DOCSLIB.ORG

The Significance of Religious Fanaticism As Revealed by the Character of Silas in Dan Brown’S the Da Vinci Code

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Significance of Religious Fanaticism As Revealed by the Character of Silas in Dan Brown’S the Da Vinci Code PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI THE SIGNIFICANCE OF RELIGIOUS FANATICISM AS REVEALED BY THE CHARACTER OF SILAS IN DAN BROWN’S THE DA VINCI CODE AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By EPHIFANIA SHEILLA PARAMITA Student Number: 044214008 ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2008 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI THE SIGNIFICANCE OF RELIGIOUS FANATICISM AS REVEALED BY THE CHARACTER OF SILAS IN DAN BROWN’S THE DA VINCI CODE AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By EPHIFANIA SHEILLA PARAMITA Student Number: 044214008 ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2008 i PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI A Sarjana Sastra Undergraduate Thesis THE SIGNIFICANCE OF RELIGIOUS FANATICISM AS REVEALED BY THE CHARACTER OF SILAS IN DAN BROWN’S THE DA VINCI CODE By EPHIFANIA SHEILLA PARAMITA Student Number: 044214008 Approved by Ni Luh Putu Rosiandani S.S., M.Hum. September 12, 2008. Advisor Dewi Widyastuti, S.Pd., M.Hum. September 12, 2008. Co-Advisor A Sarjana Sastra Undergraduate Thesis PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI THE SIGNIFICANCE OF RELIGIOUS FANATICISM AS REVEALED BY THE CHARACTER OF SILAS IN DAN BROWN’S THE DA VINCI CODE By EPHIFANIA SHEILLA PARAMITA Student Number: 044214008 Defended before the Board of Examiners on September 26, 2008 and Declared Acceptable BOARD OF EXAMINERS Name Signature Chairman : Dr. Fr. B. Alip, M.Pd., M.A. Yogyakarta, September 30, 2008 Faculty of Letters Sanata Dharma University Dean Dr. I. Praptomo Baryadi, M.Hum. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI Don’t wish it were easier, Wish you were better. Jim Rohn iv PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI Dedicated to My Lord, Jesus Christ My beloved Mom and Dad My Soul Mate, Yason Hendro and... Me, Myself, and I v PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ACKNOWLEDGEMENTS I present my greatest thankfulness to my Lord, Jesus Christ for the strength, blessing and guidance through my good and bad times. I thank Him for all the answers to my prayers. I know He never fail me. I will show my deepest appreciation to my major sponsor, Ni Luh Putu Rosiandani S.S., M.Hum., for her time and patience in guiding me to accomplish my thesis and also for Dewi Widyastuti, S.Pd., M.Hum., my co advisor, for her critical correction. I really appreciate all their correction, comment, and advice. Without their involvement, this thesis would never have been completed. I thank my mom and dad for their moral and financial support during my study. I also thank them for always calling my name in their every prayer and for teaching me not to give up in facing any problems. I feel so blessed to have great parents like them. My very special gratitude goes to my beloved, Yason Hendro, the one and only person who can see the beauty inside me, for being my informal advisor. This thesis would not have been accomplished without our discussions. I thank him for his total support and understanding, and much more, for his love. I also thank him for teaching me to be positive and optimistic and above all, I thank him for always encouraging me to be the best of me. Without him, I will never be as strong as today. A bunch of thank you for Dr. P. Hary Susanto, S.J. for his time, patience, and guidance in explaining more about philosophy, religious fanaticism, Opus Dei, and Corporal Mortification. I thank him a lot for his willingness to spare his time to read my thesis-draft and have a discussion with me. It was a truly fantastic discussion. vi PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI My special thanks goes to Tatang Iskarna, S.S., M.Hum., the head of Humas USD. I really thank him for trusting me and giving me such a great opportunity to work in Humas USD before I graduate. It is really an honor for me. I also thank all my English Letters lecturers for giving me so much knowledge and helping me improve my English. Without all of them, my English will not be as better as today. I thank my very best friend, Steven Luck, for his spirit and strength until the accomplishment of this thesis. Most of all, I thank him for always being a supportive friend when I am down, never stopping to remind me that tomorrow will always be a better day. To Adisti Herliningtyas, S.S. who never stopped reminding me to finish my thesis quickly, I thank her for the encouragement; it really does mean a lot to me. To Ivan Pratama, for all the entertainment and jokes he gave when I feel so fatigued in doing my thesis. It is so much fun to have a friend like him. Not forgetting to mention Widya Rani Hapsari and Fransiska Dewi Hastuti, I thank them for giving me the opportunity to learn about friendship. To Febpy Doctrina, Hengdry Salim and Ferdian Hendrawan, S.S., I thank them for their emotional support. Last but not least, to all my classmates of English Letters 2004 who cannot be mentioned one by one here, I thank them all for being such a great classmates. They are all the best! To all my colleagues in Promotion Team of Humas USD, Ivana, Intan, Rakhma, Yunika, Sasa, Lita, Berta, Melania, Oon, Fhery and Theo, I thank them for their willingness to cover for me when I need time to focus on my thesis moreover. I really have a great opportunity to work with all of them. Above all, I would say to myself that I am very proud of my hard work and my full dedication on this thesis. Ephifania