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Handling of Out-Of-Vocabulary Words in Japanese-English
International Journal of Asian Language Processing 29(2):61-86 61 The Syntactic Evolvement of the Chinese Word “Wei” Yan Li School of Foreign Languages, Shaanxi Normal University Xi’an, China, 710062 [email protected] Abstract Based on Beijing University CCL corpus, this article investigated the functions and meanings of the word “Wei”(维) in different dynasties. “维” could be a word in ancient times while it functions as verb, noun, pronoun, preposition, auxiliary word, etc.. But from West Jin Dynasty there appeared disyllabic words including “维” and the situation of co-existing of monosyllabic words and disyllabic words lasted till the Republic of China. Now “维” as a word disappeared and only as a morpheme in disyllabic or multisyllabic words. The transformation from a monosyllabic word to a monosyllabic morpheme is a very common phenomenon in Chinese. Keywords “Wei”(维), syntactic evolvement, morphemization 1. Introduction The word “Wei”(维) is a very common morpheme in modern Chinese, but its evolution is of specialty which is worth exploring. In Chinese history, a morpheme has ever been a word which could be used independently, but in modern Chinese, many monosyllabic words lower their status to monosyllabic morphemes (Dong Xiufang, 2004). “维”was a word in ancient times, which is pictophonetic while its character from 糸(mì)and 隹(zhuī). “糸” means “rope, string”. The combination of “糸”and “隹” means ‘to draw forth more than three ropes from a higher place to the ground and enclose a hollow cone’. The original meaning is “rope” which is used to form a cone. -
Mythical Image of “Queen Mother of the West” and Metaphysical Concept of Chinese Jade Worship in Classic of Mountains and Seas
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue11, Ver. 6 (Nov. 2016) PP 39-46 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Mythical Image of “Queen Mother of the West” and Metaphysical Concept of Chinese Jade Worship in Classic of Mountains and Seas Juan Wu1 (School of Foreign Language,Beijing Institute of Technology, China) Abstract: This paper focuses on the mythological image, the Queen Mother of the West in Classic of Mountains and Seas, to explore the hiding history and mental reality behind the fantastic literary images, to unveil the origin of jade worship, which plays an significant role in the 8000-year-old history of Eastern Asian jade culture, to elucidate the genetic mechanism of the jade worship budded in the Shang and Zhou dynasties, so that we can have an overview of the tremendous influence it has on Chinese civilization, and illustrate its psychological role in molding the national jade worship and promoting the economic value of jade business. Key words: Mythical Image, Mythological Concept, Jade Worship, Classic of Mountains and Seas I. WHITE JADE RING AND QUEEN MOTHER OF THE WEST As for the foundation and succession myths of early Chinese dynasties, Allan holds that “Ancient Chinese literature contains few myths in the traditional sense of stories of the supernatural but much history” (Allan, 1981: ix) and “history, as it appears in the major texts from the classical period of early China (fifth-first centuries B.C.),has come to function like myth” (Allan, 1981: 10). While “the problem of myth for Western philosophers is a problem of interpreting the meaning of myths and the phenomenon of myth-making” as Allan remarks, “the problem of myth for the sinologist is one of finding any myths to interpret and of explaining why there are so few.” (Allen, 1991: 19) To decode why white jade enjoys a prominent position in the Chinese culture, the underlying conceptual structure and unique culture genes should be investigated. -
The Rise of Agricultural Civilization in China: the Disparity Between Archeological Discovery and the Documentary Record and Its Explanation
SINO-PLATONIC PAPERS Number 175 December, 2006 The Rise of Agricultural Civilization in China: The Disparity between Archeological Discovery and the Documentary Record and Its Explanation by Zhou Jixu Center for East Asian Studies, University of Pennsylvania, Philadelphia, Pennsylvania Chinese Department, Sichuan Normal University, Chengdu, Sichuan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
I Ideology of Power and Power of Ideology in Early China
