Crombie to Burton Michael Graham-Stewart John Gow Michael Graham-Stewart
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Kaihu Valley and the Ripiro West Coast to South Hokianga
~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FOUR EARLY CHARACTERS PART ONE 1700-1900 THOSE WHO STAYED AND THOSE WHO PASSED THROUGH Much has been written by past historians about the past and current commercial aspects of the Kaipara, Kaihu Valley and the Hokianga districts based mostly about the mighty Kauri tree for its timber and gum but it would appear there has not been a lot recorded about the “Characters” who made up these districts. I hope to, through the following pages make a small contribution to the remembrance of some of those main characters and so if by chance I miss out on anybody that should have been noted then I do apologise to the reader. I AM FROM ALL THOSE WHO HAVE COME BEFORE AND THOSE STILL TO COME THEY ARE ME AND I AM THEM ~ 2 ~ CHAPTERS CHAPTER 1 THE EARLY CHARACTERS NAME YEAR PLACE PAGE Toa 1700 Waipoua 5 Eruera Patuone 1769 Northland 14 Te Waenga 1800 South Hokianga 17 Pokaia 1805 North Kaipara West coast to Hokianga 30 Murupaenga 1806 South Hokianga – Ripiro Coast 32 Kawiti Te Ruki 1807 Ahikiwi – Ripiro Coast 35 Hongi Hika 1807 North Kaipara West coast to Hokianga 40 Taoho 1807 Kaipara – Kaihu Valley 44 Te Kaha-Te Kairua 1808 Ripiro Coast 48 Joseph Clarke 1820 Ripiro Coast 49 Samuel Marsden 1820 Ripiro Coast 53 John Kent 1820 South Hokianga 56 Jack John Marmon 1820 North Kaipara West coast to Hokianga 58 Parore Te Awha 1821 North Kaipara West coast to Hokianga 64 John Martin 1827 South Hokianga 75 Moetara 1830 South Hokianga - Waipoua 115 Joel Polack -
The Correspondence of Julius Haast and Joseph Dalton Hooker, 1861-1886
The Correspondence of Julius Haast and Joseph Dalton Hooker, 1861-1886 Sascha Nolden, Simon Nathan & Esme Mildenhall Geoscience Society of New Zealand miscellaneous publication 133H November 2013 Published by the Geoscience Society of New Zealand Inc, 2013 Information on the Society and its publications is given at www.gsnz.org.nz © Copyright Simon Nathan & Sascha Nolden, 2013 Geoscience Society of New Zealand miscellaneous publication 133H ISBN 978-1-877480-29-4 ISSN 2230-4495 (Online) ISSN 2230-4487 (Print) We gratefully acknowledge financial assistance from the Brian Mason Scientific and Technical Trust which has provided financial support for this project. This document is available as a PDF file that can be downloaded from the Geoscience Society website at: http://www.gsnz.org.nz/information/misc-series-i-49.html Bibliographic Reference Nolden, S.; Nathan, S.; Mildenhall, E. 2013: The Correspondence of Julius Haast and Joseph Dalton Hooker, 1861-1886. Geoscience Society of New Zealand miscellaneous publication 133H. 219 pages. The Correspondence of Julius Haast and Joseph Dalton Hooker, 1861-1886 CONTENTS Introduction 3 The Sumner Cave controversy Sources of the Haast-Hooker correspondence Transcription and presentation of the letters Acknowledgements References Calendar of Letters 8 Transcriptions of the Haast-Hooker letters 12 Appendix 1: Undated letter (fragment), ca 1867 208 Appendix 2: Obituary for Sir Julius von Haast 209 Appendix 3: Biographical register of names mentioned in the correspondence 213 Figures Figure 1: Photographs -
Changing Attitudes and Perceptions of Artists Towards the New Zealand
University ofCanterbury Dept. of Geography HA� LIBRARY CH&ISTCHUIICH, � University of Canterbury CHANGING ATTITUDES AND PERCEPTIONS OF ARTISTS TOW ARDS THE NEW ZEALAND MOUNTAIN LANDSCAPE by Katrina Jane Askew A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts m Geography Christchurch, New Zealand February 1995 "I go to the mountains, to get High" Anonymous Abstract The purpose of this study is to explore the changing attitudes and perceptions of artists and settlers towards the New Zealand mountain landscape from the period of colonisation to 1950. When European colonists first anived in New Zealand, they brought with them old world values that shaped their attitudes to nature and thus the mountains of this country. Tracing the development of mountain topophilia in landscape painting, highlighted that the perceptions settlers adopted on arrival differed greatly from those of their homeland. In effect, the love of European mountain scenery was not transposed onto their new environment. It was not until the 1880s that a more sympathetic outlook towards mountains developed. This led to the greater depiction of mountains and their eventual adoption into New Zealanders identification with the land. An analysis of paintings housed in the Art Galleries of the South Island provided evidence that this eventually led to the development of a collective consciousness as to the ideal mountain landscape. ll Acknowledgements The production of this thesis would not have been possible but for the assistance of a great number of people. The first person I must thank is Dr. Peter Perry who supervised this research. -
