Zionism & Israel As the Nation-State of the Jewish People
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Israel: Growing Pains at 60
Viewpoints Special Edition Israel: Growing Pains at 60 The Middle East Institute Washington, DC Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints are another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US rela- tions with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org The maps on pages 96-103 are copyright The Foundation for Middle East Peace. Our thanks to the Foundation for graciously allowing the inclusion of the maps in this publication. Cover photo in the top row, middle is © Tom Spender/IRIN, as is the photo in the bottom row, extreme left. -
Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
Judicial Review, a Comparative Perspective: Israel, Canada, and the United States
Yeshiva University, Cardozo School of Law LARC @ Cardozo Law Articles Faculty 2010 Judicial Review, a Comparative Perspective: Israel, Canada, and the United States Malvina Halberstam Benjamin N. Cardozo School of Law, [email protected] Follow this and additional works at: https://larc.cardozo.yu.edu/faculty-articles Part of the Law Commons Recommended Citation Malvina Halberstam, Judicial Review, a Comparative Perspective: Israel, Canada, and the United States, 31 Cardozo Law Review 2393 (2010). Available at: https://larc.cardozo.yu.edu/faculty-articles/68 This Article is brought to you for free and open access by the Faculty at LARC @ Cardozo Law. It has been accepted for inclusion in Articles by an authorized administrator of LARC @ Cardozo Law. For more information, please contact [email protected], [email protected]. JUDICIAL REVIEW, A COMPARATIVE PERSPECTIVE: ISRAEL, CANADA, AND THE UNITED STATES INTRODUCTION Malvina Halberstam∗ On April 26, 2009, the Benjamin N. Cardozo School of Law hosted a roundtable discussion, Judicial Review, a Comparative Perspective: Israel, Canada, and the United States, with prominent jurists, statesmen, academics, and practicing attorneys.∗∗ The panel was comprised of Justice Morris Fish of the Canadian Supreme Court; Justice Elyakim Rubinstein of the Israeli Supreme Court; Judge Richard Posner of the United States Court of Appeals for the Seventh Circuit; Hon. Irwin Cotler, a member of the Canadian Parliament and formerly Minister of Justice and Attorney General of Canada; Hon. Michael Eitan, a Minister in the government of Israel, a member of the Knesset (Israeli Parliament), and former chair of the Committee on the Constitution, Law and Justice; Professor Daniel Friedmann, formerly Minister of Justice of Israel, who proposed legislation to remedy what some view as serious problems with judicial review in Israel; Nathan Lewin, one of the most eminent attorneys in the United States, who has argued many cases before the U.S. -
AC Documents Creation of Israel DBQ Document A
AC Documents Creation of Israel DBQ Document A SOURCE: Torah portion, Lekh L'kha, taken from the Tanakh: The Holy Scriptures. The Jewish Publication Society. Philadelphia, PA. 1985. Genesis 12:1 - 7 1 The Lord said to Abram, Go forth from your native land and from your father's house to the land that I will show you. 2 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you." 4 Abram went forth as the Lord had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother's son Lot, and all the wealth that they had amassed, and the persons that they had acquired in Haran; and they set out for the land of Canaan. When they arrived in the land of Canaan, 6 Abram passed through the land as far as the site of Shechem, at the terebinth of Moreh. The Canaanites were then in the land. 7 The Lord appeared to Abram and said, "I will assign this land to your heirs." And he built an altar there to the Lord who had appeared to him. AC Documents Creation of Israel DBQ Document B SOURCE: published in the Official Gazette: Number 1; Tel Aviv, 5 Iyar 5708, 14.5.1948. -
A Municipality Seeking Refuge
Winner of the 2019 Ibrahim Dakkak Award for Outstanding Essay on Jerusalem The municipality did not fare any A Municipality better than the rest of Jerusalem’s residents. After the departure of Seeking Refuge: the British forces before noon on Jerusalem Municipality 14 May, we were surprised by the attack of the Jewish forces. We in 1948 left the municipal offices and the bullets all over the city and entered Haneen Naamneh the walls [of the city]. We found on the morning of 15 May that while being inside the walls, the enemy had surrounded us, and bombs were falling everywhere.1 On 26 December 1950 al-Difa‘ newspaper published extracts of a “Detailed report of Jerusalem Municipality’s work after the termination of the mandate,” which was authored by Anton Safieh, a senior employee of Jerusalem Municipality during the British and the Jordanian rule. Al-Difa‘ added the sub-headings: “Facts and figures demonstrate the difficulties it [the municipality] encountered and the valuable tasks it undertook”; “The difficult period that followed the departure of the Mandate government”; “The remnants of the municipality and its finances”; “Gradual restitution of life to normal.” Between mid-May and late November 1948 a municipal council composed of senior Palestinian administrative employees led by Safieh undertook the municipal tasks in Jerusalem after the city’s administrative center fell under the control of the Zionist forces. This municipal council functioned until Ibrahim Dakkak Award for Outstanding 22 November 1948 when the military Essay on Jerusalem is an annual award commander, Abdallah al-Tal, appointed launched in 2017 to commemorate the the first official municipal council under memory and work of Ibrahim Dakkak Jordan in Jerusalem.2 (1929– 2016), former chairman of the The historical account introduced Advisory Board. -