i Ideology of Power and Power of Ideology in Early China © koninklijke brill nv, leiden, 2015 | doi 10.1163/9789004299337_001 ii Sinica Leidensia Edited by Barend J. ter Haar Maghiel van Crevel In co-operation with P.K. Bol, D.R. Knechtges, E.S. Rawski, W.L. Idema, H.T. Zurndorfer VOLUME 124 The titles published in this series are listed at brill.com/sinl iii Ideology of Power and Power of Ideology in Early China Edited by Yuri Pines Paul R. Goldin Martin Kern LEIDEN | BOSTON iv Cover illustration: Tripod cooking vessel with lid (ding), late 6th century bc, (Eastern Zhou dynasty, Spring and Autumn period, 770–ca. 470 bc) Bronze, h. 23.0 cm., w. 27.0 cm., d. 21.0 cm. (9 1/16 × 10 5/8 × 8 1/4 in.). Museum purchase from the C.D. Carter Collection, by subscription. y1965-24 a-b. Photo: © Princeton University Art Museum, Image courtesy of Princeton University Art Museum. Library of Congress Cataloging-in-Publication Data Ideology of power and power of ideology in early China / edited by Yuri Pines, Paul R. Goldin, Martin Kern. pages cm. -- (Sinica Leidensia, ISSN 0169-9563 ; volume 124) Includes bibliographical references and index. ISBN 978-90-04-29929-0 (hardback : acid-free paper) -- ISBN 978-90-04-29933-7 (e-book) 1. Political science--China--History--To 1500. 2. Power (Social sciences)--China--History-- To 1500. 3. Ideology--Political aspects--China--History--To 1500. 4. Political culture--China-- History--To 1500. 5. China--Politics and government--To 221 B.C. 6. China--Politics and government--221 B.C.-960 A.D. -
The Power of an Alleged Tradition: a Prophecy Flattering Han Emperor Wu and Its Relation to the Sima Clan*
The Power of an Alleged Tradition: A Prophecy Flattering Han Emperor Wu and its Relation to the Sima Clan* by Dorothee Schaab-Hanke . es muß stets eine lange Übermittlerkette vorhanden sein, damit sich die Hinweise oder Gedanken, die Kommentare, wie immer man es nennt, dehnen. Sie müsen durch zehn Hirne hindurch, um einen Satz zu ergeben.** (Alexander Kluge) Introduction During the early reign of Liu Che ᄸ, posthumously honored as Emperor Wu r. 141–87) of the Han, a severe struggle for infl uence and power seems to) ܹن have arisen among competing groups of experts concerned with the establishment of new imperial rites. This is at least the impression that the Shiji͑৩ (The Scribe’s Record) conveys to the reader in chapter 28, the “Treatise on the Feng and Shan Sacrifi ces” (Fengshan shuܱᑐए). According to the account given there, the compet- ing partners in this struggle were mainly the ru ኵ (here used in the sense of scholars who maintained that any advice in the question of ritual should entirely be based upon evidence drawn from the “Classics”) and a group of specialists called fangshī ʦ (a term which should be translated by “masters of techniques” rather than by the often used, but rather biased term magicians). * I am indebted to Prof. Dr. Hans Stumpfeldt (Hamburg), Dr. Achim Mittag (Essen) and Dr. Monique Nagel- Angermann (Münster) for their helpful and inspiring comments on the text. Special thanks to Dr. Martin Svens- son Ekström (Stockholm), Prof. Dr. E. Bruce Brooks and Dr. A. Taeko Brooks (Amherst, Mass.) as well as two anonymous readers for the BMFEA for their competent and engaged revising of the draft. -
The Investiture of the Gods, Feng Shen Yanyi
Investiture of the Gods or Feng Shen Yanyi by Xu Zhonglin The Investiture of the Gods also called The Creation of the Gods, or simply by its native name Feng Shen Yanyi, meaning “Inauguration of Doctrines Dramatized by the Gods,” is an ancient masterpiece. Published around the 16th-century, it has been claimed a “novel” merging mythology, folklore and history. As to its key thematics, Investiture of the Gods features a work that mostly personifies myths that narrate the Cosmogony of the World according to the space-time established by the Chinese mythology. Editor 2 Contents 1 Illustration The Investiture Great Wall-Corridor Chapter 1 King Zhou and Goddess Nu Wa Chapter 2 The Rebellion of Su Hu Chapter 3 Daji enters the Palace Chapter 4 The Fox Sprite murders Daji Chapter 5 Cloud Dweller presents a Pine Wood Sword Chapter 6 The Burning Pillar Torture Chapter 7 Fei Zhong plots to depose the Queen Chapter 8 Princes take Flight Chapter 9 The Prime Minister's Resolve Chapter 10 The Discovery of Thunder-quaker Chapter 11 The III Fortunes of the Grand Dukes Chapter 12 The Birth of Nezha Chapter 13 Combat between two Fairies Chapter 14 Reincarnation with Lotus Flowers Chapter 15 Jiang Ziya leaves Mount Kunlun Chapter 16 Burning the Jade Lute Specter Chapter 17 The Serpent Pit Chapter 18 Flight from Morning Song Chapter 19 Gifts to the King Chapter 20 San Yisheng bribes the corrupt Courtiers Chapter 21 Flight through the Five Passes 1. The text, though partly abridged, amounts the supposedly original one hundred chapters. -
China United Ying Zheng Was the Son of Zichu, a Prince of the State of Qin