The Establishment of the Canterbury Society of Arts
New Zealand Journal of History, 44, 2 (2010) The Establishment of the Canterbury Society of Arts FORMING THE TASTE, JUDGEMENT AND IDENTITY OF A PROVINCE, 1850–1880 HISTORIES OF NEW ZEALAND ART have commonly portrayed art societies as conservative institutions, predominantly concerned with educating public taste and developing civic art collections that pandered to popular academic British painting. In his discussion of Canterbury’s cultural development, for example, Jonathan Mane-Wheoki commented that the founding of the Canterbury Society of Arts (CSA) in 1880 formalized the enduring presence of the English art establishment in the province.1 Similarly, Michael Dunn has observed that the model for the establishment of New Zealand art societies in the late nineteenth century was the Royal Academy, London, even though ‘they were never able to attain the same prestige or social significance as the Royal Academy had in its heyday’.2 As organizations that appeared to perpetuate the Academy’s example, art societies have served as a convenient, reactionary target for those historians who have contrasted art societies’ long-standing conservatism with the struggle to establish an emerging national identity in the twentieth century. Gordon Brown, for example, maintained that the development of painting within New Zealand during the 1920s and 1930s was restrained by the societies’ influence, ‘as they increasingly failed to comprehend the changing values entering the arts’.3 The establishment of the CSA in St Michael’s schoolroom in Christchurch on 30 June 1880, though, was more than a simple desire by an ambitious colonial township to imitate the cultural and educational institutions of Great Britain and Europe. -
First Years at Hokianga 1827 – 1836
First Years at Hokianga 1827-1836 by Rev.C.H.Laws FIRST YEARS AT HOKIANGA 1827 – 1836 In a previous brochure, entitled "Toil and Adversity at Whangaroa," the story of the Methodist Mission to New Zealand is told from its initiation in 1823 to its disruption and the enforced flight of the missionaries in 1827. After a brief stay with members of the Anglican Mission at the Bay of Islands the Methodist party sailed for Sydney in the whaler "Sisters" on January 28th, 1827, arriving at their destination on February 9th. It consisted of Nathaniel Turner and Mrs. Turner, with their three children, John Hobbs, James Stack and Mr. and Mrs. Luke Wade, and they took with them a Maori girl and two native lads. William White had left Whangaroa for England on September 19th, 1825, and at the time of the flight had not returned. The catastrophe to the Mission was complete. The buildings had been burned to the ground, the live stock killed; books and records destroyed, and the property of the Mission now consisted only of a few articles in store in Sydney which had not been forwarded to New Zealand. Wesley Historical Society (NZ) Publication #4(2) 1943 Page 1 First Years at Hokianga 1827-1836 by Rev.C.H.Laws Chapter I The departure of the Mission party for Sydney is seen, as we look back upon it, to have been the right course. Sydney was their headquarters, they were a large party and could not expect to stay indefinitely with their Anglican friends, and it could not be foreseen when they would be able to re-establish the work. -
Julius Haast Towards a New Appreciation of His Life And
JULIUS HAAST TOWARDS A NEW APPRECIATION OF HIS LIFE AND WORK __________________________________ A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in History in the University of Canterbury by Mark Edward Caudel University of Canterbury 2007 _______ Contents Acknowledgements ............................................................................................... i List of Plates and Figures ...................................................................................... ii Abstract................................................................................................................. iii Chapter 1: Introduction ........................................................................................ 1 Chapter 2: Who Was Julius Haast? ...................................................................... 10 Chapter 3: Julius Haast in New Zealand: An Explanation.................................... 26 Chapter 4: Julius Haast and the Philosophical Institute of Canterbury .................. 44 Chapter 5: Julius Haast’s Museum ....................................................................... 57 Chapter 6: The Significance of Julius Haast ......................................................... 77 Chapter 7: Conclusion.......................................................................................... 86 Bibliography ......................................................................................................... 89 Appendices .......................................................................................................... -
