Ruapekapeka Heritage Assessment
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Kaihu Valley and the Ripiro West Coast to South Hokianga
~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FOUR EARLY CHARACTERS PART ONE 1700-1900 THOSE WHO STAYED AND THOSE WHO PASSED THROUGH Much has been written by past historians about the past and current commercial aspects of the Kaipara, Kaihu Valley and the Hokianga districts based mostly about the mighty Kauri tree for its timber and gum but it would appear there has not been a lot recorded about the “Characters” who made up these districts. I hope to, through the following pages make a small contribution to the remembrance of some of those main characters and so if by chance I miss out on anybody that should have been noted then I do apologise to the reader. I AM FROM ALL THOSE WHO HAVE COME BEFORE AND THOSE STILL TO COME THEY ARE ME AND I AM THEM ~ 2 ~ CHAPTERS CHAPTER 1 THE EARLY CHARACTERS NAME YEAR PLACE PAGE Toa 1700 Waipoua 5 Eruera Patuone 1769 Northland 14 Te Waenga 1800 South Hokianga 17 Pokaia 1805 North Kaipara West coast to Hokianga 30 Murupaenga 1806 South Hokianga – Ripiro Coast 32 Kawiti Te Ruki 1807 Ahikiwi – Ripiro Coast 35 Hongi Hika 1807 North Kaipara West coast to Hokianga 40 Taoho 1807 Kaipara – Kaihu Valley 44 Te Kaha-Te Kairua 1808 Ripiro Coast 48 Joseph Clarke 1820 Ripiro Coast 49 Samuel Marsden 1820 Ripiro Coast 53 John Kent 1820 South Hokianga 56 Jack John Marmon 1820 North Kaipara West coast to Hokianga 58 Parore Te Awha 1821 North Kaipara West coast to Hokianga 64 John Martin 1827 South Hokianga 75 Moetara 1830 South Hokianga - Waipoua 115 Joel Polack -
The Archaeology of the Ruapekapeka Campaign
Becoming Quite Colonial: The Archaeology of the Ruapekapeka Campaign A Research Strategy Jonathan Carpenter Version 1.4 12 October 2012 2 – Ruapekapeka Campaign Archaeological Project. Research Strategy Version 1.4 Revision Date Comments 0.9 28 October Forwarded to ANU for PhD application. 2012 1.0 7 May 2012 Forwarded to the RPMT for consultation. 1.1 21 June 2012 Added cover page, and frontispiece with revisions and contents; expanded Section 3.0 Implementation including developing stages of investigation, Section 5.0 Research Outputs, Section 6.0 Personnel; added appendix for site records. Forwarded to DOC for permit application. 1.2 19 July 2012 Expanded Section 3.0 including stages of investigation and references for battlefield archaeology. Forwarded to HPT for authority application. 1.3 26 July 2012 Revised Section 1.0 and 2.0; added material from British camps report. 1.4 12 October Added First Annual Plan as an appendix 2012 Cover Image: Ruapekapeka, 1846. NZ. Painting by John Williams, 58th Regiment. File ref.: C:\Users\Jono\Documents\PhD\Research_Strategies\20121012_Research_Strategy_V1.4.docx 3 – Ruapekapeka Campaign Archaeological Project. Research Strategy Version 1.4 Contents 1.0 Introduction ...................................................................................................................................... 5 2.0 Background ....................................................................................................................................... 7 2.1 Location ........................................................................................................................................ -
First Years at Hokianga 1827 – 1836
First Years at Hokianga 1827-1836 by Rev.C.H.Laws FIRST YEARS AT HOKIANGA 1827 – 1836 In a previous brochure, entitled "Toil and Adversity at Whangaroa," the story of the Methodist Mission to New Zealand is told from its initiation in 1823 to its disruption and the enforced flight of the missionaries in 1827. After a brief stay with members of the Anglican Mission at the Bay of Islands the Methodist party sailed for Sydney in the whaler "Sisters" on January 28th, 1827, arriving at their destination on February 9th. It consisted of Nathaniel Turner and Mrs. Turner, with their three children, John Hobbs, James Stack and Mr. and Mrs. Luke Wade, and they took with them a Maori girl and two native lads. William White had left Whangaroa for England on September 19th, 1825, and at the time of the flight had not returned. The catastrophe to the Mission was complete. The buildings had been burned to the ground, the live stock killed; books and records destroyed, and the property of the Mission now consisted only of a few articles in store in Sydney which had not been forwarded to New Zealand. Wesley Historical Society (NZ) Publication #4(2) 1943 Page 1 First Years at Hokianga 1827-1836 by Rev.C.H.Laws Chapter I The departure of the Mission party for Sydney is seen, as we look back upon it, to have been the right course. Sydney was their headquarters, they were a large party and could not expect to stay indefinitely with their Anglican friends, and it could not be foreseen when they would be able to re-establish the work. -
