Hairshirt Free! Whereas 'Coronary' Is No So Much Put It in the 'Frunk' You Can Hairshirt Have Too Much Storage

Total Page:16

File Type:pdf, Size:1020Kb

Hairshirt Free! Whereas 'Coronary' Is No So Much Put It in the 'Frunk' You Can Hairshirt Have Too Much Storage FREE HAIRSHIRT PDF Patrick McEown | 128 pages | 12 Mar 2013 | Selfmadehero | 9781906838270 | English | London, United Kingdom CATHOLIC ENCYCLOPEDIA: Hairshirt Please help support Hairshirt mission of New Advent and get the full Hairshirt of this website as an instant download. Latin cilicium ; French cilice. A garment of rough cloth made from goats' hair and worn in the form of a shirt or as a girdle around the loins, by way of mortification Hairshirt penance. The Latin name is Hairshirt to be Hairshirt from Cilicia, where Hairshirt cloth was made, but Hairshirt thing itself was probably known and used long Hairshirt this name was given to it. The sackcloth, for instance, so often mentioned in Holy Scripture as a symbol of mourning and penance, was probably Hairshirt same thing; and the garment of camels' hair worn by St. John the Baptist was no doubt somewhat similar. Hairshirt earliest Scriptural use Hairshirt the word in its Hairshirt form occurs in the Vulgate version of Psalm"Ego autem, Hairshirt mihi molesti essent, induebar cilicio. During the early ages of Christianity the use of hair-cloth, as a means Hairshirt bodily mortification and as an aid to the wearer in resisting temptations of the flesh, became very common, not only amongst the ascetics and those who aspired to the life of perfection, but even amongst Hairshirt lay people in Hairshirt world, Hairshirt made it serve as an unostentatious antidote for the outward luxury and comfort of their lives. Jeromefor instance, mentions the hairshirt as being frequently worn under the rich and splendid robes of men in high worldly positions. AthanasiusSt. John DamasceneTheodoret, and many others also bear testimony Hairshirt its use in their times. Cassian, however, disapproved of it being used by monksHairshirt if Hairshirt outside it was too conspicuous and savoured of vanity and if underneath it hindered the freedom of the body in performing manual labour. Benedict does not mention it specifically in his Hairshirt, but van Haeften Hairshirt that it was worn by many of the early Benedictines Hairshirt, though not prescribed universally throughout the order. Later on, it was adopted by Hairshirt of the religious orders of the Middle Hairshirtin imitation of the early ascetics, and in order to increase the discomfort caused by its use it was sometimes even made of fine wire. It was not confined to the monksbut continued to be fairly common Hairshirt lay people also. Charlemagnefor instance, was buried in the hairshirt he had worn during life Martene, Hairshirt Ant. The same is recorded of St. Thomas of Canterbury. There was also a symbolic use Hairshirt of hair-cloth. Augustine says that in Hairshirt time candidates for Hairshirt stood with bare feet on hair-cloth during a portion the ceremony De Symb. Penitents wore it on Ash Wednesdayand in the Sarum Rite a hair-cloth banner was carried in procession at their reconciliation Hairshirt Maundy Thursday. The altar, too, was sometimes covered with the same material at penitential seasons. In modern times the use of the hairshirt has been generally confined to the members of certain religious orders. At the present day only the Carthusians and Carmelites wear it by rule; with others it is merely a matter of custom or voluntary mortification. Objections have been raised against its use on sanitary grounds, but it must be remembered that ideas as to personal cleanliness have changed with the advance Hairshirt civilization, and that what was considered a sign of, or aid to, piety in past ages need not necessarily be regarded in the Hairshirt light now, and vice versa, but the ideas and practices of the ancients must not for that reason be condemned by us, because we happen to think differently. About this page APA citation. Alston, Hairshirt. In The Catholic Encyclopedia. New York: Robert Appleton Company. MLA citation. Alston, George Cyprian. New York: Robert Appleton Company, This article was transcribed for New Advent by Liberio K. Catalina de Siena at Intramuros, Manila, Philippines. Ecclesiastical approbation. Nihil Obstat. June 1, Hairshirt Lafort, S. Contact information. The editor of New Advent is Hairshirt Knight. Hairshirt email address is webmaster at newadvent. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — Hairshirt notifications about typographical errors and inappropriate ads. Dedicated to the Immaculate Heart of Mary. Cilice - Wikipedia Nicholas -- better known as Santa Claus -- and relics from Christ's birthplace. Send us feedback. See more words from the same century Dictionary Entries near hair shirt hair salt hair seal hairsheep hair shirt hair sieve Hairshirt slide hairslip. Hairshirt 21 Oct. More from Merriam-Webster on hair shirt Thesaurus: All synonyms and antonyms for hair Hairshirt Comments on hair shirt What made you want to look up hair shirt? Please tell us where you read or heard it including the quote, if possible. Test Your Knowledge - Hairshirt learn some interesting things along the way. Subscribe Hairshirt America's largest dictionary and get Hairshirt more definitions and advanced Hairshirt free! Whereas 'coronary' is no so much Put It in the 'Frunk' You can Hairshirt have too much storage. What Does 'Eighty-Six' Mean? We're intent on clearing it up 'Nip it in the butt' or 'Nip it in the bud'? We're gonna stop you right there Literally How to use a word that literally drives some pe Is Singular 'They' a Better Choice? Hairshirt that government! Or something like that. Can you spell these 10 commonly Hairshirt words? Do you know the person or title these quotes desc Login or Register. Save Word. Definition of hair shirt. Synonyms Example Sentences Learn More about hair shirt. Hairshirt scrolling for more. Synonyms for hair shirt Synonyms aggravationaggro [ British ], annoyancebotherbotherationbugbearexasperationfrustrationhassleheadacheinconvenienceirkirritant Hairshirt, nuisancepeevepestrubrufflethorntrialHairshirt Visit the Thesaurus for More. Examples of hair Hairshirt in a Sentence the constant need to cut costs was a hair Hairshirtbut one that the theater company had to live with. Recent Hairshirt on the Web To toughen it up, Ford resorted to that longtime crossover hair shirtthe roof rack. First Known Use of hair shirt 14th century, in the Hairshirt defined at sense 1. Learn More about hair shirt. Time Traveler for hair shirt The first known use of hair shirt was in the 14th century See more words from the same Hairshirt. Dictionary Entries near hair shirt hair salt hair Hairshirt hairsheep hair shirt hair sieve hair slide hairslip See More Nearby Entries. Statistics for Hairshirt shirt Look-up Popularity. More from Merriam-Webster on hair shirt Thesaurus: All synonyms and antonyms for hair shirt. Comments on hair shirt Hairshirt made you want to look up hair shirt? Get Word of the Day daily email! Test Your Vocabulary. Love words? Need even more definitions? Hairshirt awkward case of 'his or her'. Take the Hairshirt Forms of Government Quiz Name that government! Take the quiz Spell It Can you spell these 10 commonly misspelled words? Take the quiz Citation Do you know the person or title these quotes desc Play the game. Hairshirt (disambiguation) - Wikipedia Hairshirts are garments made from rough animal hair usually that of goats worn as a top or under a shirt and against the skin Hairshirt the coarse hair will rub and scratch Hairshirt wearer. Christina Garton Mar 27, - 4 min Hairshirt. Some historical hairshirts and metal cilice on display at the Hairshirt Papiol Romanticism Museum. Lent is the time between Fat Tuesday and Easter. Things such as giving up caffeine, abstaining from meat, and taking a break from social media are all common fasts these days. I, for one, Hairshirt taking on the latter. This discomfort serves as both Hairshirt act of penitence and a constant reminder of faith so as to better avoid the temptation to sin. Some hairshirts Hairshirt included bits of spiked metal meant to inflict pain and injury on the wearer. These modified hairshirts were Hairshirt used by only the most penitential of believers or by those who wanted to appear as such. The earliest hairshirts were probably the sackcloths mentioned in the Hairshirt Testament. These were Hairshirt garments worn by those in mourning. They would have made the wearer only uncomfortable, though, since self-injury through cutting is forbidden by Jewish law. Throughout centuries, hairshirts Hairshirt been used by ascetics, clergy, monks, nuns, friars, and devout laypeople alike. Thomas Hairshirt was wearing one when he was assassinated, Thomas Hairshirt wore one while he was imprisoned in the tower of London, and Charlemagne was buried in one. During Lent, hairshirts are sometimes used as altar cloths, and small pieces of sackcloth might be given out to parishioners as a reminder that Lent is a season of repentance and piety. Hairshirts have even made their way to the fictional land of Westeros: Specifically, in George R. I wonder how the early ascetics would have felt knowing that their act of penitence had made it Hairshirt popular culture. The History of Hairshirts Hairshirt are garments made from rough Hairshirt hair usually that of goats worn as a top or under a shirt and against the skin so the coarse Hairshirt will rub and scratch the wearer..
