Cuando El Dios No Está Ausente
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Copyrighted Material
Index Note: page numbers in italics denote tables, maps, or illustrations Abdera 74 Cleomenes 237 ; coins 159, 276 , Abu Simbel 297 277, 279 ; food production 121, 268, Abydos 286 272 ; imports 268 ; Kleoitas 109 ; Achaea/Achaeans: Aigialos 213 ; Naucratis 269–271 ; pottery 191 ; basileus 128, 129, 134 ; Sparta 285 ; trade 268, 272 colonization 100, 104, 105, 107–108, Aegium 88, 91, 108 115, 121 ; democracy 204 ; Aelian 4, 186, 188 dialect 44 ; ethnos 91 ; Aeneas 109, 129 Herodotus 91 ; heroes 73, 108 ; Aeolians 45 , 96–97, 122, 292, 307 ; Homer 52, 172, 197, 215 ; dialect group 44, 45, 46 Ionians 50 ; migration 44, 45 , 50, Aeschines 86, 91, 313, 314–315 96 ; pottery 119 ; as province 68 ; Aeschylus: Persians 287, 308 ; Seven relocation 48 ; warrior tombs 49 Against Thebes 162 ; Suppliant Achilles 128, 129, 132, 137, 172, 181, Maidens 204 216 ; shield of 24, 73, 76, 138–139 Aetolia/Aetolians 20 ; dialect 299 ; Acrae 38 , 103, 110 Erxadieis 285 ; ethnos 91, 92 ; Acraephnium 279 poleis 93 ; pottery 50 ; West Acragas 38 , 47 ; democracy 204 ; Locris 20 foundation COPYRIGHTED 104, 197 ; Phalaris 144 ; Aëtos MATERIAL 62 Theron 149, 289 ; tyranny 150 Africanus, Sextus Julius 31 Adrastus 162 Agamemnon: Aeolians 97 ; anax 129 ; Aegimius 50, 51 Argos 182 ; armor 173 ; Aegina 3 ; Argos 3, 5 ; Athens 183, basileus 128, 129 ; scepter 133 ; 286, 287 ; captured 155 ; Schliemann 41 ; Thersites 206 A History of the Archaic Greek World: ca. 1200–479 BCE, Second Edition. Jonathan M. Hall. © 2014 John Wiley & Sons, Inc. Published 2014 by John Wiley & Sons, -
Constitutional Design in the Ancient World
LANNI & VERMEULE 64 STAN. L. REV. 907 (DO NOT DELETE) 5/23/2012 11:39 AM CONSTITUTIONAL DESIGN IN THE ANCIENT WORLD Adriaan Lanni* & Adrian Vermeule** This paper identifies two distinctive features of ancient constitutional design that have largely disappeared from the modern world: constitution-making by single individuals and constitution-making by foreigners. We consider the virtues and vices of these features, and argue that under plausible conditions single founders and outsider founders offer advantages over constitution-making by representative bodies of citizens, even in the modern world. We also discuss the implications of adding single founders and outsider founders to the constitutional toolkit by describing how constitutional legitimacy would work, and how consti- tutional interpretation would be conducted, under constitutions that display either or both of the distinctive features of ancient constitutional design. INTRODUCTION....................................................................................................... 908 I. HISTORY ........................................................................................................... 911 A. The Greek Lawgivers ................................................................................. 914 B. Distinctive Features of Ancient Constitutional Design .............................. 918 II. VIRTUES AND VICES OF ANCIENT CONSTITUTION-MAKING ............................. 919 A. Single Founders......................................................................................... -
Nr.7 (1215) 2015-04-03
