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Israel: Growing Pains at 60
Viewpoints Special Edition Israel: Growing Pains at 60 The Middle East Institute Washington, DC Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints are another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US rela- tions with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org The maps on pages 96-103 are copyright The Foundation for Middle East Peace. Our thanks to the Foundation for graciously allowing the inclusion of the maps in this publication. Cover photo in the top row, middle is © Tom Spender/IRIN, as is the photo in the bottom row, extreme left. -
AC Documents Creation of Israel DBQ Document A
AC Documents Creation of Israel DBQ Document A SOURCE: Torah portion, Lekh L'kha, taken from the Tanakh: The Holy Scriptures. The Jewish Publication Society. Philadelphia, PA. 1985. Genesis 12:1 - 7 1 The Lord said to Abram, Go forth from your native land and from your father's house to the land that I will show you. 2 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you." 4 Abram went forth as the Lord had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother's son Lot, and all the wealth that they had amassed, and the persons that they had acquired in Haran; and they set out for the land of Canaan. When they arrived in the land of Canaan, 6 Abram passed through the land as far as the site of Shechem, at the terebinth of Moreh. The Canaanites were then in the land. 7 The Lord appeared to Abram and said, "I will assign this land to your heirs." And he built an altar there to the Lord who had appeared to him. AC Documents Creation of Israel DBQ Document B SOURCE: published in the Official Gazette: Number 1; Tel Aviv, 5 Iyar 5708, 14.5.1948. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
Erev Rosh Hashanah Sermon Rabbi Josh Whinston Last March, on a Trip
Erev Rosh Hashanah Sermon Rabbi Josh Whinston Last March, on a trip to Honduras, a trip on which I only expected to be discussing the situation in Central America, I found myself in a conversation about Israel. Roxana was born in Lima, Peru. She immigrated to the United States when she was a young girl. Her father had been a member of the Peruvian Congress, and they had to flee in the 1980s. We spoke about her sense of America and migration, we talked about the way she believed the world could work. She told me she didn’t believe in nation-states. Roxana then began to shift the conversation. She brought up Israel and began to talk about her take on the country. She stopped herself after a few seconds and asked me, “You know, I don’t know where you stand on Israel.” I hesitated for a moment and then said, “Well, I like to think of myself as a progressive Zionist.” Roxana looked at me with confusion, “What’s that?” were the next words out of her mouth. I am beginning my 4th year as your rabbi, and I have yet to speak about Israel. I haven’t spoken on Israel at Shabbat services, and I haven’t spoken on Israel during any of my previous High Holy Day sermons. I haven’t spoken about Israel, and I recall only one member of our congregation asking me about this. I imagine some of you have noticed, but only one person decided to say something. It is a sad statement that no matter what I say about Israel, I am sure there are folks here who will be upset. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
Rene Cassin Fellowship Program Rene Cassin RCFP Israel Hub
René Cassin Fellowship Program Israel Study Tour June 4-12, 2013 Program Booklet “THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Excerpt from Israel’s Declaration of Independence Contents: Page 3 Goals of the René Cassin Fellowship Program (RCFP) Page 5 Our Partners Page 6 Program Itinerary Page 11 Biographies of speakers and organisations Page 20 Minorities of Israel Page 22 The Declaration of Independence Page 25 Blank pages for notes 2 Goals of the RCFP: 1) To deepen and broaden participant’s knowledge, understanding and engagement of Jewish visions of a just society through the study of Jewish classical and modern sources and contemporary international human rights law. 2) To wrestle with the dilemmas and value-conflicts raised by the interplay of international human rights law, Jewish tradition and the contemporary social and political reality of the Jewish People and the State of Israel. This will be achieved through the examination of examples from Israel, diaspora Jewish communities and other societies. 3) To strengthen the social capital of the Jewish people by engaging socially/politically active young Jews from three continents in a program of study, cross-cultural dialogue, travel, and internships. -
Israeli Cows Are Taking Over the World