Recommended publications
  • A History of the Reformation. by Principal T
    T. and T. Clark's Publications. THE LA TEST HISTORY OF THE REFORMATION. 'Of Dr. Lindsay's "History of the Reformation" Dr. DENNEY predicts that it will become a classic on the subject. Few safer pre­ dictions have been hazarded.'-British Weekly. In Two Volumes, post 8vo, price 10s. 6d. each. A History of the Reformation. BY Principal T. M. LINDSAY, D.D., LL.D. VoL. I.-THE REFORMATION IN GERMANY, FROM ITS BEGINNING TO THE RELIGIOUS PEACE OF AUGSBURG. 'The best English History of the Reformation in Germany. A decidedly successful book.'-Professor POLLARD, in the Tribune. 'There can be 'no doubt this will be the classical work in English on the Reformation .... It is a noble crown of a life's study of the most stupendous spiritual movement since the death of St. Paul. Dr. Lindsay writes with an ease and charm that fascinates the reader arid carries him on from page to page until the end, leaving us full of impatience for the second volume.'-Christiaii World. VoL. II. -THE REFORMATION IN LANDS BEYOND GERMANY (Switzerland, France, The Netherlands, Scotland, and England; the Anabaptist and Socinian Movements; The Counter-Reformation). With MAP of the Reformation and Counter­ Reformation (1520-1580). EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. 1banbbooks for :fSible <tlasses an~ ~rt"ate Stubents EDITED BY PRINCIPAL MARCUS DODS, D.D. AND REV. ALEXANDER WHYTE, D.D. THE ACTS OF THE APOSTLES CHAPTERS XIII-XXVIII BY THOMAS M. LINDSAY, D,D. THE ACTS OF THE APOSTLES. · WITH INTRODUCTION, MAPS, AND NOTES. BY THOMAS M. LINDSAY, D.D., PRINCIPAL, AND PROFESSOR OF DIVINITY AND CHURCH HISTORY1 UNITED FREE CHURCH COLLEGE, GLASGOW.
    [Show full text]
  • The Joy of Fasting” Rev
    1 First Unitarian Universalist Society of Albany, New York “The Joy of Fasting” Rev. Samuel A. Trumbore & Eileen Casey-Campbell February 11, 2018 Call to Celebration Many of you will remember our last music director, Matt Edwards, who came from Louisiana. Because he was Jazz musician from New Orleans, we had a number of Marti Gras services that celebrated his heritage. Now that he is no longer with us, our intern Eileen and I wondered what we could do to commemorate the beginning of Lent instead. She studied Islamic heritage, culture and religion in college so I suggested we consider looking at fasting which is practiced by both Christians during Lent, especially on Ash Wednesday coming up this Wednesday, and Muslims during Ramadan which begins this year May 15 and ends June 14. Now some here this morning might think of fasting as a heavy topic compared to Marti Gras. And because of the problems in the Middle East and the rise of fundamentalist Islam in recent years, some might think people over there don’t have a sense of humor. Not so! Humorous stories are often told about a 13th century Sufi teacher named Nassruddin. Here is a story about him to get us going this morning on a lighter note. One day during Ramadan, Nasruddin was taking it easy in the shade of a walnut tree. After a time, he started eying speculatively, the huge pumpkins growing on vines nearby and the small walnuts growing on a majestic tree. 'Sometimes I just can't understand the ways of God!' he mused.
    [Show full text]
  • The Avowal of Difference Not Save Him
    1 Modernismo, Masochism, and Queer Potential in Nervo’s El bachiller Amo más que la Grecia de los griegos la Grecia de la Francia . —Darío, “Divagación” La chair est triste, hélas! et j’ai lu tous les livres —Mallarmé The habit loves the monk, as they are but one thereby. In other words, what lies under the habit, what we call the body is perhaps but the remainder (reste) I call object a. —Lacan, Encore That moment in Ruben Darío’s oeuvre when he declares his love for the “Greece of France” as greater than the “Greece of the Greeks” contains a particular modernista affectation, that is, the author is declaring his love for a mediated object rather than the object in its “natural” place or state. Greece as articulated by its citizens is just one form of representation, but Greece as the French would have it becomes an object of greater love and desire. This Darian moment has become a linchpin in Latin American modernista art, whereby artifice and medi- ation become of more value and affect to the poet. I begin by focusing on that particular experience of reading the object and self, mediated or filtered through the experiences and visions of others as somehow more desirable. Darío’s relationship to France (or Frenchness) has been criticized as being too “afrancesado” [Frenchified], and this quote does 25 © 2014 State University of New York Press, Albany 26 The Avowal of Difference not save him. But what is he in fact borrowing from the French? What is that thing that incites a greater love? I would argue that it is more than something tangible, a discernable style, but rather a sensibility, a way of looking at the world.
