DOCSLIB.ORG

Wilayah Dan Cabang

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Wilayah Dan Cabang Kinerja Wilayah & Cabang Jaringan Kantor BNI Syariah Sumatra SumatraWilayahWilayah Barat Barat WilayahWilayah TimurTimur TOTAL OUTLET 382 Outlet Kantor Wilayah 3 Kantor Cabang 68 Kantor Cabang Pembantu 220 Kantor Kas 13 Payment Point 55 Layanan Gerak 23 WILAYAH BARAT WILAYAH JABODETABEK PLUS WILAYAH TIMUR Layanan Syariah Bank 754 Outlet 639 Outlet 736 Outlet KC 27 KC 15 KC 26 SCO 1.740 Coverage Area Coverage Area Coverage Area KCP 88 KCP 62 KCP 70 KK 6 KK 4 KK 3 TOTAL OUTLET & LSB 2.120 11 4 12 Provinsi Provinsi Provinsi Outlet PP 22 PP 10 PP 23 BLG 11 BLG 7 BLG 5 26 82 21 70 kota/Kab. kota/Kab. kota/Kab. Provinsi SCO 599 SCO 540 SCO 608 Coverage Area 173 *) Blankspot provinsi : Bangka Belitung, NTT, Gorontalo, Sulawesi Utara, Sulawesi Barat, Maluku, Papua, Papua Barat Kab/Kota *) Data per 10 Maret 2020 Progress Operasional & Layanan Impact Covid 19 Summary Operasional Jaringan Kantor BNI Syariah WJP WBA 40 80 35 70 37 74 240 outlet (67,42%) 30 60 25 50 Operasional Terbatas 20 25 40 15 30 10 15 20 27 22 10 10 5 0 2 2 0 0 14 2 4 0 (32,58%) 0 0 116 outlet KC KCP KK PP KC KCP KK PP Penutupan Sementara Operasional Terbatas Tutup Operasional Terbatas Tutup Rincian per Wilayah 120 80 WTI 103 100 95 70 60 68 80 50 Pemberlakukan Layanan 60 49 40 Operasional Terbatas dan 40 42 Penutupan Sementara Outlet BNI 40 30 27 Syariah berlaku mulai tanggal 20 26 20 22 23 Maret 2020 s.d. 03 April 2020 10 0 2 0 3 1 0 0 WBA WTI WJP KC KCP KK PP Operasional Terbatas Tutup Operasional Terbatas Tutup PENUTUPAN OUTLET Penutupan Outlet Yang Dilakukan Efektif per Tanggal 27 Maret 2020 Kanwil WBA Aceh DIY Sumatera 1. PP MEURAXA 1. PP UNIVERSITAS AHMAD DAHLAN 1. PP UNIV. MUHAMMADIYAH BENGKULU 2. PP RS ZAINOEL ABIDIN 2. PP RS PKU MUHAMMADIYAH GAMPING 2. PP KEMENTERIAN AGAMA KOTA JAMBI 3. PP UIN AR-RAINRY BANDA ACEH 3. KCP FE UII 3. PP PENGADILAN TINGGI AGAMA JAMBI 4. PP FK UII 4. PP YAYASAN PEND BINTANG SEMBILAN JAMBI Jawa Barat 5. KK RS PKU MUHAMMADIYAH 5. KCP ISKANDAR MUDA 6. PP UNIV. ISLAM SUMATERA UTARA 1. KK CINUNUK 7. KCP LUBUK LINGGAU 2. PP INSTITUT PENDIDIKAN INDONESIA (IPI) GARUT 8. KCP BANDAR BUAT 3. KK GEGER KALONG 9. KCP DEMANG 4. KCP PLERED 5. PP UNIVERSITAS MUHAMMADIYAH CIREBON Jawa Tengah Riau 6. PP UNIVERSITAS MUHAMMADIYAH TASIKMALAYA 7. PP YAYASAN AL MUTTAQIN (SMP & SMA) 1. PP IAIN PEKALONGAN 1. PP RS BAKTI TIMAH KARIMUN 12. KCP GARUT 2. PP RS ISLAM SITI KHODIJAH 2. KCP BATUAJI 14. KCP BUAH BATU 3. PP UNIVERSITAS PEKALONGAN 3. PP POLTEK NEGERI BATAM 4. PP STIKES MUHAMMADIYAH KLATEN 4. KCP PANAM 5. KCP SRAGEN 5 KK UIN SUSKA 6. PP RSI KOTA MAGELANG 7. KCP UNIVERSITAS SULTAN AGUNG SEMARANG 8. KCP SUKOHARJO 9. KCP PATI Penutupan