UNIVERSITY of CALIFORNIA, IRVINE Kant's Philosophy Of
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Philosophy of Science and Philosophy of Chemistry
Philosophy of Science and Philosophy of Chemistry Jaap van Brakel Abstract: In this paper I assess the relation between philosophy of chemistry and (general) philosophy of science, focusing on those themes in the philoso- phy of chemistry that may bring about major revisions or extensions of cur- rent philosophy of science. Three themes can claim to make a unique contri- bution to philosophy of science: first, the variety of materials in the (natural and artificial) world; second, extending the world by making new stuff; and, third, specific features of the relations between chemistry and physics. Keywords : philosophy of science, philosophy of chemistry, interdiscourse relations, making stuff, variety of substances . 1. Introduction Chemistry is unique and distinguishes itself from all other sciences, with respect to three broad issues: • A (variety of) stuff perspective, requiring conceptual analysis of the notion of stuff or material (Sections 4 and 5). • A making stuff perspective: the transformation of stuff by chemical reaction or phase transition (Section 6). • The pivotal role of the relations between chemistry and physics in connection with the question how everything fits together (Section 7). All themes in the philosophy of chemistry can be classified in one of these three clusters or make contributions to general philosophy of science that, as yet , are not particularly different from similar contributions from other sci- ences (Section 3). I do not exclude the possibility of there being more than three clusters of philosophical issues unique to philosophy of chemistry, but I am not aware of any as yet. Moreover, highlighting the issues discussed in Sections 5-7 does not mean that issues reviewed in Section 3 are less im- portant in revising the philosophy of science. -
THE EPISTEMOLOGICAL AUTONOMY of CHEMISTRY By
THE EPISTEMOLOGICAL AUTONOMY OF CHEMISTRY By ROBIN PFLUGHAUPT Integrated Studies Project submitted to Dr. Russell Thompson in partial fulfillment of the requirements for the degree of Master of Arts – Integrated Studies Athabasca, Alberta November, 2009 THE EPISTEMOLOGICAL AUTONOMY OF CHEMISTRY 2 Abstract The “logicians’ program” or attempt to situate scientific methodology within a logical framework has come to a standstill following radical developments within the philosophy of science and science and technology studies. One of the most persistent concepts remaining from the traditional philosophy of science or logical empiricism however is the unification of science through the reducibility of chemical and biological phenomena to physical laws and explanations. Towards the end of the 19th century, chemistry underwent a physical revolution in order to describe dynamic processes and express chemical phenomena mathematically, and developments within quantum mechanics during the 1920s encouraged the assumption that chemistry is fully reducible to physics. Theoretical chemistry is briefly overviewed to reveal that quantum chemistry developed through the assistance of models developed within the “organic structuralist tradition” and empirical data to generate abstract approximations that are cumbersome to calculate. From these approximations, however chemists have produced powerful models, in particular molecular orbitals, that have become invaluable conceptual tools within chemistry since they “black box” quantum mechanical calculations and rationalize chemical processes. Despite shared ontology between physics and chemistry, since it is impossibly cumbersome to fully explain chemical phenomena at the particle level, there is the appearance of “emergentism” at the molecular level, and physics does not capture chemistry’s engineering ideology and “disciplinary matrices”, philosophical concepts including “supervenience” have been used to argue for the epistemological autonomy of chemistry. -
Kant's Critique of Judgment and the Scientific Investigation of Matter
