FREE Elder Futhark Norse Runes Guide
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Anglo-Saxon Runes
Runes Each rune can mean something in divination (fortune telling) but they also act as a phonetic alphabet. This means that they can sound out words. When writing your name or whatever in runes, don’t pay attention to the letters we use, but rather the sounds we use to make up the words. Then finds the runes with the closest sounds and put them together. Anglo- Swedo- Roman Germanic Danish Saxon Norwegian A ansuz ac ar or god oak-tree (?) AE aesch ash-tree A/O or B berkanan bercon or birch-twig (?) C cen torch D dagaz day E ehwaz horse EA ear earth, grave(?) F fehu feoh fe fe money, cattle, money, money, money, wealth property property property gyfu / G gebo geofu gift gift (?) G gar spear H hagalaz hail hagol (?) I isa is iss ice ice ice Ï The sound of this character was something ihwaz / close to, but not exactly eihwaz like I or IE. yew-tree J jera year, fruitful part of the year K kenaz calc torch, flame (?) (?) K name unknown L laguz / laukaz water / fertility M mannaz man N naudiz need, necessity, nou (?) extremity ing NG ingwaz the god the god "Ing" "Ing" O othala- hereditary land, oethil possession OE P perth-(?) peorth meaning unclear (?) R raidho reth (?) riding, carriage S sowilo sun or sol (?) or sun tiwaz / teiwaz T the god Tiw (whose name survives in Tyr "Tuesday") TH thurisaz thorn thurs giant, monster (?) thorn giant, monster U uruz ur wild ox (?) wild ox W wunjo joy X Y yr bow (?) Z agiz(?) meaning unclear Now write your name: _________________________________________________________________ Rune table borrowed from: www.cratchit.org/dleigh/alpha/runes/runes.htm . -
Meanings of the Elder Futhark Runes
Meanings of the Elder Futhark Runes Fehu (F: Domestic cattle, wealth.) Possessions won or earned, earned income, luck. Abundance, financial strength in the present or near future. Sign of hope and plenty, success and happiness. Social success. Energy, foresight, fertility, creation/destruction (becoming). Fehu Reversed or Merkstave: Loss of personal property, esteem, or something that you put in effort to keep. It indicates some sort of failure. Greed, burnout, atrophy, discord. Cowardice, stupidity, dullness, poverty, slavery, bondage. Uruz: (U: Auroch, a wild ox.) Physical strength and speed, untamed potential. A time of great energy and health. Freedom, energy, action, courage, strength, tenacity, understanding, wisdom. Sudden or unexpected changes (usually for the better). Sexual desire, masculine potency. The shaping of power and pattern, formulation of the self. Uruz Reversed or Merkstave: Weakness, obsession, misdirected force, domination by others. Sickness, inconsistency, ignorance. Lust, brutality, rashness, callousness, violence. Thurisaz: (TH: Thorn or a Giant.) Reactive force, directed force of destruction and defense, conflict. Instinctual will, vital eroticism, regenerative catalyst. A tendency toward change. Catharsis, purging, cleansing fire. Male sexuality, fertilization. (Thorr, the Thunder god, was of Giant stock.)Thurisaz Reversed or Merkstave: Danger, defenselessness, compulsion, betrayal, dullness. Evil, malice, hatred, torment, spite, lies. A bad man or woman. Rape? Ansuz: (A: The As, ancestral god, i.e. Odin.) A revealing message or insight, communication. Signals, inspiration, enthusiasm, speech, true vision, power of words and naming. Blessings, the taking of advice. Good health, harmony, truth, wisdom. Ansuz Reversed or Merkstave: Misunderstanding, delusion, manipulation by others, boredom. Vanity and grandiloquence. (Odin is a mighty, but duplicitous god. -
Elder Futhark Rune Poem and Some Notes RYKHART: ODINSXRAL