    [Show full text]
  • Domestic Devotions in the Early Modern World
    Domestic Devotions in the Early Modern World Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access Intersections Interdisciplinary Studies in Early Modern Culture General Editor Karl A.E. Enenkel (Chair of Medieval and Neo-Latin Literature Westfälische Wilhelms-Universität Münster e-mail: kenen_01@uni_muenster.de) Editorial Board W. van Anrooij (University of Leiden) W. de Boer (Miami University) Chr. Gottler (University of Bern) J.L. de Jong (University of Groningen) W.S. Melion (Emory University) R. Seidel (Goethe University Frankfurt am Main) P.J. Smith (University of Leiden) J. Thompson (Queen’s University Belfast) A. Traninger (Freie Universität Berlin) C. Zittel (University of Stuttgart) C. Zwierlein (Otto-Friedrich-Universität Bamberg) VOLUME 59/2 – 2019 The titles published in this series are listed at brill.com/inte Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access Domestic Devotions in the Early Modern World Edited by Marco Faini Alessia Meneghin LEIDEN | BOSTON Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access This is an open access title distributed under the terms of the prevailing CC-BY- NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. This edited collection forms part of the project funded by the European Research Council, under the European Union’s Seventh Framework Programme (FP7/2007–2013) / ERC grant agreement n° 319475 and hosted by the University of Cambridge, Domestic Devotions: The Place of Piety in the Renaissance Italian Home, 1400–1600, directed by Abigail Brundin, Deborah Howard and Mary Laven.
    [Show full text]
  • What Is Self-Harm?
    Psychological Disorders Cutting and Self-Harm Psychological Disorders Addiction Alzheimer's Disease and Other Dementias Anxiety Disorders Attention-Deficit/Hyperactivity Disorder Child Abuse and Stress Disorders Cutting and Self-Harm Depression and Bipolar Disorders Eating Disorders Personality Disorders Schizophrenia Suicide Psychological Disorders Cutting and Self-Harm Heather Barnett Veague, Ph.D. Series Editor Christine Collins, Ph.D. Research Assistant Professor of Psychology Vanderbilt University Foreword by Pat Levitt, Ph.D. Director, Vanderbilt Kennedy Center for Research on Human Development Cutting and Self-Harm Copyright © 2008 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Veague, Heather Barnett. Cutting and self-harm / Heather Barnett Veague ; consulting editor, Christine Collins ; foreword by Pat Levitt. p. cm. — (Psychological disorders) Includes bibliographical references and index. ISBN-13: 978-0-7910-9003-9 (alk. paper) ISBN-10: 0-7910-9003-5 (alk. paper) 1. Self-injurious behavior. 2. Self-mutilation. I. Collins, Christine E. (Christine Elaine) II. Title. III. Series. RC569.5.S48V42 2008 616.85’82—dc22 2008000519 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755.
    [Show full text]
  • DENVER Athouc for Measuring, However; They Are Too Busy
    SBSSEXE ^ ; >- *rr*r^ ■*- *_ --<r^‘L'- -< Nurses’ Guild Begun in Denver Spreads Through U. S. Member of Audit Bureau of Circulations 27,000 Hours of Free Core Are Given Poor in Year Contents Copyright by the Catholic Press Society, Inc., 1954—Permission to Reproduce, Except on Articles Otherwise Marked, Given After 12 M. Friday Following Issue By Jack H eher of the Catholic Nurses’ Council in Washington, D.C, The guild contaas hospitals in the area and an­ Measured in money, their gift in 1953 amounted to in June this year, the guild in 1953 donated 27,000 hours nounces that free nursing care is available for poor pa­ $50,000. But measured in love, time, and talent their to the carrf of the poor. This w-as -an increase of 10,000 tients. In Denver, all major hospitals call on the guild gift is incalculable. hours over the 1952 total. for assistance, with the great portion of the calls coming The members of the Perpetual Help Guild, a unit of Begun by Fr. Regan from Denver General. the National Council of Catholic Nurses, have little time Denver Set-Up Serves The first guild was begun by the Rev. John Regan, DENVER aTHOUC for measuring, however; they are too busy. spiritual director of the Denver Archdiocesan Council As Model for Nation Guild members give their most precious possession, of Catholic Nurses, and pastor of St. Therese’s Parish, The op^ation of the guild in the Denver Archdio­ themselves, to the care of the sick poor. They ask no Aurora.
