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Constitutio 'Universi Dominici Gregis'
1996-02-26- SS Ioannes Paulus II - Constitutio ‘Universi Dominici Gregis’ IOANNIS PAULI PP. II SUMMI PONTIFICIS CONSTITUTIO APOSTOLICA «UNIVERSI DOMINICI GREGIS» DE SEDE APOSTOLICA VACANTE DEQUE ROMANI PONTIFICIS ELECTIONE Ioannes Paulus PP. II Servus Servorum Dei ad perpetuam rei memoriam UNIVERSI DOMINICI GREGIS Pastor est Romanae Ecclesiae Episcopus, in qua Beatus Petrus Apostolus, divina disponente Providentia, Christo per martyrium extremum sanguinis testimonium reddidit. Plane igitur intellegitur legitimam apostolicam in hac Sede successionem, quacum « propter potentiorem principalitatem, necesse est omnem convenire Ecclesiam »,(1) usque peculiari diligentia esse observatam. Hanc propter causam Summi Pontifices, saeculorum decursu, suum ipsorum esse officium aeque ac praecipuum ius existimaverunt opportunis normis Successoris electionem moderari. Sic, proximis superioribus temporibus, Decessores Nostri Sanctus Pius X (2), Pius XI (3), Pius XII (4), Ioannes XXIII (5) et novissime Paulus VI (6), pro peculiaribus temporum necessitatibus, providas congruentesque curaverunt regulas de hac quaestione ferendas, ut convenienter procederent apta praeparatio atque accurata evolutio consessus electorum cui, vacante Apostolica Sede, grave omninoque difficile demandatur officium Romani Pontificis eligendi. Si quidem nunc et Ipsi hoc aggredimur negotium, id certe facimus haud parvi aestimantes normas illas quas e contrario penitus colimus quasque magna ex parte confirmandas censemus, saltem quod ad praecipua elementa et principia primaria attinet -
Diccionario Del Cónclave
DICCIONARIO DEL CÓNCLAVE - Explicaciones jurídicas tomadas del DGDC(*): • Cónclave. • Elección del Romano Pontífice. • Secreto en la Elección del Romano Pontífice. • Cardenal. • Colegio Cardenalicio. • Sede apostólica vacante e impedida. - Ofrecemos también el texto del motu proprio de Benedicto XVI, de 22 de febrero, que facilita el recorte de tiempo para el inicio del cónclave, endurece algunas mayorías para la elección y también introduce la excomunión latae sententiae para la ruptura del secreto. (*) J. Otaduy - A. Viana - J. Sedano (dir.), Diccionario General de Derecho Canónico, ed. Thomson-Reuters-Aranzadi, vol. I-VII, Pamplona 2012. Oficina de Información del Opus Dei en España www.opusdei.es con la colaboración de la Facultad de Derecho Canónico de la Universidad de Navarra www.unav.es CONCILIOS PARTICULARES DGDC II apostolorum, I, Paderbornae 1905; F.L. FERRARIS, Bi- institución del cónclave y de las distintas pie- bliotheca canonica iuridica moralis theologica, II, zas del sistema electoral del Romano Pontí- Romae 1886; L. CHIAPPETTA, Il Codice di Diritto Ca- fice, atendiendo a las necesidades del mo- nonico. Commento giuridico-pastorale, I, Bologna mento histórico concreto, estas bases no han 32011, 544-553; P.GASPARRI (a cura di), Codicis Iuris Canonici Fontes, III, Romae 1933, 534-545; S. C. sufrido modificaciones esenciales. La regula- BONICELLI, I concili particolari da Graziano a Trento. ción detallada, sistemática e integral del cón- Studio sulla evoluzione del diritto della Chiesa la- clave vino con la constitución apostólica de tina, Brescia 1971; J. I. ARRIETA, Instrumentos supra- san Pío X Vacante Sede Apostolica del diocesanos para el gobierno de la Iglesia particular, 25.XII.1904, que puede considerarse como la Ius canonicum 24 (1984) 607-647; J. -
Denial of Catholic Funeral Rites and Irregular Marriages in Igboland