Sheilla Paramita vii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI TABLE OF CONTENTS TITLE PAGE ................................................................................................ i APPROVAL PAGE ....................................................................................... ii ACCEPTANCE PAGE.................................................................................. iii MOTTO PAGE .............................................................................................. iv DEDICATION PAGE ................................................................................... v ACKNOWLEDGEMENTS .......................................................................... vi TABLE OF CONTENTS .............................................................................. viii ABSTRACT.................................................................................................... x ABSTRAK ..................................................................................................... xi CHAPTER I: INTRODUCTION ................................................................ 1 A. Background of the Study ..................................................................... 1 B. Problem Formulation .......................................................................... 4 C. Objectives of the Study ....................................................................... 4 D. Definition of Terms ............................................................................. 5 CHAPTER II: THEORETICAL REVIEW ............................................... 6 A. Review of Related Studies .................................................................. 6 B. Review of Related Theories ................................................................ 8 1. Theory on Character and Characterization ................................ 8 2. Religious Fanaticism .................................................................. 11 3. Divine Command Theory ........................................................... 14 4. Christian Morality ...................................................................... 15 a. Several Catholic Approaches to Morality ......................... 17 b. A Contemporary Catholic/Christian Ethic ........................ 18 5. Review on Philosophy ............................................................... 19 6. The Relation Between Philosophy and Literature ..................... 20 C. Theoretical Framework ....................................................................... 21 CHAPTER III: METHODOLOGY ............................................................ 23 A. Object of the Study .............................................................................. 22 B. Approach of the Study ........................................................................ 25 C. Method of the Study ............................................................................ 26 CHAPTER IV: ANALYSIS ......................................................................... 29 A. The Characteristics of Silas in The Da Vinci Code ............................. 29 1. Silas as the Pitiful Character ...................................................... 29 2. Silas as Loyal and Obedient Monk ............................................ 34 3. Silas as a Brutal Monk ............................................................... 35 4. Silas as a Faithful Monk ............................................................. 36 B. Aspects of Religious fanaticism as Shown by Silas ........................... 38 1. Total Submission to His Group .................................................. 38 2. Blind Obedience to His Leader .................................................. 40 viii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI 3. Absorption of All the Group’s Belief ........................................ 44 4. Intolerance
Load more

Recommended publications
  • Social Aspects of Religious Matters in the Comparative Analysis of the Historical and Contemporary Feature Materials of Kazakhstan
    Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Social Aspects of Religious Matters in the Comparative Analysis of the Historical and Contemporary Feature Materials of Kazakhstan SAILAUKYZY, Alma; YERTASSOVA, Gulzhazira; SAK, Kairat; KURMAN, Nessibeli Social Aspects of Religious Matters in the Comparative Analysis of the Historical and Contemporary Feature Materials of Kazakhstan Utopía y Praxis Latinoamericana, vol. 23, no. 82, 2018 Universidad del Zulia, Venezuela Available in: https://www.redalyc.org/articulo.oa?id=27957591003 DOI: https://doi.org/10.5281/zenodo.1495791 This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Utopía y Praxis Latinoamericana, 2018, vol. 23, no. 82, July-September, ISSN: 1315-5216 2477-9555 Estudios Social Aspects of Religious Matters in the Comparative Analysis of the Historical and Contemporary Feature Materials of Kazakhstan Aspectos sociales de las cuestiones religiosas en el análisis comparativo de los materiales históricos y contemporáneos de Kazajstán Alma SAILAUKYZY DOI: https://doi.org/10.5281/zenodo.1495791 L. N. Gumilyov Eurasian National University, Redalyc: https://www.redalyc.org/articulo.oa? Kazakhstan id=27957591003 [email protected] http://orcid.org/0000-0002-1417-7427 Gulzhazira YERTASSOVA L. N. Gumilyov Eurasian National University, Kazakhstan Kairat SAK L. N. Gumilyov Eurasian National University, Kazakhstan Nessibeli KURMAN Moscow State University , Kazakhstan Received: 10 August 2018 Accepted: 12 September 2018 Abstract: e paper deals with the relevant problems of religion in the Kazakhstan society and social components of the national unity in the historical prerequisites.
