The Evolution of the Management Thoughts of Confucianism, Buddhism And
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Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
The Present Status of Chinese Study of Solar Eclipses
The Present Status of Chinese Study of Solar Eclipses Ma Liping National Time Service Center, Chinese Academy of Sciences 18 Lintong, Shaanxi, China 710600 Email: [email protected] Abstract: Chinese scholars have done lots of work on solar eclipse recorded in historical archives. Two aspects of the present study of solar eclipses are introduced. One is statistic and analysis of solar eclipse records, which contains research of original records and table of solar eclipse. The other is application of ancient eclipses records, mainly in historical chronology and the secular variation of the Earth's rotation. Key words: records of solar eclipse, China, statistic and analysis, historical chronology, secular variation of the Earth's rotation 0 INTRODUCTION Great importance was attached to solar eclipse in ancient China. Ancient Chinese astronomers have bequeathed to us the longest series of eclipse observations in the world, mostly for astrological prediction and making exact calendars. With the most complete records, solar eclipse occupies a special place in the various records of celestial phenomena in Chinese history. Ancient Chinese records of solar eclipse can be divided into three categories (Liu Ciyuan, 2002a): 1) From the Xia Dynasty to the end of the West Zhou Dynasty, relevant records were sporadic and vague. Most of them did not have exact dates or direct descriptions of solar eclipses. Because of their important role in the research in historical chronology and modern astronomy, much attention has been devoted to them. Liu Ciyuan et al. (2003) review the previous research and progress. 2) The extant systematic Chinese records of solar eclipse started from the Chunqiu (Spring and Autumn ) period. -
China's Logistics Capabilities for Expeditionary Operations
China’s Logistics Capabilities for Expeditionary Operations The modular transfer system between a Type 054A frigate and a COSCO container ship during China’s first military-civil UNREP. Source: “重大突破!民船为海军水面舰艇实施干货补给 [Breakthrough! Civil Ships Implement Dry Cargo Supply for Naval Surface Ships],” Guancha, November 15, 2019 Primary author: Chad Peltier Supporting analysts: Tate Nurkin and Sean O’Connor Disclaimer: This research report was prepared at the request of the U.S.-China Economic and Security Review Commission to support its deliberations. Posting of the report to the Commission's website is intended to promote greater public understanding of the issues addressed by the Commission in its ongoing assessment of U.S.-China economic relations and their implications for U.S. security, as mandated by Public Law 106-398 and Public Law 113-291. However, it does not necessarily imply an endorsement by the Commission or any individual Commissioner of the views or conclusions expressed in this commissioned research report. 1 Contents Abbreviations .......................................................................................................................................................... 3 Executive Summary ............................................................................................................................................... 4 Methodology, Scope, and Study Limitations ........................................................................................................ 6 1. China’s Expeditionary Operations -
The Rise of Agricultural Civilization in China: the Disparity Between Archeological Discovery and the Documentary Record and Its Explanation
SINO-PLATONIC PAPERS Number 175 December, 2006 The Rise of Agricultural Civilization in China: The Disparity between Archeological Discovery and the Documentary Record and Its Explanation by Zhou Jixu Center for East Asian Studies, University of Pennsylvania, Philadelphia, Pennsylvania Chinese Department, Sichuan Normal University, Chengdu, Sichuan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
I Ideology of Power and Power of Ideology in Early China
