EPA-12 Psalmi Penitentiali
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Edition of Henri-Xavier Arquillière, L'augustinisme Politique: Essai
1 Translation by Catherine J. Bright and Courtney M. Booker, of Henri-Xavier Arquillière, L’Augustinisme politique: Essai sur la formation des théories politiques du Moyen-Age, second ed. (Paris: Vrin, 1955), 19–50. PREFACE TO THE FIRST EDITION The study that I present in these pages is by no means a general statement of Saint Augustine’s political doctrine. That has been done many times.1 The goal of my research is more limited. All medievalists have been struck by the profound intermingling of the Church and the State, which forms one of the characteristic traits of medieval civilization. How did this intimate relationship operate? How was the old Roman idea of the State absorbed by the increasing influence of the Christian idea, to the point that it led to the theory of the two swords in the twelfth century? That is the question. I have named this progressive, irregular movement political Augustinism, for want of a better term.2 I endeavored to define its formation and to mark some of its stages with precision. If by doing so I was able to open some avenues of research, in which I have directed several of my students, then I will have fully achieved my goal. I sought to observe the lives of certain ideas—to catch, in a way, their distortion in the minds of those that were simpler than the protagonists who inspired them, and to establish how these ideas came to transform major institutions, such as the monarchy. 1 See in particular the recent work of Gustave Combès, La doctrine politique de saint Augustin, Paris, 1927 (482 p.). -
Martin of Tours
Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector. -
Rubenianum Fund Field Trip to Princely Rome, October 2017
2017 The Rubenianum Quarterly 3 Peter Paul Rubens: The Power of Transformation Drawn to drawings: a new collaborative project Mythological dramas and biblical miracles, intimate portraits and vast landscapes – Although the Rubenianum seldom seeks the Peter Paul Rubens’s creative power knew no limits. His ingenuity seems inexhaustible, public spotlight for its scholarship, specialists and his imagination boundless. The special exhibition ‘Kraft der Verwandlung’ institutions in the field know very well where to turn (Kunsthistorisches Museum, Vienna, 17 October 2017–21 January 2018) sets out to to for broad, grounded and reliable art-historical explore this spirit of innovation, taking an in-depth look at the sources on which the expertise. Earlier this year, the Flemish Government Flemish master drew and how he made them his own. approached us with a view to a possible assignment Rubens had an unrivalled ability to apply his examples freely and creatively. concerning 17th-century drawings. Given that Ignoring the boundaries of genre, he studied the small-scale art of printmaking as well another of the Rubenianum’s unmistakable as monumental oil paintings. The artist’s extensive library provided a further source trademarks is its open and generous attitude to of inspiration, as did antique coins. He took three-dimensional sculptures – bronze statuettes, casts from nature and marble statues – and brought them to life in his collaboration, this task was indeed assigned to paintings. us thanks to a thoroughly prepared partnership Rubens drew, copied and interpreted as he saw fit throughout his life. Existing with the Royal Library of Belgium. We are proud, sources were transformed by his hand into something entirely new. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S. -
Raeme Corps History and Ethos
RAEME CORPS HISTORY AND ETHOS ASLO CE-L-1.1.0 Corps History Overview Page 1 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep ©Commonwealth of Australia Uncontrolled when printed VERSION CONTROL DATA Title: Corps History Overview Author: S2C RAEME CELL Approver: Senior Instructor Version number: 1.0 Date of Approval: 6 Nov 06 Summary of last modification: Modified by: Next review date: 30 Sep 07 ASLO CE-L-1.1.0 Corps History Overview Page 2 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep ©Commonwealth of Australia Uncontrolled when printed THE HISTORY OF THE ROYAL AUSTRALIAN ELECTRICAL AND MECHANICAL ENGINEERS ASLO CE-L-1.1.4 History of RAEME Page 3 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep © Commonwealth of Australia Uncontrolled when printed THE HISTORY OF THE ROYAL AUSTRALIAN ELECTRICAL AND MECHANICAL ENGINEERS Table of Contents Introduction 5 Early history 5 Control of Ordnance - Federation to 1923 6 Decline of the Army from 1919 6 World War II 7 Middle East Campaigns 12 Operations in the South-West Pacific 13 Demobilisation 1945/46 15 British Commonwealth Occupational Force (BCOF) 15 Change in Title 16 Introduction of National Service 16 Korea 16 Malaya/Borneo 17 Vietnam 17 ANZUK Force Singapore 17 The Hassett Committee 18 The Prince Philip Banner 18 ASLO CE-L-1.1.4 History of RAEME Page 4 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep © Commonwealth of Australia Uncontrolled when printed Introduction 1. -
