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AC Documents Creation of Israel DBQ Document A
AC Documents Creation of Israel DBQ Document A SOURCE: Torah portion, Lekh L'kha, taken from the Tanakh: The Holy Scriptures. The Jewish Publication Society. Philadelphia, PA. 1985. Genesis 12:1 - 7 1 The Lord said to Abram, Go forth from your native land and from your father's house to the land that I will show you. 2 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you." 4 Abram went forth as the Lord had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother's son Lot, and all the wealth that they had amassed, and the persons that they had acquired in Haran; and they set out for the land of Canaan. When they arrived in the land of Canaan, 6 Abram passed through the land as far as the site of Shechem, at the terebinth of Moreh. The Canaanites were then in the land. 7 The Lord appeared to Abram and said, "I will assign this land to your heirs." And he built an altar there to the Lord who had appeared to him. AC Documents Creation of Israel DBQ Document B SOURCE: published in the Official Gazette: Number 1; Tel Aviv, 5 Iyar 5708, 14.5.1948. -
—PALESTINE and the MIDDLE EAST-N
PALESTINE AND MIDDLE EAST 409 —PALESTINE AND THE MIDDLE EAST-n By H. Lowenberg— PALESTINE THE YEAR BEGINNINO June, 1947, and ending May, 1948 was among the most crucial and critical periods in Palestine's modern history. The United Nations' historic partition decision of November 29, 1947, divided the year into two halves, each of different importance for the Yishuv and indeed for all Jewry: the uneasy peace before, and the commu- nal war after the UN decision; the struggle to find a solution to the Palestine problem before, and to prepare for and defend the Jewish state after that fateful day. Outside Palestine, in the Middle East as a whole, the UN partition decision and the Arab rebellion against it, left a mark scarcely less profound than in Palestine itself. UNSCOP On May 13, 1947, the special session of the General As- sembly of the United Nations created the United Nations Special Committee on Palestine (UNSCOP) with instructions to "prepare and report to the General Assembly and submit such proposals as it may consider appropriate for the solution of the problem of Palestine . not later than September ,1, 1947." In Palestine, the Arabs followed news of UNSCOP with apparent indifference. They adopted an attitude of hostil- ity towards the Committee, and greeted it with a two-day protest strike starting on June 15, 1947. Thereafter, they 410 AMERICAN JEWISH YEAR BOOK took no further notice of the Committee, the Arab press even obeying the Mufti's orders not to print any mention of UNSCOP. This worried the Committee, as boycott by one side to the dispute might mean a serious gap in its fact finding. -
The Signatories of the Israel Declaration of Independence
Israel Ministry of Foreign Affairs The Signatories of the Declaration of the Establishment of the State of Israel The British Mandate over Palestine was due to end on May 15, 1948, some six months after the United Nations had voted to partition Palestine into two states: one for the Jews, the other for the Arabs. While the Jews celebrated the United Nations resolution, feeling that a truncated state was better than none, the Arab countries rejected the plan, and irregular attacks of local Arabs on the Jewish population of the country began immediately after the resolution. In the United Nations, the US and other countries tried to prevent or postpone the establishment of a state, suggesting trusteeship, among other proposals. But by the time the British Mandate was due to end, the United Nations had not yet approved any alternate plan; officially, the partition plan was still "on the books." A dilemma faced the leaders of the yishuv, the Jewish community in Palestine. Should they declare the country's independence upon the withdrawal of the British mandatory administration, despite the threat of an impending attack by Arab states? Or should they wait, perhaps only a month or two, until conditions were more favorable? Under the leadership of David Ben-Gurion, who was to become the first Prime Minister of Israel, theVa'ad Leumi - the representative body of the yishuv under the British mandate - decided to seize the opportunity. At 4:00 PM on Friday, May 14, the national council, which had directed the Jewish community's affairs under the British Mandate, met in the Tel Aviv Museum on Rothschild Boulevard in Tel Aviv. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