    [Show full text]
  • A History of the Reformation. by Principal T
    T. and T. Clark's Publications. THE LA TEST HISTORY OF THE REFORMATION. 'Of Dr. Lindsay's "History of the Reformation" Dr. DENNEY predicts that it will become a classic on the subject. Few safer pre­ dictions have been hazarded.'-British Weekly. In Two Volumes, post 8vo, price 10s. 6d. each. A History of the Reformation. BY Principal T. M. LINDSAY, D.D., LL.D. VoL. I.-THE REFORMATION IN GERMANY, FROM ITS BEGINNING TO THE RELIGIOUS PEACE OF AUGSBURG. 'The best English History of the Reformation in Germany. A decidedly successful book.'-Professor POLLARD, in the Tribune. 'There can be 'no doubt this will be the classical work in English on the Reformation .... It is a noble crown of a life's study of the most stupendous spiritual movement since the death of St. Paul. Dr. Lindsay writes with an ease and charm that fascinates the reader arid carries him on from page to page until the end, leaving us full of impatience for the second volume.'-Christiaii World. VoL. II. -THE REFORMATION IN LANDS BEYOND GERMANY (Switzerland, France, The Netherlands, Scotland, and England; the Anabaptist and Socinian Movements; The Counter-Reformation). With MAP of the Reformation and Counter­ Reformation (1520-1580). EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. 1banbbooks for :fSible <tlasses an~ ~rt"ate Stubents EDITED BY PRINCIPAL MARCUS DODS, D.D. AND REV. ALEXANDER WHYTE, D.D. THE ACTS OF THE APOSTLES CHAPTERS XIII-XXVIII BY THOMAS M. LINDSAY, D,D. THE ACTS OF THE APOSTLES. · WITH INTRODUCTION, MAPS, AND NOTES. BY THOMAS M. LINDSAY, D.D., PRINCIPAL, AND PROFESSOR OF DIVINITY AND CHURCH HISTORY1 UNITED FREE CHURCH COLLEGE, GLASGOW.
    [Show full text]
  • From Fandom to Tourism: an Examination of Self-~Expansion Theory
    UNLV Theses, Dissertations, Professional Papers, and Capstones 5-1-2012 From fandom to tourism: An examination of self-~expansion theory So Jung Lee University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the Leisure Studies Commons, Marketing Commons, and the Tourism and Travel Commons Repository Citation Lee, So Jung, "From fandom to tourism: An examination of self-~expansion theory" (2012). UNLV Theses, Dissertations, Professional Papers, and Capstones. 1589. http://dx.doi.org/10.34917/4332570 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. FROM FANDOM TO TOURISM: AN EXAMINATION OF SELF-EXPANSION THEORY by So Jung Lee Bachelor of Science Yonsei University, Seoul, Korea 1999 Master of Science University of Nevada Las Vegas 2005 A dissertation submitted in partial fulfillment of the
    [Show full text]
  • The Role of Sufism in the Dialogue Between World Religions*
    159 THE ROLE OF SUFISM IN THE DIALOGUE BETWEEN WORLD RELIGIONS* Yrd. Doç. Dr. Hülya KÜÇÜK** Özet Dünya Dinleri Arasndaki Diyalogda Sufizmin Rolü Dinî töleransa, belki de her devirden daha çok muhtaç olunan bir devir- de yaadmz, herkesin ittifak ettii bir husustur. Biz burada, ‘insann, snrla- rn yrtmas, ve Akn Varlk’la bulumak istemesi’ diye tarif edebileceimiz sufizmin bu konuda katklar olabilir mi? Olursa nasl?, gibi sorularn yantn detaya inmeden aramaya çalacaz. Çeitli devirlerde yaam, ve çeitli din- lere mensub mistiklerin hayatlarn okuyan kimse, bunlarn ‘Akn Varlk’ anla- ylar arasnda o kadar çok benzerlik görür ki bunlarn birbirlerini gördüklerini ve fikir alverii yaptklarn düünür. Zira, primitif dinler dahil her dinde, ‘Ger- çek Varlk’ ak vardr. Hatta, ‘derinlik azaldkça younluk artar’ prensibi gerei, daha da younlaarak. Bu durum, mistisizmin, potansiyel olarak ‘dinler aras diyalogda rol oynamaya’ elverili olduunu göstermeye yeter sanrz. /slam tasavvufunda, bilhassa felsefî tasavvufun temsilcileri diye niteleye- bileceimiz Beyazd Bistamî, Hallac- Mansur, /bn Arabî ve Mevlana gibi sufiler, ‘gayeye giden yollarn farkl olmasna karn gayenin tek olduunu’ anlam ve anlatmaya çalmlardr. Biz bunlar, ‘din için yaplan savalar azaltmaya ça- lmak’ olarak ele alabiliriz. Ancak burada dikkat edilmesi gereken ey, onlarn, dinleri birletirmek gibi bir düüncelerinin kesinlikle olmad, ve hepsinin sa- mimi birer müslüman olduklardr. * A paper read at the 7th IAMES Congress, 4-8 October 2000, Berlin, Germany. I thank Robert N. Stacy (Center for Adult Education. Cambridge [Massachusetts]), who made corrections to the English text. ** Assistant Professor in the History of Sufism at Selcuk University . 160 THE ROLE OF SUFIZM IN THE DIALOGUE It is becoming increasingly apparent that whether we have been, at war or peace with neighbouring countries, it is religious fanaticism that prevents real peace and understanding from happening between countries.