Elder Futhark Rune Poem and some notes RYKHART: ODINSXRAL Dedication Mysteries ancient, Allfather found Wrested from anguish, nine days fast bound Hung from the world tree, pierced by the spear Odin who seized them, make these staves clear 1 Unless otherwise specified, all text and artwork within ELDER FUTHARK RUNE POEM and some notes RYKHART: ODINSXRAL are copyright by the author and is not to be copied or reproduced in any medium or form without the express written permission of the author Reikhart Odinsthrall both Reikhart Odinsthrall and RYKHART: ODINSXRAL are also both copyright Dec 31, 2013 Elder Futhark Rune Poem by Reikhart Odinsthrall is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Based on a work at http://odinsthrall.co.uk/rune-poem.html. 2 F: Fehu : Cattle / Wealth Wealth is won and gold bestowed But honour's due to all men owed Gift the given and ware the lord For thy name's worth noised abroad U: Uruz : Aurochs / Wild-ox Wild ox-blood proud, sharp hornéd might On moorland harsh midst sprite and wight Unconquered will and fierce in form Through summer's sun and winter's storm X: Thurisaz : Thorn / Giant / Thor Thorn hedge bound the foe repelled A giant's anger by Mjolnir felled Thor protect us, fight for troth In anger true as Odin's wrath A: Ansuz : As / God / Odin In mead divine and written word In raven's call and whisper heard Wisdom seek and wise-way act In Mimir's well see Odin's pact R: Raidho : Journey / Carriage By horse and wheel to travel far Till journey's -
The Ancient Divination Alphabet the History, Uses, and Meaning of Runes
The Ancient Divination Alphabet The History, Uses, and Meaning of Runes By Kat Ohren, Crystal Inner Circle What are Runes? Runes are ancient symbols that have been used for many years for magical and divination purposes. The word rune appropriately means ‘secret’ or ‘something hidden’. They can offer you the meanings and answers you are seeking from within. Many argue that runes can be used to predict future events. However, another large part of the community believes runes and other various forms of divination are used to find answers within yourself. The idea is that you already have the answers that you seek, you just may need a little intervention and interpretation from the Divine and the Universe to bring them to the surface. The three best-known runic alphabets are the Elder Futhark (around 150–800 AD), the Anglo-Saxon Futhorc (400–1100 AD), and the Younger Futhark (800–1100 AD). The most widely used and agreed upon seems to be the Elder Futhark set. The Elder Futhark consists of 24 runes that often are arranged in three groups of eight; each group is referred to as an Ætt. The earliest known sequential listing of the full set of 24 runes dates to approximately CE 400 and is found on the Kylver Stone in Gotland, Sweden. (Page, 2005) 1 | P a g e Crystal Inner Circle The Legend of Runes Legend has it that runes were a sacred gift to mortals and were first given to the Norse God Odin after he wounded himself with a spear and then hung himself from Yggdrasill, the World Tree, for nine days. -
Runic Inscriptions from the First Period Taken from W
Runic inscriptions from the first period taken from W. Krause, “Die Sprache der urnordischen Runeninschriften” and/or E. Moltke, “Runes and their Origin, Denmark and elsewhere” E. H. Antonsen, “A Concise Grammar of the Older Runic Inscriptions” E. A. Makaev, “The Language of the Oldest Runic Inscriptions” Transcription conventions: The inscriptions given here are not in runes. I have used the letter equivalent for each rune with the following transcription conventions. R represents the rune Algiz which was pronounced as ‘z’ during the ancient Germanic period, and then gradually became pronounced as ‘r’. We can’t be certain, but the sound change likely occurred around the 5th century. This symbol, R, means therefore that it should be pronounced as ‘z’ if one wants to use the pronunciation of ancient Germanic times, and ‘r’ if one wants instead to place it in the times of the Viking civilization. The ‘i’ of Ihwaz is represented by ï, while the ‘i’ of Isaz is written i; the ‘ng’ of Ingwaz is written h; and the ‘th’ of Thurisaz is written þ (thorn). The other runes are represented with their classic equivalents, for example, the letter f represents Fehu, etc. An X in the inscription means that the corresponding rune is illegible, and a question mark means that the letters are barely legible. /// means that a certain number of runes have been scratched. When runes are between ( ), then they didn’t occur in the original, when they are between [ ], it is that they are hardly legible. An approximate date is indicated in parentheses, except for the bracteates that are seldom dated. -