Outlet Yang Dilakukan Efektif per Tanggal 27 Maret 2020 Kanwil WTI Jawa Timur Kalimantan Selatan Sulawesi Selatan 1. KK UNISKA 1. PP SMAN 7 BANJARMASIN 1. KK RS IBNU SINA 2. PP PG, TK & SD PLUS RAHMAT 2. PP UNIVERSITAS MUHAMMADIYAH 2. KK UNIVERSITAS INDONESIA TIMUR 3. PP PONDOK PESANTREN AL-MAHRUSIYAH BANJARMASIN 3. PP UNIVERSITAS MUHAMMADIYAH MAKASSAR 4. PP STIKES SURYA MITRA HUSADA 3. PP YAYASAN UKHUWAH BANJARMASIN 5.PP UNIVERSITAS KADIRI 6. PP UNIVERSITAS NUSANTARA PGRI Kalimantan Timur Sulawesi Tengah 7. PP PENGADILAN AGAMA KEPANJEN 8. PP PENGADILAN AGAMA KOTA MALANG 1. PP YPAIT BALIKPAPAN 1. PP KEMENTERIAN AGAMA KOTA PALU 9. PP ITS SURABAYA 2. PP STIKES WIDYA NUSANTARA PALU 10. PP PENGADILAN AGAMA SURABAYA 3. PP UNIVERSITAS AL-KHAIRAAT PALU 11. PP RS UNAIR 4.PP UNIVERSITAS MUHAMMADIYAH PALU 12. PP RS MUHAMMADIYAH LAMONGAN 13. PP UNIVERSITAS MUHAMMADIYAH SIDOARJO 14. PP YKUI MASKUMAMBANG SURABAYA Sulawesi Tenggara 15. KCP GUDANG GARAM 1. KCP KOLAKA Penutupan Outlet Yang Dilakukan Efektif per Tanggal 27 Maret 2020 Kanwil WJP Jakarta Pusat Jakarta Selatan Jakarta Barat Depok 1. KCP JAKARTA PUSAT 1. KCP TEMPO PAVILION 1. KCP CENGKARENG 1. KCP SAWANGAN 2. KCP KEMENTERIAN AGAMA RI 2. PP LIPIA 2. KCP TANJUNG DUREN 2. KCP KARTINI 3. KCP MAHKAMAH AGUNG 3. KCP MAMPANG 4. KCP SEKRETARIAT MAHKAMAH 4. KCP CILANDAK Bekasi Bogor AGUNG 5. KCP PANGLIMA POLIM 5. KCP KRAMAT 6. KCP PONDOK PINANG 1. KCP PONDOK GEDE 1. KCP DRAMAGA 6. KCP TANAH ABANG 2. PP SEKOLAH ISLAM AL AZHAR 2. KCP BOGOR GROSIR 7. PP RS THT Jakarta Timur SUMMARECON BEKASI 3. KCP CILEUNGSI 8. KCP CEMPAKA MAS 3. PP SEKOLAH PERMATA HATI 4. KCP CITEUREUP 1. KCP PASAR INDUK 4. PP SEKOLAH TERATAI PUTIH GLOBAL 5. KCP CIBINONG Jakart Utara 2. KCP BUARAN BEKASI 6. KCP CIBUBUR COUNTRY 3. KCP LUBANG BUAYA 5. PP YAYASAN AL FIDA 7. KCP CISARUA 1. KCP ENGGANO 8. KCP MAYOR OKING 2. KCP SUNTER Tangerang Lampung 9. KCP CIKAMPEK 3. KCP HARCO MANGGA DUA 1. PP IBI DARMAJAYA 10. KCP TAJUR 4. KK RS PELABUHAN JAKARTA 1. KCP UIN SYARIF HIDAYATULLAH 2. PP RS HANDAYANI 5. KK RSIJ SUKAPURA 2. KCP CILEDUG 3. PP UNIV. ISLAM SYEKH YUSUF Karawang 4. KCP CIMONE 5. KCP PAMULANG 1. PP YAYASAN AL-IRSYAD AL-ISLAMIYAH 2. KCP CIKAMPEK OPERASIONAL TERBATAS OPERASIONAL TERBATAS Outlet Yang Dilakukan Efektif per Tanggal 27 Maret 2020 Kanwil WBA NO WILAYAH CABANG NAMA OUTLET JENIS OUTLET ALAMAT STATUS COVID - 19 1 WBA BAS BANDA ACEH KC Jl. Tgk. H.M. Daud Beureueh No. 25 C-D-E Operasional Terbatas 2 WBA BAS KEUTAPANG KCP Jalan Mata Ie Operasional Terbatas 3 WBA BAS MEULABOH KCP Jalan Nasional No.48 Operasional Terbatas 4 WBA BAS MEUREUDU KCP Jl. Banda Aceh Medan Operasional Terbatas 5 WBA BAS TEUKU UMAR KCP Jl. Teuku Umar No.8/9 Operasional Terbatas 6 WBA BDS BANDUNG KC Jalan Asia Afrika No. 