    [Show full text]
  • 125 Psychosocial Issues of Religious Fanaticism, Insecurity and National
    International Journal of Religion & Human Relations, Volume 12 No. 1, 2020 Psychosocial Issues of Religious Fanaticism, Insecurity and National Development in Nigeria Ndidi Franca Madumere, C.U. Awusaku & B.O. Onu Abstract Nigeria’s national development striving since her independence in 1960 has been plagued by a plethora of social, religious, political and economic factors and the most challenging of which are religious fanaticism and insecurity. This paper therefore, takes a look at the Nigerian national development portrait since independence; the place of religion in national development; religious fanaticism in Nigeria; security situation in Nigeria since independence, religious fanaticism and insecurity in Nigeria. It also examined causes of religious fanaticism and insecurity in Nigeria; psychosocial issues of religious fanaticism, insecurity and national development. The paper concludes by blaming the current upsurge in the rate of insecurity in various parts of the country on the activities of religious fanatics who make themselves available in the hands of unscrupulous, over-ambitious and power-drunk politicians to achieve selfish political ends. It thus, recommends, among other things that the government should embark on massive industrialization in order to create employment opportunities for the teaming population of unemployed youths which constitute the major victims of religious fanaticism in Nigeria. Key Words: Religious Fanaticism, Insecurity and National Development 125 Madumere, Awusaku & Onu: Psychosocial Issues of Religious Fanaticism, Insecurity and National Development in Nigeria Introduction Religious fanaticism and insecurity are now much-talked about issues in contemporary Nigerian society. Insecurity, terrorism and violence have not only found their ways into all nooks and crannies of the society but have equally dominated the social, religion, political and economic lives of the citizens.
    [Show full text]
  • Religious Terrorism
    6 O Religious Terrorism errorism in the name of religion has become the predominant model for Tpolitical violence in the modern world. This is not to suggest that it is the only model because nationalism and ideology remain as potent catalysts for extremist behavior. However, religious extremism has become a central issue for the global community. In the modern era, religious terrorism has increased in its frequency, scale of violence, and global reach. At the same time, a relative decline has occurred in secular terrorism. The old ideologies of class conflict, anticolonial liberation, and secular nationalism have been challenged by a new and vigorous infusion of sec- tarian ideologies. Grassroots extremist support for religious violence has been most widespread among populations living in repressive societies that do not per- mit demands for reform or other expressions of dissent. What is religious terrorism? What are its fundamental attributes? Religious ter- rorism is a type of political violence motivated by an absolute belief that an other- worldly power has sanctioned—and commanded—terrorist violence for the greater glory of the faith. Acts committed in the name of the faith will be forgiven by the otherworldly power and perhaps rewarded in an afterlife. In essence, one’s religious faith legitimizes violence as long as such violence is an expression of the will of one’s deity. Table 6.1 presents a model that compares the fundamental characteristics of religious and secular terrorism. The discussion in this chapter will review the
    [Show full text]
  • Political Science 401 Fanaticism