ŠIAURĖS ATĖNAI ISSN 1392-7760 2015 m. balandžio 3 d. Nr. 7 (1215) Kaina 0,95 Eur / 3,28 Lt Gintautas Mažeikis: teisuoliai pasitiki ir dalinasi linksminančiomis žiniomis p. 4 Romanas gyveno labai amerikietišką pasaulio užkariautojo gyvenimą p. 5 Jūratės Sprindytės ir Giedros Radvilavičiūtės recenzijos p. 12, 13 Rašyti lietuviškai – vadinasi, būti Kalba, pasakyta Kovo 11-osios išvakarėse Lietuvių literatūros ir tautosakos institute atsiimant premiją už kūrybiškiausią 2014 metų knygą „Iš dviejų renkuosi trečią: mano mažoji odisėja“, kurią išleido leidykla „Apostrofa“ Šis apdovanojimas išliks su manimi visam kaip vienas ryto“ iškirptų Rolando Rastausko tekstų būčiau kitokia džiugiausių mano gyvenimo įvykių. Spėju, kad jis išliks ir DALIA StApoNKutė autorė. Visų minėtų rašytojų kūrybą studijavau iš labai ar- instituto istorijoje kaip įdomus faktas, turintis ne tik kul- ti, kruopščiai. Galima ir reikia perskaityti šimtus knygų, tūrinį, bet ir politinį atspalvį. Juk šiemet apdovanojimas Pusę gyvenimo gyvenau, supama graikų ir kitų kultūrų, tačiau dėl vienos ar kitos priežasties didžiausią įtaką mums keliauja už Lietuvos ribų – balsui „iš šalies“. Jis sklinda ne mokiau savo vaikus lietuvių kalbos Kipre, ir tai leido man padaro tik geras dvyliktukas labai skirtingų autorių. Lie- iš galingo Europos centro, o, galima sakyti, – iš periferijos, pastebėti, jog mūsų, lietuvių, kelionė po pasaulį yra unika- tuva dovanojo man žanrą, Kipras – klausimus, pasaulis – iš tolimo Europos pakraščio, Homero kalbos slėptuvės – li. Niekas nepakartos mūsų maršrutų, ir mes neatkartosime turinį. Kipro. Gal dėl to labiausiai ir jaudina tas lietuvių kalbos ir kitų gyvensenos. Būdami lietuviai, mes žvelgiame į pasau- Toji nepaprasta sąsaja „Lietuva–Kipras“ ir toliau liks Homero kalbos saugotojos derinys. Jis politiškai svarbus lį kaip lietuviai. -
Athenian Homicide Rhetoric in Context
ATHENIAN HOMICIDE RHETORIC IN CONTEXT BY CHRISTINE C. PLASTOW Thesis submitted to University College London for the degree of Doctor of Philosophy DEPARTMENT OF GREEK AND LATIN UNIVERSITY COLLEGE LONDON 1 DECLARATION I, Christine C. Plastow, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: --------------------------------------------------------------------------- 2 ABSTRACT Homicide is a potent crime in any society, and classical Athens was no exception. The Athenians implemented legal methods for dealing with homicide that were set apart from the rest of their legal system, including separate courts, long-established laws, and rigorous procedures. We have, however, limited extant sources on these issues, including only five speeches from trials for homicide. This has fomented debate regarding aspects of law and procedure, and rhetoric as it relates specifically to homicide has not been examined in detail. Here, I intend to examine how the nature of homicide and its prosecution at Athens may have affected rhetoric when discussing homicide in forensic oratory. First, I will establish what I will call the ideology of homicide at Athens: the set of beliefs and perceptions that are most commonly attached to homicide and its prosecution. Then, I will examine homicide rhetoric from three angles: religious pollution, which was believed to adhere to those who committed homicide; relevance, as speakers in the homicide courts were subject to particular restrictions in this regard; and motive and intent, related issues that appear frequently in rhetoric and, in some cases, define the nature of a homicide charge. -
HIPPOLYTUS: a TRAGEDY of HUMAN AMECHANIA Link to the Abstract
Cecilia Cozzi University of Cincinnati [email protected] CAMWS 2020 HIPPOLYTUS: A TRAGEDY OF HUMAN AMECHANIA link to the abstract: https://camws.org/sites/default/files/meeting2020/abstracts/2089HippolytusAmechania.pdf 1.A Aeschylus Agam. 1112- 11131 ΧΟΡΟΣ::οὔπω ξυνῆκα· νῦν γὰρ ἐξ αἰνιγμάτων ἐπαργέμοισι θεοσφάτοις ἀ μηχανῶ; Chorus: I still don’t understand; the riddling words in these obscure oracles leave me quite at a loss. 1.B Aeschylus Agam. ll. 1173-1177 ΧΟΡΟΣ: ἑπόμενα προτέροισι τάδ᾿ ἐφημίσω, καί τίς σε κακοφρονῶν τίθησι δαίμων ὑπερβαρὴς ἐμπίτνων μελίζειν πάθη γοερὰ θανατοφόρα· τέρμα δ᾿ ἀμηχανῶ. Chorus: What you have uttered now follows on from what went before, and some divinity that wishes you ill is assailing you very heavily and causing you to sing of woeful, deadly sufferings; I am at a loss how it will end 1.C Aeschylus Choe. 220-221 ΗΛΕΚΤΡΑ: ἀλλ᾿ ἦ δόλον τιν᾿ , ὦ ξέν᾿, ἀμφί μοι πλέκεις; ΟΡΕΣΤΗΣ: αὐτὸς κατ᾿ αὐτοῦ τἄρα μηχανορραφῶ. Electra: Look here, sir, are you trying to weave some web of trickery around me? Orestes: If I am, then I must be hatching plots against myself! 