Fr. Matt Settle ……… Cell: (715) 891-1560 ………
St. Anthony’s Catholic Church Saturday, November 24th th 1432 River St., Niagara, WI 54141 & Sunday, November 25 Phone: (715) 251-3879 website: www.stanthonyniagara.org Fax: (715) 251-3642 email: [email protected] Office Hours: Mon-Thu: 8:30a -12:30p Mass Schedule: Fri: 8:30a -12:00p Tues ……. 6:00 pm Appointments can be Wed ……. 6:45 pm made for any time of the Thurs ….. 9 am (Maryhill) day. In case of an Sat …….. 4:00 pm emergency, please call Sun …….10:30 am Fr Matt at 715-891-1560 Pastor: Fr. Matt Settle ……… cell: (715) 891-1560 ……….. email: [email protected] Secretary: Sandra Powalka Deacon: Jerry Nardi Religious Education Coordinator: Grades PreK – 12………..Yvonne Voss…….email: [email protected] Pastoral Council: chair - Glenn Lantagne Daily Finance Council: chair - Readings Faith Formation Committee: chair - Dawn Johnson Mon, November 26th Buildings and Grounds: chair - Rose Bousley & Terry Sweig Rv 14:1-3,4-5 Worship Committee: chair - Michele Eskritt Lk 21:1-4 th Tue, November 27 Karen’s Food Pantry: pick-up hours: Mondays 12- 3 pm, contact person: Teresa DePas Rv 14:14-19 Lk 21:5-11 St. Anthony Council of Catholic Women (SACCW): president: Rose Bousley 251-3249 th rd Wed, November 28 Meeting: Next meeting is December 3 . Rv 15:1-4 St. Vincent de Paul Niagara Conference: phone: 715-251-1574, president: Sharon Lk 21:12-19 Miland Meeting: 1st & 3rd Monday of each month in Parish Center from 6:30-7:30pm Thu, November 29th Knights of Columbus Council #2847: Grand Knight: Bruce Darne 251-4191 Rv 18:1-2,21-23; Meeting: 2nd Monday of each month at St Anthony Church 19:1-3,9 Lk 21:20-28 SACRAMENTAL PREPARATION AND CELEBRATION: Fri, November 30th Rom 10:9-18 Baptism: Please call the office to make arrangements (incl. -
Liturgy As History: the Origins of the Exeter Martyrology
ORE Open Research Exeter TITLE Liturgy as history: the origins of the Exeter martyrology AUTHORS Hamilton, S JOURNAL Traditio: Studies in Ancient and Medieval History, Thought, and Religion DEPOSITED IN ORE 01 November 2019 This version available at http://hdl.handle.net/10871/39448 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication 1 Liturgy as History: The Origins of the Exeter Martyrology Sarah Hamilton, University of Exeter Abstract Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role which saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities which did not commission specific accounts, and away from individual cults, to uncover the potential of historical martyrologies for showing how such secular communities remembered and understood their own past through the cult of saints. Exeter Cathedral Library, Ms 3518, is a copy of the martyrology by the ninth-century Frankish monk, Usuard of Saint-Germain-des-Prés , written in and for Exeter cathedral’s canons in the mid-twelfth century. -
Incidental Hagiographic References in the Canterbury Tales
INCIDENTAL HAGIOGRAPHIC REFERENCES IN THE CANTERBURY TALES by DAVID KEVIN BELL (Under the Direction of Katharina Margit Wilson) ABSTRACT When fully examined, Chaucer’s numerous references to incidental saints in The Canterbury Tales serve to enrich the meaning of the rhetorical context in which they occur. Although, at first glance, these references may appear arbitrary to today’s reader or perhaps even irrelevant to the Tales, they actually hold great significance and often enhance one’s understanding. Chaucer’s audience most likely understood the function of these hagiographic references based on a thorough familiarity with the legends of the saints. Saints and their legends were ubiquitous in medieval culture, ranging from their prominence in Mass readings and visual depictions in stained glass windows to pilgrimages to their shrines and relics. Their mere mention in the Tales would have triggered a whole host of concrete associations, specific character traits, and iconographic recollections related to their colorful legends and pictorial representations. With the advent of collections of saints’ lives like Jacobus de Voragine’s Legenda Aurea and The South English Legendary in the late thirteenth century, hagiography reached an unprecedented level of popularity by the fourteenth century. Chaucer’s incidental references to such saints as Frideswide, Neot, and Cuthbert, point to their legends, which, when explored, serve the purpose of enhancing and subverting a tale’s meaning, typically through such elements as ironic contrast, wordplay, comic relief, and double entendre. The Legenda Aurea and other sources, including the South English Legendary, are valuable resources in one’s effort to recover a portion of the meaning Chaucer most certainly encoded into The Canterbury Tales via incidental hagiographic references. -
Guide to Saints and Symbols in Stained Glass
Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century. -
The Role of Early Medieval Saints in English Church Dedications Beyond the Conquest and the Reformation
