A Municipality Seeking Refuge
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Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
The Signatories of the Israel Declaration of Independence
Israel Ministry of Foreign Affairs The Signatories of the Declaration of the Establishment of the State of Israel The British Mandate over Palestine was due to end on May 15, 1948, some six months after the United Nations had voted to partition Palestine into two states: one for the Jews, the other for the Arabs. While the Jews celebrated the United Nations resolution, feeling that a truncated state was better than none, the Arab countries rejected the plan, and irregular attacks of local Arabs on the Jewish population of the country began immediately after the resolution. In the United Nations, the US and other countries tried to prevent or postpone the establishment of a state, suggesting trusteeship, among other proposals. But by the time the British Mandate was due to end, the United Nations had not yet approved any alternate plan; officially, the partition plan was still "on the books." A dilemma faced the leaders of the yishuv, the Jewish community in Palestine. Should they declare the country's independence upon the withdrawal of the British mandatory administration, despite the threat of an impending attack by Arab states? Or should they wait, perhaps only a month or two, until conditions were more favorable? Under the leadership of David Ben-Gurion, who was to become the first Prime Minister of Israel, theVa'ad Leumi - the representative body of the yishuv under the British mandate - decided to seize the opportunity. At 4:00 PM on Friday, May 14, the national council, which had directed the Jewish community's affairs under the British Mandate, met in the Tel Aviv Museum on Rothschild Boulevard in Tel Aviv. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
Rene Cassin Fellowship Program Rene Cassin RCFP Israel Hub
René Cassin Fellowship Program Israel Study Tour June 4-12, 2013 Program Booklet “THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Excerpt from Israel’s Declaration of Independence Contents: Page 3 Goals of the René Cassin Fellowship Program (RCFP) Page 5 Our Partners Page 6 Program Itinerary Page 11 Biographies of speakers and organisations Page 20 Minorities of Israel Page 22 The Declaration of Independence Page 25 Blank pages for notes 2 Goals of the RCFP: 1) To deepen and broaden participant’s knowledge, understanding and engagement of Jewish visions of a just society through the study of Jewish classical and modern sources and contemporary international human rights law. 2) To wrestle with the dilemmas and value-conflicts raised by the interplay of international human rights law, Jewish tradition and the contemporary social and political reality of the Jewish People and the State of Israel. This will be achieved through the examination of examples from Israel, diaspora Jewish communities and other societies. 3) To strengthen the social capital of the Jewish people by engaging socially/politically active young Jews from three continents in a program of study, cross-cultural dialogue, travel, and internships. -
Israel to Restrict Travelling Abroad FORECAST MODIFIED CONTROLS
•Justiee' and •War' Are Arab Coneern Jerusalem, (JTA)-The British-controlled Near East Arabic radio station on Cyprus'this week broadcast an announcement, which was monitored here, that it is und~rstood that Egypt seeks the prohibition on emigration of Jews from all Arab states to Israel. • I The some radio station also announced that Mohomed THE WEST'S GREATEST JEWISH NEWSPAPER Habib, leader of the Iraqi Democratic party, urged the Arabs . ',i to unite for the liberation of Palestine, "as a just solution of For Every Jewish Family and Every Member of the FamiluNManitoha, Saskatchewan, Alhetta, British Columhia ·'' the Palestine problem would never be found through the United Nations." Abdul Mahdi Qubboh, leader of the Iraqi Indepen Vol. XXV, No. 33 WINNIPEG, THURSDAY, AUGUST 17, 1950 dent party, suggested that the Arabs "make one more appeal Sc Per Copy to the U. N. for justice" and failing that prepare immediately ' i for a "second round" against Israel. ' CURRENCY IS PROBLEM:· - Israel To Restrict • Travelling Abroad ' -------------- Jerusalem, (JTA) - The Israel Wins Assistantship government announced this week that exit visas will be given only to ' persons able to prove that their travel abroad is essential to the in terest of the country. The measure to restrict travel abroad was taken by the government as part of its policy to save foreign currency. Cabinet Hears Hitherto, Israelis going abroad were Regina To Dedicate Synagogue Sunday, .Sept. 3 permitted to take with them a limited amount of foreign currency. Finance Survey Jerusalem, (JTA)-The results of FORECAST The Israel Army announced this week its intention of allowing en his trip to the United Slates were listed men to acquire university reported at a Cabinet meeting by training in skills enabling them to David Horowitz, director-general of Israel's Ministry of Finance. -
Zionism & Israel As the Nation-State of the Jewish People
Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource for the Global Jewish World Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource by The Israel Forever Foundation THE PROBLEM The debates surrounding Zionism, Israel, and the legitimacy of a Nation State for the Jewish People seem never ending. The foundations on which the Jewish State was founded are constantly being questioned – both by the anti-Israel movement as well as within the Jewish world. Is Zionism racism? Is the word “Zionist” an insult? More and more people seem to think so. Social media’s magnification of individual voices has blurred the lines between what were until very recently extremist views one would not publicly express and narrative that is being expressed on college campuses, political pulpits and even mainstream media. Are we equipped to answer these accusations? Do we want to? How can we prepare the next generations to handle what is coming? In a time of pluralism and globalism, is the Jewish State legitimate? The legitimacy of the Jewish State has been questioned since (before) her establishment. The recent passing of Israel’s Nation State Law has been the impetus for renewed questioning. Many in the Jewish world have felt uneasy about the law, fearing it undermines the inherent pluralism of the Jewish State. What is the balance between Jewish Nationalism, Israel as a homeland for the Jewish People and Israel as a modern, liberal and pluralist country? What are the concerns? How should they be addressed? Confusion within the Jewish world We know that antisemitism is on the rise. -
ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 11 Worship
jerusalem worship. Jerome also made various translations of the Books pecially in letter no. 108, a eulogy on the death of his friend of Judith and Tobit from an Aramaic version that has since Paula. In it, Jerome describes her travels in Palestine and takes disappeared and of the additions in the Greek translation of advantage of the opportunity to mention many biblical sites, Daniel. He did not regard as canonical works the Books of Ben describing their condition at the time. The letter that he wrote Sira and Baruch, the Epistle of Jeremy, the first two Books of after the death of Eustochium, the daughter of Paula, serves as the Maccabees, the third and fourth Books of Ezra, and the a supplement to this description. In his comprehensive com- additions to the Book of Esther in the Septuagint. The Latin mentaries on the books of the Bible, Jerome cites many Jewish translations of these works in present-day editions of the Vul- traditions concerning the location of sites mentioned in the gate are not from his pen. Bible. Some of his views are erroneous, however (such as his in Dan. 11:45, which ,( ּ ַ אַפדְ נ וֹ ) The translation of the Bible met with complaints from explanation of the word appadno conservative circles of the Catholic Church. His opponents he thought was a place-name). labeled him a falsifier and a profaner of God, claiming that Jerome was regularly in contact with Jews, but his atti- through his translations he had abrogated the sacred traditions tude toward them and the law of Israel was the one that was of the Church and followed the Jews: among other things, they prevalent among the members of the Church in his genera- invoked the story that the Septuagint had been translated in a tion. -
Democracy, Identity and Security in Israel's Ethnic Democracy
DEMOCRACY, IDENTITY AND SECURITY IN ISRAEL’S ETHNIC DEMOCRACY: THE IDEATIONAL UNDERPINNINGS OF INSTITUTIONAL CHANGE By Dubi Kanengisser A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Political Science University of Toronto © Copyright by Dubi Kanengisser, 2016 Democracy, Identity and Security in Israel’s Ethnic Democracy: The Ideational Underpinnings of Institutional Change, Doctor of Philosophy, 2016, Dubi Kanengisser, Graduate Department of Political Science, University of Toronto Abstract This work expands on the growing ideational institutionalist literature by proposing that institutional change and stability are influenced most substantially by changes to the underlying ideational network which link core societal ideas. These core ideas create the framework on which institutions are built and in which form they are fashioned. Changes to the ideational network lead to adaptive changes in institutions, but the difficulty in completely removing core ideas from these networks protects the institutions from substantial change. The theory is demonstrated using the case of the surprising stability of ethnic democracy in Israel in the wake of the substantial changes to the country’s economic and security realities. Small adaptive changes in the institution of ethnic democracy are traced back to changes in the balance between three core ideas: democracy, Jewish identity, and security. The overall stability of the institution, however, is linked to the enduring linkages of the three core ideas even as they experienced changes in their individual meanings. ii Too many years the Israeli left also accepted the separation between Jews and Arabs. First by looking away, then through submission, and finally wholeheartedly, it adopted the racist world view that the Arabs are not part of the political game. -
