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A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Membres Participants Du Synode Sur La Famille
Membres participants du Synode sur la famille Voici la liste complète et définitive des participants à la XIV Assemblée générale ordinaire du Synode des Évêques (4-25 octobre): A. Les Pères synodaux selon la nature de leur mandat I. PRÉSIDENT Le Saint-Père II. SECRÉTAIRE GÉNÉRAL Le Cardinal Lorenzo Baldisseri III. PRÉSIDENTS DÉLÉGUÉS Le Cardinal André Vingt-Trois, Archevêque de Paris (France) Le Cardinal Luis Antonio G. Tagle, Archevêque de Manille (Philippines) Le Cardinal Raymundo Damasceno Assis, Archevêque d'Aparecida (Brésil) Le Cardinal Wilfrid Fox Napier, OFM, Archevêque de Durban (Afrique du Sud) IV. RAPPORTEUR GÉNÉRAL Le Cardinal Péter Erdö, Archevêque d'Esztergom-Budapest et Président de la Conférence épiscopale (Hongrie), Président du Conseil des Conférences épiscopales d'Europe V. SECRÉTAIRE SPÉCIAL Mgr.Bruno Forte, Archevêque de Chieti-Vasto (Italie) VI. COMMISSION POUR L'INFORMATION Président: Mgr.Claudio Maria Celli, Président du Conseil pontifical pour les communications sociales Secrétaire: Le P.Federico Lombardi, Directeur de la Salle de Presse du Saint-Siège VII. Des églises catholiques orientales Synode de l'Eglise copte ex officio: SB Isaac Ibrahim Sedrak, Patriarche d'Alexandrie Synode de l'Eglise melkite ex officio: SB Grégoire III Laham, BS, Patriarche d'Antioche élu: Mgr.Georges Bacouni, Archevêque de Akka Synode de l'Eglise syriaque ex officio: SB Ignace Youssif III L'Abbéma Younan, Patriarche d'Antioche Synode de l'Eglise maronite ex officio: SB le Cardinal Béchara Boutros carte Raï, OMM, Patriarche d'Antioche -
Normans and the Papacy
Normans and the Papacy A micro history of the years 1053-1059 Marloes Buimer S4787234 Radboud University January 15th, 2019 Dr. S. Meeder Radboud University SCRSEM1 V NORMAN2 NOUN • 1 member of a people of mixed Frankish and Scandinavian origin who settled in Normandy from about AD 912 and became a dominant military power in western Europe and the Mediterranean in the 11th century.1 1 English Oxford living dictionaries, <https://en.oxforddictionaries.com/definition/norman> [consulted on the 19th of January 2018]. Index INDEX 1 PREFACE 3 ABBREVIATIONS 5 LIST OF PEOPLE 7 CHAPTER 1: STATUS QUAESTIONIS 9 CHAPTER 2: BATTLE AT CIVITATE 1000-1053 15 CHAPTER 3: SCHISM 1054 25 CHAPTER 4: PEACE IN ITALY 1055-1059 35 CHAPTER 5: CONCLUSION 43 BIBLIOGRAPHY 47 1 2 Preface During my pre-master program at the Radboud University, I decided to write my bachelor thesis about the Vikings Rollo, Guthrum and Rörik. Thanks to that thesis, my interest for medieval history grew and I decided to start the master Eternal Rome. That thesis also made me more enthusiastic about the history of the Vikings, and especially the Vikings who entered the Mediterranean. In the History Channel series Vikings, Björn Ironside decides to go towards the Mediterranean, and I was wondering in what why this affected the status of Vikings. While reading literature about this conquest, there was not a clear matter to investigate. Continuing reading, the matter of the Normans who settled in Italy came across. The literature made it clear, on some levels, why the Normans came to Italy. -
Newsletter 2020 I
NEWSLETTER EMBASSY OF MALAYSIA TO THE HOLY SEE JAN - JUN 2020 | 1ST ISSUE 2020 INSIDE THIS ISSUE • Message from His Excellency Westmoreland Palon • Traditional Exchange of New Year Greetings between the Holy Father and the Diplomatic Corp • Malaysia's contribution towards Albania's recovery efforts following the devastating earthquake in November 2019 • Meeting with Archbishop Ian Ernest, the Archbishop of Canterbury's new Personal Representative to the Holy See & Director of the Anglican Centre in Rome • Visit by Secretary General of the Ministry of Water, Land and Natural Resources • A Very Warm Welcome to Father George Harrison • Responding to COVID-19 • Pope Called for Joint Prayer to End the Coronavirus • Malaysia’s Diplomatic Equipment Stockpile (MDES) • Repatriation of Malaysian Citizens and