i Ideology of Power and Power of Ideology in Early China © koninklijke brill nv, leiden, 2015 | doi 10.1163/9789004299337_001 ii Sinica Leidensia Edited by Barend J. ter Haar Maghiel van Crevel In co-operation with P.K. Bol, D.R. Knechtges, E.S. Rawski, W.L. Idema, H.T. Zurndorfer VOLUME 124 The titles published in this series are listed at brill.com/sinl iii Ideology of Power and Power of Ideology in Early China Edited by Yuri Pines Paul R. Goldin Martin Kern LEIDEN | BOSTON iv Cover illustration: Tripod cooking vessel with lid (ding), late 6th century bc, (Eastern Zhou dynasty, Spring and Autumn period, 770–ca. 470 bc) Bronze, h. 23.0 cm., w. 27.0 cm., d. 21.0 cm. (9 1/16 × 10 5/8 × 8 1/4 in.). Museum purchase from the C.D. Carter Collection, by subscription. y1965-24 a-b. Photo: © Princeton University Art Museum, Image courtesy of Princeton University Art Museum. Library of Congress Cataloging-in-Publication Data Ideology of power and power of ideology in early China / edited by Yuri Pines, Paul R. Goldin, Martin Kern. pages cm. -- (Sinica Leidensia, ISSN 0169-9563 ; volume 124) Includes bibliographical references and index. ISBN 978-90-04-29929-0 (hardback : acid-free paper) -- ISBN 978-90-04-29933-7 (e-book) 1. Political science--China--History--To 1500. 2. Power (Social sciences)--China--History-- To 1500. 3. Ideology--Political aspects--China--History--To 1500. 4. Political culture--China-- History--To 1500. 5. China--Politics and government--To 221 B.C. 6. China--Politics and government--221 B.C.-960 A.D. -
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On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Xiaohan Du All Rights Reserved Abstract On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du This dissertation is the first monographic study of the monk-calligrapher Yishan Yining (1247- 1317), who was sent to Japan in 1299 as an imperial envoy by Emperor Chengzong (Temur, 1265-1307. r. 1294-1307), and achieved unprecedented success there. Through careful visual analysis of his extant oeuvre, this study situates Yishan’s calligraphy synchronically in the context of Chinese and Japanese calligraphy at the turn of the 14th century and diachronically in the history of the relationship between calligraphy and Buddhism. This study also examines Yishan’s prolific inscriptional practice, in particular the relationship between text and image, and its connection to the rise of ink monochrome landscape painting genre in 14th century Japan. This study fills a gap in the history of Chinese calligraphy, from which monk- calligraphers and their practices have received little attention. It also contributes to existing Japanese scholarship on bokuseki by relating Zen calligraphy to religious and political currents in Kamakura Japan. Furthermore, this study questions the validity of the “China influences Japan” model in the history of calligraphy and proposes a more fluid and nuanced model of synthesis between the wa and the kan (Japanese and Chinese) in examining cultural practices in East Asian culture. -
The Investiture of the Gods, Feng Shen Yanyi
Investiture of the Gods or Feng Shen Yanyi by Xu Zhonglin The Investiture of the Gods also called The Creation of the Gods, or simply by its native name Feng Shen Yanyi, meaning “Inauguration of Doctrines Dramatized by the Gods,” is an ancient masterpiece. Published around the 16th-century, it has been claimed a “novel” merging mythology, folklore and history. As to its key thematics, Investiture of the Gods features a work that mostly personifies myths that narrate the Cosmogony of the World according to the space-time established by the Chinese mythology. Editor 2 Contents 1 Illustration The Investiture Great Wall-Corridor Chapter 1 King Zhou and Goddess Nu Wa Chapter 2 The Rebellion of Su Hu Chapter 3 Daji enters the Palace Chapter 4 The Fox Sprite murders Daji Chapter 5 Cloud Dweller presents a Pine Wood Sword Chapter 6 The Burning Pillar Torture Chapter 7 Fei Zhong plots to depose the Queen Chapter 8 Princes take Flight Chapter 9 The Prime Minister's Resolve Chapter 10 The Discovery of Thunder-quaker Chapter 11 The III Fortunes of the Grand Dukes Chapter 12 The Birth of Nezha Chapter 13 Combat between two Fairies Chapter 14 Reincarnation with Lotus Flowers Chapter 15 Jiang Ziya leaves Mount Kunlun Chapter 16 Burning the Jade Lute Specter Chapter 17 The Serpent Pit Chapter 18 Flight from Morning Song Chapter 19 Gifts to the King Chapter 20 San Yisheng bribes the corrupt Courtiers Chapter 21 Flight through the Five Passes 1. The text, though partly abridged, amounts the supposedly original one hundred chapters. -