174 RT 009 RW 004 Operasional Terbatas 7 WBA BDS CIMAHI KCP Jl. Raya Cibabat No. 444 Operasional Terbatas 8 WBA BDS DAGO KCP Jl. Ir. H. Djuanda No. 298 Operasional Terbatas 9 WBA BDS SUROPATICORE KCP Komplek Perkantoran Suropaticore Blok B No. 8 Jl. PHH Mustofa No. 39 Operasional Terbatas 10 WBA BKU BENGKULU KC Jl. Jenderal Sudirman No. 41-43, RT 09 RW 13, Operasional Terbatas 11 WBA BTI BUKITTINGGI KC Jl. Jend. Sudirman No. 16 B-C Operasional Terbatas 12 WBA BTI PAYAKUMBUH KCP Jl. Jendral Sudirman Operasional Terbatas 13 WBA BTS BATAM KC Jl. Raden Patah No. 67, 69 dan 71 Operasional Terbatas 14 WBA BTS TANJUNG BALAI KARIMUN KCP Komp. Pertokoan Karimun Centre Jl. A. Yani Blok A No. 6 (Kolong) Operasional Terbatas 15 WBA CRS CIREBON KC Jl. Sisingamangaraja No. 28 Operasional Terbatas 16 WBA CRS KUNINGAN KCP Jalan Ahmad Yani No.7 Operasional Terbatas 17 WBA CRS MAJALENGKA KCP Jl. KH. Abdul Halim No. 188 Operasional Terbatas 18 WBA JMB JAMBI KC Jl. Hayam Wuruk No. 73 - 74 Operasional Terbatas 19 WBA KDU KUDUS KC Jl. A.Yani No .23 A-B, Operasional Terbatas 20 WBA KDU JEPARA KCP Jl. Pemuda No. 2 A Operasional Terbatas 21 WBA LMW LHOKSEUMAWE KC Jl. Syech Syamsuddin AS Sumatrani No. 25 E Operasional Terbatas 22 WBA LMW BENER MERIAH KCP Jl. Sp Teritit Pondok Baru Operasional Terbatas 23 WBA LMW BIREUEN KCP Jl.Sultan Iskandar Muda no.5 Operasional Terbatas 24 WBA LMW KUALA SIMPANG KCP Jl. Iskandar Muda No.46-48 Operasional Terbatas 25 WBA LMW PANTON LABU KCP Jl. T. Hamzah Bendahara Operasional Terbatas 26 WBA LMW TAKENGON KCP Jl. Sangeda No. 168-169 Operasional Terbatas OPERASIONAL TERBATAS Outlet Yang Dilakukan Efektif per Tanggal 27 Maret 2020 Kanwil WBA NO WILAYAH CABANG NAMA OUTLET JENIS OUTLET ALAMAT STATUS COVID - 19 27 WBA MAA ASTANA ANYAR KC Jl. Kopo No.61 A Operasional Terbatas 28 WBA MAA CIMAREME KCP Jalan Raya Cimareme Nomor 340 E, RT.001, RW.001 Operasional Terbatas 29 WBA MAA KOPO SAYATI KCP Jl. Raya Kopo Bihbul No.24A RT.02/RW.02 Operasional Terbatas 30 WBA MAA PAGADEN SUBANG KCP Jl. Raya Ahmad Yani Kampung Kaum RT 16 RW 05 Operasional Terbatas 31 WBA MAA SUMEDANG KCP Jl. Raya Bandung-Sumedang No.98, Operasional Terbatas 32 WBA MBK PANORAMA BENGKULU KC Jl. Semangka RT.15/RW.05 Operasional Terbatas 33 WBA MBK AMPERA MANNA KCP Jl. Jend. Sudirman Operasional Terbatas 34 WBA MBK GIRI KENCANA KETAHUN KCP Jl. Flamboyan Operasional Terbatas 35 WBA MBK IPUH MUKOMUKO KCP Jl. Fatmawati Operasional Terbatas 36 WBA MBK PAGAR DEWA KCP Jalan Depati Payung Negara Rt 025/ RW 005 Operasional Terbatas 37 WBA MBK SELUMA KCP Jl. Merdeka Raya Operasional Terbatas 38 WBA MES MEDAN KC Jl.Adam Malik No.151/Jalan Makmur Operasional Terbatas 39 WBA MES BINJAI KCP Pertokoan Maju Bersama Blok A No.3, Jl. Sukarno-Hatta Binjai