Kant’s Critique of Judgment and the Scientific Investigation of Matter Daniel Rothbart, Irmgard Scherer Abstract: Kant’s theory of judgment establishes the conceptual framework for understanding the subtle relationships between the experimental scientist, the modern instrument, and nature’s atomic particles. The principle of purposive- ness which governs judgment has also a role in implicitly guiding modern experimental science. In Part 1 we explore Kant’s philosophy of science as he shows how knowledge of material nature and unobservable entities is possible. In Part 2 we examine the way in which Kant’s treatment of judgment, with its operating principle of purposiveness, enters into his critical project and under- lies the possibility of rational science. In Part 3 we show that the centrality given to judgment in Kant’s conception of science provides philosophical in- sight into the investigation of atomic substances in modern chemistry. Keywords : Kant , judgment , purposiveness , experimentation , investigation of matter . Introduction Kant’s philosophy of science centers on the problem of how it is possible to acquire genuine knowledge of unobservable entities, such as atoms and molecules. “What and how much can the understanding and reason know apart from all experience?” ( CPuR , Axvii). This raises the question of the role of experiments in the knowability ( Erkennbarkeit ) and the experientiality (Erfahrbarkeit ) of nature. Kant’s insights into the character of scientific experimentation are not given the hearing they deserve. We argue that Kant’s theory of judgment establishes the conceptual framework for understanding the subtle inter- actions between the experimental chemist, the modern chemical instrument, and molecular substance. -
François Duchesneau, Leibniz, Le Vivant Et L'organisme, Paris: J. Vrin
François Duchesneau, Leibniz, le vivant et l’organisme, Paris: J. Vrin, 2010. 348 p. Reviewed by Justin E. H. Smith, Concordia University or some time, this reviewer has been championing the translation into English of François Duchesneau’s many books on the natural philosophy of Leibniz. GreaterF availability of his work in the English-speaking world, along with that of Michel Fichant and, more recently, the contributions of Anne-Lise Rey, Raphaële Andrault, and Arnaud Pelletier, would in combination play a powerful role in helping scholars to form a richer picture of Leibniz’s natural-philosophical model of the corporeal world, and of this model’s centrality to his deepest and most mature philosophical project. With the publication of his most recent book, Duchesneau has reconfirmed the urgency of learning about this side of Leibniz. The principal purpose of this review will be simply to summarize the recent book and to impart in a synoptic way the picture of Leibniz it draws for readers who may not have the time or capacity to work through the French text. If I am successful, this synopsis might then serve as an argument for the eventual publication of a translation. Following this, I will conclude by raising a few questions that I see as arising from this rich study, questions that might in turn serve as the germs of future research along the path Duchesneau has carved. Duchesneau’s book has six principal theses. First, he argues that Leibniz is committed to the need for a distinct philosophical account of the living being within the order of nature, as well as of the integrated and functional character of the micromachines that compose it. -
Philosophy of Chemistry: an Emerging Field with Implications for Chemistry Education
DOCUMENT RESUME ED 434 811 SE 062 822 AUTHOR Erduran, Sibel TITLE Philosophy of Chemistry: An Emerging Field with Implications for Chemistry Education. PUB DATE 1999-09-00 NOTE 10p.; Paper presented at the History, Philosophy and Science Teaching Conference (5th, Pavia, Italy, September, 1999). PUB TYPE Opinion Papers (120) Speeches/Meeting Papers (150) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Chemistry; Educational Change; Foreign Countries; Higher Education; *Philosophy; Science Curriculum; *Science Education; *Science Education History; *Science History; Scientific Principles; Secondary Education; Teaching Methods ABSTRACT Traditional applications of history and philosophy of science in chemistry education have concentrated on the teaching and learning of "history of chemistry". This paper considers the recent emergence of "philosophy of chemistry" as a distinct field and explores the implications of philosophy of chemistry for chemistry education in the context of teaching and learning chemical models. This paper calls for preventing the mutually exclusive development of chemistry education and philosophy of chemistry, and argues that research in chemistry education should strive to learn from the mistakes that