The Structure and Circulation of the Elite in Late-Tang China
elite in late-tang china nicolas tackett Great Clansmen, Bureaucrats, and Local Magnates: The Structure and Circulation of the Elite in Late-Tang China he predominant paradigm describing Chinese elite society of the T first millennium ad was defined thirty years ago in carefully re- searched studies by Patricia Ebrey and David Johnson, both of whom partly built upon the foundation of earlier scholarship by Takeda Ryˆji 竹田龍兒, Moriya Mitsuo 守屋美都雄, Niida Noboru 仁井田陞, Sun Guodong 孫國棟, Mao Hanguang 毛漢光, and others.1 According to this model, a circumscribed number of aristocratic “great clans” were able to maintain their social eminence for nearly a thousand years while simultaneously coming to dominate the upper echelons of the government bureaucracy. The astonishing longevity of these families was matched in remarkability only by their sudden and complete disap- pearance after the fall of the Tang at the turn of the tenth century. In their place, a new civil-bureaucratic scholar-elite came to the fore, an elite described in enormous detail first by Robert Hartwell and Robert I would like to thank the anonymous reviewers for their very helpful comments, as well as all of the participants in the 2007 AAS panel where I first presented this paper, notably the discussants Robert Hymes and Beverly Bossler. To minimize the number of footnotes, references for epitaphs of individuals are not included in the main text and notes, but in- stead can be found in the appendix. All tables are located at the end of the article, after the appendix. 1 David Johnson, “The Last Years of a Great Clan: The Li Family of Chao chün in Late T’ang and Early Sung,” H JAS 37.1 (1977), pp. -
Jade Myths and the Formation of Chinese Identity
Journal of Literature and Art Studies, April 2017, Vol. 7, No. 4, 377-398 doi: 10.17265/2159-5836/2017.04.001 D DAVID PUBLISHING Jade Myths and the Formation of Chinese Identity YE Shu-xian LIU Wan-er Shanghai Jiaotong University, Shanghai, China Beijing Institute of Technology, Beijing, China Reality is constructed by societies, whose process must be analyzed by the sociology of knowledge. The “reality”, taken as granted by the public, has sharp contrast from one society to another. By Peter Berger and Thomas Luckman: The Social Construction of Reality Chinese civilization is the only surviving one that has a continual history that lasts for several thousand years since the Stone Age. What’s the secret of its lasting cultural vitality? How can it live through numerous military conflicts and political transitions and still firmly hold a large population of various ethnics within its administration? A long-established cultural centripetal force, i.e. cultural identity shared by multi parties, shall be the key to former questions. According to current focus of cultural research, this force is termed as “Chinese identity”, which explores the formation and continuation of Chinese civilization from the perspective of cultural identity. What is cultural identity? A simplified answer is: Cultural identity fundamentally refers to ethnicity. This characterizes a group whose members claim a common history or origin and a specific cultural heritage, no matter that the history or origin is often mythicized or that the cultural legacy is never totally homogeneous. The essential thing is that these common elements are lived by the concerned group as distinctive characteristics and perceived as such by others1. -
The Illustrated Book of Changes