    Professor Andrew Poe Tuesdays 2-4:30 in Clark 100 Office Hours: Wednesdays, 3-5PM in 202 Clark House Email: [email protected] Phone: 413.542.5459 Political Science 401 Fanaticism -Introduction- Many perceive a dangerous rise in radically utopian politics, often described as ‘fanaticism.’ Against the backdrop of increased ethnic and nationalist violence, authoritarianism, and declining safeguards for human rights, fanaticism is considered a fundamental impediment to well-functioning democratic politics. Yet, if such a concept is to have the theoretical force policy makers and theorists would like, more clarity is needed regarding what ‘fanaticism’ is and how it operates. This course examines the genealogy of fanaticism as a political concept. We will explore theoretical critiques of fanaticism, especially as the concept developed in relation to the history of liberal democracy. The first section of the course examines the emergence of fanaticism as a political – not merely as a religious – idea. Engaging Enlightenment debates on civil society, toleration, and public passions, this section of the course should highlight how fanaticism came to be reconceived in modern political thought. The second part of the course questions the conceptual costs of this redefinition. Here we will explore the traditionally perceived dangers of fanaticism to democratic politics. Who are political fanatics? What are the political (and psychological) consequences to ‘us’ in labeling others as ‘fanatics’? How might we distinguish between fundamentalism and fanaticism? Is fanaticism necessary to define the extant parameters of toleration or civil society? Is fanaticism always dangerous to democratic politics? We will conclude the course in the third section by engaging a variety of political texts aimed at motivating and legitimating actions that others have labeled as fanatical.
    [Show full text]
  • 40Th FREE with Orders Over
    By Appointment To H.R.H. The Duke Of Edinburgh Booksellers London Est. 1978 www.bibliophilebooks.com ISSN 1478-064X CATALOGUE NO. 366 OCT 2018 PAGE PAGE 18 The Night 18 * Before FREE with orders over £40 Christmas A 3-D Pop- BIBLIOPHILE Up Advent th Calendar 40 with ANNIVERSARY stickers PEN 1978-2018 Christmas 84496, £3.50 (*excluding P&P, Books pages 19-20 84760 £23.84 now £7 84872 £4.50 Page 17 84834 £14.99 now £6.50UK only) 84459 £7.99 now £5 84903 Set of 3 only £4 84138 £9.99 now £6.50 HISTORY Books Make Lovely Gifts… For Family & Friends (or Yourself!) Bibliophile has once again this year Let us help you find a book on any topic 84674 RUSSIA OF THE devised helpful categories to make useful you may want by phone and we’ll TSARS by Peter Waldron Including a wallet of facsimile suggestions for bargain-priced gift buying research our database of 3400 titles! documents, this chunky book in the Thames and Hudson series of this year. The gift sections are Stocking FREE RUBY ANNIVERSARY PEN WHEN YOU History Files is a beautifully illustrated miracle of concise Fillers under a fiver, Children’s gift ideas SPEND OVER £40 (automatically added to narration, starting with the (in Children’s), £5-£20 gift ideas, Luxury orders even online when you reach this). development of the first Russian state, Rus, in the 9th century. tomes £20-£250 and our Yuletide books Happy Reading, Unlike other European countries, Russia did not have to selection.
    [Show full text]
  • The Joy of Fasting” Rev
    1 First Unitarian Universalist Society of Albany, New York “The Joy of Fasting” Rev. Samuel A. Trumbore & Eileen Casey-Campbell February 11, 2018 Call to Celebration Many of you will remember our last music director, Matt Edwards, who came from Louisiana. Because he was Jazz musician from New Orleans, we had a number of Marti Gras services that celebrated his heritage. Now that he is no longer with us, our intern Eileen and I wondered what we could do to commemorate the beginning of Lent instead. She studied Islamic heritage, culture and religion in college so I suggested we consider looking at fasting which is practiced by both Christians during Lent, especially on Ash Wednesday coming up this Wednesday, and Muslims during Ramadan which begins this year May 15 and ends June 14. Now some here this morning might think of fasting as a heavy topic compared to Marti Gras. And because of the problems in the Middle East and the rise of fundamentalist Islam in recent years, some might think people over there don’t have a sense of humor. Not so! Humorous stories are often told about a 13th century Sufi teacher named Nassruddin. Here is a story about him to get us going this morning on a lighter note. One day during Ramadan, Nasruddin was taking it easy in the shade of a walnut tree. After a time, he started eying speculatively, the huge pumpkins growing on vines nearby and the small walnuts growing on a majestic tree. 'Sometimes I just can't understand the ways of God!' he mused.
