Historical Implications of the Regional Production of Dies Under ^Thelred Ii1
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View of the English Church, Viewing It As Backward at Best
© 2013 TAMARA S. RAND ALL RIGHTS RESERVED “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Tamara S. Rand May, 2013 “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY Tamara S. Rand Dissertation Approved: Accepted: ______________________________ ______________________________ Advisor Department Chair Dr. Constance Bouchard Dr. Martin Wainwright ______________________________ ______________________________ Committee Member Dean of the College Dr. Michael Graham Dr. Chand Midha ______________________________ ______________________________ Committee Member Dean of the Graduate School Dr. Michael J. Levin Dr. George R. Newkome ______________________________ ______________________________ Committee Member Date Dr. Isolde Thyret ______________________________ Committee Member Dr. Hillary Nunn ______________________________ Committee Member Dr. Alan Ambrisco ii ABSTRACT This dissertation addresses the ways hagiographies were used to engage in memory creation and political criticism by examining them as postcolonial discourse. In it, I study the hagiographies written about the royal female saints of Ely by the Flemish monk Goscelin of Saint-Bertin in the late eleventh century as a form of postcolonial literature and memory creation. Goscelin was a renowned writer of Anglo-Saxon saints’ lives. Through his hagiographies he not only created images of England’s Christian past that emphasized its pious, sophisticated rulers and close ties to the papacy, he engaged in political commentary and criticism. -
“[Ne] Com Unlaf Mid Scipum” a Summary of the Current State of Research with Regard to Olaf Tryggvason’S Assumed Presence at the Battle of Maldon
„Średniowiecze Polskie i Powszechne” 2019, T. 11 (15) ISSN 2353-9720 (wersja elektroniczna) DOI: https://doi.org/10.31261/SPiP.2019.15.01 Łukasz Neubauer https://orcid.org/0000-0002-2320-0115 Faculty of Humanities, Koszalin University of Technology “[Ne] com Unlaf mid scipum” A Summary of the Current State of Research with Regard to Olaf Tryggvason’s Assumed Presence at the Battle of Maldon In the fourteenth year of King Æthelred’s reign (978—1013 and 1014—1016), most likely on 10th or 11th August 991,1 a sizeable fleet of viking ships sailed into the tidal estuary of the river Pant (today known as the Blackwater) near the town of Maldon. There the host of seaborne attackers appears to have moored their vessels near or at Northey Island whence they proceeded to meet the hur‑ riedly assembled forces of the English defenders. Their subsequent encounter turned out to be one of the most celebrated, best documented, and most fre‑ quently discussed battles fought in the British Isles during the Viking Age. Apart from the anonymous alliterative poem usually referred to as The Battle of Maldon,2 the dramatic events of 991 are recounted in a significant number of more or less dependable sources including, first and foremost, the roughly con‑ temporaneous Anglo-Saxon Chronicle and the 11th-century Vita sancti Oswaldi. Valuable, if not at all times dependable, reports of the said encounter might also be found in several later texts, such as John of Worcester’s Chronicon 1 The dating uncertainty springs from the discrepancies in three contemporary obits of the ealdorman Byrhtnoth produced in the monastic houses in Winchester, Ramsey (both of which have 11th August), and Ely (10th August). -
Thevikingblitzkriegad789-1098.Pdf
2 In memory of Jeffrey Martin Whittock (1927–2013), much-loved and respected father and papa. 3 ACKNOWLEDGEMENTS A number of people provided valuable advice which assisted in the preparation of this book; without them, of course, carrying any responsibility for the interpretations offered by the book. We are particularly indebted to our agent Robert Dudley who, as always, offered guidance and support, as did Simon Hamlet and Mark Beynon at The History Press. In addition, Bradford-on-Avon library, and the Wiltshire and the Somerset Library services, provided access to resources through the inter-library loans service. For their help and for this service we are very grateful. Through Hannah’s undergraduate BA studies and then MPhil studies in the department of Anglo-Saxon, Norse and Celtic (ASNC) at Cambridge University (2008–12), the invaluable input of many brilliant academics has shaped our understanding of this exciting and complex period of history, and its challenging sources of evidence. The resulting familiarity with Old English, Old Norse and Insular Latin has greatly assisted in critical reflection on the written sources. As always, the support and interest provided by close family and friends cannot be measured but is much appreciated. And they have been patient as meal-time conversations have given way to discussions of the achievements of Alfred and Athelstan, the impact of Eric Bloodaxe and the agendas of the compilers of the 4 Anglo-Saxon Chronicle. 5 CONTENTS Title Dedication Acknowledgements Introduction 1 The Gathering -
{PDF EPUB} Athelred the Unready the Ill-Counselled King by Ann