Timur. Operasional Terbatas 40 WBA MES KATAMSO KCP Jl. Brigjend Katamso No. 672 A Kampung Baru Operasional Terbatas 41 WBA MES LUBUK PAKAM KCP Jalan Dr. Sutomo No. 12A-12B Operasional Terbatas 42 WBA MES PADANG SIDIMPUAN KCP Jalan Sudirman No.49 Operasional Terbatas 43 WBA MES PEMATANG SIANTAR KCP Jalan Sutomo No. 15A Operasional Terbatas 44 WBA MKB KOTA BATURAJA KC Jl. Let. R Hamidi No. 30 RT 03 RW 01 Operasional Terbatas 45 WBA MKB GUMAWANG BELITANG KCP Jl. Pasar Baru Operasional Terbatas 46 WBA MKB INDRALAYA KCP Jln. Lintas Timur Indralaya Kayu Agung, Ruko Grand Center Yulius No. 22 KM.35 Operasional Terbatas 47 WBA MKB KOTA MARTAPURA KCP Jl. Pangeran Diponegoro, Tanjung Aman Martapura Operasional Terbatas 48 WBA MKB MUARA ENIM KCP Jl. Jend Sudirman Kel. Pasar III Talang Jawa Operasional Terbatas 49 WBA MKB PRABUMULIH KCP Jl.
Load more

Recommended publications
  • Constructing” the Jemaah Islamiyah Terrorist: a Preliminary Inquiry
    No. 71 “CONSTRUCTING” THE JEMAAH ISLAMIYAH TERRORIST: A PRELIMINARY INQUIRY Kumar Ramakrishna Institute of Defence and Strategic Studies Singapore OCTOBER 2004 With Compliments This Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed are entirely the author’s own and not that of the Institute of Defence and Strategic Studies The Institute of Defence and Strategic Studies (IDSS) was established in July 1996 as an autonomous research institute within the Nanyang Technological University. Its objectives are to: • Conduct research on security, strategic and international issues. • Provide general and graduate education in strategic studies, international relations, defence management and defence technology. • Promote joint and exchange programmes with similar regional and international institutions; organise seminars/conferences on topics salient to the strategic and policy communities of the Asia-Pacific. Research Through its Working Paper Series, IDSS Commentaries and other publications, the Institute seeks to share its research findings with the strategic studies and defence policy communities. The Institute’s researchers are also encouraged to publish their writings in refereed journals. The focus of research is on issues relating to the security and stability of the Asia-Pacific region and their implications for Singapore and other countries in the region. The Institute has also established the S. Rajaratnam Professorship in Strategic Studies (named after Singapore’s first Foreign Minister), to bring distinguished scholars to participate in the work of the Institute. Previous holders of the Chair include Professors Stephen Walt (Harvard University), Jack Snyder (Columbia University), Wang Jisi (Chinese Academy of Social Sciences) and Alastair Iain Johnston (Harvard University).