Hamas: Ideological Rigidity and Political Flexibility
UNiteD StateS iNStitUte oF peaCe www.usip.org SpeCial REPORT 1200 17th Street NW • Washington, DC 20036 • 202.457.1700 • fax 202.429.6063 ABOUT THE REPO R T Paul Scham and Osama Abu-Irshaid Very little of the recent voluminous literature in English that has discussed Hamas has focused on how to understand—and perhaps influence—its behavior from an Islamic point of view. We have analyzed Hamas’s statements and actions since its inception and have concluded that Hamas has indeed Hamas undergone significant political changes as well as certain slow, limited, and carefully calculated ideological shifts. It is now at the point where it is ready to explore arrangements that will allow it and Israel to coexist without episodic violence. Its ideological Rigidity and readiness is based on the framework of Islamic law (shari‘a) in which Hamas is embedded. Shari‘a both provides the basis for political Flexibility the political actions that Hamas can take and defines which actions are forbidden to it. Paul Scham is a visiting professor of Jewish Studies at the University of Maryland at College Park and executive director editor’s Note of the University’s Gildenhorn Institute for Israel Studies. Discussion in the United States regarding Hamas is usually framed by two somewhat Osama Abu-Irshaid is completing a Ph.D. thesis on Hamas at Loughborough University, U.K., and is the founder and contradictory assumptions: (1) that Hamas is ideologically incapable of evolving to editor in chief of Al-Meezan newspaper, published in accept the existence of Israel and (2) that isolation and strong pressure are the only Arabic in the United States. -
Inventing Judicial Review: Israel and America
INAUGUARL URI AND CAROLINE BAUER MEMORIAL LECTURE INVENTING JUDICIAL REVIEW: ISRAEL AND AMERICA Robert A. Burt* TABLE OF CONTENTS I. THE FIRST GENERATION: TOWARD AN INDEPENDENT JUDICIARY .............................................. 2017 A. The Impact of the 1967 War on Israeli Jurisprudence .................................................... 2027 1. Jurisdiction over the Occupied Territories ....... 2029 2. The Knesset Acts ............................... 2034 B. The Court's Initial Response ......................... 2036 1. Shalit v. Minister of the Interior ................. 2036 2. Bergman v. Minister of Finance .................. 2043 3. Bergman and Marbury .......................... 2047 4. Jurisdiction over the Territories and Marbury .... 2049 II. THE SECOND GENERATION: THE AMERICAN WAY ...... 2051 A. The Definitive Emergence of Judicial Review in A m erica ............................................ 2051 B. The Israeli Supreme Court Charts Its Path ........... 2066 1. Israel's Dred Scott ............................... 2067 2. Judicial Injunctions to Tolerate the Intolerant ... 2077 3. The Promise and Problems of Judicial Independence ................................... 2084 C. The Convergence of Israeli and American Doctrine ... 2091 * Southmayd Professor of Law, Yale University. This Article is an expanded version of the Inaugural Uri and Caroline Bauer Memorial Lecture delivered at the Benjamin N. Car- dozo School of Law of Yeshiva University on October 11, 1988. I am especially indebted to Justice Aharon Barak, Professor Kenneth Mann of the Tel Aviv University Faculty of Law, and Dean Stephen Goldstein of the Hebrew University of Jerusalem Faculty of Law. Although none of them is responsible for the substance of this Article, without their generous assistance it would not have been written. I am also particularly grateful to two Yale Law School students, Stephen Sowle who helped me with the American historical sources and Joel Prager who gave me access to material only available in Hebrew. -
The Saban Forum 2005
The Saban Forum 2005 A U.S.–Israel Dialogue Dealing with 21st Century Challenges Jerusalem, Israel November 11–13, 2005 The Saban Forum 2005 A U.S.–Israel Dialogue Dealing with 21st Century Challenges Jerusalem, Israel November 11–13, 2005 Jaffee Center for Strategic Studies Tel Aviv University Speakers and Chairmen Shai Agassi Shimon Peres Stephen Breyer Itamar Rabinovich David Brooks Aviezer Ravitzky William J. Clinton Condoleezza Rice Hillary Rodham Clinton Haim Saban Avi Dicter Ariel Sharon Thomas L. Friedman Zvi Shtauber David Ignatius Strobe Talbott Moshe Katsav Yossi Vardi Tzipi Livni Margaret Warner Shaul Mofaz James Wolfensohn Letter from the Chairman . 5 List of Participants . 6 Executive Summary . 9 Program Schedule . 19 Proceedings . 23 Katsav Keynote Address . 37 Clinton Keynote Address . 43 Sharon Keynote Address . 73 Rice Keynote Address . 83 Participant Biographies . 89 About the Saban Center . 105 About the Jaffee Center . 106 The ongoing tumult in the Middle East makes continued dialogue between the allied democracies of the United States and Israel all the more necessary and relevant. A Letter from the Chairman In November 2005, we held the second annual Saban Forum in Jerusalem. We had inaugurated the Saban Forum in Washington DC in December 2004 to provide a structured, institutional- ized annual dialogue between the United States and Israel. Each time we have gathered the high- est-level political and policy leaders, opinion formers and intellectuals to define and debate the issues that confront two of the world’s most vibrant democracies: the United States and Israel. The timing of the 2005 Forum could not have been more propitious or tragic. -
