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St Mary's Evensong 1 Kings 10.1-13 Theme: Being Hospitable to The
1 A Proper 13pm 6th August 17 Place: St Mary’s evensong 1 Kings 10.1-13 Theme: Being hospitable to the Other Acts 13.1- 13 ¨ One of the ways of thinking about God that I find most fruitful is to think of God as the absolute or ultimate Other. We often talk in church about our being made in the image of God and God being with us in the world through the incarnation of Jesus Christ. While this is certainly true we should not lose sight of the Otherness of God. God is not another part of creation, God is the creator who was before the beginning and will be when all is ended. God’s otherness is powerfully expresses in the Book of Isaiah: Ch 55 ¨ 8For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. 9For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. ¨ Encountering God is an encounter with the Other. Prayer and worship are attempts to engage with the Other, not to know about the other but to know through relationship. Part of the journey of faith is to learn to love and form relationship with the other, both God and our neighbour. One way of thinking about the work of salvation is that Christ comes to enable us to 2 connect with the other, to enable us to love God and one another. ¨ Both of our readings this evening relate accounts of encounters between different cultures and what happens when people of faith meet those different from themselves. -
A History of the New Testament Times : the Time of the Apostles
im^L ^t ttw ®fte»loffta|^^ *"%, 4ivw*^^ ** PRINCETON, N. J. BS 2410 .H3813 1895 Vr4 Hausrath, Adolf, 1837-1909 A history of the New Testament times She// THE TIME OF THE APOSTLES. VOL. IV. A HISTOEY NEW TESTAMENT TIMES. DR A. HAUSRATH, ORDINARY PROFESSOR OF THEOLOCSY IN THE UNIVERSITY OF HEIDELBERG. THE TIME OF THE APOSTLES. VOL. IV. TRANSLATED, WITH THE AUTHOR'S SANCTION, FROM THE SECOND GERMAN EDITION, BY L. HUXLEY, B.A. With a -Preface by Mrs. HUMPHRY WARD. WILLIAMS AND NORGATE, 14, HENRIETTA STREET, COVENT GARDEN, LONDON; 20, SOUTH FREDERICK STREET, EDINBURGfH ; AND 7, BROAD STREET, OXFORD. 1895. lOKDON : PKIKTED BY C. GRKKN AND SON, 178. STEAND. CONTENTS. Activity among the Greeks {continued). 3 4. Disturbances at Corinth 28 5. The First Epistle to the Corinthians ... 42 6. The Struggle over the Apostolate . 55 7. The Second Epistle to the Corinthians . Jiftlj §ibisiou. Nero. t6 1. The New Regime .... 2. The Situation in Judcea . • 89 3. Paul in Judiea . • • .105 4. Christian Persecution in -Tudaea . • 127 ^i«tlj ^ibision. Paul in Rome. 139 1. The Apostle's Journey 9 • l^^ The Jews in Rome . • • 3. The Roman Christians . • .156 4. Persecution of the Christians under Nero . 168 • 5. The End of Nero . • • .177 VIU CONTENTS. The Jewish War. PAGE 1. The First Insurrection . .187 2. Annas and Josephus ..... 200 3. The War in GaUlee . , . .212 4. The Fall of Jerusalem . 228 5. History of the Christians during the Jewish War . 246 6. The Apocalypse . 256 Index ....... 283 Jfourllj §Wxmn, ACTIVITY AMONG THE GEEEKS. (continued.) ACTIVITY AMONG THE GREEKS. -
Acts 13:1-12
a Grace Notes course The Acts of the Apostles an expositional study by Warren Doud Lesson 214: Acts 13:1-12 Grace Notes 1705 Aggie Lane, Austin, Texas 78757 Email: [email protected] ACTS, Lesson 214, Acts 13:1-12 Contents Acts 13:1-12 ................................................................................................................. 3 Acts 13:1 .......................................................................................................................... 3 Acts 13:2 .......................................................................................................................... 4 Acts 13:3 .......................................................................................................................... 5 Acts 13:4 .......................................................................................................................... 6 Acts 13:5 .......................................................................................................................... 7 Acts 13:6 .......................................................................................................................... 8 Acts 13:7 .......................................................................................................................... 9 Acts 13:8 .........................................................................................................................10 Acts 13:9 .........................................................................................................................10 -
Bible Study Guide on the Acts of the Apostles