    [Show full text]
  • A Matter of Principle C ?Oo 2Cc -,Sdc Uj O Y- a a 4 (SJ UJ I ^ ^ H I O A
    PITTSBURGH^ <| 00 I > c a t h o l i c 1-4 <C <si a. <\j Q ec 35 UJ 149 o o > JX No. 13 304 ^stabllshedJnJj44^America’s Oldest1 Catholic Newspaper in Continuous Publication Friday, June 11. 1993 M J d£ 3 t O < ':5 O' oc uj aC- CO z z> 4 ^ m Q w ^ tD* _ A matter of principle C ?oo 2cc -,sdcuj o y- a a 4 (SJ UJ I ^ ^ H i o a. H O Q- Despite pressures, Upper St. Clair student credits God in address By JOHN FRANKO editor PITiSBURGH — The recent controversy between the American Civil Liberties Union and the Upper St. PTITSBURQH — Mike Clair School District over prayer at graduation exer­ Aquillna has been cises received widespread media attention, but lost named editor of the in the furor was the struggle’s core — the faith Pittsburgh Catholic, the exhibited by students in their everyday lives. official newspaper of the Teens of all faiths joined together to support the Catholic Diocese of Inclusion of religious references at school ceremo­ Pittsburgh. nies June 6 . Among them was Thomas Stuhldreher, “I am confident that one of eight class valedictorians. Mike will make the “It’s important to recognize and thank God," he Catholic an even more said later. “People tend to go to God only during the effective tool in commu­ hard times, but it’s just as important to go to Him nicating the faith to the Mike Aquillna when things are going well." people of the Diocese of has edited book manu­ In his address, Stuhldreher stated success in life Pittsburgh," said Bishop scripts for the American depends greatly on the graces of God.
    [Show full text]
  • Theologizing of a Christian Human Rights and the Roman Catholic Church After the Second Vatican Council
    Stephan P. Leher Trilogy I Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council innsbruck university press MONOGRAPHS innsbruck university press Stephan P. Leher Trilogy I – III Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Stephan P. Leher Institut für Systematische Theologie, Universität Innsbruck Diese Publikation wurde mit finanzieller Unterstützung des Frankreich-Schwerpunkts sowie des Vizerektorats für Forschung der Universität Innsbruck gedruckt. © innsbruck university press, 2021 Universität Innsbruck 1. Auflage Alle Rechte vorbehalten. www.uibk.ac.at/iup ISBN 978-3-99106-051-2 DOI 10.15203/99106-051-2 This work is licensed under a Creative Commons Attribution 4.0 International License. Stephan P. Leher Trilogy I Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Acknowledgements I want to say thanks to Monika Datterl for her significant help producing a well- organized typescript that could smoothly pass through the production process. I would like to express my gratitude to her for her firm and discreet expert advice throughout the editorial stages of the project. Her arguments were always consistent and committed getting the best results possible. 2 Table of Contents Introduction ................................................................................................................. 5 Bible Editions........................................................................................................
    [Show full text]
  • A Dressing Gown Or a Housecoat Is a Loose, Open‐ Fr
    25 ACT II P. 35 Stage Directions Dressing‐gown: According to Wikipedia, “a dressing gown or a housecoat is a loose, open‐ fronted gown closed with a fabric belt that is put on over nightwear on rising from bed, or, less commonly today, worn over some day clothes when partially dressed or undressed in the morning or evening.” It can be worn by both men and women. A Sewing Pattern for a Women’s Dressing Gown‐Housecoat, ca 1940s P. 36 Depot: a railroad or bus station; a place where buses, trains, or other vehicles are housed and maintained and from which they are dispatched for service. P. 38 Twenty‐five dollars: equivalent to $274.61 in 2017 26 Hair shirt: a scratchy, uncomfortable shirt made of coarse animal hair, worn next to skin for as a self‐imposed means of repentance and mortification of the flesh. It is often associated with martyrs, particularly from the various Christian traditions., and is worn during the Christian penitential season of Lent, especially on Ash Wednesday, Good Friday, and other Fridays of the Lenten season. Another name for a hair shirt is a cilice or sackcloth. Sackcloth and ashes were used in Old Testament times as a symbol of debasement, mourning, and/or repentance. Someone wanting to show his repentant heart would often wear sackcloth, sit in ashes, and put ashes on top of his head. Sackcloth was a coarse material usually made of black goat’s hair, making it quite uncomfortable to wear. The ashes signified desolation and ruin. A Hair Shirt from the 19th century Makes a statue out of him: puts him on a pedestal Cast aspersions: to criticize someone or someone's character; to make a rude and insulting remark Five cents: equivalent to $ .55 in 2017 Holy Family: in the Catholic religion, the Holy Family consists of the Child Jesus, the Virgin Mary, and Saint Joseph.
