, understanding and engagement of Jewish visions of a just society through the study of Jewish classical and modern sources and contemporary international human rights law. 2) To wrestle with the dilemmas and value-conflicts raised by the interplay of international human rights law, Jewish tradition and the contemporary social and political reality of the Jewish People and the State of Israel. This will be achieved through the examination of examples from Israel, diaspora Jewish communities and other societies. 3) To strengthen the social capital of the Jewish people by engaging socially/politically active young Jews from three continents in a program of study, cross-cultural dialogue, travel, and internships. -
Zionism & Israel As the Nation-State of the Jewish People
Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource for the Global Jewish World Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource by The Israel Forever Foundation THE PROBLEM The debates surrounding Zionism, Israel, and the legitimacy of a Nation State for the Jewish People seem never ending. The foundations on which the Jewish State was founded are constantly being questioned – both by the anti-Israel movement as well as within the Jewish world. Is Zionism racism? Is the word “Zionist” an insult? More and more people seem to think so. Social media’s magnification of individual voices has blurred the lines between what were until very recently extremist views one would not publicly express and narrative that is being expressed on college campuses, political pulpits and even mainstream media. Are we equipped to answer these accusations? Do we want to? How can we prepare the next generations to handle what is coming? In a time of pluralism and globalism, is the Jewish State legitimate? The legitimacy of the Jewish State has been questioned since (before) her establishment. The recent passing of Israel’s Nation State Law has been the impetus for renewed questioning. Many in the Jewish world have felt uneasy about the law, fearing it undermines the inherent pluralism of the Jewish State. What is the balance between Jewish Nationalism, Israel as a homeland for the Jewish People and Israel as a modern, liberal and pluralist country? What are the concerns? How should they be addressed? Confusion within the Jewish world We know that antisemitism is on the rise. -
Choveret 5773 Introduction to the Choveret 5773
RSY-Netzer – Choveret 5773 Introduction to the Choveret 5773 So you’re probably thinking about camp this year... You probably know that there is a rotating method for deciding camp themes based on the 4 pillars of RSY- Netzer’s ideology – Reform Judaism, Reform Zionism, Tikkun Olam and Livluv – whereby we go through each of the 3 (minus Livluv) once every 3 years... And you probably know that this year’s turn is Reform Zionism... Well, I’m happy to introduce you to... RSY-Netzer Choveret 5773: The Times of Israel This choveret (meaning handbook) should help you on your journey to writing the best pe’ulot RSY-Netzer has ever seen! It will help you consider what you think about Israel’s history, politics, demographics and personalities, give questions to consider and ideas for pe’ulot – though this certainly shouldn’t stop you doing your own further research! Going through this should be an enriching process, so we encourage you all to take a moment before you start planning to say the prayer for Jewish study: Baruch Attah Adonai Eloheinu melech ha’olam, asher kidshanu b’mitzvotav vetzivanu la’asok b’divrei Torah. Blessed are You, Eternal our God, Sovereign of the Universe, who has made us holy with God’s commands and commanded us to busy ourselves with the words of Torah. Remember that the opportunities for education do not end with pe’ulot! You will have conversations with chanichim all the time, and can seize opportunities all over the camp to think about Israel. You could integrate different regions in Israel into your chuggim, taking a journey of artistically representing Israel from North to South. -
DAYID BEN-GURION Born 1886 DAVID BEN -G URI 0 N Was Born As David Green in Plonsk, Po Land, in 1886
DAYID BEN-GURION born 1886 DAVID BEN -G URI 0 N was born as David Green in Plonsk, Po land, in 1886. He became active in Zionism very early in his life; as a youngster of seventeen, in 1903, he was already one of the cofounders of an early Labor-Zionist group, the Poale Zion of Poland, and two years later he was part of the Jewish self-defense that was organized there and in Russia in the wake of the Kishinev pogrom of 1903 and under the threat of the convulsions which attended the unsuccessful Russian revolution of 1905. Ben-Gurian left for Palestine in the next year, to work as a farm hand, along with others we have already men tioned (e.g., Gordon and Brenner) who were laying the foundations of a Jewish labor movement in the state they hoped they were creating. Thongh Ben-Gurian began in Palestine by doing simple physical labor, he soon achieved some organizational and political prominence. He was chairman of the conference which organized its Poale Zion party in 1907 and wrote considerably in the press of this small (not more than hundreds at the time) but very important gronp. By 1913 he was a delegate of his party to the Eleventh World Zionist Congress, and he has played an ever more prominent role since then at the successive meetings of that body. Ben-Gurian was among the many new Zionist settlers in Palestine who were exiled by the Tnrkish com mand in 1915, and he made his way to the United States. -