2.A Sophocles Elec. 140-144 1 for the Libation Bearers and the Agamemnon, translations by A.H. Sommerstein; for Electra, translation by H. Lloyd-Jones, for Hippolytus and Medea, translation by D. Kovacs 1 ΧΟΡΟΣ: ἀλλ᾿ ἀπὸ τῶν μετρίων ἐπ᾿ ἀμήχανον ἄλγος ἀεὶ στενάχουσα διόλλυσαι, ἐν οἷς ἀνάλυσίς ἐστιν οὐδεμία κακῶν. τί μοι τῶν δυσφόρων ἐφίῃ; Chorus: No, leaving moderation aside and plunging into grief irresistible you lament ever, to your ruin. In this there is no way of undoing evil; why are you set on misery? 2.B Sophocles Elec. -
000000304.Sbu.Pdf
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... Borderlands of Psyche and Logos in Heraclitus: A Psychoanalytic Reading A Dissertation Presented by Jessica Ann Mayock to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Philosophy Stony Brook University May 2008 Stony Brook University The Graduate School Jessica Ann Mayock We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Dr. Edward Casey – Dissertation Advisor Distinguished Professor of Philosophy Dr. Donn Welton – Chairperson of Defense Professor of Philosophy Dr. Peter Manchester Associate Professor of Philosophy Dr. Bruce Wilshire Professor of Philosophy, Rutgers University This dissertation is accepted by the Graduate School Lawrence Martin Dean of the Graduate School ii Abstract of the Dissertation Borderlands of Psyche and Logos in Heraclitus: A Psychoanalytic Reading by Jessica Ann Mayock Doctor of Philosophy in Philosophy Stony Brook University 2008 Heraclitus is the first philosopher to focus on the psyche, but he also raises language to a cosmological principle, thereby giving his enigmatic statements a unique status. They are not intended to describe cosmos as much as to evoke it, making his cosmology a psychology. The true subject of his work is the psychological process it initiates. Attempts by commentators to attribute a doctrine to Heraclitus or to impose an order upon his fragments have therefore always misrepresented him, since his ‘method’ is to frustrate any method that would project itself upon him. -
Chapter Three
chapter three SOLON THE POLITICIAN AND LEGISLATOR Solon’s poetry constitutes our oldest concrete evidence for archaic nomo- thesia “legislation”. Various literary sources cite a number of Solon’s laws, at least some of which are demonstrably authentic.1 Furthermore Solon’s name appears on the list of great legislators found in Aristotle’s Politics (b–b).2 It is thus possible, in principle, that at least the core of the ancient information we have about Solon’s legislative work is historically sound, and predates Hellenistic biographical elaborations. Many Greek cities of the classical period attributed the entire cor- pus of their laws (or at least part of it) to archaic legislators, who had served as temporarily elected tyrants, often called α-συμν:ται.Usu- ally charged with the task of resolving a crisis, they had responsibili- ties similar to those of Solon when he was named archon and διαλλα- κτς “reconciler” in Athens.3 The characterizations of the most ancient of these archaic legislators—especially Lycurgus in Sparta, Zaleucus in Locri Epizephyrii, Charondas in Catana, Pittacus in Mytilene, Andro- damas of Rhegium (among the cities of the Chalcidian peninsula)— embody a complicated blend of historical facts and invention that served to mythicize the specific