Israeli Cows are Taking Over the World Sara Toth Stub Israel’s high-tech expertise is being applied to milk and cheese. Dairy farmers from India to Italy are learning how to increase their yields by traveling to kibbutzim. And that’s no bull. On a recent hot afternoon, a group of farmers from around the world wandered through the cow barns at Kibbutz Afikim, an agricultural cooperative founded by Jewish immigrants from Russia in 1924. It was late June in the Jordan Valley; the temperature spiked at 90 degrees. But the delegation of farmers had just asked to leave an air-conditioned conference room and use their limited time to see the cow barns. Despite the high temperatures, the nearly 900 cows were calm, many lying in the mud that covers the floor of their barns, which are partly open to the outside and cooled by large fans. These barns at Afikim, and Israeli milk cows in general, are a growing attraction for visitors as Israel’s dairy industry has emerged as one of the most efficient and productive in the world. Despite limited rainfall and high summer temperatures, Israel has the highest national average of milk production per cow. And amid the fast-growing global demand for dairy products, especially in the developing world, there is increasing interest in how Israel gets so much milk out of each cow and the technology it uses to do so. “Happy cows give a lot of milk. People from around the world are coming here, and they see that it’s terribly hot, but that the cows are happy,” said Ofier Langer, a former executive at several Israeli high-tech companies who established the Israeli Dairy School six years ago. -
Global Jewish Forum Haredim and the Jewish Collective: Engaging with Voices from the Field
Global Jewish Forum Haredim and the Jewish Collective: Engaging with Voices from the Field Presented by Makom 27 th February, 2012 - 4 Adar I, 5772 For internal educational use only Printed at the Jewish Agency 1 Table of Contents The Back Story • What is Orthodoxy? Samuel C. Heilman and Menachem Friedman, The Haredim in Israel • Zionism and Judaism From The Jewish Political Tradition Volume 1 Authority (2000) • The “Status Quo” and David Ben Gurion From the Jewish Agency for Israel to Agudat Yisrael 19th June, 1947 • Israelis and Religion Professor Michael Rosenak, from The Land of Israel: Its contemporary meaning (1992) • A different approach Jeri Langer, from The Jew in the Modern World (1995) Statistics and Policies • Demographics …………………………………………………………………………………………. 5 • Education ……………………………………………………………………………………………….. 5 • Army ……………………………………………………………………………………………………… 6 • Work ………………………………………………………………………………………………………. 7 Israel 5772 – so far • Risking one’s life on the bus ……………………………………………………………………… 10 • A civil war no one wants …………………………………………………………………………. 14 • Statement from Agudath Israel of America ……………………………………………….. 16 • Gender Trouble ………………………………………………………………………………………. 17 • Haredi leaders must speak out against zealots ………………………………………….. 20 • Lessons from Bet Shemesh ………………………………………………………………………. 22 • The remarkable good news about the Haredim …………………………………………. 26 2 Global Jewish Forum A biennial event for deep consideration of the pressing issues of the Jewish People… Moving beyond the communal headlines to examine the deep issues that drive them... International Jewish leaders deliberately not taking decisions, but together deciding to deliberate... Young committed adults sit around the table with institutional leaders, sharing perspectives and gaining understanding. Welcome to the 2 nd Global Jewish Forum. At the inaugural Forum last June the Makom team presented a day that explored the intra-communal challenges of the fight against delegitimation. -
What Is the Meaning of Your Aliyah Framework? 235
Excerpt From: AN EDUCATOR'S PERSPECTIVE MICHAEL LIVNI (LANGER) Section 5- Educating for Reform Zionism JERUSALEM + NEW YORK SECTION 5 • NUMBER THREE What Is the Meaning of Your Aliyoh Fromework?1 Dear Caroline, As per your suggestion, I am reviewing some of the questions we discussed in our short conversation during your stay in Lotan. The central question which those of you who are seriously considering Ali yah must confront is whether Aliyah is a technical act or whether it is part of an ongoing Reform Zionist commitment. The reflex answer that you might want to give - ~~obviously, both!" - is invalid in the absence of a concrete program of self-definition within the Misgeret2 which reflects both purposes. I want to clarify that I do not in any way deprecate the importance of an Ali yah framework which gives you mutual support and technical assistance in your prep aration for what is under the best of circumstances a complex logistical operation for each and every one of you. Nor am I unaware ofthe many advantages that such a framework has in buffering the shock of your initial Klita3 both in terms of the initial supportive environment and also in terms of dealing with the carnivorous bureaucracy. Aliyah Within the Context ol Reform Zionist Commitment The sincerity of your individual Reform Zionist commitment is not in question. Undoubtedly you are also concerned with the question of how that commitment will express itself in Israel. But the message I hear is that you are saying: uLet us get to Israel first and let us get settled in our personal lives and livelihoods and then we will see about Reform Zionism!" You believe (wrongly, in my opinion) that your major immediate focus has to be Aliyah and Klita- and the rest will (hopefully) develop. -