Denial of Catholic Funeral Rites Copyright © Mmaju Eke (2014) and Irregular Marriages All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by means of in Igboland electronics, mechanical, electrostatics, magnetic tape, photocopying, (A canonical-pastoral analysis of cc. 1176 and 1184 CIC) recording or otherwise, without the prior written permission of the author. Contact: [email protected] ISBN: Dissertation, Klaus Mörsdorf Canonical Institute, Ludwig-Maximilians- University Munich, Germany, 2013. Mmaju Eke Acknowledgement I owe the almighty God immense gratitude for my being and what he has decided to do with me till today. I give Him praise and everlasting honour. My Local Ordinary Bishop Dr. Gregor Maria Hanke OSB, the Bishop of Eichstaett Diocese, Germany, who believed in me and gave me the opportunity to undertake this studies in Jurisprudence even at my age. Also my Professors at the Klaus Mörsdorf Canonical Institute of the Ludwig-Maximilians-University Munich/Germany Prof. Dr. Dr. Stephan Haering OSB, Prof. Dr. Dr. Helmuth Pree and Prof. Dr. Dr. Elmar Güthoff for their invaluable assistance throughout my study years at the Institute and the permission to publish this work as a product of the Institute. My thanks also go to my good friend Asst. Prof. Dr. Marinus Iwuchukwu of the Dept. of Liberal Arts and Dedication Theology, Duquesne University, Pittsburgh Pennsylvania, U.S.A. for reading through the work before it was presented. To Mrs Ursula All those gentle departed Catholic Souls, who were Förtsch, Rev. Frs. Jonathan Okafor, Cyril Okeke, Matthew Kalu, unjustly denied Catholic burial rites. -
Tabellio – Uxoricidium 29/1
tabellio – uxoricidium 29/1 ~: T :~ tabellio: so heißen im →stilus curiae die öffentlichen Notare. Im Rahmen der imitatio imperii kreiert der Papst wie der Kaiser notarii publici (seit dem späten 13. Jahrhundert) und ernennt (Hof)pfalzgrafen mit dieser Befugnis (→comes Palatinus). Die Kreierung wird gewöhnlich dem Ortsbischof oder einem ande- ren Prälaten aufgetragen; bei Priestern erfolgt sie mit der Einschränkung, der Notar dürfe nur in piis causis tätig werden. Wenn der Kandidat an der Kurie anwesend ist, fällt die Prüfung in die Zusatändigkeit des →vicecancellarius. Die Urkunden beginnen mit der Arenga →NE CONTRACTUUM MEMORIA und werden als →expeditio per cancellariam der Sekretäre durchgeführt und in ge- sonderten Lagen der Register registriert (vgl. →de officio tabellionatus) <Auf- satz nachlesen>. Die Notare selbst nennen sich notarius apostolica auctoritate; wenn sie, was oft vorkommt, auch vom Kaiser kreiert sind, notarius apostolica et imperiali aucto- ritatibus. Taxe 1316 und 1335: 16 grossi, für Kurienangehörige 12 grossi. Thomas Frenz, "Ne contractuum memoria ...". Direkte päpstliche Ernennung von Tabellio- nen im 15. Jahrhundert. In: Maria Grazia Del Fuoco (Hg.), "Ubi neque aerugo neque tinea demolitur". Studi in onore di Luigi Pellegrini per i suoi settanta anni, Neapel 2006, S. 321- 328 Zum Treueid: Michael Tangl, Die päpstlichen Kanzleiordnungen von 1200 – 1500 (Inns- bruck 1894) S. 50 Nr. 17 Georg Erler, Dietrich von Nieheim, Der Liber cancellariae apostolicae vom Jahre 1380 und der Stilus palatii abbreviatus (Leipzig 1888 = Aalen 1971) S. 10f. José Trenchs Odena, Las tasas apostólicas y el "gratis" papal en la primera mitad del siglo XIV, Anuario de Estudios Medievales 7(1910/1)313–335, hier S. -
Papal Transitions
Backgrounder Papal Transition 2013 prepared by Office of Media Relations United States Conference of Catholic Bishops 3211 Fourth Street NE ∙ Washington, DC 20017 202-541-3200 ∙ 202-541-3173 fax ∙ www.usccb.org/comm Papal Transitions Does the Church have a formal name for the transition period from one pope to another? Yes, in fact, this period is referred to by two names. Sede vacante, in the Church’s official Latin, is translated "vacant see," meaning that the see (or diocese) of Rome is without a bishop. In the 20th century this transition averaged just 17 days. It is also referred to as the Interregnum, a reference to the days when popes were also temporal monarchs who reigned over vast territories. This situation has almost always been created by the death of a pope, but it may also be created by resignation. When were the most recent papal transitions? On April 2, 2005, Pope John Paul II died at the age of 84 after 26 years as pope. On April 19, 2005, German Cardinal Joseph Ratzinger, formerly prefect of the Congregation for the Doctrine of the Faith, was elected to succeed John Paul II. He took the name Pope Benedict XVI. There were two in 1978. On August 6, 1978, Pope Paul VI died at the age of 80 after 15 years as pope. His successor, Pope John Paul I, was elected 20 days later to serve only 34 days. He died very unexpectedly on September 28, 1978, shocking the world and calling the cardinals back to Rome for the second time in as many months. -