Rene Cassin Fellowship Program Rene Cassin RCFP Israel Hub
René Cassin Fellowship Program Israel Study Tour June 4-12, 2013 Program Booklet “THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Excerpt from Israel’s Declaration of Independence Contents: Page 3 Goals of the René Cassin Fellowship Program (RCFP) Page 5 Our Partners Page 6 Program Itinerary Page 11 Biographies of speakers and organisations Page 20 Minorities of Israel Page 22 The Declaration of Independence Page 25 Blank pages for notes 2 Goals of the RCFP: 1) To deepen and broaden participant’s knowledge, understanding and engagement of Jewish visions of a just society through the study of Jewish classical and modern sources and contemporary international human rights law. 2) To wrestle with the dilemmas and value-conflicts raised by the interplay of international human rights law, Jewish tradition and the contemporary social and political reality of the Jewish People and the State of Israel. This will be achieved through the examination of examples from Israel, diaspora Jewish communities and other societies. 3) To strengthen the social capital of the Jewish people by engaging socially/politically active young Jews from three continents in a program of study, cross-cultural dialogue, travel, and internships. -
Zionism & Israel As the Nation-State of the Jewish People
Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource for the Global Jewish World Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource by The Israel Forever Foundation THE PROBLEM The debates surrounding Zionism, Israel, and the legitimacy of a Nation State for the Jewish People seem never ending. The foundations on which the Jewish State was founded are constantly being questioned – both by the anti-Israel movement as well as within the Jewish world. Is Zionism racism? Is the word “Zionist” an insult? More and more people seem to think so. Social media’s magnification of individual voices has blurred the lines between what were until very recently extremist views one would not publicly express and narrative that is being expressed on college campuses, political pulpits and even mainstream media. Are we equipped to answer these accusations? Do we want to? How can we prepare the next generations to handle what is coming? In a time of pluralism and globalism, is the Jewish State legitimate? The legitimacy of the Jewish State has been questioned since (before) her establishment. The recent passing of Israel’s Nation State Law has been the impetus for renewed questioning. Many in the Jewish world have felt uneasy about the law, fearing it undermines the inherent pluralism of the Jewish State. What is the balance between Jewish Nationalism, Israel as a homeland for the Jewish People and Israel as a modern, liberal and pluralist country? What are the concerns? How should they be addressed? Confusion within the Jewish world We know that antisemitism is on the rise. -
Comrades and Enemies Lockman.Pdf
Comrades and Enemies Preferred Citation: Lockman, Zachary. Comrades and Enemies: Arab and Jewish Workers in Palestine, 1906-1948. Berkeley: University of California Press, c1996 1996. http://ark.cdlib.org/ ark:/13030/ft6b69p0hf/ Comrades and Enemies Arab and Jewish Workers in Palestine, 1906–1948 Zachary Lockman UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · London © 1996 The Regents of the University of California For my father, Michael Lockman (1912–1994), and my daughter, Talya Mara Lockman-Fine Preferred Citation: Lockman, Zachary. Comrades and Enemies: Arab and Jewish Workers in Palestine, 1906-1948. Berkeley: University of California Press, c1996 1996. http://ark.cdlib.org/ ark:/13030/ft6b69p0hf/ For my father, Michael Lockman (1912–1994), and my daughter, Talya Mara Lockman-Fine Acknowledgments Many people and institutions contributed in different ways to the research, thinking, and writing that went into this book. Though I cannot hope to thank all of them properly, I would like at least to mention those who contributed most significantly