Zionism & Israel As the Nation-State of the Jewish People
Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource for the Global Jewish World Zionism & Israel as the Nation-State of the Jewish People CUTTING THROUGH THE CONFUSION BY GOING BACK TO BASICS A Resource by The Israel Forever Foundation THE PROBLEM The debates surrounding Zionism, Israel, and the legitimacy of a Nation State for the Jewish People seem never ending. The foundations on which the Jewish State was founded are constantly being questioned – both by the anti-Israel movement as well as within the Jewish world. Is Zionism racism? Is the word “Zionist” an insult? More and more people seem to think so. Social media’s magnification of individual voices has blurred the lines between what were until very recently extremist views one would not publicly express and narrative that is being expressed on college campuses, political pulpits and even mainstream media. Are we equipped to answer these accusations? Do we want to? How can we prepare the next generations to handle what is coming? In a time of pluralism and globalism, is the Jewish State legitimate? The legitimacy of the Jewish State has been questioned since (before) her establishment. The recent passing of Israel’s Nation State Law has been the impetus for renewed questioning. Many in the Jewish world have felt uneasy about the law, fearing it undermines the inherent pluralism of the Jewish State. What is the balance between Jewish Nationalism, Israel as a homeland for the Jewish People and Israel as a modern, liberal and pluralist country? What are the concerns? How should they be addressed? Confusion within the Jewish world We know that antisemitism is on the rise. -
Bal Tashchit : the Jewish Prohibition Against Needless Destruction Wolff, K.A
Bal Tashchit : the Jewish prohibition against needless destruction Wolff, K.A. Citation Wolff, K. A. (2009, December 1). Bal Tashchit : the Jewish prohibition against needless destruction. Retrieved from https://hdl.handle.net/1887/14448 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14448 Note: To cite this publication please use the final published version (if applicable). BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Copyright © 2009 by K. A. Wolff All rights reserved Printed in Jerusalem BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus prof. mr P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 1 december 2009 klokke 15:00 uur door Keith A. Wolff geboren te Fort Lauderdale (Verenigde Staten) in 1957 Promotiecommissie Promotores: Prof. Dr F.A. de Wolff Prof. Dr A. Wijler, Rabbijn, Jerusalem College of Technology Overige leden: Prof. Dr J.J. Boersema, Vrije Universiteit Amsterdam Prof. Dr A. Ellian Prof. Dr R.W. Munk, Vrije Universiteit Amsterdam Prof. Dr I.E. Zwiep, Universiteit van Amsterdam To my wife, our children, and our parents Preface This is an interdisciplinary thesis. The second and third chapters focus on classic Jewish texts, commentary and legal responsa, including the original Hebrew and Aramaic, along with translations into English. The remainder of the thesis seeks to integrate principles derived from these Jewish sources with contemporary Western thought, particularly on what might be called 'environmental' themes. -
The Polis Yuhsb.Org Volume Three
The Polis yuhsb.org Volume Three EDITORS Noam Putterman ’18 David Tanner ’18 FACULTY ADVISOR Dr. Seth Taylor Principal for General Studies The Polis The Centennial Series: Volume Three Editors: Noam Putterman (’18) and David Tanner (’18) Faculty Advisor: Dr. Seth Taylor Principal for General Studies, YUHSB CONTENTS Introduction: A Brief Thought on the Study of History 1 Rabbi Michael Taubes Ideological Indoctrination and the Social Media Solution 3 Noam Mayerfeld (’19) Israel’s History: A Catalyst for Innovation 11 Ariel Retter (’19) Jews and Booze: A Look at Jewish Responses to Prohibition 17 Mr. Murray Sragow The Flux of Values 26 Nadav Heller (’19) Welcome to Mars: The New Space Race 34 Eli Lichtenstein (’19) An Introduction to Solomon Ibn Gabirol 40 Rabbi Mordechai Brownstein The Legend of the Golem 51 Micha’el Shloush (’19) Introduction: A Brief Thought on the Study of History Rabbi Michael Taubes Towards the very end of the Chumash, in Parashas Ha’azinu, the pasuk states, “Zechor yemos olam, binu shenos dor va-dor”—Remember the bygone days, understand the years of generation after generation (Devarim 32:7). With these words, the Torah seems to be telling us that it is appropriate to be aware of what has transpired before us, to ponder what has happened in history, to consider the experiences of those who lived in generations gone by. While one might study history out of a sense of curiosity, out of an appreciation of an exciting story, or out of a quest for general knowledge, the Torah here indi- cates that there is a more profound goal, namely, to assimilate the message that the past is relevant to us in the present.