The Illustrated Book of Changes F OREIGN LANGUAGES PRESS BEIJING 1997 CONTENTS First Edition 1997 Preface to The Illustrated Book of Changes I Explanation of the Diagram of the Supreme Ultimate VI Part One Qian (1) Kun (2) Zhun (3) Meng (4) Xu (5) Song (6) Shi (7) Bi (8) Xiao Xu (9) E0 (10) Tai (11) Pi (12) Tong Ren (13) Da You (14) Qian (15) Yu (16) Sui (17) Gu (18) Lin (19) Guan (20) Shi He (21) Bi (22) Bo (23) Fu (24) Hardback ISBN 7-119-01990-2 Wu Wang (25) Paperback ISBN 7-119-01991-0 Da Xu (26) © Foreign Languages Press, Beijing, China, 1997 Yi (27) Da Guo (28) Published by Foreign Languages Press Kan (29) 24 Baiwanzhuang Road, Beijing 100037, China Li (30) Distributed by China International Book Trading Corporation Part Two 35 Chegongzhuang Xilu, Beijing 100044, China Xian (31) 211 P.O. Box 399, Beijing, China Heng (32) 218 Distributors 225 Printed in the People's Republic of China g Dun (33) 't cuIMectie CENTRE 101-105 CAMDEN HIGH STREET LONDON Nwl 7JN Tel: 0171-388 5783/6704 Catalogue on Request Da Zhuang (34) Preface to The Illustrated Book of Changes Jin (35) Li Yan (Zhuangbei Ming Yi (36) Jia Ren (37) Kui (38) Beginning in the Shang Dynasty (16th-11th century B.C.), or even Jian (39) further back, China's Book of Changes, or Yi Jing (often I Ching), began Xic (40) a process of gradual evolution. Contributors included the legendary Fuxi, Sun (41) King Wen of Zhou (11th century B.C.) and Confucius (551-479 B.C.), as Yi (42) well as many great unknown minds and hands. -
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PROBLEMS IN THE STUDIES OF ZHOU ORACLE-BONE SCRIPTS by SEN-SHOU UN B.A, The University of Victoria, 1991 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Department of Asian Studies We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRrffSH COLUMBIA October, 1995 © Sen-Shou Lin, 1995 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT This thesis focuses on three areas of problems in the studies of Zhouyuan oracle-bone inscriptions: the interpretations of inscriptions, identities of kings and the origins of four pieces of Zhouyuan oracle bones. Why these three are chosen is that in order to read the inscriptions correctly, we first have to understand the meanings of words. If the word "king" appears in the inscriptions, it is ideal that we know the time period to which these oracle bones belong, so the information from the inscriptions can be used correctly from historical perspective. The origins of four Zhouyuan oracle bones are discussed because the identities of the kings mentioned are important; if they were Shang kings, they were from the Shang; otherwise, from the Zhou, though other possibilities are not excluded. -
(Wuhan) 2019 Admission of International Students for Master’S Degrees
China University of Geosciences (Wuhan) 2019 Admission of International Students for Master’s Degrees China University of Geosciences (CUG) is a key national university affiliated to the Ministry of Education. CUG is one of the key universities which are authorized by the state to establish Graduate School. It is one of the first group universities listed in the national “211 Project” and the national “Double World-Class Project”. Located along the shore of East Lake and seated at the foot of Mount Nan Wang, CUG features in a world-class specialization in geosciences, incorporating a wide range of research fields into diverse categories such as Science, Engineering, Literature, Management, Economics, Law, Education and Art etc. CUG’s two national primary key disciplines, Geology and Geological Resources and Geological Engineering, are listed in the “Double First-Class Disciplines”. At present, its registered full-time students total 26103, including 18140 undergraduates, 6312 master students, 1651 doctoral students and 1137 international students. (Data summarized in October, 2018) CUG has established 13 centers for post-doctorate studies, 16 first-class doctoral discipline areas and 33 first-class master’s discipline areas, covering 2 national level key disciplines and 16 provincial level key disciplines. CUG offers 10 professional degrees of diverse scopes, such as Master of Engineering (ME) with 14 engineering fields. CUG’s 6 fields, namely, Geosciences, Engineering, Environmental Science / Ecology, Material Science, Chemistry, and Computer Science have been listed in the top 1% global institutions in ESI (Essential Science Indicators), with Geosciences among the top 1‰. The 2019 enrolment for international graduate students covers 8 disciplines, offering English-taught degrees in five categories including the Master of Environmental Science and Engineering, Master of Oil and Natural Gas Engineering, Master of Business Administration and Master of Public Administration and Master of Sciences in Chemistry.