Investigating the Word of God Acts Artist’s Depiction of the Apostle Paul Preaching at the Areopagus in Athens Gene Taylor © Gene Taylor, 2007. All Rights Reserved All lessons are based on the New King James Version, © Thomas Nelson, Inc. An Introduction to Acts The Author There are no serious doubts as to the authorship of the book of Acts of the Apostles. Luke is assigned as its author. As early as the last part of the 2nd century, Irenaeus cites passages so frequently from the Acts of the Apostles that it is certain that he had constant access to the book. He gives emphasis to the internal evidence of its authorship. Tertullian also ascribes the book to Luke, as does Clement of Alexandria. That Luke is the author of the book of Acts is evident from the following. ! The Preface of the Book. The writer addresses Theophilus (Luke 1:3), who is the same individual to whom the gospel of Luke was also directed, and makes reference to a “former treatise” which dealt with “all that Jesus began to do and to teach until the day he was received up” (1:1-2). This is very evidently a reference to the third gospel. ! The book of Acts and the gospel of Luke are identical in style, as a number of scholars have pointed out and demonstrated. ! The book of Acts comes as an historical sequel to the gospel of Luke, taking up with the very events, and at the point where the gospel of Luke concludes, namely the resurrection, the appearances following the resurrection, and the commissioning of the Apostles to the task for which they had been selected and trained by the Lord, and the ascension of Jesus. -
George Keralis, Dmin Gillette Christian Church 307-682-3316
George Keralis, DMin Gillette Christian Church 307-682-3316 Leaders That Lift the Lid – Acts 13:1-3 Antioch, a church possibly born out of persecution. Following the martyrdom of Stephen, Christians fled Jerusalem. Some of them, men of Cyprus and Cyrene, came to Antioch of Syria, the third city of the Roman empire. At first, Jewish Christians only spoke the Gospel to other Jews (Acts 11:19). Later, some of these Jewish Christians began to cross cultural lines, speaking the Gospel to Greeks (11:20). The church at Antioch became the first multi-cultural church in the first century. This was the first church that sent missionaries to foreign places (13:4ff). The church also had the distinction of being the first church where the name “Christian” was used (11:26). While some churches chug along, others seem to rise up and accomplish great tasks for the Lord. What makes the difference? Money, talent, location, devotion to God? To some extent, all these elements play a part in the greatness of the church. What makes the difference? Leadership is the key ingredient. Team leadership under the direction of God, lifts the lid that allows the church to work outside its natural boundaries. What does an effective team look like in an expanding congregation? 1. Their focus is on glorifying God and not themselves (13:2-3). A. The team before us serves God through worship. 1. Usually, New Testament writers employ the Greek term proskuneo for worship – to bow the knee before God. 2. However, Luke uses the term leitourgeō. -
Religious Doctrine in the Works of Mikhail Bulgakov (With Special Reference to Belaia Gvardiia, Beg and Master I Margarita) Isobel Victoria Martin
Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and Master i Margarita) Isobel Victoria Martin Isabel Martin wants to show that Russian Orthodox Doctrine can provide a cohesive whole for Bulgakov's works, uniting them on a spiritual level. Master thesis at the Department of Russian of the University of Durham, Unted Kingdom - January 1998. From the archives of the website The Master and Margarita http://www.masterandmargarita.eu Webmaster Jan Vanhellemont B-3000 Leuven +32475260793 Durham E-Theses Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita) Martin, Isobel Victoria How to cite: Martin, Isobel Victoria (1998) Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita) , Durham theses, Durham University. Available at Durham E- Theses Online: http://etheses.dur.ac.uk/4911/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 RELIGIOUS DOCTRINE IN THE WORKS OF MIKHAIL BULGAKOV (WITH SPECIAL REFERENCE TO BELAIA G VARDIIA, BEG AND MASTER I MARGARITA) ISOBEL VICTORIA MARTIN M.A. -
The Joy of Fasting” Rev
1 First Unitarian Universalist Society of Albany, New York “The Joy of Fasting” Rev. Samuel A. Trumbore & Eileen Casey-Campbell February 11, 2018 Call to Celebration Many of you will remember our last music director, Matt Edwards, who came from Louisiana. Because he was Jazz musician from New Orleans, we had a number of Marti Gras services that celebrated his heritage. Now that he is no longer with us, our intern Eileen and I wondered what we could do to commemorate the beginning of Lent instead. She studied Islamic heritage, culture and religion in college so I suggested we consider looking at fasting which is practiced by both Christians during Lent, especially on Ash Wednesday coming up this Wednesday, and Muslims during Ramadan which begins this year May 15 and ends June 14. Now some here this morning might think of fasting as a heavy topic compared to Marti Gras. And because of the problems in the Middle East and the rise of fundamentalist Islam in recent years, some might think people over there don’t have a sense of humor. Not so! Humorous stories are often told about a 13th century Sufi teacher named Nassruddin. Here is a story about him to get us going this morning on a lighter note. One day during Ramadan, Nasruddin was taking it easy in the shade of a walnut tree. After a time, he started eying speculatively, the huge pumpkins growing on vines nearby and the small walnuts growing on a majestic tree. 'Sometimes I just can't understand the ways of God!' he mused. -
The Avowal of Difference Not Save Him