Chapter 27 Leavings or Legacies? The Role of Early Medieval Saints in English Church Dedications beyond the Conquest and the Reformation Michael Hicks Every English church is dedicated to some aspect of the godhead or to a patron saint, often commemorated in the place names, such as St Albans in Hertford- shire, Bury St Edmunds in Suffolk, and St Osyth in Essex. Many of the earliest missionaries and those princesses who founded nunneries have been reviewed by Barbara Yorke in work which has done much to reveal the early medieval legacy of the landscape of Britain.1 The dedications of parish churches are among the most obvious elements of that legacy but they also reveal much of the perceptions of that legacy in the later Middle Ages. Although this paper focuses on Anglo-Saxon dedications before the Nor- man Conquest, the discussion also includes native British saints or Celtic dat- ing before the arrival of the Anglo-Saxons, some of later date, Anglo-Saxon saints who operated within England and abroad (e.g. St Boniface), universal and Roman saints venerated within England, and some others, notably the 11th- and 12th-century Vikings King Olaf Haraldsson and Earl Magnus. This pa- per considers these early contributions to the pool of dedications current in today’s churches and how and why the dedications have multiplied and then were curtailed in the millennium since the Norman Conquest. Thus St Petroc was the most popular native/British or Celtic saint in the West Country, to judge from his fourteen dedications in Cornwall and Devon; there -
Replacement Paper Copy Packets Cost $5 Each
2015-2016 Packet Contents Welcome Letter Sacrament Requirements Calendar of Events Attendance Policy Community Service Requirements Qualifications for Sponsors/Choosing a Sponsor Saint Paper Format Guidelines Confirmation “Letter to Father” Format Confirmation Sponsor Info Form 2 Service Project Forms Community Service Hours Turn in Form Sponsor Good Standing Form Potential Confirmation Interview Questions List of Saints to Choose from Confirmation Retreat Form Replacement Paper Copy Packets Cost $5 each PDF Packet Available Free at: http://www.stmichaelgarland.org/ Look under Faith Formation Tab at the top of the page, and then click on1 the Faith Formation Events and Calendar. Scroll down to Documents. Dear Confirmation Candidate, Welcome to the completion of the Rite of Christian Initiation—your Confirmation! We are very excited that you have chosen to prepare to receive this sacrament! We pray this time of preparation will be a time of spiritual growth as well as a lot of fun. According to the Catechism of the Catholic Church, “Preparation for confirmation should aim at leading the Christian toward a more intimate union with Christ and a more lively familiarity with the Holy Spirit…To this end, catechesis [preparation] for Confirmation should strive to awaken a sense of belonging to the Church of Jesus Christ, the universal Church as well as the parish community.” (CCC 1309) Our goal is to be true to this statement of preparation for Confirmation, as our meetings will not cover everything there is to know about the Catholic Church. Instead it is our goal to build upon what you have been learning from your parents, through involvement with religious education throughout your life, and through the high school ministry here at St. -
The Lives of the Saints. with Introd. and Additional Lives of English Martyrs, Cornish, Scottish, and Welsh Saints, and a Full I
* -* This Volume ronttiim Two Indices to the Sixteen Volumes of the work, one an Index of the Saints whose Lives are given, ami the other a Subject Index. First Edition fiiHished rSyj Second Edition , iSgy .... , New and Hevised Kditioti, i6 vols. ,, i9^'t- *- Appendix Vol. , Fronlispiece.j ^^^' * ' * THE 5LitiC0 of t|)c ^aint0 BY THE REV. S. BARINCJ-GOUU:), M.A. With Introduction and Additional Lives of English Martyrs, Cornish, Scottish, and Welsh Saints, and a full Index to the Entire Work New and Revised Edition ILLUSTRATED BY 473 ENGRAVINGS VOLUME THE SIXTEENTH SlppruDix Foluiuf EDINBURGH: JOHN GRANT 31 GEORGE IV BRIDGE 1914 * * BX 63 \ OjlLf Printed liy BAi.t.ANiVNK, Hanson »V Co. at the Dallaitlync Press, ICJinljurgh I *- -* CONTENTS PAGHS The Celtic Church and its Saints . 1-86 Brittany : its Pkincks and Saints . Pi uiGREES OF Saintly Families .... A Celtic and Eni;lish Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People . Catalogue of the Materials Available for THE Pedigrees of the British Saints Err.\ta Index to Saints whose Lives are Given Index to Subjects -* VI Contents LIST OF ADDITIONAL LIVES C.IVEN IN THE CELTIC AND ENGLISH KALENDAR S, Calhvcn 288 S. Aaron 245 Cano}; 279 „ Ai'lliaiani .... 288 Caranoy or Carantoji 222 „ Alan 305 Caron '93 „ Aidan 177 Callian ., Albuiga .... 324 Calliciinc Aiidlcy 314 „ Alilalc 179 Cawrdaf 319 „ Alfred tlie Great . 285 Ceachvalla 213 „ Alfric 305 Ceitlio . 287 „ Alnicdlia .... 258 Cclynin, son of „ Aniacllilu .... 325 Cynyr F irfdrwcli 287 „ Arniel 264 Celynin, son of „ Arniilf 268 Ilelig 3'o „ Austell 243 Cewydd 245 „ Auxilius .