DAYID BEN-GURION Born 1886 DAVID BEN -G URI 0 N Was Born As David Green in Plonsk, Po Land, in 1886
DAYID BEN-GURION born 1886 DAVID BEN -G URI 0 N was born as David Green in Plonsk, Po land, in 1886. He became active in Zionism very early in his life; as a youngster of seventeen, in 1903, he was already one of the cofounders of an early Labor-Zionist group, the Poale Zion of Poland, and two years later he was part of the Jewish self-defense that was organized there and in Russia in the wake of the Kishinev pogrom of 1903 and under the threat of the convulsions which attended the unsuccessful Russian revolution of 1905. Ben-Gurian left for Palestine in the next year, to work as a farm hand, along with others we have already men tioned (e.g., Gordon and Brenner) who were laying the foundations of a Jewish labor movement in the state they hoped they were creating. Thongh Ben-Gurian began in Palestine by doing simple physical labor, he soon achieved some organizational and political prominence. He was chairman of the conference which organized its Poale Zion party in 1907 and wrote considerably in the press of this small (not more than hundreds at the time) but very important gronp. By 1913 he was a delegate of his party to the Eleventh World Zionist Congress, and he has played an ever more prominent role since then at the successive meetings of that body. Ben-Gurian was among the many new Zionist settlers in Palestine who were exiled by the Tnrkish com mand in 1915, and he made his way to the United States. -
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If I Forget You, Jerusalem
IF I FORGET YOU, JERUSALEM The HaMizrachi Jerusalem Quiz! How well do you know Yerushalayim? Here are 28 questions in honor of our newest Chag, on the 28th of Iyar! BY RABBI STEWART WEISS 1. The name Yerushalayim is a combination of which two words? 2. The Midrash says that Jerusalem has 70 names. Which names of Jerusalem are also the names of neighborhoods in the city? 3. Jerusalem is situated in the Biblical portion of which of the 12 Tribes? 4. What other tribe's portion included the Beit HaMikdash? Why did they merit this distinc- tion? 5. Who built the current walls around Jerusalem? 6. King David conquered the city from what an- cient tribe? 7. Who built the First and Second Temples? 8. Approximately how many square kilometers is the Old City? 9. Who destroyed the First and Second Temples? 10. After the destruction of the Second Temple, Jews were allowed to enter Jerusalem on only one day of the year. What was that day? 11. In what year did Jews first come to Jerusalem? 12. In what year did the Moslems first come to Jerusalem? 13. After the Roman Empire collapsed, many other peoples controlled Jerusalem; how many can you name? 22 | 14. What were the first neighborhoods built outside the walls of the Old City? 15. Between 1948 and 1967, what was the crossing point between East and West Jerusalem? 16. When Jordan occupied East Jerusalem in 1950, how many countries recognized their authority? 17. Since the Six-Day War, eight new neighborhoods (the“Ring” neighborhoods) have been added to Jerusalem. -
The Declaration of the Establishment of the State of Israel: Reflections on Its Sixtieth Anniversary
Studies in Christian-Jewish Relations Volume 3(2008): 1-15 Studies in Christian-Jewish Relations A peer-reviewed e-journal of the Council of Centers on Jewish-Christian Relations Published by the Center for Christian-Jewish Learning at Boston College The Declaration of the Establishment of the State of Israel: Reflections on its Sixtieth Anniversary Volume 3 (2008): 1- 15 http://escholarship.bc.edu/scjr/vol3 On May 14, 1948, on the eve of the expiration of the British Mandate, Jewish leaders in Mandatory Palestine gathered at the Tel Aviv Museum and issued a Declaration of the Establishment of the State of Israel. Like the American Declaration of Independence, this document sets forth their rationale for the formation of the state and the ideals that these leaders hoped it would embody. The founding of the state, mandated by the United Nations, was greeted with widespread joy in the Jewish world and with universal belligerence in the Arab world. Many parts of the Christian world, in many ways caught between the two and embedded in the legacy of its own anti- Judaism, were dismayed over this resumption of Jewish sovereignty over the Holy Land. Now, sixty years later, a revolution has occurred in the teachings of the Catholic and many Protestant churches about Jews and Juda- ism. In dialogue settings, the topic of Israel is very much on the table, no longer the proverbial “elephant in the room,” even if full un- derstanding remains an unattained goal. In this context, the editors of Studies in Christian-Jewish Relations have invited a series of brief reflections on the text of the “Declaration of the Establishment of the State of Israel” from the perspective of the author’s own en- gagement in Christian-Jewish relations.