Runen Und Die Kommunikation Bei Den Germanen
UNIVERZA V MARIBORU FILOZOFSKA FAKULTETA Oddelek za germanistiko Diplomsko delo RUNEN UND DIE KOMMUNIKATION BEI DEN GERMANEN Mentorica: Kandidatka: red. prof. dr. Karmen Teržan Kopecky Nina Kolšek Maribor, 14.6.2010 0 Lektorica (nem): prof. Edith Pivc Lektorica (slo): Prof. Maja Laznik 0 Zahvala Zahvaljujem se moji mentorici za njen čas in Franciski za njeno potrpljenje. Ich bedanke mich bei meiner Mentorin für ihre Zeit und Franziska für ihre Geduld. I Zusammenfassung Völker, die Julius Cäsar in „De bello Gallico“ unter dem Namen Germanen vereinigte, stellte er als einfache Barbaren da, die nur Rauben und Jagen konnten. Dieses Bild, das Cäsar vor allem darum konstruierte, um Römer in Angst zu versetzen, blieb leider bis heute, obwohl uns die heutige Archäologie beweist, wie weit von der Realität es eigentlich entfernt ist. Auch über die Schriftlichkeit der Germanen sprechen wir normaler weise erst von seit der Entstehung verschiedener Handschriften in Klöstern. Die Tatsache, dass die Germanen ihr eigenes Schriftsystem besaßen, der sich in einigen Gebieten bis ins 19. Jahrhundert erhielt, wird nicht oft erwähnt, wenn schon, dann nur in einigen Sätzen. Mit Hilfe der archäologischen Ausgrabungen und Untersuchungen der gefundenen Artefakte, sind wir heute in der Lage die Entwicklung der Runen von ihnen Anfängen als magische Zeichen bis zu ihrer Verwendung als ein Schriftsystem und Veränderung dessen über Jahrhunderte zu verfolgen. Die Germanen verwendeten ihr Schriftsystem sowohl für einfache Inschriften auf alltäglichen Gegenständen, als auch auf Gedenksteinen. Leider brachten die Veränderungen in ihrer Kultur und Religion auch eine neue Schrift, die die Tradition verdrängte, auf einigen gebieten schneller, auf anderen langsamer. Da, wo die Macht der Kirche nicht so groß war, verwendete man die Runen für das Einschreiben der Bitten und Gebete sowohl in Latein als auch in der Landessprache. -
Putting the Elder Futhark Into a Young Spiritualism: a Semantic Analysis of an Odinist Divination Guidebook
Corsetti, A. (2020). Putting the Elder Futhark into a Young Spiritualism: A Semantic Analysis of an Odinist Divination Guidebook. Curiosity: Interdisciplinary Journal of Research and Innovation, 1(1). LINGUISTICS Putting the Elder Futhark into a Young Spiritualism: A Semantic Analysis of an Odinist Divination Guidebook Ashton Corsetti, Associates of Science, Bachelor's of English- Professional and Technical Writing Emphasis (in progress)* Keywords: old norwegian, elder futhark, spiritualism, old english, runes Curiosity: Interdisciplinary Journal of Research and Innovation Vol. 1, Issue 1, 2020 The Nordic people embodied the Elder Futhark runes—the oldest-known form of the Germanic writing system—with esotericism (knowledge available only to a small group of people), seeing them as a direct line of communication to divinity. This mystical significance has been reintroduced to neopagan groups through guidebooks on runecasting, a divinatory practice in which the runes are interpreted negatively or positively depending on how they land. This analysis checks the interpretations of a popular Odinist writer against secular scholarship, evaluating for both semantic authenticity in the Germanic tradition and runic symbolism within Odinism—a modern religious sect based on pre-Christian roots in Northern Europe. All 24 runes are separated into three groups of eight depending on their relationship to the Old English and Old Norwegian rune poems, both of which are involved in the reconstruction of runic etymology. The findings indicate a range of ideological terminologies that either stem from intellectual obscurity or are anachronistic when compared to Germanic traditions. This illustrates a spiritual appropriation of the runic symbols rather than a return to pre-Christian concepts, thus disqualifying the text as a source of scholarship. -