1 Modernismo, Masochism, and Queer Potential in Nervo’s El bachiller Amo más que la Grecia de los griegos la Grecia de la Francia . —Darío, “Divagación” La chair est triste, hélas! et j’ai lu tous les livres —Mallarmé The habit loves the monk, as they are but one thereby. In other words, what lies under the habit, what we call the body is perhaps but the remainder (reste) I call object a. —Lacan, Encore That moment in Ruben Darío’s oeuvre when he declares his love for the “Greece of France” as greater than the “Greece of the Greeks” contains a particular modernista affectation, that is, the author is declaring his love for a mediated object rather than the object in its “natural” place or state. Greece as articulated by its citizens is just one form of representation, but Greece as the French would have it becomes an object of greater love and desire. This Darian moment has become a linchpin in Latin American modernista art, whereby artifice and medi- ation become of more value and affect to the poet. I begin by focusing on that particular experience of reading the object and self, mediated or filtered through the experiences and visions of others as somehow more desirable. Darío’s relationship to France (or Frenchness) has been criticized as being too “afrancesado” [Frenchified], and this quote does 25 © 2014 State University of New York Press, Albany 26 The Avowal of Difference not save him. But what is he in fact borrowing from the French? What is that thing that incites a greater love? I would argue that it is more than something tangible, a discernable style, but rather a sensibility, a way of looking at the world. -
Creating Pathways to Leadership for Women of Color in the Assemblies of God Powerpoint
ASSEMBLIES OF GOD THEOLOGICAL SEMINARY CREATING PATHWAYS TO LEADERSHIP FOR WOMEN OF COLOR IN THE ASSEMBLIES OF GOD A PROJECT SUBMITTED TO THE DOCTOR OF MINISTRY COMMITTEE IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY DOCTOR OF MINISTRY DEPARTMENT BY SHANNON E. POLK FLINT, MICHIGAN MAY 2017 Copyright © 2017 by Shannon E. Polk All rights reserved iii CONTENTS CONTENTS ....................................................................................................................... iv ABSTRACT ...................................................................................................................... iix ACKNOWLEDGMENTS ...................................................................................................x LIST OF TABLES ............................................................................................................ xii CHAPTER 1: INTRODUCTION ........................................................................................1 The Context ....................................................................................................................3 The Opportunity .............................................................................................................6 The Purpose ...................................................................................................................8 Definition of Terms ........................................................................................................8 Description of the Proposed Project ............................................................................10 -
With Special Reference to Belaia Gvardiia, Beg and Master I Margarita)
Durham E-Theses Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita) Martin, Isobel Victoria How to cite: Martin, Isobel Victoria (1998) Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4911/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 RELIGIOUS DOCTRINE IN THE WORKS OF MIKHAIL BULGAKOV (WITH SPECIAL REFERENCE TO BELAIA G VARDIIA, BEG AND MASTER I MARGARITA) ISOBEL VICTORIA MARTIN M.A. BY RESEARCH DEPARTMENT OF RUSSIAN UNIVERSITY OF DURHAM JANUARY 1998 The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. -
Ephesians Cambridge University Press C
'l'HE CAMBRIDGE BIBLE FOR SCHOOLS AND COLLEGES THE EPJSTLE OF PAUL THE APOSTLE TO THE EPHESIANS CAMBRIDGE UNIVERSITY PRESS C. F. CLAY, MANAGER LONDON : FETTER LANE, E.C. 4 NEW YORK: THE MACMILLAN CO. BOMBAY } - CALCUTTA MACMILLAN AND CO., LTD, MADRAS TORONTO THE MACMILLAN CO. OF CAN ADA, LTD. TOKYO : MARUZEN-KABUSHIKI-KAISHA ALL RIGHTS RESERVED THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS Edited by THE RT. REV. H. C. G. MOULE, D.D. WI'TH IN'TRODUC'TION .AND NO'TES CAMBRIDGE: at the University Press 1923 First Edition 1886 Reprinted 1887 (iwke), 1888, 1889, 1891, 1893, 1895, 1899, 1901 1906, 1910, 1923 PRINTED IN GREAT BRITAIN PREFACE BY THE GENERAL EDITOR. THE General Editor of The Cambridg-e Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. In the New Testament more especially questions arise of the deepest theological import, on which the ablest and most conscientious interpreters have differed and always will differ. His aim has been in all such cases to leave each Contributor to the unfettered exercise of his own judgment, only taking care that mere controversy should as far as possible be avoided. He has contented himself chiefly with a careful revision of the notes, with pointing out omissions, with vi PREFACE. suggesting occasionally a reconsideration of some question, or a fuller treatment of difficult passages, and the like. -
The Church in Rome in the First Century
The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F.