During this turbulent time of Chinese history, building a united Name nation was a farfetched idea. But one man took up the challenge and succeeded. That remarkable man was Ying Zheng (259 B.C. - 210 B.C.). He united China in 221 B.C. China United Ying Zheng was the son of Zichu, a prince of the State of Qin. As was the custom of the time, the heads of the seven strongest By Vickie Chao city-states of the Warring States Period often held each other's sons as hostages. The concept behind this idea was that nobody would In the beginning, China was never a united want to rush into wars unless they had no regard for their own country. For a long while, the landscape was offspring. Zichu was the hostage in the State of Zhao. He was dotted with hundreds of city-states. Sometimes, miserable there. He wanted to go back to his own country, but he the heads of the smaller city-states would swear could not. One day, he had a chance encounter with a rich merchant allegiance to the head of the biggest, strongest named Lu Buwei. The two struck up a conversation, and Lu Buwei city-state. Sometimes, they would not. During was very impressed by the prince. He decided to help Zichu to this chaotic period of time, wars were very become the next Qin emperor. Using his personal wealth and common. Around the 11th century B.C., the State connection, Lu Buwei persuaded the childless Madam Hua Yang to of Zhou became a dominant powerhouse. -
The Evolution of the Management Thoughts of Confucianism, Buddhism And
Advances in Social Science, Education and Humanities Research, volume 101 4th International Conference on Education, Management and Computing Technology (ICEMCT 2017) The Evolution of the Management Thoughts of Confucianism, Buddhism and Daoism in Zhongnan Area Song Hongqiao Xi’an Fanyi University, Xi’an 710105, China [email protected] Key words: Zhongnan culture, Confucianism, Buddhism and Daoism, Ritual system, Legal system Abstract: Mountain Zhongnan, located in the middle of Qinling mountains, is a natural boundary between the southern and northern China. Characterized by magnificent landscape and strategic meaning, it is a place adored by rulers. As early as the very beginning of Zhou dynasty, in the east of Zhongnan mountainous area, Feng jing and Hao jing (‘hao’ means brightness)was successively established alongside Feng River(one of the eight major rivers of Xi’an city, also known as the branch of Wei River ). In spite of the vicissitudes of dynasties and ruling governments, this area had remained close to the heart of dynasties, such as Qin, Han, Sui and Tang. Thanks to its unique geographical condition, Mountain Zhongnan is not only the convergence of three main thoughts in China’s history, namely Confucianism, Buddhism and Daoism, but also the sacred palace where the China’s ancient Ruling thoughts and ethic morals came into being. Zhongnan culture is a crystallization of Chinese material cultures and spiritual cultures. It integrated Nomadic Farming civilization of south China with the agriculture civilization of central China, the Rule of Ritual of Zhou Dynasty (1046-256 BC) with the Rule of Law of Qin Dynasty (221-207BC), the Ba Wang Dao(The Rule of justice and penalty, founded by Emperor Xuan ) of Han Dynasty with Confucianism, Buddhism and Daoism of Sui(581-618)and Tang dynasties(618-907). -
Jade Myths and the Formation of Chinese Identity
Journal of Literature and Art Studies, April 2017, Vol. 7, No. 4, 377-398 doi: 10.17265/2159-5836/2017.04.001 D DAVID PUBLISHING Jade Myths and the Formation of Chinese Identity YE Shu-xian LIU Wan-er Shanghai Jiaotong University, Shanghai, China Beijing Institute of Technology, Beijing, China Reality is constructed by societies, whose process must be analyzed by the sociology of knowledge. The “reality”, taken as granted by the public, has sharp contrast from one society to another. By Peter Berger and Thomas Luckman: The Social Construction of Reality Chinese civilization is the only surviving one that has a continual history that lasts for several thousand years since the Stone Age. What’s the secret of its lasting cultural vitality? How can it live through numerous military conflicts and political transitions and still firmly hold a large population of various ethnics within its administration? A long-established cultural centripetal force, i.e. cultural identity shared by multi parties, shall be the key to former questions. According to current focus of cultural research, this force is termed as “Chinese identity”, which explores the formation and continuation of Chinese civilization from the perspective of cultural identity. What is cultural identity? A simplified answer is: Cultural identity fundamentally refers to ethnicity. This characterizes a group whose members claim a common history or origin and a specific cultural heritage, no matter that the history or origin is often mythicized or that the cultural legacy is never totally homogeneous. The essential thing is that these common elements are lived by the concerned group as distinctive characteristics and perceived as such by others1. -
Educating Through Music from an "Initiation Into Classical Music" for Children to Confucian "Self- Cultivation" for University Students