    [Show full text]
  • Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Seto, Ario
    www.ssoar.info Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Seto, Ario Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Seto, A. (2019). Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing. ASEAS - Austrian Journal of South-East Asian Studies, 12(2), 187-208. https://doi.org/10.14764/10.ASEAS-0021 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/3.0 https://creativecommons.org/licenses/by-nc-nd/3.0/deed.de Aktuelle Südostasienforschung Current Research on Southeast Asia Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Ario Seto ► Seto, A. (2019). Islamist buzzers: Message flooding, offline outreach, and astroturfing.Austrian Journal of South-East Asian Studies, 12(2), 187-208. Based on ethnographic research on Islamist buzzers – social media political operators tasked with making particular online conversation subjects trend – in Indonesia, this article details the process of how the proliferation of insensitive message in both the online and offline realms plays a role in mobilizing those sympathetic to religious fundamental- ism. As this research shows, the interviewed buzzers were one of the driving forces behind the massive success of the fundamentalist Islamic Defenders Front (Front Pembela Islam, FPI) as they mobilized people to participate in the organization’s political rallies between 2016 and 2017. Driven by altruistic volunteerism and sense of community, these actors go beyond their duty as click-farmers.
    [Show full text]
  • Ahmad Izzan Dindin Moh Saepudin METODE PEMBELAJARAN AL
    Ahmad Izzan Dindin Moh Saepudin METODE PEMBELAJARAN AL-QUR‟AN Pembelajaran Al-Qur‟an KATA PENGANTAR Bismillahirrahmanirrahim Alhamdulilah, puji dan syukur penulis haturkan kepada Allah SWT atas selesainya pembuatan buku “Kapita Selekta Pembelajaran Al-Qur‟an” bagi mahasiswa Prodi Ilmu Al-Qur‟an dan Tafsir fakultas Ushuluddin Universitas Islam Negeri Sunan Gunung Djati Bandung . Salawat dan salam semoga terlimpahkan kepada Nabi Muhammad Saw., Buku ini merupakan kumpulan metode-metode yang dikemukakan oleh para ahli dalam bidang Alquran dari berbagai segi yaitu Ilmu Tahsin, Tajwid, Tahfidz, Kitabah dan Tarjamah. Tujuan dari penulis buku ini dikhususkan kepada Mahasiswa yang mepelajari metodologi pembalajaran Al-Qur‟an sebagai bahan bacaan dan rujukan dalam belajar. Penulis ucapkan terima kasih kepada pihak-pihak yang terkait, kritik dan saran penulis harapkan dalam pengembangan substansi buku ini. Bandung, 30 Agustus 2018 Penulis, Transliterasi Arab Latin Pedoman transliterasi (pemindahan bahasa Arab ke dalam tulisan bahasa Indonesia ) dalam penulisan ilmiah. 1. Konsonan Fonem konsonan bahasa Arab, yang dalam sistem tulisan Arab dilambangkan dengan huruf, sebagian dengan tanda, sebagian lagi dengan huruf dan tanda sekaligus, seperti berikut ini : Huruf Nama Huruf Nama Huruf Nama Arab Arab Arab q ق z ص a ا k ن s س b ب l ل sh ش t ت m م {s ص th ث n ى {d ض j ج h هـ {t ط {h ح w و {z ظ kh خ y ي „ ع d د gh غ dh ر f ف r س 2. Vokal a. Vokal Tunggal Tanda Nama huruf Nama Vokal latin Fath}ah A A ــَـ Kasrah I I ـــِ D{ammah U U ـــُ b.
    [Show full text]
  • Interna Tional Edition
    Number 7 2014 ISSN 2196-3940 INTERNATIONAL Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims Amanda Kovacs Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Analysis Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerbate religious strife, as they are doing in Indonesia. The Saudi educational program aims to create global alliances and legitimize the Saudi claim to be the leader of Islam – at home and abroad. Since switching to democracy in 1998, Indonesia has been shaken time and EDITION again by Salafi religious discrimination and violence, often on the part of graduates of LIPIA College in Jakarta, which was founded by Saudi Arabia in 1980. Domestically, Saudi Arabia uses educational institutions to stabilize the system; since the 1960s, it has become the largest exporter of Islamic education. After Saudi Arabia began to fight with Iran for religious hegemony in 1979, it founded schools and universities worldwide to propagate its educational traditions. In Jakarta, LIPIA represents a Saudi microcosm where Salafi norms and traditions prevail. LIPIA not only helps Saudi Arabia to influence Indonesian English society, it also provides a gateway to all of Southeast Asia. As long as Muslim societies fail to create attractive government-run educational institutions for their citizens, there will be ample room for Saudi influence.