resulted when early developments in science education were made separate from advances in philosophy of science. Contains 54 references. (Author/WRM) ******************************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. ******************************************************************************** 1 PHILOSOPHY OF CHEMISTRY: AN EMERGING FIELD WITH IMPLICATIONS FOR CHEMISTRY EDUCATION PERMISSION TO REPRODUCE AND U.S. DEPARTMENT OF EDUCATION DISSEMINATE THIS MATERIAL HAS Office of Educational Research and improvement BEEN GRANTED BY RESOURCES INFORMATION SIBEL ERDURAN CENTER (ERIC) This document has been reproducedas ceived from the person or organization KING'S COLLEGE, UNIVERSITYOF LONDON originating it. -
SEEING ALL THINGS in SPACE Kant and the Reality of Space in the Context of Early Modern Philosophy
Reports from the Department of Philosophy Vol. 43 SEEING ALL THINGS IN SPACE Kant and the Reality of Space in the Context of Early Modern Philosophy Jan Johansson University of Turku Finland Copyright © 2020 Jan Johansson SERIES EDITORS: Olli Koistinen Juha Räikkä Department of Philosophy University of Turku FI-20014 Finland ISSN 1457-9332 ISBN 978-951-29-7813-7 (print) ISBN 978-951-29-7814-4 (pdf) Painosalama Oy, Turku 2020 Written by Jan Johansson Doctoral Programme of Social and Behavioural Sciences, University of Turku, Faculty of Social Sciences, Department of Philosophy, Contemporary History and Political Science Supervised by Professor Olli Koistinen Dr Hemmo Laiho University of Turku, Faculty of Social Sciences, Department of Philosophy, Contemporary History and Political Science Reviewed by Professor Corey W. Dyck University of Western Ontario Dr Anssi Korhonen University of Helsinki Opponent Professor Corey W. Dyck University of Western Ontario Chairperson (custos) Professor Olli Koistinen University of Turku, Faculty of Social Sciences, Department of Philosophy, Contemporary History and Political Science Turun yliopiston laatujärjestelemän mukaisesti tämän julkaisun alkuperäisyys on tarkastettu Turnitin OriginalityCheck-järjestelmällä. The originality of this dissertation has been checked in accordance with the University of Turk quality assurance system using the Turnitin OriginalityCheck service. ACKNOWLEDGEMENTS In May 2006, at a seminar on Leibniz in Uppsala, with Lilli Alanen and John Carriero, I had the great pleasure and honour of making acquaintance with Olli Koistinen. I made a remark on Kant’s metaphysics, which Olli did not think was particularly accurate. But to my surprise, Olli later chatted me up, and it turned out that he had taken keen interest in Kant’s lectures on metaphysics. -
Anubav Vasudevan
Anubav Vasudevan University of Chicago Tel: (773) 702-4234 Department of Philosophy Email: [email protected] 1115 E. 58th St. Office: Rosenwald Hall 218C Chicago, IL 60637 Education 2012 Ph.D., Philosophy, Columbia University 2004 M.A., Philosophy, Virginia Polytechnic Institute and State University 2002 B.S., Physics, Virginia Polytechnic Institute and State University, summa cum laude Employment 2011- Assistant Professor, Philosophy Department, University of Chicago 2009-2011 Core Curriculum Preceptor, Columbia University Publications Malink, M. and Vasudevan, A. (2018). Leibniz on the Logic of Conceptual Containment and Coincidence. In de Risi, V., editor, Leibniz on the Structure of Sciences: Modern Essays in Logic, Mathematics, Dynamics. Forthcoming from Springer International Publishing Vasudevan, A. (2018). Chance, Determinism and the Classical Theory of Probability. Studies in History and Philosophy of Science Part A, 67:32{43 Vasudevan, A. (2017). Entropy and Insufficient Reason: A Note on the Judy Benjamin problem. Forthcoming in British Journal for the Philosophy of Science. Vasudevan, A. (2017). Biased Information and the Exchange Paradox. Forthcoming in Synthese. Malink, M. and Vasudevan, A. (2017). Leibniz's Theory of Propositional Terms: A reply to Massimo Mugnai. The Leibniz Review, 27:139{55 Kim, B. and Vasudevan, A. (2017). How to Expect a Surprising Exam. Synthese, 194:3101{33 Malink, M. and Vasudevan, A. (2016). The Logic of Leibniz's Generales inquisitiones de analysi notionum et veritatum. Review of Symbolic Logic, 9:686{751 Vasudevan, A. (2013). On the A Priori and A Posteriori Assessment of Probabilities. Journal of Applied Logic, 11(4):440{451 Gaifman, H. and Vasudevan, A. (2012). -
Leibniz on Logic, Language and Signs: a Bibliography (L- Z)