and directly, though none of them bears any responsibility for my analyses or judgments in this book, or for any errors it may contain. I carried out the bulk of the archival and library research for this book in Israel. A preliminary trip was funded by a faculty research support grant from the Harvard Graduate Society, while an extended stay in 1987 was made possible by a fellowship from the Fulbright Scholar Program. A fellowship from the Social Science Research Council supported research in the United Kingdom. In Israel I spent a great deal of time at the Histadrut archives, known formally as Arkhiyon Ha‘avoda Vehehalutz, at the Makhon Lavon Leheker Tnu‘at Ha‘avoda in Tel Aviv. -
Dai Kibbutz Alla Nakba
Dai kibbutz alla Nakba sionismo laburista, movimento operaio e pulizia etnica della Palestina (1881 – 1948) In copertina: - manifesto propagandistico del MAPAI (dal 1968 Partito Laburista Israeliano), 1955 - attivisti dei kibbutz appartenenti al movimento Hashomer Hatzair - Nakba palestinese del 1948 2 indice nota introduttiva……………………………………………………………………………p.5 principali fonti citate………….…………………………………………………………..p.6 principali organizzazioni citate………………………………………………………….p.7 1. La fondazione del sionismo laburista…………………………………………p.9 La nascita del sionismo……………………………………………p.9 Il sionismo e l’idea coloniale……………………………………...p.10 Il primo sionismo e gli arabi palestinesi………………………….p.10 Il sionismo socialista e gli arabi palestinesi: Syrkin………………p.11 Borokhov e il borokhovismo……………………………………...p.12 Primi passi in Palestina……………………………………………p.15 La “conquista del lavoro”…………………………………………p.16 La lotta per il “lavoro ebraico”……………………………………p.17 Separatismo economico e formazione del proletariato……………p.17 2. Il sionismo laburista e la classe operaia araba (1920 – 29)…………………p.19 Sviluppi del sionismo laburista: Ben-Tzvi……………………….p.19 Nascita dell’Histadrut…………………………………………….p.22 “E’ chiaro che dobbiamo organizzarli, ma…”…………………...p.23 Le rivolte antisioniste del 1920 – 21……………………………..p.24 Ben-Gurion e la classe operaia araba…………………………….p.24 Affermazione della linea di Ben-Gurion…………………………p.27 La controversia con Poalei Zion Smol……………………………p.28 Le lotte a Nesher, 1924 – 25……………………………………..p.29 L’intervento sul proletariato arabo e la Quarta Aliyah………..…p.31 -
Choveret 5773 Introduction to the Choveret 5773
RSY-Netzer – Choveret 5773 Introduction to the Choveret 5773 So you’re probably thinking about camp this year... You probably know that there is a rotating method for deciding camp themes based on the 4 pillars of RSY- Netzer’s ideology – Reform Judaism, Reform Zionism, Tikkun Olam and Livluv – whereby we go through each of the 3 (minus Livluv) once every 3 years... And you probably know that this year’s turn is Reform Zionism... Well, I’m happy to introduce you to... RSY-Netzer Choveret 5773: The Times of Israel This choveret (meaning handbook) should help you on your journey to writing the best pe’ulot RSY-Netzer has ever seen! It will help you consider what you think about Israel’s history, politics, demographics and personalities, give questions to consider and ideas for pe’ulot – though this certainly shouldn’t stop you doing your own further research! Going through this should be an enriching process, so we encourage you all to take a moment before you start planning to say the prayer for Jewish study: Baruch Attah Adonai Eloheinu melech ha’olam, asher kidshanu b’mitzvotav vetzivanu la’asok b’divrei Torah. Blessed are You, Eternal our God, Sovereign of the Universe, who has made us holy with God’s commands and commanded us to busy ourselves with the words of Torah. Remember that the opportunities for education do not end with pe’ulot! You will have conversations with chanichim all the time, and can seize opportunities all over the camp to think about Israel. You could integrate different regions in Israel into your chuggim, taking a journey of artistically representing Israel from North to South. -
DAYID BEN-GURION Born 1886 DAVID BEN -G URI 0 N Was Born As David Green in Plonsk, Po Land, in 1886