    [Show full text]
  • Saudi Strategies for Religious Influence and Soft Power in Indonesia
    12 2 July 2020 Saudi Strategies for Religious Influence and Soft Power in Indonesia Jarryd de Haan Research Analyst Indo-Pacific Research Programme Key Points Saudi Arabia’s push for religious influence in Indonesia has primarily taken shape through educational facilities, which remain the key source of influence today. Evidence of Saudi influence can also be seen through a trend of the “Arabisation” of Islam in Indonesia, as well as pressure on the Indonesian Government to maintain its hajj quota. Indonesian Muslim groups that object to the Salafist doctrine will continue to act as a brake on Saud i religious influence. Pancasila and, more broadly, nationalism, could also be used by those seeking to limit Saudi influence in the future. The long-term implications are less clear, but it is likely that Indonesia will continue to see elements of its own society continue to push for the adoption of more conservative policies and practices. Summary Saudi Arabia has a long history of exporting its brand of Islam across the globe as a tool of religious soft power influence and as a means to counter the influence of its rival, Iran. Indonesia, a country which contains the largest Muslim population in the world, has been at the receiving end of that influence for decades. This paper examines the origins of Saudi religious influence in Indonesia, the obstacles to that influence and identifies some of the implications that it may have for Indonesian society in the long-term future. Analysis Historical Saudi Religious Influence Saudi Arabia’s efforts to increase its religious influence in Indonesia coincided with an Islamic revival throughout South-East Asia in the late 1970s.
    [Show full text]
  • Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’S Muslims
    Number 7 2014 ISSN 2196-3940 INTERNATIONAL Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims Amanda Kovacs Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Analysis Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerbate religious strife, as they are doing in Indonesia. The Saudi educational program aims to create global alliances and legitimize the Saudi claim to be the leader of Islam – at home and abroad. Since switching to democracy in 1998, Indonesia has been shaken time and EDITION again by Salafi religious discrimination and violence, often on the part of graduates of LIPIA College in Jakarta, which was founded by Saudi Arabia in 1980. Domestically, Saudi Arabia uses educational institutions to stabilize the system; since the 1960s, it has become the largest exporter of Islamic education. After Saudi Arabia began to fight with Iran for religious hegemony in 1979, it founded schools and universities worldwide to propagate its educational traditions. In Jakarta, LIPIA represents a Saudi microcosm where Salafi norms and traditions prevail. LIPIA not only helps Saudi Arabia to influence Indonesian English society, it also provides a gateway to all of Southeast Asia. As long as Muslim societies fail to create attractive government-run educational institutions for their citizens, there will be ample room for Saudi influence.
    [Show full text]
  • Jemaah Islamiyah's Publishing Industry
    INDONESIA: JEMAAH ISLAMIYAH’S PUBLISHING INDUSTRY Asia Report N°147 – 28 February 2008 TABLE OF CONTENTS EXECUTIVE SUMMARY ...................................................................................................... i I. INTRODUCTION ........................................................................................................... 1 II. ISLAMIC PUBLISHING............................................................................................... 2 III. THE JI-LINKED COMPANIES................................................................................... 3 A. AL-ALAQ..............................................................................................................................3 B. THE ARAFAH GROUP ............................................................................................................4 C. THE AL-QOWAM GROUP.......................................................................................................5 D. THE AQWAM GROUP.............................................................................................................6 E. KAFAYEH CIPTA MEDIA (KCM)...........................................................................................8 F. OTHER SOLO AREA PUBLISHERS...........................................................................................9 G. AR-RAHMAH MEDIA.............................................................................................................9 IV. THE PUBLISHNG PROCESS...................................................................................
    [Show full text]
  • Indonesia: Jemaah Islamiyah’S Publishing Industry
    INDONESIA: JEMAAH ISLAMIYAH’S PUBLISHING INDUSTRY Asia Report N°147 – 28 February 2008 TABLE OF CONTENTS EXECUTIVE SUMMARY ...................................................................................................... i I. INTRODUCTION ........................................................................................................... 1 II. ISLAMIC PUBLISHING............................................................................................... 2 III. THE JI-LINKED COMPANIES................................................................................... 3 A. AL-ALAQ..............................................................................................................................3 B. THE ARAFAH GROUP ............................................................................................................4 C. THE AL-QOWAM GROUP.......................................................................................................5 D. THE AQWAM GROUP.............................................................................................................6 E. KAFAYEH CIPTA MEDIA (KCM)...........................................................................................8 F. OTHER SOLO AREA PUBLISHERS...........................................................................................9 G. AR-RAHMAH MEDIA.............................................................................................................9 IV. THE PUBLISHNG PROCESS...................................................................................