their dependents from the Holy See and Italy to Malaysia • A Fond Farewell to Mr Mohd Shaifuddin bin Daud and family • Selamat Hari Raya Aidilfitri & Selamat Hari Gawai • Post-Lockdown Gathering with Malaysians at the Holy See Malawakil Holy See 1 Message From His Excellency St. Peter’s Square, once deserted, is slowly coming back to life now that Italy is Westmoreland Palon welcoming visitors from neighbouring countries. t gives me great pleasure to present you the latest edition of the Embassy’s Nonetheless, we still need to be cautious. If Inewsletter for the first half of 2020. It has we all continue to do our part to help flatten certainly been a very challenging year so far the curve and stop the spread of the virus, for everyone. The coronavirus pandemic has we can look forward to a safer and brighter put a halt to many activities with second half of the year. -
Fr Cantalamessa Gives First Advent Reflection to Pope and Roman Curia
Fr Cantalamessa gives first Advent reflection to Pope and Roman Curia The Preacher of the Papal Household, Fr Raniero Cantalamessa, gives his first Advent reflection at the Redemptoris Mater Chapel in the Apostolic Palace. Below is the full text of his sermon. P. Raniero Cantalamessa ofmcap BLESSED IS SHE WHO BELIEVED!” Mary in the Annunciation First Advent Sermon 2019 Every year the liturgy leads us to Christmas with three guides: Isaiah, John the Baptist and Mary, the prophet, the precursor, the mother. The first announced the Messiah from afar, the second showed him present in the world, the third bore him in her womb. This Advent I have thought to entrust ourselves entirely to the Mother of Jesus. No one, better than she can prepare us to celebrate the birth of our Redeemer. She didn’t celebrate Advent, she lived it in her flesh. Like every mother bearing a child she knows what it means be waiting for somebody and can help us in approaching Christmas with an expectant faith. We shall contemplate the Mother of God in the three moments in which Scripture presents her at the center of the events: the Annunciation, the Visitation and Christmas. 1. “Behold, / am the handmaid of the Lord” We start with the Annunciation. When Mary went to visit Elizabeth she welcomed Mary with great joy and praised her for her faith saying, “Blessed is she who believed there would be a fulfillment of what was spoken her from the Lord” (Lk 1:45). The wonderful thing that took place in Nazareth after the angel’s greeting was that Mary “believed,” and thus she became the “mother of the Lord.” There is no doubt that the word “believed” refers to Mary’s answer to the angel: “Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
G:\ADULT Quizaug 2, 2020.P65
‘TEST YOUR FAITH ’ QUIZ FOR ADULTS August 2, 2020 “ O F P O P E S A ND C A R D I N A L S” Msgr. Pat Stilla (Scroll down to pages 2 & 3 for the correct answers ) T F 1. “The Vatican ” is an Italian City under the jurisdiction of the City of Rome. T F 2. St. Peter is buried under the central Papal altar in St. Peter’s Basilica. T F 3. “Roman Pontiff”, which is one of the Pope’s titles literally means, “Roman Bridge Builder”. T F 4. The Pope, who is sometimes called, the “Vicar of Christ”, is always dressed in white, because Christ wore a white robe when He walked the earth. T F 5. When one is elected Pope, his new name is chosen by the Cardinals. T F 6. After St. Peter, the name, “Peter” has never been chosen as a Pope’s name. T F 7. The name most frequently chosen by a Pope after his election, has been “Benedict”, used 16 times. T F 8. Since the Pope is not only the “Holy Father” of the entire world but also the Bishop of Rome, it is his obligation to care for the Parishioners, Bishops, Diocesan Priests and Parish Churches of the Diocese of Rome. T F 9. The Pope’s Cathedral as Bishop of Rome is St. Peter’s Basilica. T F 10. One little known title of the Pope is, “Servant of the servants of God”. T F 11. “Cardinal“ comes from a Greek word which means, a “Prince of the Church”. -
How Do the Writings of Pope Benedict XVI on "Transformation" Apply to a Couple's Growth in Holiness in Sacramental Marriage?