Bill Ceevee 2014
curriculum vitae, William F. Martin Institutional address: Home address: Institut für Botanik III Rilkestrasse 13 Heinrich Heine-Universität Düsseldorf D-41469 Neuss Universitätsstraße 1 Germany D-40225 Düsseldorf Germany e-mail: [email protected] Tel. +49-211-811-3011 Date of birth : 16.02.57 in Bethesda, Maryland, USA Familial status : Married, four children Nationality : USA University degree : 1981-1985, Technische Universität Hannover, Germany: Biology Diplom thesis : 1985, Institut für Botanik, TU Hannover with Rüdiger Cerff: Botany PhD thesis : 1985-1988, Max-Planck-Institut für Züchtungsforschung, Cologne, with Heinz Saedler; degree conferred by the University of Cologne: Genetics Postdoc : 1988-1989, Max-Planck-Institut für Züchtungsforschung, Cologne Postdoc : 1989-1999, Institut für Genetik, Technische Universität Braunschweig Habilitation : 1992, TU Braunschweig, Germany, venia legendi for the field of Botany Full professor : 1999-2011 for "Ecological Plant Physiology" (C4), Universität Düsseldorf : 2011- for "Molecular Evolution" (C4), Universität Düsseldorf Honours 2013- Visiting Professor, Instituto de Tecnologia Química e Biológica, Oeiras, Portugal 2012 Elected Member of EMBO (European Molecular Biology Organisation) 2010- Science Advisory Committe, Helmholz Alliance Planetry Evoution and Life 2008 Elected Member of the Nordrhein-Westfälische Akademie der Wissenschaften 2007-2012 Selection Committee for the Heinz-Maier-Leibnitz Prize of the DFG 2006 Elected Fellow of the American Academy for Microbiology 2006-2009 Julius von -
Rich Man, Poor Man, Environmentalist, Thief
Rich man, poor man, environmentalist, thief Biographies of Canterbury personalities written for the Millennium and for the 150th anniversary of the Canterbury Settlement Richard L N Greenaway Cover illustration: RB Owen at front of R T Stewart’s Avon River sweeper, late 1920s. First published in 2000 by Christchurch City Libraries, PO Box 1466, Christchurch, New Zealand Website: library.christchurch.org.nz All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission in writing from Christchurch City Libraries. ISBN 0 908868 22 7 Designed by Jenny Drummond, Christchurch City Libraries Printed by The Caxton Press, Christchurch For Daisy, Jan and Richard jr Contents Maria Thomson 7 George Vennell and other Avon personalities 11 Frederick Richardson Fuller 17 James Speight 23 Augustus Florance 29 Allan Hopkins 35 Sali Mahomet 41 Richard Bedward Owen 45 Preface Unsung heroines was Canterbury Public Library’s (now Genealogical friends, Rona Hayles and Margaret Reid, found Christchurch City Libraries) contribution to Women’s overseas information at the Family History Centre of the Suffrage Year in 1994. This year, for the Millennium and 150th Church of Jesus Christ of Latter Day Saints. Professional anniversary of the founding of the Canterbury Settlement, researchers Valerie Marshall in Christchurch and Jane we have produced Rich man, poor man, environmentalist, thief. Smallfield in Dunedin showed themselves skilled in the use In both works I have endeavoured to highlight the lives of of the archive holdings of Land Information New Zealand. -
Artist: Period/Style: Patron: Material/Technique: Form
TITLE:The Ambum Stone LOCATION: Papua New Guinea DATE: 1500 BCE ARTIST: PERIOD/STYLE: Prehistoric Oceanic Art PATRON: MATERIAL/TECHNIQUE:Greywacke FORM: A composite human/animal figure, perhaps an anteater head and a human body. It has a pleasing shape and smooth surface, and the slightly shiny patina on some of its raised details suggest it has been well handled. It was made from greywacke stone, and its finished shape may suggest the original shape the stone it was carved from. Carved in the form of some kind of animal, its features are rounded and include a freestanding neck, elegantly curved head and long nose, and upper limbs that hug its torso and appear to enclose a cupped space above its belly. FUNCTION: The Ambum Stone is a decorative pestle. Sculpted stones uncovered in Papua New Guinea fall into three different categories: figurines, mortars, and pestles. These objects take the form of both land- and air-dwelling animals, anthropomorphic creatures, and human figures. The Ambum Stone is one of the earliest stone objects, hailing from way back in 3500 B.C.E., and would have been created as a pestle. It's likely that the Ambum Stone was used for fertility or burial rituals. The discovery of the Ambum Stone sheds light on the supernatural and religious beliefs of the ancient New Guinea peoples. The early stone sculptures have supernatural significance. These special mortars and pestles were used in religious rituals. New Guinea peoples believed the supernatural powers of these sculptures and the animals they depicted helped with fertility, hunting, and burial rites. -
Ruapekapeka Heritage Assessment