    [Show full text]
  • Pembelajaran Kitab Kuning Pada Pondok Pesantren Hidayatullah Ternate
    Jurnal Pusaka, Vol. 6, No.1, 2018 Pembelajaran Kitab Kuning pada Pondok Pesantren Hidayatullah Ternate Learning of Kitab Kuning In the Islamic Boarding School Hidayatullah Ternate Faizal Bachrong Balai Penelitian dan Pengembangan Agama Makassar Jl. A.P. Pettarani No.72 Makassar. Telp: 0411-452952 Email: Faizal Bachrong@gmail com. Info Abstract Artikel Pengkajian kitab kuning di Pesantren merupakan unsur penting dari padanya, dan hal ini secara umum cenderung mengalami kemunduran, karena berbagai hal. Karena itu pengkajian tentang pemanfaatan kitab kuning di pesantren penting dilakukan. Penelitian ini menyoroti realitas pengkajian kitab kuning di pesantren. Fokus penelitian ini adalah PP HIdayatullah Ternate. Karena penelitian ini Diterima merupakan penelitian kualitatif, maka teknik pengumpulan datanya adalah wawancara, observasi dan studi dokumen dan pustaka. Analisis datanya adalah 20 deskreprif kualitatif. PP Hidayatullah Ternate termasuk pondok pesantren Februari kombinasi yang selain membina satuan pendidikan formal berupa sekolah dan madrasah, juga membina kepesantrenan, termasuk pengajian kitab. Santri yang 2018 dibina di dalamnya laki-laki dan perempuan. Dalam program kepesantrenan selain salat berjemaah, hafalan Al Alquran dan hadits, juga ada taklim diniyah (pengkajian kitab) dan ada halaqah diniyah. Pengkajian kitab memilih 5 kitab Revisi I yang digariskan oleh Pengurus Pusat Hidayatullah berkaitan dengan Aqidah, 25 Fiqih, Tafsir. Sirah dan Bahasa Arab. Para pengajarnya adalah kader-kader Hidayatullah sendiri dan lainnya. Pengkajian kitab ini dengan metode ceramah Maret dan kitab pegangannya adalah terjemahannya. Santri hanya mendengar tanpa 2018 memiliki kitabnya. Kendala utama adalah kemampuan berbahasa Arab uantuk pengkajian kitab, terutama bagi santri yang dapat digolongkan tidak memilikinya. Kata Kunci: Pondok Pesantren, Hidayatullah Ternate, Pengkajian kitab. Revisi II The study of the Kitab Kuning at the Islamic Boarding School is an important 5 element of it, and this generally tends to decline, because of various things.
    [Show full text]
  • Chapter 2: Jemaah Tarbiyah and Islamisation in Indonesia
    Chapter 2: Jemaah Tarbiyah and Islamisation in Indonesia The long process of Islamisation1 that planted its roots in the society of the Indonesian archipelago in the 14th century is by no means yet finished. It continues to bring about change and continuation, from conversion to re-islamisation.2 After Islam gained its roots in Indonesia until now, all efforts of Islamisation carried out by its agents mainly have aimed to bring the followers of Islam closer to practices of orthodox Islam (reform).3 Both traditionalists and modernist have been known for their role in carrying out the reform in different degree and approaches. This ongoing process has also manifested interesting and distinct phenomena through time, depending on the varying contexts of social and cultural change. Over the centuries, Islam has played a major role, not only in shaping society but also in directing the course of Indonesian politics. The fact that Muslims are the majority in Indonesia is considered clear evidence of the importance of Islam. However, to what extent Islam has been adopted at the contemporary structural level is still debatable. In order to gain sufficient knowledge about its role, two distinct approaches: cultural and political, in the Islamisation process need to be presented.4 While cultural approach tends to focus itself effort in Islamising the society, the political (structural) approach prefer to rely on structural and political power in carrying out its Islamisation agenda.5 Thus the emergence of Jemaah Tarbiyah in Indonesia is not an isolated phenomenon, but part of the general process of Islamisation. Through a detailed study of the model and approach of Jemaah Tarbiyah in furthering its dakwah or predication, we can discover the religious and political orientations of the movement, and in particular, the movement's view of the relationship between religion and the state in Indonesia.