Read Ebook {PDF EPUB} Athelred the Unready The Ill-Counselled King by Ann Williams Ann Williams (historian) A fellow is a member of a group of learned people which works together in pursuing mutual knowledge or practice. There are many different kinds of fellowships which are awarded for different reasons in academia and industry. These often indicate an different level of scholarship. The Society of Antiquaries of London ( SAL ) is a learned society "charged by its Royal Charter of 1751 with 'the encouragement, advancement and furtherance of the study and knowledge of the antiquities and history of this and other countries'." It is based at Burlington House, Piccadilly, London, and is a registered charity. The University of East Anglia ( UEA ) is a public research university in Norwich, England. Established in 1963 on a 320 acres campus west of the city centre, the university has four faculties and 26 schools of study. The annual income of the institution for 2016–17 was £273.7 million of which £35.6 million was from research grants and contracts, with an expenditure of £262.6 million. A Biographical Dictionary of Dark Age Britain: England, Scotland, and Wales, c.500–c.1050 , Routledge (1991), with Alfred P. Smyth and D. P. Kirby. Williams wrote the English entries. The English and the Norman Conquest (Woodbridge, 1995) Land, Power and Politics: the family estates and patronage of Odda of Deerhurst (Deerhurst, 1997) Kingship and Government in Pre-Conquest England, c. 500 – 1066 (London, 1999) Æthelred the Unready: the ill-counselled king (London, 2003) The World Before Domesday: the English aristocracy, 900 – 1066 (London, 2008) Related Research Articles. -
Historical Sources of the Middle English Verse Life of St. Æthelthryth
8 ANQ Historical Sources of the Middle English Verse Life of St. Æthelthryth Historical source study of the last text in the composite manuscript Lon- don, BL Cotton Faustina B.iii can shed light on the transmission and use of chronicle texts and their translations in late medieval England. The author of the Middle English verse Life of St. Æthelthryth used John Trevisa’s English translation of Ranulf Higden’s Polychronicon rather than the Latin text as the primary source for the historical section of the Life (lines 1–110). The Life of St. Æthelthryth (nIMEV 3090) is not well known in literary, historical, or hagiographical studies; scholars occasionally remark on it in relation to the much longer poem that precedes it in the manuscript, the 5,000-line Wilton Chronicle (nIMEV 243), which provides an overview of the history of Wilton Abbey before detailing the life and posthumous miracles of St. Edith of Wilton (d. 984), the daughter of King Edgar (r. 959–975). The 1,100-line Life of St. Æthelthryth tells of St. Æthelthryth of Ely (d. 679), an East Anglian princess who is celebrated for preserving her virginity through two marriages before becoming abbess at Ely.1 A list of “founders” of the abbey, both real and desired, divides the two poems, neither of which has been edited since the 1880s (Horstmann, Editha; Horstmann, “Vita”; Black).2 Latin vitae of Saints Edith and Æthelthryth provide the primary source material (Wilmart; Blake; Love). Both poems begin not with the vitae proper, however, but with national histories, placing the saints and their abbeys prominently within the development of the English nation and the English church. -
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes. -
Saint Etheldreda Of
Æthelthryth Æthelthryth (or Æþelðryþe; about 636 – June 23, 679) is the name for the Anglo-Saxon saint known, particularly in a religious context, as Etheldreda or Audrey. She was an East Anglian princess, a Fenland and Northumbrian queen and Abbess of Ely. 1 Life Æthelthryth was probably born in Exning, near Newmarket in Suffolk. She was one of the four saintly daughters of Anna of East Anglia, all of whom eventually retired from secular life and founded abbeys. The kingdom of East Anglia (Early Saxon period) Æthelthryth made an early first marriage in around 652 to Tondberct, chief or prince of the South Gyrwe. She managed to persuade her husband to respect her vow of 2 Legacy perpetual virginity that she had made prior to their mar- riage. Upon his death in 655, she retired to the Isle of Ely, which she had received from Tondberct as a mourning Bede told how after her death, Æthelthryth’s bones were gift. disinterred by her sister and successor, Seaxburh and that her uncorrupted body was later buried in a white, marble Æthelthryth was subsequently remarried for political rea- coffin. In 695, Seaxburh translated the remains of her sis- sons in 660, this time to Ecgfrith of Northumbria. Shortly ter Æthelthryth, who had been dead for sixteen years,[5] after his accession to the throne in 670, Æthelthryth be- from a common grave to the new church at Ely. The Liber came a nun. This step possibly led to Ecgfrith’s long quar- Eliensis describes these events in detail.[6] When her grave rel with Wilfrid, bishop of York. -
Queens, Concubines and the Myth of Marriage More Danico: Royal Marriage Practice in Tenth and Eleventh-Century England