Comparative Perspectives on the Study of Script Transfer, and the Origin of the Runic Script
Comparative Perspectives on the Study of Script Transfer, and the Origin of the Runic Script Corinna Salomon Abstract. The paper discusses a series of cases of script transfer with regard to the role played by script inventors in an effort to determine whether a premise held by certain scholars in runology, viz. that scripts are always created by indi- viduals, is warrantable. 1. Preliminary Remarks When setting out to research the derivation of the Runic script, the scholar soon finds that—even considering the appeal that is particular to questions about first beginnings and origins—the amount of litera- ture dedicated to this problem exceeds expectations. Making this ob- servation is in fact a commonplace of runology, serving as introduction to numerous studies concerned with the issue. Die frage nach dem alter und dem ursprung der runen ist so oft aufgewor- fen und auf so viele verschiedene weisen beantwortet worden, daſs man fast versucht sein könnte zu sagen, daſs alle möglichen, denkbaren und undenk- baren ansichten zu worte gekommen sind. […] Es ist eine sehr groſse literatur, die hier vorliegt; aber die qualität steht leider im umgekehrten verhältnis zur quantität.1 This paper represents a slightly reworked section of my doctoral thesis Raetic and runes. On the North Italic theory of the origin of the Runic script (University of Vienna 2018). Corinna Salomon 0000-0001-7257-6496 Institut für Sprachwissenschaft, Universität Wien, Sensengasse 3a, 1090 Wien, Austria E-mail: [email protected] 1. “The question of the age and the origin of the runes has been asked so often and answered in so many different ways that one might almost be tempted to say that all possible, plausible and absurd views have been heard. -
The Runic Alphabet 8/29/07
The Runic Alphabet 8/29/07 1 History and use Germanic peoples used runic alphabets from ca. c1 to the Middle Ages. Gothic rūna can translate Lat. mystērium ‘mystery; secret’, and OE rūn has a range of meanings, including ‘mystery; counsel; discussion; word’. Early runic rūn meant ‘message; text’ (Antonsen 1990: 314). The original meaning had to do with scratching (Morris 1985). The mystery and magic associations were products of specialized knowledge in an illiterate society. Also, from c–6 to the Middle Ages mystical power was associated with correct recitation of the abecedarium. There are extant some 5000 runic inscriptions, some 3000 in Sweden alone, about 1100 in Norway, some 700 in Denmark, and about 60 in England. The farther south one goes, the rarer runic inscriptions become. From southeastern Europe, there are three inscriptions (or four, if Kowel is included) from the third to the fifth century, associated with the Goths who settled in the Black Sea area. Of the roughly 250 early Germanic inscriptions in the older runic alphabet, only a little over fifty have more than two identifiable words. Most have only one or two words. One of the oldest runic inscriptions is the Øvra Stabu spearhead, Oppland, Norway [150– 200] (Kr. 31, ORI 1): The inscription reads raunijaz ‘(the) tester’. Compare OIce reynir ‘tester’, agentive to reyna ‘to test, try’. Another very early spearhead is that from Kowel, West Ukraine [ca.200–50] (Kr. 33, ORI 96): t The inscription reads tilarīds ‘attacker’, ‘goal-pursuer’, or the like (cf. OE tilian ‘to attain’, OIce ríða ‘to ride’). -
Norse Mythology: Legends of Gods and Heroes