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? Houda Jilwan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jilwan, H. (2018). How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/194 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. HOW DO THE WRITINGS OF POPE BENEDICT XVI ON “TRANSFORMATION” APPLY TO A COUPLE’S GROWTH IN HOLINESS IN SACRAMENTAL MARRIAGE? Houda Jilwan A thesis submitted in partial fulfilment of the requirements of the degree of Master of Philosophy School of Philosophy and Theology The University of Notre Dame Australia 2018 Table of Contents Introduction................................................................................................................................ 1 Chapter 1: The universal call to holiness .................................................................................. 11 1.1 Meaning of holiness ..................................................................................................... 11 1.2 A quick overview of the universal call to holiness in Scripture and Tradition .................. -
Ministry to Families Must Meet Their Real Needs, Pope Says
Ministry to families must meet their real needs, pope says VATICAN CITY (CNS) — The Catholic Church cannot claim to safeguard marriage and family life if it simply repeats its traditional teaching without supporting, encouraging and caring for real families, especially when they struggle to live up to that teaching, Pope Francis said. “It’s not enough to repeat the value and importance of doctrine if we don’t safeguard the beauty of the family and if we don’t compassionately take care of its fragility and its wounds,” the pope said March 19 in a message to a Rome conference marking the fifth anniversary of Amoris Laetitia, his 2016 exhortation of marriage and family life. The conference, sponsored by the Dicastery for Laity, the Family and Life, the Diocese of Rome and the Pontifical John Paul II Theological Institute for the Sciences of Marriage and Family, kicked off celebrations of the “Amoris Laetitia Family Year,” which will conclude June 26, 2022, at the World Meeting of Families in Rome. Pope Francis told conference participants, most of whom were watching online, that his exhortation was meant to give a starting point for a “journey encouraging a new pastoral approach to the family reality.” “The frankness of the Gospel proclamation and the tenderness of accompaniment,” he said, must go hand in hand in the Church’s pastoral approach. The task of the Church, the pope said, is to help couples and families understand “the authentic meaning of their union and their love” as a “sign and image of Trinitarian love and the alliance between Christ and his church.” The Church’s message, he said, “is a demanding word that aims to free human relationships from the slaveries that often disfigure them and render them instable: the dictatorship of emotions; the exaltation of the provisional, which discourages lifelong commitments; the predominance of individualism; (and) fear of the future.” Marriage is a part of God’s plan for individuals, is the fruit of God’s grace and is a call “to be lived with totality, fidelity and gratuity,” the pope said. -
Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
Kennethj. Heineman Ohio University-Lancaster
REFORMATION: MONSIGNOR CHARLES OWEN RICE AND THE FRAGMENTATION OF THE NEW DEAL ELECTORAL COALITION IN PITTSBURGH, 1960-1972 Kennethj. Heineman Ohio University-Lancaster he tearing apart of the New Deal electoral coalition in the i96os has attracted growing scholarly and media attention. Gregory Schneider and Rebecca Klatch emphasized the role collegiate lib- ertarians played in moving youths to the Right. Rick Perlstein, focusing on conservatives who came of age during World War II, argued that the New Right wedded southern white racism to midwestern conspiracy-obsessed anti-Communism. For his part, Dan Carter contended that Alabama governor George Wallace's racist politics migrated north where they found a receptive audi- ence in urban Catholics.' Samuel Freedman chronicled the ideological evolution of sev- eral generations of northern Catholics as they moved into the GOP in reaction to black protest, mounting urban crime, and the Vietnam War. Ronald Formisano, Jonathan Rieder, and Thomas Sugrue, in their studies of Boston, New York, and Detroit, respectively, gave less attention to the Vietnam War, emphasizing the racial attitudes of working-class Catholics and unionists. In PENNSYLVANIA HISTORY: A JOURNAL OF MID-ATLANTIC STUDIES, VOL. 7 1, NO. I, 2004. Copyright © 2004 The Pennsylvania Historical Association PENNSYLVANIA HISTORY their surveys of the relationship between Catholics and blacks, John McGreevy and Gerald Gamm argued that urban Catholics frequently did not respond well to blacks. 2 Ronald Radosh and Steven Gillon took a different tack from Carter, Gamm, and Sugrue. In their studies of the Americans for Democratic Action (ADA), an organization that anti-Communist Democrats such as Minneapolis mayor Hubert Humphrey had helped create in I947, Radosh and Gillon examined the middle-class activists who rejected America's anti-Communist foreign policy and the racial conservatism of many unionists. -
Blumenfeld-Kosinski, Renate. Poets, Saints, and Visionaries of the Great Schism, 1378–1417
Book Reviews / Religion and the Arts 13 (2009) 146–158 149 Blumenfeld-Kosinski, Renate. Poets, Saints, and Visionaries of the Great Schism, 1378–1417. University Park PA: Pennsylvania State University Press, 2006. Pp. xiv + 240 + 14 illustrations + 2 maps. $50.00 cloth. or almost seventy years the popes resided at Avignon on the banks of Fthe Rhone far removed from the diocese of which they were bishops. Th e return of the pope to Rome in 1376 gave hope that this chapter in the church’s life was over and that the status quo ante would be resumed. Pope Gregory XI, who bravely brought the papacy back to Rome in the face of much criticism from cardinals and the French nobility, died shortly after his return. Th e two elections of 1378 produced two claimants to the papal title and the Great Schism. Questions still persist. Who was truly elected pope in 1378—Bartolomeo Prignano, the Italian archbishop of Bari, or the French cardinal Robert of Geneva? Each took a papal name and num- ber: Urban VI, who stayed in Rome, and Clement VII, who returned to Avignon. Th en after 1409 another claimant was added to the mix. A con- temporary map of Western Europe would have shown a division among these claimants largely upon national lines. Th e question of the legitimacy of rival claimants soon raised a more practical question: how to resolve the schism? Th e via facti (the use of military force) soon proved impractical. In 1394 the University of Paris gave the opinion that there were only three ways: via concilii generalis (by a general council), via compromissi (by arbi- tration), and via cessionis (by abdication of the rival claimants).