Atzmaut Shabbat! Torah Study
Congregation Beth Israel of the Palisades שבת פרשיות אחרי מות-קדשים Shabbat Parashiot Acharei Mot-K’doshim May 6, 2017 | Iyar 10, 5777 25th Day of the Omer ATZMAUT SHABBAT! TORAH STUDY This Shabbat: Parashiot Acharei Mot-K’doshim Next Shabbat: Parashat Emor Sh’mot 16.1-20.27, pages 679-704 Sh’mot 21.1-24.23, pages 717-733 FIRST ALIYAH: Verse 16.2 says, “Speak to Aharon, your FIRST ALIYAH: “Ba-al b’amav” is translated in verse 21.4 as brother,” rather than the normal “speak to Aharon.” Why, “a kinsman by marriage.” In the Old JPS version, it is translated suddenly, is the fact that he is Moshe’s brother emphasized? as “being a chief among his people.” Which is correct, and does it matter? FIFTH ALIYAH: We are told how to deal with the blind and the deaf, not to muzzle strong animals with weak ones, not to FOURTH ALIYAH: The list on the sacred days begins at verse mix different seeds or cloth. What’s the common theme that 23.4 with Pesach. Why not begin with Rosh Hashanah (and why runs through all the laws in Vayikra 19? is Rosh Hashanah on the first day of the seventh month)? The haftarah, Y’chezkel 22.1-16, begins on Page 710. The haftarah, Y’chezkel 44.15-31, begins on Page 734. For haftarot, we follow S’fardi custom. YOU SHALL BE HOLY Chapter 19 may be characterized as a brief torah (the word actually means instruction). It states the duties incumbent on the Israelites as a people and includes a wide range of laws and commandments that are representative of the basic teachings of the Torah. -
“Birthplace of the Jewish People” Birthplace of the Jewish People
Reflection upon learning with a partner ַברְ זֶ ל ְבבַרְ זֶל יָחַ ד וְאִ יׁש יַחַ ד ְפנֵי־רֵ עֵ הּו משלי כז:יז As iron sharpens iron, so too one person sharpens INDEPENDENCE the wits of their friend A RESOURCE FOR YOM HAAtzma’ut Proverbs 27:17 An invitation to reflect On Friday 14 May 1948, David Ben-Gurion’s voice was As we mark Israel’s 70th anniversary, therefore, it is the broadcast across the airwaves as he stood up in Tel Aviv perfect text to begin a learning conversation to help us and declared the independence of the State of Israel. It celebrate and contemplate the Jewish state. The Limmud was a remarkable moment, a triumphant victory for the Chavruta Project presents you with a wide selection Zionist movement and simultaneously the closing of one of sources to reflect on Israel past, present and future chapter and the opening of another in Jewish history. For through the lens of Megillat HaAtzma’ut, in conversation the first time in almost two millenia, a Jewish state was both with other texts, ancient and modern, and with sovereign in the Land of Israel. your learning partner (chavruta) or in a group. We hope The document that David Ben-Gurion read out on that the texts provide you with a springboard for a rich and momentous day, Megillat HaAtzma’ut (The Declaration of nuanced conversation. Independence), is rightly famous and parts of it are quite Chag Atzma’ut Sameach! well-known within the Jewish world. It combines a reading of Jewish history, some hard-nosed political reality and an [email protected] aspirational explication of Jewish and Zionist values. -
Declaration of Establishment of State of Israel .Pages
Declaration of Establishment of State of Israel (official English translation) On May 14, 1948, on the day in which the British Mandate over a Palestine expired, the Jewish People's Council gathered at the Tel Aviv Museum, and approved the following proclamation, declaring the establishment of the State of Israel. The new state was recognized that night by the United States and three days later by the USSR. The Land of Israel, was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books. After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom. Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses. Pioneers, ma'pilim [(Hebrew) - immigrants coming to Eretz-Israel in defiance of restrictive legislation] and defenders, they made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country's inhabitants, and aspiring towards independent nationhood. In the year 5657 (1897), at the summons of the spiritual father of the Jewish State, Theodore Herzl, the First Zionist Congress convened and proclaimed the right of the Jewish people to national rebirth in its own country. -
The Declaration of the Establishment of the State of Israel: Reflections on Its Sixtieth Anniversary