English Law and the Mäori Response: a Case Study from the Runanga System in Northland, 1861-65
ENGLISH LAW AND THE MÄORI RESPONSE: A CASE STUDY FROM THE RUNANGA SYSTEM IN NORTHLAND, 1861-65 VINCENT O’MALLEY HistoryWorks, Wellington Examples of the genuine devolution of state authority to Mäori tribal communities are few in New Zealand history until at least the late 20th century. Sir George Grey’s 1861 “plan of native government”, usually described as the “new institutions” or “runanga system” (Ward 1974:125), is often cited as one of the earliest efforts in this direction. Yet there was never any intention of allowing the runanga (tribal councils or assemblies) established under this system to develop into state-sanctioned instruments of genuine self-government. The extension of English law into what were perceived to be ungovernable Mäori districts remained the priority throughout. With unofficial runanga already widely established in many Mäori communities, officials saw an opportunity to harness the energies of these in pursuit of government objectives (O’Malley 2004:47). Widespread suspicion of Crown intentions in the wake of the first Taranaki War saw Grey’s plans flatly rejected in many areas (Ward 1974:132-33). Meanwhile, chiefs in those districts where the runanga system was most fully implemented proved no more willing to be duped into enforcing Päkehä laws against their own communities. Government officials, who had hoped to appropriate for their own ends the aspirations of Mäori in such districts for state recognition of existing tribal governance structures, instead found the new runanga system reappropriated by iwi (‘tribal’) leaders in pursuit of their own, rather different objectives. An assertion of British sovereignty from one perspective was thus viewed from another as belated recognition of the right of Mäori communities to manage their own affairs in accordance with their own customs, as had been widely understood by many chiefs to have been promised to them under the Treaty of Waitangi signed in 1840. -
"Ruapekapeka Pā Heritage Assessment"
Heritage Assessment Programme IPENZ National Heritage Committee ________________________________________________________________________________ _______________________ SECTION A – GENERAL A1 The Place/Item Name: Ruapekapeka Pa Built: 1845 Location: 5 km north of Towai, on Ruapekapeka Rd, off SH1, 42km north of Whangarei City / District Council: Far North District Heritage Register Status: City/ District Council Plan: Not listed in FNDC Plan, Land zoned Conservation Historic Places Trust Register: Does not appear to be listed IPENZ Register: No DOC Register: Actively managed and promoted heritage site Other (specify): A2 Nominator Information Name and contact details: Trevor Butler Date of Proposal June 2007 A3 IPENZ Endorsement IPENZ Heritage Chapter: Auckland Name and Contact details: Chairman: John La Roche Date of Endorsement: SECTION B – DESCRIPTION B1: History: Ruapekapeka Pa is the site of the last battle of the first campaign of the New Zealand Wars (The Northern War of 1845-46) and is the only battlefield of the Northern Wars where visible fortifications remain. Built by Warrior Chief Te Ruki Kawhiti in late 1845, the Ruapekapeka Pa consisted of a network of rifle trenches, bunkers, tunnels and a double stockade. It was purpose built by Kawhiti to counter European warfare techniques of the time. It provided views over the whole of the contested landscape of the northern campaign. In contrast to traditional pa, Ruapekapeka did not guard borders, command important routes of communication, or protect civilisations. Ruapekapeka Pa could be abandoned without qualm. The aim was to draw British troops to into battle on a difficult site. No major buildings were erected. Instead, underground rooms were built that were designed to withstand heavy bombardment. -
Living Through History Worksheet - Lesson Three Copyright National Army Museum Te Mata Toa 1 He Waka Eke Noa We Are All in This Together