    [Show full text]
  • The Avowal of Difference Not Save Him
    1 Modernismo, Masochism, and Queer Potential in Nervo’s El bachiller Amo más que la Grecia de los griegos la Grecia de la Francia . —Darío, “Divagación” La chair est triste, hélas! et j’ai lu tous les livres —Mallarmé The habit loves the monk, as they are but one thereby. In other words, what lies under the habit, what we call the body is perhaps but the remainder (reste) I call object a. —Lacan, Encore That moment in Ruben Darío’s oeuvre when he declares his love for the “Greece of France” as greater than the “Greece of the Greeks” contains a particular modernista affectation, that is, the author is declaring his love for a mediated object rather than the object in its “natural” place or state. Greece as articulated by its citizens is just one form of representation, but Greece as the French would have it becomes an object of greater love and desire. This Darian moment has become a linchpin in Latin American modernista art, whereby artifice and medi- ation become of more value and affect to the poet. I begin by focusing on that particular experience of reading the object and self, mediated or filtered through the experiences and visions of others as somehow more desirable. Darío’s relationship to France (or Frenchness) has been criticized as being too “afrancesado” [Frenchified], and this quote does 25 © 2014 State University of New York Press, Albany 26 The Avowal of Difference not save him. But what is he in fact borrowing from the French? What is that thing that incites a greater love? I would argue that it is more than something tangible, a discernable style, but rather a sensibility, a way of looking at the world.
    [Show full text]
  • Domestic Devotions in the Early Modern World
    Domestic Devotions in the Early Modern World Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access Intersections Interdisciplinary Studies in Early Modern Culture General Editor Karl A.E. Enenkel (Chair of Medieval and Neo-Latin Literature Westfälische Wilhelms-Universität Münster e-mail: kenen_01@uni_muenster.de) Editorial Board W. van Anrooij (University of Leiden) W. de Boer (Miami University) Chr. Gottler (University of Bern) J.L. de Jong (University of Groningen) W.S. Melion (Emory University) R. Seidel (Goethe University Frankfurt am Main) P.J. Smith (University of Leiden) J. Thompson (Queen’s University Belfast) A. Traninger (Freie Universität Berlin) C. Zittel (University of Stuttgart) C. Zwierlein (Otto-Friedrich-Universität Bamberg) VOLUME 59/2 – 2019 The titles published in this series are listed at brill.com/inte Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access Domestic Devotions in the Early Modern World Edited by Marco Faini Alessia Meneghin LEIDEN | BOSTON Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access This is an open access title distributed under the terms of the prevailing CC-BY- NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. This edited collection forms part of the project funded by the European Research Council, under the European Union’s Seventh Framework Programme (FP7/2007–2013) / ERC grant agreement n° 319475 and hosted by the University of Cambridge, Domestic Devotions: The Place of Piety in the Renaissance Italian Home, 1400–1600, directed by Abigail Brundin, Deborah Howard and Mary Laven.
    [Show full text]
  • The Rise of Fanaticism and the Impact on Society
    THE RISE OF FANATICISM AND THE IMPACT ON SOCIETY By Sadie Wolfe B.A. (Hood College) 2018 Portfolio Submitted in satisfaction of the requirements for the degree of MASTER OF ARTS in HUMANITIES in the GRADUATE SCHOOL of HOOD COLLEGE May 2021 Accepted: Dr. Jay Harrison Dr. Corey Campion Portfolio Advisor Program Director Dr. Karen Hoffman Dr. April M. Boulton Committee Member Dean of the Graduate School Dr. Heather Mitchell-Buck Committee Member Table of Contents: Introduction………………………………………………………….. 1 The Suppression of the Cistercian Monasteries………………………....14 Obedience and Authority: The Moral Consequences of Obeying……...30 The Ukrainian Famine of 1932-33 Exposed……………………………47 Bibliography…………………………………………………………….62 Wolfe 1 Introduction Revolution and progress, genocide and destruction, death and rebirth are spurred by the radical ideas of people, movements, and ideologies. Ferdinand Foch, a French general who served as the Supreme Allied Commander during World War I once remarked that, “ the most powerful weapon on earth is the human soul on fire.”1 Fanaticism is the outcome of a human soul on fire through which it can be used to progress society or destroy it. This project will largely focus on how fanaticism negatively impacts individuals and society and how it leads directly to violence, genocide, terrorism, and the destruction of culture and identity. This occurs because the fanatic blindly follows their ideological system and uses it to justify their quest to gain power and a sense of self importance. It also serves as a misguided
    [Show full text]