Leibniz on Logic, Language and Signs: a Bibliography (L- Z) https://www.historyoflogic.com/biblio/leibniz-logic-biblio-two.htm History of Logic from Aristotle to Gödel by Raul Corazzon | e-mail: [email protected] Leibniz on Logic, Language and Semiotics. Annotated bibliography (Second Part: L - Z) BIBLIOGRAPHY 1. Lenders, Winfried. 1971. Die Analytische Begriffs- Und Urteilstheorie Von G.W. Leibniz Und Chr. Wolff. Hildesheim: Georg Olms. 2. Lenzen, Wolfgang. 1983. "Leibniz Und Die Entwicklung Der Modernen Logik." In Leibniz, Werk Und Wirkung. Iv. Internationaler Leibniz-Kongress (Hannover, 14 - 19 November 1983), 418-425. Hannover: Gottfried Wilhelm Leibniz Gesellschaft. Reprinted in revised form in: W. Lenzen - Calculus Universalis (2004) pp. 15-22 3. ———. 1983. "Zur 'Extensionalen' Und 'Intensionalen' Interpretation Der Leibnizschen Logik." Studia Leibnitiana no. 15:129-148. Reprinted in revised form in: W. Lenzen - Calculus Universalis (2004) pp. 23-46. "Against the prevailing opinion expressed, e.g., by L. Couturat it is argued that the so-called "intensional" point of view which Leibniz mostly preferred to the nowadays usual extensional interpretation is neither "confuse et vague" nor may it be made responsible for the alleged "échec final de son système" (Couturat, La logique de Leibniz, 387). We present a precise definition of an "intensional" semantics which reflects the Leibnizian ideas and which may be proven to be equivalent to standard extensional semantics." 4. ———. 1984. "'Unbestimmte Begriffe' Bei Leibniz." Studia Leibnitiana -
Leibniz and the Foundations of Physics: the Later Years
Leibniz and the Foundations of Physics: The Later Years The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation McDonough, Jeffrey K. 2016. Leibniz and the Foundations of Physics: The Later Years. Philosophical Review 125, no. 1: 1–34. doi:10.1215/00318108-3321711. Published Version doi:10.1215/00318108-3321711 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:30780190 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Leibniz and the Foundations of Physics: The Later Years Jeffrey K. McDonough 0. Introduction In the opening paragraphs of his now classic paper “Leibniz and the Foundations of Physics: The Middle Years,” Daniel Garber suggests that Leibniz must seem something of a paradox to contemporary readers (1985, 27). On the one hand, Leibniz is commonly held to have advanced a broadly idealist metaphysics according to which the world is ultimately grounded in mind-like monads whose properties are exhausted by their perceptions and appetites. On such a picture, physical bodies would seem to be nothing more than the perceptions or thoughts (or contents thereof) enjoyed by immaterial substances.1 On the other hand, it is generally recognized (if perhaps less clearly) that Leibniz was also a prominent physicist in his own day and that he saw his work in physics as supporting, and being supported by, his metaphysics.2 But how, in light of his idealism, could that be? How could Leibniz think that his pioneering work in physics might lend support to his idealist metaphysics, and conversely that his Earlier versions of this essay were presented to audiences at the Westfälische Wilhelms-Universität Münster, Yale University, Brown University, and Dartmouth College. -
Bridging the Philosophies of Biology and Chemistry
CALL FOR PAPERS First International Conference on Bridging the Philosophies of Biology and Chemistry 25-27 June 2019 University of Paris Diderot, France Extended Deadline for Abstract Submission: 28 February 2019 The aim of this conference is to bring philosophers of biology and philosophers of chemistry together and to explore common grounds and topics of interest. We particularly welcome papers on (1) the philosophy of interdisciplinary fields between biology and chemistry; (2) historical case studies on the disciplinary divergence and convergence of biology and chemistry; and (3) the similarities and differences between philosophical approaches to biology and chemistry. Philosophy is broadly construed and includes epistemological, methodological, ontological, metaphysical, ethical, political, and legal issues of science. For a detailed description of possible topics, please see below and visit the conference website http://www.sphere.univ-paris-diderot.fr/spip.php?article2228&lang=en Instructions for Abstract Submission Submit a Word file including author name(s), affiliation, paper