Living through History Worksheet - Lesson Three Copyright National Army Museum Te Mata Toa 1 He waka eke noa We are all in this together History isn’t something that happens to someone else. Right now, you are living through an extraordinary event that is changing the New Zealand way of life: the COVID-19 pandemic. Future students might look back on this moment and ask: how did they feel? How did they make it through? We can ask the same questions about another generation of Kiwis who lived through extraordinary times: The Ngā Puhi people and the settlers in Northland in 1840. Then, like now, a major crisis forced everyday New Zealanders to reconsider the way that they were used to living. With the changes and challenges, people faced uncertain and unpredictable futures. Ngā Puhi were determined to uphold their rangitiratanga as incresing numbers of Pākehā disrupted their way of life. For each of the activities below: - Read about what was happening in Northland. - Reflect on how everyone was thinking and feeling. - Respond to the questions or instructions at the end of each activity. Share your answers with your classmates and teacher! We’ll all have our own unique experiences, and we can all learn just as much from each other as we can from our nation’s history. Living through History Worksheet - Lesson Three Copyright National Army Museum Te Mata Toa 2 Activity 1: What was going on? Prior to 1840 Ngā Puhi (a Māori iwi, tribe) had control and sovereignty over the northern part of New Zealand. There were a growing number of Pākehā traders, settlers and missionaries moving into the same area – some, but not all, respected Ngā Puhi. -
Artist: Period/Style: Patron: Material/Technique: Form
TITLE:The Ambum Stone LOCATION: Papua New Guinea DATE: 1500 BCE ARTIST: PERIOD/STYLE: Prehistoric Oceanic Art PATRON: MATERIAL/TECHNIQUE:Greywacke FORM: A composite human/animal figure, perhaps an anteater head and a human body. It has a pleasing shape and smooth surface, and the slightly shiny patina on some of its raised details suggest it has been well handled. It was made from greywacke stone, and its finished shape may suggest the original shape the stone it was carved from. Carved in the form of some kind of animal, its features are rounded and include a freestanding neck, elegantly curved head and long nose, and upper limbs that hug its torso and appear to enclose a cupped space above its belly. FUNCTION: The Ambum Stone is a decorative pestle. Sculpted stones uncovered in Papua New Guinea fall into three different categories: figurines, mortars, and pestles. These objects take the form of both land- and air-dwelling animals, anthropomorphic creatures, and human figures. The Ambum Stone is one of the earliest stone objects, hailing from way back in 3500 B.C.E., and would have been created as a pestle. It's likely that the Ambum Stone was used for fertility or burial rituals. The discovery of the Ambum Stone sheds light on the supernatural and religious beliefs of the ancient New Guinea peoples. The early stone sculptures have supernatural significance. These special mortars and pestles were used in religious rituals. New Guinea peoples believed the supernatural powers of these sculptures and the animals they depicted helped with fertility, hunting, and burial rites. -
New Zealand Wars Sources at the Hocken Collections Part 1 – 1840S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 1 – 1840s Fragment of the Treaty of Waitangi in te Reo Māori. Facsimiles of the Declaration of Independence and the Treaty of Waitangi. Wellington: Govt. Printer, 1976 Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a lunchroom off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
The Whakakotahitanga Flagstaff and Its Place in New Zealand History
‘A Living Thing’: The Whakakotahitanga Flagstaff and its Place in New Zealand History VINCENT O’MALLEY The story of Hone Heke’s successful efforts in felling the flagstaff upon Maiki Hill at Kororareka four times between July 1844 and March 1845 – the fourth occasion marking the start of the Northern War between the British with their Maori allies and Heke’s followers – is widely known.1 The fate of the flagstaff after the war came to an inconclusive end at Ruapekapeka in January 1846 is, however, less appreciated. Yet the flagstaff’s subsequent history reveals just as much about the broader relationship between northern Maori and the Crown as the events upon Maiki Hill between 1844 and 1845 disclose about the breakdown in that relationship. Throughout the period between 1846 and 1857, Ngapuhi leaders at various times proposed to re-erect a flagstaff. Their suggestions met with at best lukewarm support from Crown officials, who worried that, regardless of who erected the flagstaff, the Crown would ultimately be required to defend it. Hence, when the pou kara known as Whakakotahitanga was erected on Maiki Hill in January 1858, Crown assistance was minimal. The decision to erect the new flagstaff had been made solely by northern Maori and was intended as an emblem of reconciliation and unity in the wake of the Northern War. These sentiments were scarcely reciprocated. Crown officials remained apprehensive about the strength of northern Maori ‘attachment’ to the government and feared that the flagstaff might again become a source of trouble and unrest. Later, as the government gradually gained a firmer grip over the north, such fears were put to bed. -