Norse Mythology Legends of Gods and Heroes by Peter Andreas Munch In the revision of Magnus Olsen Translated from Norwegian by Sigurd Bernhard Hustvedt New York The American-Scandinavian Foundation 1926 vii CONTENTS PAGES Translator’s Preface xi Introduction xiii I. MYTHS OF THE GODS The Creation of the World — The Giants — The Æsir — Men and Women — Dwarfs — Vanir — Elves ……………………… 1 The Plains of Ida — Valhalla — Yggdrasil …………………….. 5 Odin ………………………………………………………………... 7 Thor ………………………………………………………………... 10 Balder ……………………………………………………………… 12 Njord ……………………………………………………………….. 13 Frey ………………………………………………………………... 15 Tyr ………………………………………………………………..... 16 Heimdal ………………………………………………………….... 17 Bragi ……………………………………………………………….. 18 Forseti ……………………………………………………………... 18 Hod — Vali — Vidar — Ull ………………………………………. 18 Hœnir — Lodur …………………………………………………… 19 Loki and His Children ……………………………………………. 21 Hermod — Skirnir ………………………………………………… 25 The Goddesses — Frigg — Jord — Freyja .…………………... 25 Saga — Eir — Gefjon — Var — Vor — Syn — Snotra ………. 28 Idun — Nanna — Sif ...…………………………………………... 29 The Norns …………………………………………………………. 30 Familiar Spirits — Attendant Spirits ……………………………. 31 The Valkyries ……………………………………………………... 32 Thorgerd Hœlgabrud and Irpa ………………………………….. 34 The Forces of Nature — Ægir …………………………………... 34 Night — Day ………………………………………………………. 37 viii Hel …………………………………………………………………. 37 The Giants ………………………………………………………… 39 The Dwarfs ………………………………………………………... 41 The Vettir ………………………………………………………….. 42 The Heroes and Life in Valhalla ………………………………… 48 Corruption -
Embercombe Course, Waking Dragons
WAKING DRAGONS - Summary Embercombe College - 2020 ©Andreas Kornevall I have written here below the rune-row in relations to the creation myth - as the runes have “Ur-Log” (Ur=Origin Log = Law) within their symbolism; such as the killing of Ymir, the harnessing of the giants powers to create and the debt to the Giants - the debt from the wild, the earth. There is also the law of reconciliation between opposing forces - the earth spirits and the sky Gods reconcile through the spit and tears to create wisdom in the seven worlds. Although this has not happened yet in our world. These laws (urlogs) are important to note as we go on with the material. Please add to these notes with your own thoughts, especially if you have your own regular practice, be it meditation or psychology. Some of the ideas presented should be questioned and filled with your own insights. As a word of advice try and learn the name of the runes (don’t worry about pronunciation, do the best you can) and their symbol from the creation story below. Do the best you can, if you can learn one or two per day that is enough pace. The first letter of the rune is always its linguistic value; DAGAZ is D, ASS is A, etc. Practice spelling your name with the runes in this way. Central to this knowledge, and especially esoteric knowledge, is the question: “what do you want and how much are you prepared to pay?” Nothing of value comes without a price, and wisdom, I am afraid (and according to all myths across the world) asks for a fair amount. -
3Rune Cards with Key Words
AQUARIUS WELLBEING (Lynn Boyle) Rune Cards with Key Words Deck – Card Meanings, History & Spreads The Elder Futhark Runes date from 2nd to 8th century AD. They were used for writing Proto-Norse in Western Europe, mostly in what is now Germany, Denmark & Scandinavia, but was never a spoken language. The Elder Futhark consists of 24 runes that were are arranged in 3 groups of 8; each group being referred to as an Ætt (Aett plural & singular Aettir after the English word for eight). The earliest known sequential listing of the full set of 24 runes dates to approximately AD 400 & is found on the Kylver Stone in Gotland, Sweden. Later developments produced the 25th rune, the blank rune called Wyrd or Odin’s rune. The runes were carved on stones, posts or clay tablets. Those carved on pebbles or clay were used for casting & divination, as an oracle, to determine the powers at play & the best action to take or understanding to have of a situation but usually not to foretell the far future. The asymmetrical runes, if falling upside-down were read with reversed meaning. The symmetrical runes traditionally had the same meaning upside-down or reversed (merkstave) but I have included reversed meanings if you wish to use them. The English word ‘alphabet’ comes from the 8irst two letters of the Greek alphabet 9 7alpha5 and 7beta5. Similarly, the Norse alphabet is alled 7Futhark5 after the sounds of the 8irst si/ hara ters) Fehu, :ruz, Thurisaz, ,nsuz, Raido and 1enaz. Their English e.uivalents are 7f5, 7u5, 7th5, 7a5, 7r5 and 7k5 – hen e 7Futhark5.