DAYID BEN-GURION born 1886 DAVID BEN -G URI 0 N was born as David Green in Plonsk, Po land, in 1886. He became active in Zionism very early in his life; as a youngster of seventeen, in 1903, he was already one of the cofounders of an early Labor-Zionist group, the Poale Zion of Poland, and two years later he was part of the Jewish self-defense that was organized there and in Russia in the wake of the Kishinev pogrom of 1903 and under the threat of the convulsions which attended the unsuccessful Russian revolution of 1905. Ben-Gurian left for Palestine in the next year, to work as a farm hand, along with others we have already men tioned (e.g., Gordon and Brenner) who were laying the foundations of a Jewish labor movement in the state they hoped they were creating. Thongh Ben-Gurian began in Palestine by doing simple physical labor, he soon achieved some organizational and political prominence. He was chairman of the conference which organized its Poale Zion party in 1907 and wrote considerably in the press of this small (not more than hundreds at the time) but very important gronp. By 1913 he was a delegate of his party to the Eleventh World Zionist Congress, and he has played an ever more prominent role since then at the successive meetings of that body. Ben-Gurian was among the many new Zionist settlers in Palestine who were exiled by the Tnrkish com mand in 1915, and he made his way to the United States. -
Mandate for Palestine” the Legal Aspects of Jewish Rights to a National Home in Palestine Eli E
“Mandate for Palestine” The legal aspects of Jewish rights to a National Home in Palestine Eli E. Hertz 1920 - Original territory assigned to the Jewish National Home 1922 - Final territory assigned to the Jewish National Home © 2007, Eli E. Hertz 1 Mandate For Palestine “In Palestine as of right and not on sufferance ...” “When it is asked what is meant by the development of the Jewish National Home in Palestine, it may be answered that it is not the imposition of a Jewish nationality upon the inhabitants of Palestine as a whole, but the further development of the existing Jewish community, with the assistance of Jews in other parts of the world, in order that it may become a centre in which the Jewish people as a whole may take, on grounds of religion and race, an interest and a pride. But in order that this community should have the best prospect of free development and provide a full opportunity for the Jewish people to display its capacities, it is essential that it should know that it is in Palestine as of right and not on sufferance. That is the reason why it is necessary that the existence of a Jewish National Home in Palestine should be internationally guaranteed and that it should be formally recognized to rest upon ancient historic connection.” Winston Churchill British Secretary of State for the Colonies June 1922 Copyright © 2007 Myths and Facts, Inc. and Eli E. Hertz ISBN 10: 0-9741804-2-4 Library of Congress Control Number: 2007930693 Published by: Myths and Facts, Inc. -
Atzmaut Shabbat! Torah Study
Congregation Beth Israel of the Palisades שבת פרשיות אחרי מות-קדשים Shabbat Parashiot Acharei Mot-K’doshim May 6, 2017 | Iyar 10, 5777 25th Day of the Omer ATZMAUT SHABBAT! TORAH STUDY This Shabbat: Parashiot Acharei Mot-K’doshim Next Shabbat: Parashat Emor Sh’mot 16.1-20.27, pages 679-704 Sh’mot 21.1-24.23, pages 717-733 FIRST ALIYAH: Verse 16.2 says, “Speak to Aharon, your FIRST ALIYAH: “Ba-al b’amav” is translated in verse 21.4 as brother,” rather than the normal “speak to Aharon.” Why, “a kinsman by marriage.” In the Old JPS version, it is translated suddenly, is the fact that he is Moshe’s brother emphasized? as “being a chief among his people.” Which is correct, and does it matter? FIFTH ALIYAH: We are told how to deal with the blind and the deaf, not to muzzle strong animals with weak ones, not to FOURTH ALIYAH: The list on the sacred days begins at verse mix different seeds or cloth. What’s the common theme that 23.4 with Pesach. Why not begin with Rosh Hashanah (and why runs through all the laws in Vayikra 19? is Rosh Hashanah on the first day of the seventh month)? The haftarah, Y’chezkel 22.1-16, begins on Page 710. The haftarah, Y’chezkel 44.15-31, begins on Page 734. For haftarot, we follow S’fardi custom. YOU SHALL BE HOLY Chapter 19 may be characterized as a brief torah (the word actually means instruction). It states the duties incumbent on the Israelites as a people and includes a wide range of laws and commandments that are representative of the basic teachings of the Torah.