China Perspectives 2008/3 | 2008 China and its Continental Borders Educating Through Music From an "Initiation into Classical Music" for Children to Confucian "Self- Cultivation" for University Students Zhe Ji Electronic version URL: http://journals.openedition.org/chinaperspectives/4133 DOI: 10.4000/chinaperspectives.4133 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 July 2008 Number of pages: 107-117 ISSN: 2070-3449 Electronic reference Zhe Ji, « Educating Through Music », China Perspectives [Online], 2008/3 | 2008, Online since 01 July 2011, connection on 28 October 2019. URL : http://journals.openedition.org/chinaperspectives/4133 ; DOI : 10.4000/chinaperspectives.4133 © All rights reserved Articles s e Educating Through Music v i a t c From an “Initiation into Classical Music” for Children to Confucian n i “Self-Cultivation” for University Students e h p s c JI ZHE r e p Confucian discourse in contemporary China simultaneously permeates the intertwined fields of politics and education. The current Confucian revival associates the “sacred”, power and knowledge whereas modernity is characterized by a differentiation between institutions and values. The paradoxical situation of Confucianism in modern society constitutes the background of the present article that explores the case of a private company involved in promoting classical Chinese music to children and “self-cultivation” to students. Its original conception of “education through music” paves the way for a new “ethical and aesthetic” teaching method that leaves aside the traditional associations of ethics with politics. By the same token, it opens the possibility for a non-political Confucianism to provide a relevant contribution in the field of education today. -
QIN MUSIC in CONTEMPORARY CHINA by Da
MEDIA, MARKET ECONOMY, AND CULTURAL TRANSFORMATION: QIN MUSIC IN CONTEMPORARY CHINA by Da Lin B.A. in Music, Xi’an Conservatory of Music, 2005 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts University of Pittsburgh 2010 i UNIVERSITY OF PITTSBURGH SCHOOL OF ARTS AND SCIENCES This thesis was presented by Da Lin It was defended on November 29, 2010 and approved by Andrew Weintraub, Professor, Department of Music Adriana Helbig, Assistant Professor, Department of Music Thesis Director: Bell Yung, Professor, Department of Music ii Copyright © by Da Lin 2010 iii Bell Yung MEDIA, MARKET ECONOMY, AND CULTURAL TRANSFORMATION: QIN MUSIC IN CONTEMPORARY CHINA Da Lin, M.A. University of Pittsburgh, 2010 The qin, historically recognized as an instrument of Chinese literati, has been presented in various forms of mass media for over fifty years. After the establishment of the People’s Republic in 1949, the government promoted public performances in a propaganda/persuasion media system; consequently, mass media started to play significant roles in reshaping aesthetic standards, performance practices, musical features, and meanings of the qin tradition. The mass media in China, however, went through a commercialization reform after the late 1970s and has shaped the current propaganda/persuasion model. This new media structure has hastened the emergence of new musical features and meanings of the qin in the commercial logic as opposed to the Party logic. Such interactions with technology have arguably constituted contemporary performance practices that have departed from traditional aesthetic standards held by literati practitioners who played the qin for self-satisfaction. -
Listening to Chinese Music
Listening to Chinese Music 1 Listening to Chinese Music This article is an English translation of part of the book Listening to Chinese Music 《中國音樂導賞》edited by Chuen-Fung Wong (黃泉鋒) and published by the Hong Kong Commercial Press in 2009 as a project of the Chinese Music Archive of the Chinese University of Hong Kong. With the permission by the Chinese Music Archive, this article is uploaded onto the Education Bureau’s website for teachers’ and students’ reference. As for the recordings of selected music, please refer to the CDs accompanying the printed copy of the Chinese version. © The Chinese Music Archive, the Chinese University of Hong Kong. All rights reserved. No part of this publication can be reproduced in any form or by any means. 2 Contents Foreword…………………………………………………………………………………..5 Translator’s Preface……………………………………………………………………….6 Chapter 1 Modern Chinese Orchestra ............................................................................. 8 Section 1 The Rise of the Modern Chinese Orchestra ......................................................... 9 Section 2 Instruments Used in the Modern Chinese Orchestra .......................................... 10 Section 3 The Characteristics of Chinese Orchestral Music and Its Genres ....................... 11 Section 4 The “Improvement” of Chinese Instruments ...................................................... 13 Section 5 The Development of Modern Chinese Orchestra ............................................... 15 Listening Guide ...................................................................................................................