Studies in Christian-Jewish Relations Volume 3(2008): 1-15 Studies in Christian-Jewish Relations A peer-reviewed e-journal of the Council of Centers on Jewish-Christian Relations Published by the Center for Christian-Jewish Learning at Boston College The Declaration of the Establishment of the State of Israel: Reflections on its Sixtieth Anniversary Volume 3 (2008): 1- 15 http://escholarship.bc.edu/scjr/vol3 On May 14, 1948, on the eve of the expiration of the British Mandate, Jewish leaders in Mandatory Palestine gathered at the Tel Aviv Museum and issued a Declaration of the Establishment of the State of Israel. Like the American Declaration of Independence, this document sets forth their rationale for the formation of the state and the ideals that these leaders hoped it would embody. The founding of the state, mandated by the United Nations, was greeted with widespread joy in the Jewish world and with universal belligerence in the Arab world. Many parts of the Christian world, in many ways caught between the two and embedded in the legacy of its own anti- Judaism, were dismayed over this resumption of Jewish sovereignty over the Holy Land. Now, sixty years later, a revolution has occurred in the teachings of the Catholic and many Protestant churches about Jews and Juda- ism. In dialogue settings, the topic of Israel is very much on the table, no longer the proverbial “elephant in the room,” even if full un- derstanding remains an unattained goal. In this context, the editors of Studies in Christian-Jewish Relations have invited a series of brief reflections on the text of the “Declaration of the Establishment of the State of Israel” from the perspective of the author’s own en- gagement in Christian-Jewish relations. -
Israel's Declaration of Independence
We Hereby Declare! Israel’s Declaration of Independence: the Birth of a Jewish and Democratic State On May 15th, 1948, just a few hours after the last soldier of the British Mandate left the shores of the country, six months after the UN passed a resolution calling for the establishment of a Jewish state, 57 years after the first aliyah, the first wave of Zionist Jewish immigrants arrived in Palestine, 41 years after the Balfour declaration recognized the right of a Jewish homeland in Israel, only a few short years after the near destruction of European Jewry, and thousands of years in the making, Israel declared its independence as a modern Jewish state in a small and modest building on Rothschild Boulevard in Tel Aviv. David Ben Gurion, the soon to be Prime Minister of Israel, surrounded by other prominent Zionist leaders gathered in a room while half the city of Tel Aviv awaited outside, and declared Israel a state, all while what would be known as the 1948 War of Independence raged throughout Israel. The document that Ben Gurion read on that day, Israel’s Declaration of Independence, serves to this day as the basis of Israeli law and government. It draws on the long standing connection of the Jewish people to the Land of Israel and addresses the most fundamental questions of Zionist and Jewish values, while balancing them with democratic principles, a challenge that preoccupies Israeli democracy to this day. In the absence of a written constitution, Israeli society and Israeli law rely on the Declaration of Independence as the source for the basic principles of the state. -
“Geburtsort Des Jüdischen Volkes” Jüdische Volk
Meditation über das Lernen mit einem Partner/einer Partnerin: בַּרְ זֶל בְּבַרְ זֶל יָחַ ד וְאִ ישׁ יַחַד פְּ נֵי־רֵ עֵ הוּ׃ Eisen schleift man mit Eisen, und ein Mensch UNABHÄNGIGKEIT schleift den anderen. RESOURCE FÜR JOM HA'ATZMA'UT Sprüche 27:17 Einladung zum Lernen Am Freitag, dem 14. Mai 1948, wurde David Ben-Gurions Das Limmud Chavruta Projekt bietet Ihnen eine breite Stimme über das Radio übertragen, als er in Tel Aviv aufstand Auswahl von Quellen, um Vergangenheit, Gegenwart und und die Unabhängigkeit des Staates Israel erklärte. Es war ein Zukunft Israels durch durch die Brille der Megillat bemerkenswerter Augenblick, ein triumphaler Sieg für die HaAtzma’ut zu reflektieren, im Gespräch mit anderen zionistische Bewegung und gleichzeitig der Abschluss eines alten und modernen Texten und mit Ihrem Lernpartner Kapitels und die (Chavruta) oder in einer Gruppe. Wir hoffen, dass die Eröffnung eines anderen in der jüdischen Geschichte. Texte ein Sprungbrett für ein reichhaltiges und Zum ersten Mal seit fast zwei Jahrtausenden war ein jüdischer differenziertes Gespräch bieten. Staat im Land Israel souverän. Das Dokument, das David Ben-Gurion an diesem Chag Atzma’ut Sameach! bedeutsamen Tag vorlas, die Megillat HaAtzma'ut (Unabhängigkeitserklärung), ist zu Recht berühmt und Teile [email protected] davon sind in der jüdischen Welt sehr bekannt. Es kombiniert eine Interpretation der jüdischen Geschichte, eine hartnäckige politische Realität und eine ehrgeizige Erklärung jüdischer und zionistischer Werte. DIE UNABHÄNGIG- MEDITATIONEN UND KEITSERKLÄRUNG ANDERE STIMMEN IM LAND ISRAEL entstand das “Geburtsort des jüdischen Volkes” jüdische Volk. Hier prägte sich בראשית יג:יד-טו sein geistiges, religiöses und 14וַ ה׳ אָמַ ר אֶל־אַבְרָ ם, אַחֲרֵ י הִ ָפרֶ ד־לֹוט מֵעִ ּמֹו, ָשא נָ אעֵינֶיָך ּורְ אֵ ה, politisches Wesen.