Heritage Assessment: Ruapekapeka Pa and Battlefield Maria Butcher May 2011 Contents Site Overview 3 History Description 3 Fabric Description 9 Cultural Connections 11 Significance 11 Management Chronology 13 Management Recommendations 14 Conclusions 15 Sources Consulted 16 Appendix A: Aerial photograph of Ruapekapeka Historic Reserve 18 Appendix B: Archaeological Plans 19 Appendix C: Contemporary Maps and Plans 21 Appendix D: Planting Plan 23 Heritage Assessment: Ruapekapeka Pa and Battlefield Maria Butcher Department of Conservation Whangaeri Area Office 2011 Cover Image: Waharoa at the entrance of the pa carved by Te Warihi Hetaraka (photo credit: Department of Conservation) Image this page: Department of Conservation Peer Reviewed by: Joan Mainguy 2 Site Overview It is difficult to overstate the significance of Ruapekapeka Pa and Battlefield. The battle in 1845/6 was the culmination of the War of the North, when Maori stood against the might of the British Empire. It was an armed response to the Treaty of Waitangi, seeking to prevent the erosion of Maori mana. Ruapekapeka is the best preserved of all the New Zealand Wars sites, a tangible connection to events which shaped New Zealand society as it is today.1 The Ruapekapeka Historic Reserve is accessed by a gravel road off State Highway 1, about 35 km north of Whangarei. Nine and half hectares in size, the reserve encompasses the pa itself, the British forward position, and part of the British main camp. The pa and British forward position are mown on a regular basis, and the reserve boasts a sealed car park, formed tracks, interpretation signs, and a beautiful carved waharoa (entranceway). -
'Thinking from a Place Called London': the Metropolis and Colonial
‘Thinking from a place called London’: The Metropolis and Colonial Culture, 1837-1907 FELICITY BARNES In April 1907, at the Colonial Conference in London, the premiers of the white self-governing colonies met with members of the imperial government to reconcile two apparently conflicting objectives: to gain greater acknowledgement of their de facto political autonomy, and commitment to strengthening imperial unity.1 The outcomes of this conference tend to be cast in constitutional and political terms, but this process also renegotiated the cultural boundaries of empire. The white settler colonies sought to clarify their position within the empire, by, on the one hand, asserting equal status with Britain, and, on the other, emphasizing the distinction between themselves and the dependent colonies.2 In doing so they invoked and reinforced a hierarchical version of empire. This hierarchy, underpinned by ideas of separation and similarity, would be expressed vividly in the conference’s outcomes, first in the rejection of the term ‘colonial’ as a name for future conferences. These were redesignated, inaccurately, as ‘imperial’, not ‘colonial’, elevating their status as it narrowed their participation.3 ‘Imperial’ might be metropolitan, but ‘colonial’ was always peripheral. Whilst the first Colonial Conference, held in 1887, had included Crown colonies along with the self-governing kinds,4 20 years later the former were no longer invited, and India, or, more precisely, the India Office and its officials, was only a marginal presence.5 As wider participation declined, imperial government involvement increased. From 1907 the conference was to be chaired by the British prime minister. This pattern was repeated in changes to the Colonial Office itself. -
Haast and the Moa: Reversing the Tyranny of Distance!
Pacific Science, vol. 54, no. 3: 251-263 © 2000 by University of Hawai'i Press. All rights reserved Haast and the Moa: Reversing the Tyranny of Distance! RUTH BARTON2 ABSTRACT: The powerful position of patrons and interpreters at the imperial centers and the secondary, supportive position of colonial contributors to the scientific enterprise have been emphasized in the literature on colonial science. For Sir Julius von Haast, however, New Zealand provided both the opportu nity and the resources for a scientific career of international fame. Moa bones were his most valuable resource. The exchange and sale of moa bones stocked his museum; gifts of moa skeletons brought him honors; and he began to claim that being at the periphery and having seen the bones in situ gave his interpre tations credibility. THERE ARE THREE leading characters in this The moa were a family of large flightless story of the scientific moa. Julius Haast birds that had occupied the ecological niche (1822-1887), who was German-born, arrived of browsing animals in New Zealand. In the in Auckland late in 1858, in the employment 1830s, Maori reported them as extinct and of an English shipping company, to investi they are now considered to have become rare gate the prospects for German immigration by 1600 (Anderson 1989: 178), but in the to New Zealand. He stayed to become one of mid-nineteenth century it was plausible to New Zealand's leading colonial geologists. In hope that groups might still exist in isolated 1858, the moa itself (16 million yr B.p.-ca.