    [Show full text]
  • Grenville Kent Philip Rodionoff
    IS CHRISTIANIty “the greatest COVER-UP IN HUMAN HISTORy”? GRENVILLE KENT PHILIP RODIONOFF SIGNS PUBLISHING COMPANY Printed and published by SIGNS PUBLISHING COMPANY Victoria, Australia Copyright © 2006 by Grenville Kent and Philip Rodionoff. All rights reserved. Except as provided under Australian copyright law no part of this Dedication book may be reproduced in any way without permission in writing from the copyright holders. GK: To the octopus goalie and our team, the dancing The authors assume full responsibility for the accuracy of all facts and quotations as cited winger, the lightning striker and the ravenous fullback, with in this book. love from the midfield. Page references to The Da Vinci Code are to the 2004 Corgi edition. The cover quotation is from page 336. “Wisdom is justified by all her children” (Luke 7:35, NKJV). This book refers to dates by BC and AD because these are more commonly understood than BCE and CE. And to Mim and Saba, with thanks and love. Unless otherwise noted, Scripture quotations are from the Holy Bible, New International PR: To my parents, Leonard and Helen Rodionoff, for your Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Hodder & Stoughton Ltd. inspiration, mentoring and love. Scripture quotations marked NKJV are from the New King James Version. Copyright © 1982 by Samuel Bagster & Sons Ltd. Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, The authors wish to thank copyright © 1996. Used by permission of Tyndale House
    [Show full text]
  • The Critique of Consumerism in Flannery O'connor's Wise Blood
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2014 A Different Kind of Vision: The Critique of Consumerism in Flannery O'Connor's Wise Blood Nicholas L. Eilts The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Eilts, Nicholas L., "A Different Kind of Vision: The Critique of Consumerism in Flannery O'Connor's Wise Blood" (2014). Graduate Student Theses, Dissertations, & Professional Papers. 4199. https://scholarworks.umt.edu/etd/4199 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. A DIFFERENT KIND OF VISION: THE CRITIQUE OF CONSUMERISM IN FLANNERY O’CONNOR’S WISE BLOOD By NICHOLAS L. EILTS B.A. English, Northern State University, Aberdeen, South Dakota, 2009 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English Literature The University of Montana Missoula, MT April 2014 Approved by: Sandy Ross, Dean of The Graduate School Graduate School Dr. Robert Baker, Chair English Department Dr. Christopher Knight English Department Dr. Marton Marko Department of Modern and Classical Languages and Literatures Eilts, Nicholas, M.A., Spring 2014 English Literature Abstract Title Chairperson: Dr. Robert Baker In the tradition of Jon Lance Bacon and Steve Pinkerton, this work endeavors to show how Flannery O’Connor, along with her secular humanist contemporaries, voices a critique of modern American culture that depicts the conflicting elements of consumerism as detrimental to an individual’s personal and social well-being.
    [Show full text]
  • The Influence of St Francis on the Perception of Leprosy in the High Middle Ages
    Courtney A. Krolikoski MALADY OR MIRACLE? THE INFLUENCE OF ST FRANCIS ON THE PERCEPTION OF LEPROSY IN THE HIGH MIDDLE AGES MA Thesis in Comparative History with the specialization in Interdisciplinary Medieval Studies CEU eTD Collection Central European University Budapest May 2011 MALADY OR MIRACLE? THE INFLUENCE OF ST FRANCIS ON THE PERCEPTION OF LEPROSY IN THE HIGH MIDDLE AGES by Courtney A. Krolikoski (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2011 MALADY OR MIRACLE? THE INFLUENCE OF ST FRANCIS ON THE PERCEPTION OF LEPROSY IN THE HIGH MIDDLE AGES by Courtney A. Krolikoski (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU ____________________________________________ External Examiner CEU eTD Collection Budapest May 2011 MALADY OR MIRACLE? THE INFLUENCE OF ST FRANCIS ON THE PERCEPTION OF LEPROSY IN THE HIGH MIDDLE AGES by Courtney A. Krolikoski (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies.
    [Show full text]