La Santa Sede
La Santa Sede GIOVANNI PAOLO VESCOVO SERVO DEI SERVI DI DIO A PERPETUA MEMORIACOSTITUZIONE APOSTOLICAUNIVERSI DOMINICI GREGISCIRCA LA VACANZA DELLA SEDE APOSTOLICA E L'ELEZIONE DEL ROMANO PONTEFICEINDICEIntroduzioneParte primaVacanza della Sede ApostolicaCap. I - Poteri del Collegio dei Cardinali durante la vacanza della Sede Apostolica Cap. II - Le Congregazioni dei Cardinali in preparazione dell'elezione del Sommo Pontefice Cap. III - Circa alcuni uffici in periodo di Sede Apostolica Vacante Cap. IV - Facoltà dei Dicasteri della Curia Romana durante la vacanza della Sede Apostolica Cap. V - Le esequie del Romano PonteficeParte secondaL'elezione del Romano PonteficeCap. I - Gli elettori del Romano Pontefice Cap. II - Il luogo dell'elezione e le persone ivi ammesse in ragione del loro ufficio Cap. III - L'inizio degli atti dell'elezione Cap. IV - Osservanza del segreto su tutto ciò che attiene l'elezione Cap. V - Lo svolgimento dell'elezione Cap. VI - Ciò che si deve osservare o evitare nell'elezione del Sommo Pontefice Cap. VII - Accettazione, proclamazione e inizio del Ministero del nuovo Pontefice Promulgazione Pastore dell'intero gregge del Signore è il Vescovo della Chiesa di Roma, nella quale il Beato Apostolo Pietro, per sovrana disposizione della Provvidenza divina, rese a Cristo col martirio la suprema testimonianza del sangue. È pertanto ben comprensibile che la legittima successione apostolica in questa Sede, con la quale « a causa dell'alta preminenza deve trovarsi in accordo ogni Chiesa »,(1) sia stata sempre oggetto di speciali attenzioni.Proprio per questo i Sommi Pontefici, nel corso dei secoli, hanno considerato loro preciso dovere, non meno che specifico diritto, quello di regolare con opportune norme l'ordinata elezione del Successore. -
An Axiomatic Analysis of the Papal Conclave
Economic Theory https://doi.org/10.1007/s00199-019-01180-0 RESEARCH ARTICLE An axiomatic analysis of the papal conclave Andrew Mackenzie1 Received: 26 January 2018 / Accepted: 12 February 2019 © The Author(s) 2019 Abstract In the Roman Catholic Church, the pope is elected by the (cardinal) electors through “scrutiny,” where each elector casts an anonymous nomination. Using historical doc- uments, we argue that a guiding principle for the church has been the protection of electors from the temptation to defy God through dishonest nomination. Based on axiomatic analysis involving this principle, we recommend that the church overturn the changes of Pope Pius XII to reinstate the scrutiny of Pope Gregory XV, and argue that randomization in the case of deadlock merits consideration. Keywords Pope · Conclave · Mechanism design · Impartiality JEL Classification Z12 · K16 · D82 · D71 1 Introduction Dominentur nobis regulae, non regulis dominemur: simus subjecti canonibus, cum canonum praecepta servamus.1 1 Quoted from the epistle of Pope Celestine I to the bishops of Illyricum (Pope Celestine I 428). My translation: “The rules should govern us, not the other way around: we should be submitted to the canons while we safeguard their principles.” I thank Corina Boar, Olga Gorelkina, Joseph Kaboski, Narayana Kocherlakota, Rida Laraki, Hervé Moulin, Romans Pancs, Marcus Pivato, Debraj Ray, Alvin Roth, Arunava Sen, Christian Trudeau, Rodrigo Velez, and two anonymous referees; seminar audiences at University of Windsor, University of Glasgow, the 2016 Meeting of the Society for Social Choice and Welfare, the 2017 D-TEA (Decision: Theory, Experiments and Applications) Workshop, and the 2018 Annual Congress of the European Economic Association; and especially William Thomson. -
Pope John Paul II