    [Show full text]
  • Indonesia-Arab Saudi Sepakati Pembukaan Tiga Cabang LIPIA
    Indonesia-Arab Saudi Sepakati Pembukaan Tiga Cabang LIPIA Direktorat Jenderal Pendidikan Islam Departemen Agama menandatangan naskah kerjasama dengan Universitas Imam Mohammed Ibnu Saud Al-Islamiyah, Riyadh, Arab Saudi dalam rangka pembukaan tiga cabang Lembaga Ilmu Pengetahuan Islam dan Arab (LIPIA) di Indonesia. Acara penandatangan Memorandum of Understanding (MoU) berlangsung di operation room Dep.Agama, Jakarta, Kamis (29/1) antara Dirjen Pendidikan Islam Mohammad Ali dengan Wakil Rektor Universitas Imam Mohammad Ibnu Saud Al-Islamiyah, Riyadh Arab Saudi Dr.Abdurrahman Ibnu Hamad Aldaud. Penantanganan MoU ini disaksikan Menteri Agama (Menag) Dr.H.Muhammad Maftuh Basyuni, Rektor Universitas Imam Mohammed bin Saud Al-Islamiyah, Riyadh, Arab Saudi Dr.Sulaiman Abdullah Abalkhail, Dubes RI di Arab Saudi Dr.H.Salim Segaf Aldjufrie dan Dubes Arab Saudi di Indonesia Abdurahman M Amin Al Khayat dan anggota delegasi dari Universitas Imam Mohammed Ibnu Saud Al-Islamiyah. Menurut Menag, dengan MoU maka kerjsama Indonesia-Arab Saudi semakin baik. Dalam kesempatan tersebut, pihanya mengucapkan terimakasih kepada Pemerintah Arab Saudi di bawah kepemimpinan Khadimul Haramain Al Syarifain Abdullah bin Abdul Aziz, yang senantiasa berupaya meningkatkan hubungan kerjasama antara Indonesia dengan Arab Saudi. Menag berharap kerjasama ini dapat lebih memperkokoh kerjasama di bidang ilmiah dan kebudayaan antara kedua Negara, tukar menukar pengalaman, sekaligus mengembangkan metodologi pengkajian Islam dan bahasa Arab serta penyebaran pengetahuan yang moderat bersumber dari spirit dan teks-teks agama. Sementara itu Rektor Universitas Imam Mohammad Ibnu Saud Al-Islamiyah, Dr.Abdurrahman Ibnu Hamad Aldaud mengatakan, sangat optimis kerjasama ini dapat meningkatkan hubungan antara Arab Saudi dan Indonesia dalam berbagai bidang khususnya di bidang pendidikan. Sumber : WarnaIslam.com .
    [Show full text]
  • Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing
    Aktuelle Südostasienforschung Current Research on Southeast Asia Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Ario Seto ► Seto, A. (2019). Islamist buzzers: Message flooding, offline outreach, and astroturfing.Austrian Journal of South-East Asian Studies, 12(2), 187-208. Based on ethnographic research on Islamist buzzers – social media political operators tasked with making particular online conversation subjects trend – in Indonesia, this article details the process of how the proliferation of insensitive message in both the online and offline realms plays a role in mobilizing those sympathetic to religious fundamental- ism. As this research shows, the interviewed buzzers were one of the driving forces behind the massive success of the fundamentalist Islamic Defenders Front (Front Pembela Islam, FPI) as they mobilized people to participate in the organization’s political rallies between 2016 and 2017. Driven by altruistic volunteerism and sense of community, these actors go beyond their duty as click-farmers. They maintain regular contact with sympathizers and convincing them to revive broken weblinks, hang banners on streets as part of astroturfing campaigns and gather masses to attend offline events. Detailing the activity and spatiality of buzzers in crafting new online and offline spaces as part of their innovative bottom-up propaganda management, this research concludes that right-wing political mobilization and radicalization are not simply the product of ideology but are catalyzed by technically and
    [Show full text]