Hobbs a Man with a Mission (A Story of Adventure and Love)
John Hobbs A Man with a Mission (A story of adventure and love) Music: Gary Daverne ONZM Words: Dorothy Tomlinson www.garydaverne.gen.nz The story is set in the Hokianga and Bay of Islands regions in the North Island of New Zealand from 1821, leading up to the Treaty of Waitangi in 1840. John Hobbs, is a young Englishman from Thanet, who is compelled to join the Wesleyan Mission in the Hokianga, after hearing the story of the 1809 incident known as “The Burning of the Boyd”, where a young Maori Chief was beaten and flogged by the crew of an English sailing ship. His Maori warriors waited until nightfall, then taking their revenge. An elder John Hobbs narrates the story. He tells of the establishing of the Mission in the region, portraying the relationships, frustrations, conflicts and troubled times with the early settlers, the native Maori people and their Chiefs, especially, Patuone and Tamati Waka Nene. Also the very colourful life of the Rev. William White. There is Hobb’s special love for his devoted wife, Jane, their learning, teaching and preaching, their unjustified exile to Tonga, then his reinstatement two years later to the Wesleyan Mission in the Hokianga, culminating in the signing of the Treaty of Waitangi at Horeke, in the Hokianga, where Hobbs and Patuone resolve to “GO FORWARD TOGETHER AS BROTHERS” Actual quotations from the diaries of John Hobbs are used in the script. There is limited dialogue, all recitative (music underscored),. The cast: Five main male leads: John Hobbs (the older John Hobbs as the narrator) Rev. -
Sir George Grey and the British Southern Hemisphere
TREATY RESEARCH SERIES TREATY OF WAITANGI RESEARCH UNIT ‘A Terrible and Fatal Man’: Sir George Grey and the British Southern Hemisphere Regna non merito accidunt, sed sorte variantur States do not come about by merit, but vary according to chance Cyprian of Carthage Bernard Cadogan Copyright © Bernard Cadogan This book is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without the permission of the publishers. 1 Introduction We are proud to present our first e-book venture in this series. Bernard Cadogan holds degrees in Education and History from the University of Otago and a D. Phil from Oxford University, where he is a member of Keble College. He is also a member of Peterhouse, Cambridge University, and held a post-doctoral fellowship at the Stout Research Centre at Victoria University of Wellington in 2011. Bernard has worked as a political advisor and consultant for both government and opposition in New Zealand, and in this context his roles have included (in 2011) assisting Hon. Bill English establish New Zealand’s Constitutional Review along the lines of a Treaty of Waitangi dialogue. He worked as a consultant for the New Zealand Treasury between 2011 and 2013, producing (inter alia) a peer-reviewed published paper on welfare policy for the long range fiscal forecast. Bernard is am currently a consultant for Waikato Maori interests from his home in Oxford, UK, where he live s with his wife Jacqueline Richold Johnson and their two (soon three) children. -
Conflict Pukehinahina
!1 Erena Rukupo, November 2020 !2 Erena Rukupo, November 2020 Aotearoa: Our Whakapapa, Our Stories Te Pakanga o Pukehinahina This resource supports further inquiry into Te Pakanga o Pukehinahina, the battle of Gate Pa. Ngāi te Rangi, heavily outnumbered by British troops, were able to defend their pā, and evacuate under the cover of darkness with only a few casualties. It explores the strategies and decisions of influential rangatira (leaders) that contributed to their victory. In this booklet we will cover: *A brief overview and lead up to the battle *The involvement of some key rangatira and the part they played *Some of the weapons that were being used by both sides *150th Anniversary of Te Pakanga o Pukehinahina *Links to the land claims for Ngāi te Rangi iwi !3 Erena Rukupo, November 2020 Te Pakanga o Pukehinahina On the 29th April 1864 war broke out between the Ngāi te Rangi iwi and British soldiers at Pukehinahina. This was the war where Māori, although heavily outnumbered by the British troops, employed strategies giving them a victory that will always be remembered. Ngāi te Rangi had been providing support to the Kīngitanga during the Waikato wars until their support efforts were stymied due to Tauranga shores becoming overrun with British soldiers. Governor George Grey had assigned two regiments to be based out of Tauranga to slow or stop the flow of reinforcement support to the Kīngitanga from the coastal tribes. It is also said that Governor Grey had sent the troops there to protect Archdeacon Brown and the mission station as threats had been made by some of the local Māori.