Pope John Paul II This section entails the writings of Pope John Paul II starting with his Pontificate in October 16, 1978. In this section, one will find the Holy Father's Encyclicals, Apostolic Constitutions and Letters, exhortations and addresses published in different languages. John Paul II. Address to Presidents of Catholic Colleges and Universities (at Catholic University). (October 7, 1979): 163-167. -----. Address to the General Assembly of the United Nations, October 2, 1980, 16-30. -----. "Address to the Youth of Paris. (June 1, 1980)," L'Osservatore Romano (English Edition), (June 16, 1980): 13. -----. Affido a Te, O Maria. Ed. Sergio Trassati and Arturo Mari. Bergamo: Editrice Velar, 1982. -----. Africa: Apostolic Pilgrimage. Boston: St. Paul Editions, 1980. -----. Africa: Land of Promise, Land of Hope. Boston: St. Paul Editions, 1982. -----. Amantissima Providentia, Apostolic Letter, 1980. -----. The Apostles of the Slavs (Commemorating Sts. Cyril and Methodius): Fourth Encyclical Letter, June 2, 1985. Washington D. C.: Office for Publishing and Promotion Services. United States Catholic Conference, 1985. -----. Augustinum Hipponensem. August 28, 1986. Boston: St. Paul Editions, 1986. -----. "Behold Your Mother," Holy Thursday Letter of John Paul II, Boston: St. Paul Editions, 1988. -----. Brazil: Journey in the Light of the Eucharist. Boston: St. Paul Editions, 1980. -----. Il Buon Pastore: Scritti, Disorsi e Lettere Pastorali. Trans. Elzbieta Cywiak and Renzo Panzone. Rome Edizioni Logos, 1978. -----. Catechesi Tradendae, On Catechesis in Our Time. Boston: St. Paul Editions, 1979. -----. Centesimus Annus (Commemorating the Centenary of Rerum Novarum by Leo XIII): Ninth Encyclical Letter, May 1, 1991. Washington D. C.: Office for Publishing and Promotion Services, United States Catholic Conference, 1991. -
9783631654606 Toc 003.Pdf
Table of Contents General Introduction .................................................................................................15 List of Abbreviations ..................................................................................................21 Part 1 The Position of the Malankara Orthodox Syrian Church on Ecclesiology in her ecumenical Relationship with the Catholic Church ...................................23 Chapter 1: The Ecclesiology of the Church of St Thomas Christians in the pre-Portuguese period ...........................................27 1.1 The Areas of Agreement with the Catholic Church ...................................... 27 1.1.1 The Origin of the Church of St Thomas Christians ..........................28 1.1.2 The Faith and Practice of the Church of St Thomas Christians ......38 1.1.3 The Absence of Division in the Church of St Thomas Christians till the Arrival of the Portuguese Missionaries ...............41 1.1.4 The alleged Antiochian Relation of the Church of St Thomas Christians .......................................................................44 1.1.5 The hierarchical Relation and ecclesial Affinity with the Church of the East: No Obstacle to the Identity and administrative Autonomy in the Church of St Thomas Christians ...........................50 1.1.6 Mar Thoma Margam (the Way of Thomas): the ecclesial Patrimony of the Church of St Thomas Christians ...........................63 1.1.6.1 The Development of the indigenous ecclesial Identity of the St Thomas Christians .....................................65 -
Pope Relaxes Restrictions on Use of Tridentine Mass
50¢ July 15, 2007 Volume 81, No. 26 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Pope relaxes restrictions The face of Christ Art is highlighted on use of Tridentine Mass throughout parishes in BY JOHN THAVIS Eucharistic Congress preview Pages 9-11 VATICAN CITY (CNS) — In a long-awaited overture to disaffected Catholic traditionalists, Pope Benedict XVI relaxed restrictions on the use of the Tridentine Mass, the Latin-language liturgy that predates the Second Vatican Council. In memory The pope said Mass celebrated according to the 1962 Roman Missal, commonly known as the Father Terry Place Tridentine rite, should be made available in every parish where groups of the faithful desire it. remembered He said that while the new Roman Missal, intro- Page 5 duced in 1970, remains the ordinary way of Catholic worship, the 1962 missal should be considered “the extraordinary expression of the law of prayer.” This