title, and an abstract of maximum 500 words by 28 February 2019 to Jean-Pierre Llored ([email protected]) . Registration If you are interested in participating, please register by sending an e-mail to Jean-Pierre Llored ([email protected]) before 30 April 2019. Venue Room 454A, Building Condorcet, University Paris Diderot, 4, rue Elsa Morante, 75013 Paris, France Sponsors CNRS; Laboratory SPHERE, Laboratory LIED, and Department of History and Philosophy of Science, University of Paris Diderot; Fondation de la Maison de la Chimie; Free University of Brussels; University of Lille Organizers Cécilia Bognon, Quentin Hiernaux, Jean-Pierre Llored, Joachim Schummer First international Conference on Bridging the Philosophies of Biology and Chemistry 25-27 June 2019, University of Paris Diderot, France Description Background For much of the twentieth century, philosophy of science had almost exclusively been focused on physics and mathematics. -
Leibniz on Human Finitude, Progress, and Eternal Recurrence: the Argument of the ‘Apokatastasis’ Essay Drafts and Related Texts
Leibniz on Human Finitude, Progress, and Eternal Recurrence: The Argument of the ‘Apokatastasis’ Essay Drafts and Related Texts Forthcoming in Oxford Studies in Early Modern Philosophy DAVID FORMAN In a draft essay from around 1701, Leibniz argues that because humanity can express only a finite number of unique statements, it will eventually run out of new things to say. From this, Leibniz draws the further conclusion that if humanity lasts long enough, ‘there must also be a time when the same deeds would return and when nothing would be done that had not been done before, for deeds provide matter for speech’ (F 58). This is a remarkable conclusion, its conditional formulation notwithstanding: it recalls the cyclical cosmology, defended by ancient Stoics and Platonists, in which future world ages will be indistinguishable from the present one. And far from distancing this conclusion from such ancient antecedents, Leibniz invites us to consider it as their rehabilitation: ‘Indeed, there would necessarily be certain periods like the Platonic year, such that in the course of one age exactly the same things would be done, as far as the senses are concerned, as were done before in another age’ (F 56–58). One reason that this apparent rehabilitation of an ancient cyclical cosmology is remarkable is that it stands in such obvious conflict with the sacred history and prophecy contained in Christian Scripture, which contains several unique events: for example, the fall of mankind into corruption, the incarnation of God in the person of Jesus, and the redemption of the elected in the world to come after the destruction of the present world. -
The Conflict of Philosophy
THE CONFLICT OF PHILOSOPHY A HISTORY OF REASON DISORDER RAWAA MAHMOUD HUSSAIN Publishing Partner: IJSRP In Publication Partner: International Journal of Scientific and Research Publications (ISSN: 2250-3153) THE CONFLICT OF PHILOSOPHY A HISTORY OF REASON DISORDER RAWAA MAHMOUD HUSSAIN Publishing Partner: IJSRP Inc. www.ijsrp.org Publication Partner: International Journal of Scientific and Research Publications (ISSN: 2250-3153) Preface I have been inquiring about the ongoing nature of human relations and wondering: Whether the conflict represents a fundamental value that determines the international relationships or is there a way to the possibility of human coexistence and world peace? Today, in my work, “The Conflict of Philosophy,” I am trying to discover this idea in a new and different field, Philosophy. This book has been written and designed to collect the philosophy and its history as a methodology of research to study the conflict of philosophy. It is started with an introduction to understanding Samuel Huntington’s project of the Clash of Civilizations. It also maintains to search for the shadows and historical, social, cultural, scientific and religious extensions of this idea: Galileo Galilei (1564–1642): The message of science, the creation of the universe, Religion and life, the death of philosophy, and the turbulence of reason. I have also started, in chapter 1, with the most prominent eras in philosophy, which is the era of Greek philosophy, represented by Socrates (470/469 – 399 BC), Plato (c. 427 – 347 BCE), and Aristotle (c. 384 – 322 BCE). In chapter 2, I moved directly to the modern philosophy stated by Francis Bacon (1561–1626) and René Descartes (1596–1650).