The Signatories of the Israel Declaration of Independence
Israel Ministry of Foreign Affairs The Signatories of the Declaration of the Establishment of the State of Israel The British Mandate over Palestine was due to end on May 15, 1948, some six months after the United Nations had voted to partition Palestine into two states: one for the Jews, the other for the Arabs. While the Jews celebrated the United Nations resolution, feeling that a truncated state was better than none, the Arab countries rejected the plan, and irregular attacks of local Arabs on the Jewish population of the country began immediately after the resolution. In the United Nations, the US and other countries tried to prevent or postpone the establishment of a state, suggesting trusteeship, among other proposals. But by the time the British Mandate was due to end, the United Nations had not yet approved any alternate plan; officially, the partition plan was still "on the books." A dilemma faced the leaders of the yishuv, the Jewish community in Palestine. Should they declare the country's independence upon the withdrawal of the British mandatory administration, despite the threat of an impending attack by Arab states? Or should they wait, perhaps only a month or two, until conditions were more favorable? Under the leadership of David Ben-Gurion, who was to become the first Prime Minister of Israel, theVa'ad Leumi - the representative body of the yishuv under the British mandate - decided to seize the opportunity. At 4:00 PM on Friday, May 14, the national council, which had directed the Jewish community's affairs under the British Mandate, met in the Tel Aviv Museum on Rothschild Boulevard in Tel Aviv. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
Rene Cassin Fellowship Program Rene Cassin RCFP Israel Hub
René Cassin Fellowship Program Israel Study Tour June 4-12, 2013 Program Booklet “THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Excerpt from Israel’s Declaration of Independence Contents: Page 3 Goals of the René Cassin Fellowship Program (RCFP) Page 5 Our Partners Page 6 Program Itinerary Page 11 Biographies of speakers and organisations Page 20 Minorities of Israel Page 22 The Declaration of Independence Page 25 Blank pages for notes 2 Goals of the RCFP: 1) To deepen and broaden participant’s knowledge, understanding and engagement of Jewish visions of a just society through the study of Jewish classical and modern sources and contemporary international human rights law. 2) To wrestle with the dilemmas and value-conflicts raised by the interplay of international human rights law, Jewish tradition and the contemporary social and political reality of the Jewish People and the State of Israel. This will be achieved through the examination of examples from Israel, diaspora Jewish communities and other societies. 3) To strengthen the social capital of the Jewish people by engaging socially/politically active young Jews from three continents in a program of study, cross-cultural dialogue, travel, and internships. -
Abroad: Parshat Bamidbar) No 1627: 5 Sivan 5776 (11 June 2016
Shabbat-B'Shabbato – Parshat Nasso (Abroad: Parshat Bamidbar) No 1627: 5 Sivan 5776 (11 June 2016) AS SHABBAT APPROACHES "His G-d's Crown is on his Head" – Princes and Receiving the Torah - by Esti Rosenberg, Head of the Midrasha for Women, Migdal Oz One experience stands out in my head from my formative years – as a young girl I was coming home from the synagogue, my nostrils filled with the heavenly odor of "cholent," while I had one request: "Let's make Kiddush!" This of course was the blessing over the wine which opened the way for us to have a piece of cake, with a glass of cold cola. And Abba at his own pace, with his shiny face and faith filled with meaning would reply, "That is the basic dilemma of our lives. Who is in control? Do you control your stomach, or does your stomach control you?" This reply continues to accompany me in my life wherever I go. Eventually I found my father's advice in the Midrash – that the lives of the righteous people remain in their own hands, as opposed to the evil ones, who are under the influence of their own hearts. I can see an extension of the same idea with respect to a "nazir," who takes a vow to refrain from wine or any grape products. It is written, "One who makes a wondrous vow" [Bamidbar 6:2]. Avraham Ibn Ezra comments, "It is a remarkable act, since most people follow their lusts... And the nazir moves away from his lust in order to serve G-d, since wine corrupts the soul." Ibn Ezra summarizes the process through which the nazir passes as follows: "Know that all human beings are slaves of their own lusts, and the King really sets a royal crown on the head of anybody who frees himself from lust." We all live in tension between the physical and the spiritual.