implies no liturgical division, he said, but sim- ply “two uses of the one Roman rite.” Diocesan finances The pope’s directive came July 7 in a four-page apostolic letter to the world’s bishops titled Bishop D’Arcy accounts for “Summorum Pontificum.” The new norms will take effect Sept. 14, the feast of the Exaltation of the Holy financial operations Cross. Pages 12-13 An accompanying personal letter from the pontiff dismissed fears that the decree would foment divisions in the church or be seen as a retreat from Vatican II. The pope said the new Mass rite would certainly remain the church’s predominant form of worship. -
THE BAROQUE PAPACY Ary Papal Court, the Roman Curia and the Papal State Were Constructed
is work leads the reader into one of the most exciting chapters of the history of the papacy. It delineates the behaviour and dilemmas of ❧ Rome in the ghts against the Turks, in the irty Years’ War, and in ) the struggles with the Protestants and the numerous con icts with the éter usor Catholic States. In addition, the book describes in detail the rst real example of globalisation, namely the worldwide spread of missions, in addition to providing accounts of the formation of new religious move- – ments, Galileo’s trial and the ordeals of the Institute of the Blessed Virgin ( Mary. Furthermore, the chapters o er insights into the nature of papal nepotism, how the Roman inquisition worked, and how the contempor- THE BAROQUE PAPACY ary papal court, the Roman Curia and the Papal State were constructed. (–) Péter Tusor, PhD, DSc, was born in 1967. He is currently an Associate Professor at the Institute of History at the Péter Pázmány Catholic Uni- versity and a Research Group Leader at the Hungarian Academy of Sci- ences. THE BAROQUE PAPACY THE BAROQUE ISBN 978-88-7853-715-6 éter usor 9 788878 537156 , Sette Città Barokk pápaság.indb 2 2016.05.24. 9:52:59 Péter Tusor THE BAROQUE PAPACY (1600–1700) Sette Città 2016 Barokk pápaság.indb 3 2016.05.24. 9:52:59 All rights reserved. Reproduction in any form, storage or transcription by any means (electronic, mechanical, photocopying, recording or in any other ways, including movie, radio, television or internet) is prohibited without the written permission of the publisher. -
UNIVERSI DOMINICI GREGIS Apostolische Konstitution Über Die Vakanz Des Apostolischen Stuhles Und Die Wahl Des Papstes Von Rom Vom 22
UNIVERSI DOMINICI GREGIS Apostolische Konstitution über die Vakanz des Apostolischen Stuhles und die Wahl des Papstes von Rom vom 22. Februar 1996 JOHANNES PAUL, BISCHOF DIENER DER DIENER GOTTES ZUR BLEIBENDEN ERINNERUNG Hirte der gesamten Herde des Herrn ist der Bischof der Kirche von Rom, in der der hl. Apostel Petrus durch höchste Verfügung der göttlichen Vorsehung Christus im Martyrium das höchste Blutzeugnis gegeben hat. Daher ist es leicht verständlich, daß die rechtmäßige apostolische Sukzession auf diesem Stuhl, mit dem sich „wegen des außerordentlichen Vorranges jede andere Kirche in Einheit befinden muß“,1 schon immer ein besonderes Anliegen gewesen ist. Genau deswegen haben die Päpste im Laufe der Jahrhunderte es als ihre gewis- senhafte Pflicht und ihr eigentliches Recht angesehen, mit entsprechenden Normen eine wohlgeordnete Wahl des Nachfolgers festzulegen. Dies taten auch vor nicht allzu langer Zeit meine Vorgänger, der heilige Pius X.,2 Pius XI.,3 Pius XII.,4 Johannes XXIII.5 und zuletzt Paul VI.,6 ein jeder in der Absicht, den Anforderun- gen des besonderen geschichtlichen Augenblicks zu entsprechen. Sie haben dies- bezüglich für den Erlaß weiser und geeigneter Regeln Sorge getragen, um die würdige Vorbereitung und den geordneten Ablauf der Versammlung der Wähler zu lenken, denen aufgrund der Vakanz des Apostolischen Stuhles das wichtige und schwierige Amt übertragen worden ist, den Papst von Rom zu wählen. Wenn ich mich heute anschicke, dieses Thema aufzugreifen, dann tue ich das nicht etwa, weil ich die genannten Normen geringschätze – im Gegenteil, ich schätze sie sehr hoch und möchte sie größtenteils auch bestätigen, zumindest in der Substanz und in den Grundprinzipien, die sie inspiriert haben.