1 Queens, Concubines and the Myth of Marriage More Danico: Royal Marriage Practice in tenth and eleventh-century England. J. L. Laynesmith Eadwig the All Fair, king of the English (r. 955-957/9), was, according to the majority of eleventh and twelfth century authors who described him, ‘a wanton youth, and one who misused his personal beauty in lascivious behaviour’.1 Chroniclers and hagiographers alike linked this ‘shameless conduct’ with Eadwig’s poor governance of the church and saw his loss of power in Mercia and Northumbria as apt divine punishment. Accounts of his vice centred on a beautiful kinswoman of his, Æthelgifu, and her daughter, Ælfgifu, who both ‘enticed him to intimacy’.2 According to the earliest Life of St Dunstan, matters came to a head in January 956 when Eadwig mysteriously abandoned his own coronation feast. Archbishop Oda demanded that the king be found and only Abbot Dunstan of Glastonbury dared to incur the royal wrath. He discovered Eadwig ‘wallowing between the two of them in evil fashion, as if in a vile sty’.3 Dunstan rebuked the women, hauled Eadwig to his feet and dragged the unwilling king back to his coronation banquet. Æthelgifu swore revenge and duly engineered Dunstan’s exile. In Eadmer’s Life of St Oda, the archbishop subsequently sent soldiers to seize the woman with whom the king had most frequently ‘cavorted in rude embraces’, probably meaning Ælfgifu.4 Oda then branded her on the face with a white hot iron and banished her to Ireland. When she recklessly tried to return to the kingdom she was captured at Gloucester where she was hamstrung ‘so that she could travel no further in pursuit of her vagrant and whorish way of life’. -
Ely Cathedral and the Afterlife of Ealdorman Byrhtnoth
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Winchester Research Repository Chapter 26 Ely Cathedral and the Afterlife of Ealdorman Byrhtnoth Katherine Weikert In 1154, seven Anglo-Saxon and Scandinavian men were translated to the new Norman cathedral at Ely (Cambs.) and reburied together in a single monu- ment in the north transept of the cathedral.1 One of these men was the Ealdor- man Byrhtnoth. Byrhtnoth is of course a well-known figure in late Anglo-Saxon England with a relatively rich documentary record for the period. He witnessed a number of charters through a long career in the reigns of Æthelred, Edgar, Edward, Eadwig and Eadred,2 and was named in the wills of his father-in-law, Ealdorman Ælfgar, and sister-in-law, Æthelflæd.3 He gained a reputation as a virtuous man and spoke in defence of monks who would have been expelled in favour of secular clergy during the ‘anti-monastic’ reaction following the death of King Edgar in 975.4 He predeceased his wife Ælfflæd and so is not men- tioned in her will, but there are numerous notices of their joint gifts as well as the gifts of their extended family in Liber Eliensis (ii.62–64). His death is re- corded in the Anglo-Saxon Chronicle as well as Liber Eliensis, and in more he- roic form in the Vita Oswaldi as well as in the well-known poem “The Battle of Maldon.”5 This text has been used more than any other in medieval and mod- ern times to reconstruct the persona of this famous and heroic man. -
Lives of the British Saints
LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY ..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA) -
The Cult of St Æthelwold and Its Context, C. 984 - C
The Cult of St Æthelwold and its Context, c. 984 - c. 1400 Rebecca Browett Institute of Historical Research School of Advanced Study, University of London A Thesis Submitted for the Degree of Ph.D in History September 2016 1 Declaration This thesis is submitted to the University of London in support of my application for the degree of Doctor of Philosophy. I, Rebecca Browett, hereby confirm that the work presented in this thesis is my own, carried out during the course of my studies. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the consent of the author. Signed: Date: 2 Abstract This thesis documents the cult of St Æthelwold, a tenth-century bishop of Winchester, from its inception (c. 984) until the late Middle Ages. During his life, Æthelwold was an authoritative figure who reformed monasteries in southern England. Those communities subsequently venerated him as a saint and this thesis examines his cult at those centres. In particular, it studies how his cult enabled monasteries to forge their identities and to protect their rights from avaricious bishops. It analyses the changing levels of veneration accorded to Æthelwold over a five hundred year period and compares this with other well-known saints’ cults. It uses diverse evidence from hagiographies, chronicles, chartularies, poems, church dedications, wall paintings, and architecture. Very few studies have attempted to chart the development of an early English saint's cult over such a long time period, and my multidisciplinary approach, using history, art, and literary studies, offers insight into the changing role of native saints in the English church and society over the course of the Middle Ages. -
THE STORY of an ENGLISH SAINT's CULT: an ANALYSIS of the INFLUENCE of ST ÆTHELTHRYTH of ELY, C.670
THE STORY OF AN ENGLISH SAINT’S CULT: AN ANALYSIS OF THE INFLUENCE OF ST ÆTHELTHRYTH OF ELY, c.670 – c.1540 by IAN DAVID STYLER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham August 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis charts the history of the cult of St Æthelthryth of Ely, arguing that its longevity and geographical extent were determined by the malleability of her character, as narrated within the hagiographical texts of her life, and the continued promotion of her shrine by parties interested in utilising her saintly power to achieve their goals. Arranged chronologically and divided into five distinct periods, the thesis demonstrates that this symbiotic relationship was key in maintaining and elongating the life of the cult. Employing digital humanities tools to analyse textual, archaeological, material, cartographic, and documentary sources covering the cult’s eight-hundred-year history, the study charts its development firstly within East Anglia, and subsequently across the whole country, and internationally.