legislator, but which also adhered to conven- tional biographical topoi. These topoi were formed of anecdotes provid- ing evidence of the legislator’s virtue and of his travels to learn about other societies; they told of a crisis in his city that needed resolution and described his role as mediator between factions and resolver of the crisis; often they report on criticism that surfaced in the wake of his legislative work, or his departure from the city in order to prevent changes to his laws, etc.4 1 Even without the optimism of Ruschenbusch , f., who believes that Solon’s “code”wasinnowayaltereduntilitbegantobesystematicallyupdatedinbc. -
Near-Eastern Echoes in Iliad XVI 33–35
1 Near-Eastern Echoes in Iliad XVI 33–35 Apostolia Alepidou In Iliad XVI, Patroclus, devastated by the numerous deaths and injuries inflicted on the Achaean army by Hector, approaches Achilles and accuses him of being idle in the face of the disaster: he insists on his wrath, although the situation demands for immediate intervention. Right before asking Achilles to let him instead join the war as the commander of the Myrmidons (Iliad XVI 36–45), Patroclus addresses his dear friend with some harsh words: νηλεές, οὐκ ἄρα σοί γε πατὴρ ἦν ἱππότα Πηλεύς, οὐδὲ Θέτις μήτηρ˙ γλαυκὴ δέ σε τίκτε θάλασσα πέτραι τ᾽ ἠλίβατοι,1 ὅτι τοι νόος ἐστὶν ἀπηνής. Pitiless one, your father, it appears, was not the horseman Peleus, nor was Thetis your mother, but the gray sea bore you, and the sheer cliffs, since your mind is unbending.2 Iliad XVI 33–35 Patroclus’ comment on Achilles’ parentage, unparalleled in Homer’s epic, is puzzling and difficult to interpret. “You were born from the sea and the rocks, not from Thetis and Peleus,” is what Patroclus tells Achilles, and even though the context leaves no doubt that this is a reproach to cruel and merciless Achilles, the interpretation of this phrase has troubled readers and scholars since antiquity. This paper aims to shed light on the origin and, consequently, the 1 My emphasis. 2 Translation by Murray 1999. 2 exact meaning of Iliad XVI 33–35, taking a close look at the common theme of a creature being born from the sea/the rocks that these lines from Iliad XVI and the traditions of ancient cultures in Near East share. -
Political Reforms in the Lives of Lycurgus and Numa
Political reforms in the Lives of Lycurgus and Numa: divine revelation or political lie? Autor(es): Rodrigues, Ália Rosa Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/32874 DOI: DOI:http://dx.doi.org/10.14195/978-989-721-012-9_5 Accessed : 29-Sep-2021 14:17:50 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. pombalina.uc.pt digitalis.uc.pt 16 OBRA PUBLICADA COM A COORDENAÇÃO CIENTÍFICA Nomos, Kosmos & Dike • in Plutarch in Plutarch Nomos, Kosmos & Dike & Dike Kosmos Nomos, José Ribeiro Ferreira, Delfim F. Leão & Carlos A. -
La Malattia Come Metafora Nelle Letterature Dell'occidente
LA MALATTIA COME METAFORA NEllE LETTERATURE DEll’OCCIDENTE a cura di Stefano Manferlotti LA MALATTIA COME METAFORA NELLE LETTERATURE DELL’OCCIDENTE NELLE LETTERATURE COME METAFORA LA MALATTIA S. Manferlotti (a cura di) LIGUORI EDITORE L’armonia del mondo 11 Collana di letteratura comparata diretta da Stefano Manferlotti La malattia come metafora nelle letterature dell’Occidente a cura di Stefano Manferlotti Liguori Editore Questa opera è protetta dalla Legge sul diritto d’autore (http://www.liguori.it/areadownload/LeggeDirittoAutore.pdf). L’utilizzo del libro elettronico costituisce accettazione dei termini e delle condizioni stabilite nel Contratto di licenza consultabile sul sito dell’Editore all’indirizzo Internet http://www.liguori.it/ebook.asp/areadownload/eBookLicenza. Tutti i diritti, in particolare quelli relativi alla traduzione, alla citazione, alla riproduzione in qualsiasi forma, all’uso delle illustrazioni, delle tabelle e del materiale software a corredo, alla trasmissione radiofonica o televisiva, alla pubblicazione e diffusione attraverso la rete Internet sono riservati. La duplicazione digitale dell’opera, anche se parziale è vietata. Il regolamento per l’uso dei contenuti e dei servizi presenti sul sito della Casa Editrice Liguori è disponibile all’indirizzo Internet http://www.liguori.it/politiche_contatti/default.asp?c=contatta#Politiche Liguori Editore Via Posillipo 394 - I 80123 Napoli NA http://www.liguori.it/ © 2014 by Liguori Editore, S.r.l. Tutti i diritti sono riservati Prima edizione italiana Giugno 2014 Manferlotti, Stefano (a cura di) : La malattia come metafora nelle letterature dell’Occidente/ Stefano Manferlotti (a cura di) L’armonia del mondo Napoli : Liguori, 2014 ISBN 978 - 88 - 207 - 6334 - 3 (a stampa) eISBN 978 - 88 - 207 - 6335 - 0 (eBook) ISSN 1972-0351 1. -
Ancient Greek Civilization in Southern Italy Author(S): Michael C
Ancient Greek Civilization in Southern Italy Author(s): Michael C. Astour Source: Journal of Aesthetic Education, Vol. 19, No. 1, Special Issue: Paestum and Classical Culture: Past and Present (Spring, 1985), pp. 23-37 Published by: University of Illinois Press Stable URL: http://www.jstor.org/stable/3332556 . Accessed: 18/09/2011 07:48 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Illinois Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of Aesthetic Education. http://www.jstor.org Ancient Greek Civilization in Southern Italy MICHAEL C. ASTOUR Now the term has arrived. Trouble flaps its wings And each hour multiplies the wrongs, And a day will come when there will remain no trace Of your Paestums, maybe! -Alexander Blok, "The Scythians" Thus the great Russian poet warned the "Old World" in a powerful poem written on January 30, 1918, in the cataclysmic time of world war and revolution, calling upon it to join, before it was too late, the new Russia- barbarous, Asiatic, but open to all refinements of Western culture. While he perceived the Russians as "Scythians," "Paestum" symbolized for him the dead but hauntingly beautiful remains of a vanished world, and he half feared and half expected that the same fate would overtake the European civilization of his own time. -
GRŠKE MITOLOŠKE OSEBE 1. Del – 1 IMMORTALS
BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS GRŠKE MITOLOŠKE OSEBE 1. del IMMORTALS KAZALO: 1 Immortals 1.1 Olympian deities 2 1.2 Protogenoi (primordial) 3 1.3 Titans 4 1.4 Gigantes (giants) 6 1.5 Personified concepts 7 1.6 Chthonic deities 12 1.7 Sea deities 13 1.8 Sky deities 16 1.9 Rustic deities 19 1.10 Agricultural deities 31 1.11 Deified mortals 32 1.12 Health deities 33 1.13 Other deities 34 1.14 Seznam z merilnimi podatki o BIOtransferu 37 Vir: http://en.wikipedia.org/wiki/Greek_gods Ljubljana, 04.04.2013 Stran 1 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1 IMMORTALS 1.1 OLYMPIAN DEITIES TWELVE OLYMPIANS 1. Aphrodite 2. Apollo 3. Ares 4. Artemis 5. Athena 6. Demeter 7. Dionysus 8. Hades 9. Hephaestus 10. Hera 11. Hermes 12. Hestia 13. Poseidon 14. Zeus Ljubljana, 04.04.2013 Stran 2 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1.2 PROTOGENOI (PRIMORDIAL) 15. Aether 16. Ananke 17. Erebos or Erebus 18. Gaia or Gaea 19. Hemera 20. Chaos 21. Chronos 22. The Nesoi 23. Nyx or Night 24. Uranus 25. The Ourea 26. Phanes 27. Pontus 28. Tartarus 29. Thalassa Ljubljana, 04.04.2013 Stran 3 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1.3 TITANS THE TWELVE TITANS 30. Hyperion 31. Iapetus 32. Coeus 33. Crius 34. Cronus 35. Mnemosyne 36. Oceanus 37. Phoebe 38. Rhea 39. Tethys 40. Theia 41. Themis Ljubljana, 04.04.2013 Stran 4 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1.